Author: Master Wei Xian
The purpose of learning Buddhism is to "turn to dependence" in the study of epistemology. There are two kinds of conversion: one is purification, the other is turning into wisdom; Turn dyeing into nirvana, turning knowledge into wisdom into bodhi. Nirvana means self-purification, and Bodhi means enlightenment, which can prove that Bodhi is prajnaparamita (according to the middle Sect) and that there is no difference in wisdom (according to the independent Sect).
In confusion and pollution, all beings have no wisdom and do not understand cause and effect. To learn Buddhism is to pay attention to correct fumigation first, and then gradually change from dyeing to cleaning seeds after smelling more, so as to restore the original Buddha nature. We are now in the grain position. Only knowledge divides the second place of practice into five places: first, the location of food, second, the location of practice, third, the location of practice and fifth. The first position is to accumulate wisdom and resources, the second position is to be cultivated (knowledge-only view), the third position is to see only knowledge and truth, and the fourth position is to practice the present situation and seeds of the two obstacles until all kinds of dyes are cut off and they are as solid as King Kong, and the King Kong Road is equal to the enlightenment to prove the Buddha's fruit.
Turning knowledge into wisdom: that is, turning eight knowledge into four wisdom (three-body and four wisdom). The knowledge of all beings is mainly different, that is, false difference. Eliminating the false while reserving the differences is pure wisdom.
Establishing a name heart, thinking of a name "meaning" and creating an alias "knowledge" can include mutual fumigation of Tibetan seeds and present seeds, which is the heart; The seventh is to miss me; The first six senses are different, among which the first five senses are thick and different, and the sixth sense is thin and different. From the outside to the inside, the sixth sense is divided into five senses, scattered sense and single head sense. The consciousness of five senses rises at the same time as the first five senses; The sense of dispersion can be born at any time without touching the external environment; Monocephalic consciousness is a fantasy out of nothing. The last knowledge is based on thinking; Araille's knowledge is mainly smoked and held (seeds, roots and organs). Generally speaking, knowledge is false and polluted.
Araya's knowledge is that, from the standpoint of ordinary people, reaching the position of Buddha is called innocent knowledge. Knowing that things are different is both venting and promising, and it is not true. It is the root of life and death, from which there are karma and troubles. Karma is the result of different feelings, and there are two kinds of results: positive and dependent. According to the five elements, according to the mountains and rivers, this is our obstacle, called obstacle, also called miscellaneous dyeing, which is born of false separation. The reason for separation is the sentimental habit of "sticking to yourself". There are two kinds of self-persistence: "human self-persistence" and "law self-persistence". To completely cut off life and death, we must cut off self-control. The appearance of false separation, on the one hand, is self-centered and infected by greed; On the other hand, it hurts others, and every gesture will hurt others. It is difficult for ordinary people not to hurt others, and the five senses can only play this role. People who study Buddhism are different, because in the process of transformation, the illusion of the sixth knowledge gradually decreases. People don't have a correct understanding of themselves, and they don't have a correct observation of all the phenomena they feel in cooperation. Due to the limitation of space and time, as well as the obstacles of troubles and business habits, Jaken came into being, so they often form stupid opposites and struggle with each other. This is the source of life and death pain.
Miscellaneous dyeing, false separation, etc. Everything changes from knowledge, and its practice method is to guard the roots and protect the meaning (precept). Not being infected by the outside world is to keep the roots, and keeping mindfulness is to protect the meaning. To learn Buddhism, we must first keep our roots and further protect our meaning. Such as chanting Buddha, Buddhism, monks, cause and effect, sentient beings and so on. , are determined by the commandments. Only when there is concentration can there be wisdom, and only when there is wisdom can there be resolution. The purpose of practicing meditation is to achieve mindfulness and enlightenment. Prajna paramita teaches, from writing Prajna paramita to viewing Prajna paramita, and finally to the real Prajna paramita. Zen also has words, such as the Six Ancestors Tanjing. Founder Zen can't speak words, but he can see nature clearly Thinking from the smell, protecting mindfulness and strictly prohibiting it are basic kung fu. Only people who know the sects say that the stage of smelling is to smoke, to learn the correct methods, and to implement them in combination with themselves. Smoking can be learned from books or explained with good knowledge. The sixth consciousness has the wisdom of illusory distinction and the wisdom of saints without distinction, which is different from the wisdom and wisdom of ordinary people. Although we are now in the basic position (grain position), our eternal good roots are hard to come by. Master Hu Yi said: He met Maitreya Bodhisattva in meditation and said to him: "Being different means knowing, and being no different means being wise;" Knowledge is dyed and wisdom is pure; Dyed with life and death, wisdom has no Buddhas ",wisdom is Kong Zhi, and Kong Zhi's realm is like the cloud of six ancestors:" There is nothing, where is the dust? "
Grain position is the accumulated wisdom grain, which belongs to smooth separation; Adding a location to repair the view is an option; Looking at the truth from the standpoint of Tao removes the attachment to reason (the enlightenment of Zen Buddhism, dzogchen of Tantric Buddhism, only know the true views of sects).
After entering the ground, the first to tenth places are training places. At this stage, the troubles, currents and seeds of the two obstacles are broken respectively; All the seeds were cut off after entering Jingang Road. Therefore, practice should be pragmatic and down-to-earth step by step. When you enter the sense of equality, you will realize the achievements of Buddha fruit. At this time, you will turn eight knowledge into four wisdom.
"Tanjing" said: "Six or seven turns, five or eight fruits are round." These two obstacles can be eliminated from the beginning before the six senses and the seven senses become Buddhas; The seeds of the first five senses and eight senses (including six or seven senses) cannot be broken until the diamond position. The transformation of the first five senses into wisdom means that all the undertakings of all beings can be achieved, and now they are transformed into relieving the suffering of all beings. Turning the sixth knowledge into a wonderful observation of wisdom can subtly observe the contradictions and universals of various laws. Turn the seventh knowledge into equal wisdom, destroy my delusion, destroy my slowness, destroy my love, destroy my equality with all sentient beings, and set up a line of great compassion. Turn the eighth knowledge into the wisdom of the great circle mirror. The eighth knowledge is the whole of our life, and all beings are called Arya knowledge. Because they are polluted, confused, unable to shine, unable to see everything, and when they reach Buddha's fruit, they are called pure knowledge. For example, a big round mirror can see everything and the light shines all over the body. At this point, they can get three bodies and four brains. The eighth knowledge shows the dharma body, and the sixth knowledge shows the body, which has his own benefits and his own benefits. His body as a bodhisattva on the earth is beneficial; The selfish body is the only Buddha-feeling body that can get infinite happiness. The first five reincarnations are incarnations, which can be divided into two types: responding to incarnations and changing the body. It should be transformed into eight phases, and transformation is a body that should change with the class. The Buddha's body with three bodies and four wisdom is called supreme enlightenment.