Defect 1: Things can't be balanced.
Anyone who measures things generally pursues accuracy and accuracy. Those who strive for perfection, the details of things, the development process of things and the results of things all follow a narrow route, and the use of images must be too general, because an image will lead to everything, its process will be erratic and the results will be too broad. But the questioner doesn't think so, and he doesn't want such a broad result, so the soothsayer must extract the only result from multiple images in order to meet the questioner's needs. But this is very difficult, which often leads many fortune tellers to just "force an image out" instead of "just taking out an image". In fact, there is a contradiction between "too broad result" and "narrow result demand".
In addition, reflected in the essence of the core function of this hexagram, the six hexagrams that have been circulated all the time are used as tools to measure results, not just six hexagrams, and any hexagram system has this shortcoming. However, once we despise the process and face the development of things, it is difficult to communicate, and then we ignore the multi-dimensional image-changing link that should have been added, so that the opportunity for more accuracy is discarded.
In fact, diviners can only "seek results from divination" forever. In practical terms, this is called "always look at technology only from the operation". Although other techniques can be solved by various means, it seems that no good solution can be found in a short time.
Defect 2: seeking wealth is difficult to be neutral.
The result measured by six hexagrams is not only the contradiction between its own complexity and a single problem. The compatibility of multiple divination systems needs to be solved when formulating divination systems. For example, six hexagrams use heavenly stems and earthly branches, and at the same time use the eight characters of ten gods and four pillars ("wealth, officials and seals" are multiplied by 2+ compared with robbery and food injury). Among the eight characters, the ten gods are lucky and don't like them very much, because they often turn bad luck into bad luck. This is the fundamental truth of the book of changes, which states that "extremes meet, and time waits for no one". Later generations also came to a principle that "neutralization is the most important", which also developed into the rise and fall of Ziping's numerology system. In the six strategies, when using God, you can "get orders, lives, help, help in three, and bring divination back to life" simply by using God, and so on, such as receiving life with God, receiving life, and so on. This simple view of "using God, the more prosperous the world is, the better" seems far-fetched, and it is suspected of "having to do it" when establishing the system. It also highlights a shortcoming of the six-way system.
Defect 3: abandon the innate model
About six hexagrams, I won't talk to you about the congenital pattern at all. But different people carry their own energy, and different people's horoscopes are different. Even if you get the same divination, will two different people ask questions at the same time get the same result? This is just like unless we go back to the original hexagrams and use them to break them, otherwise it is only a philosophical reference, not the fundamental core function of the six hexagrams. However, we all know that the four pillars and eight characters depend on the pattern and weather. Six hexagrams reflect events at a time, and the pattern at that time could not be taken into account. However, if there is a pattern, then when people in the climate ask questions, and the results of the questions, they should refer to this pattern to judge. For example, a person who has no pattern will encounter a little trouble, which is not good for him, because he will only be troubled and troubled when he encounters trouble, and finally he will get nothing; And a big pattern of people, he encountered the same divination, fortune-teller will certainly break as fierce, because "there will be a little trouble"; However, the innate pattern and eight characters of people with big patterns are not elegant. How do you know he can't turn this trouble into something to help himself?
In fact, this shortcoming is particularly great, just like looking at the eight characters and only looking at the Universiade without looking at the innate. Whether we look at nature or time and space, we can solve this problem, and we can also solve this problem by transporting it into the future. But what about Liu Yao?