What's more, people often encounter unexpected events. Tai Shigong said, "In the past, Yu Shun was in danger when digging wells to repair clothes. Yi Yin used to cook with Ding Yi, Fu Shuo used to hide in Yan Fu's hard labor, Lu Shang made trouble in Jin Jin, Guan Zhong used to wear shackles and handcuffs, and Prissy used to feed cattle as slaves. Confucius was imprisoned in Kuang and starved to death in Chen and Guangxi. These people are all moral benevolent people respected by Confucian scholars, but they have suffered such a disaster, not to mention people with medium talents who have encountered troubled times. How can they finish talking about the disaster they encountered?
Secular people have this saying: "Why should benevolence and righteousness be divided? What benefits is virtue. " Therefore, Boyi was ashamed to eat Zhou Su and starved to death in shouyangshan. Neither Wen Wang nor Wu Wang harmed the reputation of the king. Stealing feet and Zhuang? Violent and cruel, but their followers praise their endless morality. It can be seen that "those who steal clothes will be beheaded, those who steal the power of the country will be sealed, and those who seal the Hou will be righteous." This statement is true and untrue.
At present, some scholars stick to one-sided knowledge and experience, stick to narrow truth and be isolated from the world for a long time. How can they compare with those who indulge the secular with a low mentality and hunt for glory and fame with the ups and downs of the secular? Ordinary people value the virtue that is moral and promised to be realized, follow morality thousands of miles away, die for morality, and ignore secular censure. This is also their strength, and it can't be done casually. Therefore, the scholar is in a poor and embarrassed situation and is willing to entrust himself to him. Isn't this what people call a talented and heroic man? If we can really compare the power and strength of folk rangers with Ji Ji and Yuan Zhen and compare their contributions to today's society, we can't compare them. In short, judging from the appearance of things and keeping promises, how can a chivalrous man's just behavior be lacking!
Ancient civilian knight-errant, never heard of it. Modern Yanling ji zi, Meng Changjun, Chun Shen Jun, Ping Yuanjun and Xinlingjun were all relatives of the royal family. Relying on the rich wealth of feudal countries and ministers, they recruited talents from all over the world and became famous in various vassal countries. Can't say that they are not talents. It's like shouting with the wind, and the voice doesn't get louder, but the listener clearly feels that this is the result of the wind. As for Lv Xiang's "The Chivalrous Man in Cloth", it is difficult to cultivate morality, sharpen his reputation and spread it around the world. However, both Confucianism and Mohism rejected it and it was not recorded in the literature. From before the Qin Dynasty, the deeds of civilian chivalrous people have been buried and can't be seen. I'm terribly sorry. As far as I know, since the establishment of the Han Dynasty, there have been, Tian Zhong, Wang Gong, Meng and Guo Jie. Although they often violate the legal prohibition of the Han Dynasty, their personal behavior is moral, honest and has the spirit of concession, which is commendable. Their reputation was not established in vain, and scholars did not echo them without foundation. As for those powerful people who form gangs, they collude with each other, enslave the poor by wealth, bully the weak by powerful people and violence, and indulge their desires to satisfy themselves. This is also the shame of the ranger. I am very sad that secular people can't see the true meaning of this, but they mistakenly regard Zhujiajian Island, Guo Jie and others as the same class as those who are bullying, and laugh at them equally.
Zhu Jia and Lu Gaozu were contemporaries. Lu likes to educate Confucianism, but he is famous for his chivalry. He hid and saved hundreds of heroes, and the rest of the ordinary people were saved. But he never boasted about his talent, never appreciated his kindness to others, and those he had given were afraid to see each other again. His difficulty in helping others began with poverty. There is no money left at home, and the clothes are so torn that there is no complete color choice. He only eats one dish every meal and sits in a big cart pulled by Niu. He is more committed to helping people in trouble than doing personal things for himself. He once secretly saved General Lu Bu from being killed, but after his return, he refused to meet him for life. From Hangu Pass to the east, people have to cran their necks to make friends with him.
Tian Zhong of Chu State is famous for his chivalrous men. He likes fencing and treats Zhujiajian like a father. He thinks that his conduct can't keep up with the Zhujiajian family. After Tian Zhong's death, a scene happened in Luoyang. Luoyang people make a living by doing business, while the drama Meng is known as a chivalrous man. When the Seven Kingdoms of Wu Chu rebelled, Zhou Yafu was appointed as the captain, and when he arrived in Luoyang, he would get the drama Meng. He said happily, "The seven countries of Wu Chu rebelled and didn't ask Xi Meng for help. I know they have done nothing. " There was chaos in the world, and Qiu made him an equal country. Ju Meng's behavior is similar to that of the Zhu family, but he likes playing chess. Most of his games are young people's games. But when Meng's mother died, there were probably thousands of cars coming from afar to attend the funeral. When Meng died, there were not even ten gold coins in the family. At this time, Fu Meng was also famous for his chivalry.
At this time, Zhou Yong, a family named Ji 'nan and Chen Di, was also famous as a hero. When Emperor Jing heard about it, he sent messengers to kill all these people. Since then, Han Confucianism in Bai, Liang, Yangzhai and Shaanxi has appeared one after another.
Guo Jie is a native of Zhi County. He is a great-grandson who is good at making faces. Guo Jie's father was killed when he was a ranger in Emperor Wendi. Guo Jie is short, smart and tough, and doesn't drink. When he was a child, he was cruel and vicious. When he was angry and unhappy, he personally killed many people. He sacrificed his life to avenge his friends, hid fugitives to commit crimes and robberies, minted coins privately when he stopped, and stole graves. His illegal activities are numerous. However, they can meet God's blessing, often get away in times of danger and crisis, or encounter Amnesty. When Guo Jie is older, he will change his behavior, behave himself, repay those who hate himself with kindness, give more to others, and seldom resent others. However, his own love for the ranger is getting stronger and stronger. He saved other people's lives, but he didn't boast of his achievements, but he was still cruel and vicious inside, and he was still furious and murdered for trivial things. At that time, teenagers admired his behavior and often retaliated against him, but they didn't let him know. Guo Jie's sister's son relies on Guo Jie's influence to drink with others and let others drink. If people can't drink any more, he forces them to drink. The man was so angry that he drew his sword and stabbed Guo Jie's sister's son and ran away. Sister Guo Jie was very angry and said, "With the loyalty of my brother Weng Bo, people killed my son, but the murderer could not be caught." So she abandoned her son's body on the road instead of burying it, trying to humiliate Guo Jie. Guo Jie sent someone to find out the whereabouts of the murderer. Embarrassed, the murderer came back and told Guo Jie the truth. Guo explained, "You should kill him. My child is unreasonable. " So he let the murderer go, blamed his sister's son and buried him. After hearing the news, people praised Guo Jie's moral behavior and paid more attention to him.
Every time Guo Jie goes out or comes back, people avoid him. Only one man sat on the ground and looked at him haughtily. Guo Jie sent someone to ask his name. A doorman tried to kill the man. Guo explained: "Living in the countryside is not respected. This is because my own moral cultivation is not enough. What crime did he commit? " So he secretly asked Wei to tell the truth: "This person is my greatest concern. Please remove him when it's his turn to serve. " After each service, many times, the county officials failed to find the person who was rude to Guo Jie. He was surprised and asked why. It turned out that Guo Jie dismissed people. So he went to Guo Jie naked to apologize. Hearing this news, teenagers admire Guo Jie's behavior more and more.
Luoyang people have sworn enemies with each other, and there are dozens of sages and heroes in the city to mediate, and both sides never listen to advice. The citizens came to visit Guo Jie to explain the situation. In the evening, Guo Jie went to see his bitter family. Out of respect for Guo Jie, the enemy listened to the suggestion and prepared to make up. Guo Jie said to his enemy, "I heard that the Lord of Luoyang mediated for you, but most of you refused to accept it." Since you have been lucky enough to take my advice, how can Guo Can come from other counties and seize the mediation right of Dr. De from other cities? " So Guo Jie left that night without anyone knowing, saying, "Don't listen to my mediation for the time being. After I leave, let Luoyang heroes mediate, and you will listen to them. "
Guo Jie maintained a respectful attitude and dared not take a bus into the county government. He went to the nearby county town to work for others. If he can do it, he will certainly do it. If he can't do it, he must satisfy all parties concerned before he dares to eat it. So everyone especially respects him and works hard for him. Teenagers in the city and sages and heroes in nearby counties often drive a dozen cars to visit Guo Jie in the middle of the night, demanding that Guo's public guests be brought back to support themselves.
In the second year of the Han and Yuan Dynasties, the court moved the rich people from various counties and countries to live in Maoling. Guo is very poor and does not meet the standard of transferring wealth of 3 million yuan. However, Guo Jie's name is on the transfer list, and officials are too scared to let Guo Jie move. At that time, General Wei Qing said to the emperor on behalf of Guo Jie: "Guo solved the poverty of his family and did not meet the standard of migration." But the emperor said: "The strength of a common people can make the general speak for him, which shows that his family is not poor." Guo Jie was then moved to Maoling. People spent more than 10 million yuan to see Guo Jie off. Yang's son became a county rafter, so he was nominated to move to Guo Street. Guo Jie's brother's son cut off the head of Yang County rafter. From then on, Yang Jia and Guo Jia became enemies.
Guo Jie moved to Guanzhong, the sage and hero of Guanzhong. No matter whether he knew Guo Jie before or not, he is now trying to make good friends with Guo Jie when he hears his reputation. Guo Jie is short, he doesn't drink or go out on horseback. Later, he killed Yang. The Yang family wrote a complaint, and someone killed it under the palace gate. When the emperor heard the news, he ordered the officials to catch Guo Jie. Guo Jie escaped, put his mother in xia yang and fled to Linjin. Jin was born in Shanxi, but beautiful and elegant never knew Guo Jie. Guo Jie took the liberty of meeting him and asked him to help him through the customs. Guo Jie moved to Taiyuan after he was sent off by a young man. Wherever he goes, he often tells his family about himself. Officials chased Guo Jie to the home of a young official. The young man had no choice but to commit suicide and his confession was cut off. It was a long time before the government caught Guo Jie and thoroughly investigated his crimes. It was discovered that someone was killed by Guo Jie before the pardon was issued. On one occasion, a Confucian scholar accompanied the messenger who came to investigate and deal with Guo Jie's case, and Guo Jieli's people were full of praise for Guo Jie. He said: "Guo Jie loves doing evil and breaking the law. How can he be said to be a saint? " When Guo Jie's men heard this, they killed the Confucian scholar and cut off his tongue. Officials asked Guo Jie to hand over the murderer, but Guo Jie really didn't know who the murderer was. The murderer has never been found out, and I don't know who it is. The official reported to the emperor that Guo Jie was innocent. Gong, an ancient scholar, commented: "Guo Jie, as a civilian, plays politics, extorts money, and kills people because of trivial matters." Although Guo Jie himself didn't know, this crime was more serious than his own murder. Guo Jie was convicted of disobedience. " So he killed Guo Jie's family.
Since then, there have been many chivalrous men, but they are all arrogant and rude. However, Fan Zhongzi of Chang 'an in Guanzhong, Zhao Wangsun of Chang 'an, Gao of Changling, Guo of Xihe, Lu Gongru of Taiyuan, Chang Qing of Huaihai and Tian Junru of Dongyang are chivalrous people, but they can be modest and conceded. As for Yao's family in the North Road, Du's family in the West Road, Qiu Jing in the South Road, the host and Yu Gongzi, and Zhao Diao in Nanyang, these are just stealing chickens and wasting rice. Where is it worth mentioning? This is something that people like Zhujiajian Island used to be ashamed to say.
Tai Shigong said: "I don't think Guo Jie can catch up with middle-level talents in appearance and language." But people all over the world, whether wise or unscrupulous, whether they know him or not, admire his reputation, and those who talk about rangers flaunt Guo Jie in order to improve their reputation. As the saying goes, "people can use a brilliant reputation as their appearance." "Will it all end?" Oh, what a pity! "