Why did Jackie turn over the ground?

"Culture" means change and reform. What I am talking about here is the ten-day dry combination of fate, that is, the combination of five elements. As for the characteristics of the two heavenly stems that can be combined, it is obvious that one yin and one yang, the combination of yin and yang, the way of husband and wife is also. Ten-day-dried stems are specifically composed of wood mixed with soil, wood mixed with heptyl gold, fire mixed with acrid gold, wood mixed with butyl fire, bentonite mixed with cassia seed hydration fire. "Enlightenment" refers to the combination of two heavenly stems and heavenly stems that coincide in fate, resulting in five-element qi which is different from the original two five-element qi. When supernatural powers appear in fate, the qi of the five elements changes, and it is naturally different to avoid using gods in the Western Heaven. At this time, the candidate god is not based on the likes and dislikes of the Japanese Lord, but on the likes and dislikes of God.

First of all, the transformation of qi is mainly the combination of day dryness, so day dryness can be combined with adjacent month dryness and time dryness. According to the principle of monogamy, we can't do it at the same time. But if in fate, Japanese Oracle bones are all their own soil when the moon is dry, and they can be integrated with the sun, then this situation is competition and jealousy. Although you can choose any soil of your own to combine with Oracle Bone Inscriptions, you still have your own soil after all. Even if an Oracle bone is combined with its own soil and becomes soil, it is not true.

Secondly, if the two heavenly stems that can be combined with the Japanese Lord are not adjacent, for example, in fate, the Japanese Lord is Jia Mu, and the annual stems are all their own soil, and the annual stems are adjacent and separated. Although there are two lands of their own, this situation is not competition. The Oracle of Japan is in harmony with the soil dried by time, but this situation does not belong to realization. Third, in the process of integration, if time can lead to deification, it belongs to realization. This is because in the process of integration, you need to go through five places in the right direction, so that you can become real.

For example, there are five places between Jia Mu and his soil, A, B, C, D and E, from Jia Zi, B, C, D and E, and the fifth place is E, so God is derived from E, and Jia Mu and his soil together become soil. Similarly, the combination of E-wood Geng Gold and E-wood Geng Gold is five places apart, while Ding Chou, E-yin, Jimao and Chen Geng are the fifth, so this deity is derived from Geng Gold, and the combination of E-wood Geng Gold is transformed into gold.

There is a gap of five between C, D, E, G and C, and starting from E, Ji Chou, Geng Yin, Xin Mao and Ren Chen, and the fifth place is Ren Chen, so deification is derived from Ren Shui, and C, G and Jin Xin combine to form water.

Ding Huowang's water phase is combined into wood, Ding Wuji's Geng Xin and Ding Huowang's water are separated by five places, and from Gengzi, Xin Chou, Wang Yin, Gui Mao and Chen Jia, and the fifth place is Chen Jia, so the apotheosis is headed by Jia Mu, and Ding Huowang's water phase is combined into wood. There are five places between Pentecost and Guishui. From Renzi onwards, Guichou, Jiayin, Mao Yi and Chen Bing are the fifth places, so this deity is derived from the fire of C, and Pentecost and Guishui merge into fire.

Finally, if the deification is weak, it is not true. This fate can only be realized if the deity is in a prosperous state and can't restrain himself for two days. For example, in fate, Japanese master Jia Mu, the moon is dry, but the moon branch is unitary gold, and the time is Geng Jin, and Geng Jin Kejiamu. Although there is a combination of Jia Mu and soil, this fate is not true.