Qianliu: Qianliu Fruit, Sanskrit srota^panna. Transliteration: Xutuo, see the Diamond Sutra below. Hinayana is the first of four fruits. The first fruit certificate, also known as the first fruit, means that you are qualified to practice besides the doubts of the three realms. Know what you will ask. Seeing chaos is a famous idiot. See the chaos is divided into: 1. Personal experience: from thinking about the structure of my body and identity, I think that I, my money, my car, my house, my relatives and my friends are all personal experiences. 2 Watching the fire from the other bank: This is a very common thing. I think that I can exist forever, seek immortality, seek the trust of Brother Chun, and watch the fire from the other bank, thinking that if a person dies, there will be nothing. Take a look: this is a kind of insistence that only mine is right, my favorite view is right, and everyone else is wrong. 4. No seeing: Sticking to precepts, worrying all the time, clinging to the right and wrong of practice, and distinguishing what can and can't be done with clear thinking. Obsessive-compulsive disorder drives itself to do all the most extraordinary and sacred things, instead of following the crowd. Jaken: I think the body belongs to me and the soul belongs to me. Reincarnation is like changing clothes. The body has changed, but the soul has not changed. If you get rid of the above confusion, you will get the fruits of the previous flow.
One: Two countries, transliteration: Stohan. The classification system is roughly divided into nine grades. If you cut off the first six products, you will get two fruits, and the yogi needs to come back to life in the cycle of desire, hence the name.
No return: Three Kingdoms, transliteration: Anahan. It means that the last three products have also been cut off, and the nirvana from the realm of desire to the realm of color does not belong to saints.
Arahant: Four fruits, except thinking, prove nirvana. There is no persistence, but there are still differences and delusions.
Voice: In your question, it should be interpreted as: hearing the voice of the Buddha teaches you to understand the Tao, and hearing the Buddha prove the Tao and prove the above four fruits.
Solitude: In the Buddha-free period, I can realize the Tao by myself, and there is no teacher to understand the four noble truths, but I can't teach other sentient beings.
Bodhisattva Mahasa: Bodhisattva is the abbreviation of Chinese Bodhisattva, which translates into sentient beings. It refers to a saint whose main job is to acquire Buddhism and Taoism and influence all beings. Bodhisattva has broken away from separation, but still has delusions. Mahasa is translated as a great heart, and this issue can be interpreted as a great bodhisattva.
Tathagata: This can be the name of the Buddha, the name of the awakened one, or the description of Wanyuan's initial heart. It has never been anywhere, hence the name Tathagata.
Zheng Zheng Zhengjue: transliterated as "three benefits and three virtues". This can be a noun, which represents the supreme thing that needs to be proved, or an adjective, which describes what needs to be proved. The Buddha of Sakyamuni has never known the Exorcist, so we can only find these two words to replace it. So, honey, don't embarrass me. This is something that cannot be said, but can only be proved.
Prajna: Wisdom is not cleverness, cleverness or knowledge, but wisdom, which comes from communication with Wanyuan Zhiyi.
I haven't answered such a long question for a long time. This is a passage from the Diamond Sutra. If you want to perfect the answer, you will have time to read the whole article.
There is no difference in Article 9 of the Diamond Sutra:
Sublime! What's the point? Can Suda read:' I have the fruit of Suda'? "Xu bodhi," no, Tathagata! Why? Sudoku is called inflow, but nothing enters, so it is called Sudoku. " "sublime! What's the point? Can Stowe do it or read:' I have Stowe's fruit'? "Bodhi said no, Tathagata! Why? Stowe contains a name and a contact, but there is no contact, that is, the name Stowe. " "sublime! What's the point? Anaheim can do or read:' I have Anaheim fruit?' Xu Bodhi said, "No, Buddha! Why? Anahan's name didn't come, but they all came. It's Anahan. " "sublime! What's the point? What arhat can do is to read' I have arhat Road'? " Xu Bodhi said, "No, Buddha! Why? Arhat has no legal name. Buddha! If Arhat's works are chanting:' I have Arhat Road', it is to celebrate the longevity of all beings. Buddha! Buddha said that I have no samadhi, I am the first among people, and I was the first to leave the arhat. What I don't do is to read:' I am an arhat who leaves desire'. Buddha! If I read:' I have the Arhat Road', the Buddha would not say that Subhuti is a walker of Le Alan! In fact, it has nothing to do with Xubodhi. The name Xubodhi is Lealan's line.