1. Hidden Dragon in the Abyss and Flying Dragon in the Sky seem to have three sentences
Part 9: A powerful dragon has regrets.
Xiang said: A strong dragon has regrets, and it cannot last long.
Ninety-five: The flying dragon is in the sky, which is good for meeting adults.
Xiang said: The flying dragon is in the sky, and the master made it.
Ninety-four: You may jump into the abyss, no blame.
Xiang said: If you leap into the abyss, there will be no fault in advancing.
Ninety-three: A gentleman works hard all day long, is vigilant at night, is severe, and has no fault.
Xiang said: Working hard all day long means repeating the Tao.
Ninety-two: Seeing the dragon again in the field will help you meet the adults.
Xiang said: If you see a dragon in the field, you have to pray.
Ninth day of the lunar month: Do not use Qianlong.
Xiang said: Don’t use Qianlong, the Yang is down. 2. What is the full text of "The Hidden Dragon in the Yuan"
The Hidden Dragon in the Yuan - Qian Gua-95 in the "Book of Changes": Flying dragons are in the sky, which is good for seeing adults. It means that the momentum is strong and everything goes well.
From the Qian hexagram in the "Book of Changes", a gentleman waits for the right time to act, must be good at preserving himself, and must not act rashly.
"The Book of Changes", also known as the "Book of Changes", is one of the important traditional classics. It is said to have been written by the Zhou people, and its content includes two parts: "The Book of Changes" and "The Biography". The "Jing" mainly consists of sixty-four hexagrams and three hundred and eighty-four lines. Each hexagram and line has its own explanation (hexagram words and line words), which are used for divination. "Zhuan" contains seven kinds of texts explaining hexagrams and line speeches and ten articles, collectively called "Ten Wings". It is said to be written by Confucius; however, it is generally believed to be a Confucian work from the Warring States or Qin and Han Dynasties, and was not written by one person at a time. . "The Book of Changes" is the theoretical source of natural philosophy and humanistic practice in traditional Chinese thought and culture. It is the crystallization of the thoughts and wisdom of the ancient Han nation. It is known as the "source of the great road". It is an outstanding representative of Chinese traditional culture and the foundation of Chinese civilization. Source of living water. "The Book of Changes" contains rich knowledge content such as astronomy, geography, military, science, literature, agriculture, etc., and has had a profound impact on China's politics, economy, culture and other fields for thousands of years. It is the first of the classics of books, rituals, music, and Spring and Autumn Period, and is a book of teachings. It enjoys a high status in the cultural history of our country. 3. Where does the sentence "The dragon lurks in the abyss, and it will rise to the sky" come from?
The original sentence comes from "San Ming Tong Hui" written by Wan Minying of the Ming Dynasty.
It means that there are highs and lows in life. We should not get lost when we are at the lows, but should always be prepared. When given the opportunity, success will be achieved.
Nine Heavens, the extremely high sky (one is in the sky and the other is underground, the descriptions are very different). The original text of "San Ming Tong Hui": A flying dragon leaves the sky and follows the clouds into the abyss; a lurking dragon stays in the abyss and follows the clouds to the sky.
Dalinlong was on duty in Tianhe, and all the Sikutu were in the ninth and fifth places. Vernacular translation: The flying dragon left the sky, passed through the clouds, and dived into the deep water.
The dragon lurking in the deep water flies up to the sky with the clouds. Long Fei guarded the four pillars of the Tianhe River during the Wuchen period. When the four seas are ready and the world is covered with rain, he will definitely become a great person in the ninth and fifth places.
Extended information: "The dragon lurks in the abyss, and it rises to the sky." According to ancient Chinese philosophy, when water is full, it overflows, and when the moon is full, it is lacking. Things are at their strongest when they are gaining momentum, and when they reach their peak, they herald the beginning of weakness.
In other words, it is better to be ready to go than to show off at the "highest point" of self-righteousness. "San Ming Tong Hui" summarizes the development history of the eight-character fortune-telling technique for more than 200 years, captures the essence, and abandons some cumbersome and nonsense statements, making the eight-character fortune-telling system more complete, and the eight-character fortune-telling technique has reached its theoretical peak.
The system and composition of "San Ming Tong Hui" are mainly based on authentic ancient fortune-telling methods and wealth-official pattern fortune-telling methods. It is an unprecedented collection of eight-character numerology. The author is Wan Minying, a Jinshi of the Ming Dynasty. The Sikuquanshu compiled by the Qing Dynasty included his works "Three Ming Tonghui" and "The Dacheng of Xingxue" and gave it a high evaluation.