Liuyao is a kind of operating law studied by observing the natural phenomena of nature. It was first studied through 55 yarrow roots, and later through copper coins. It is a more popular understanding. method, let’s take a look at what the six Yao are.
Guide to fortune-telling and interpretation of hexagrams in the six lines of the Book of Changes
The hexagram-breaking is also called the interpretation of hexagrams, which is the most important part of the fortune-telling process. Whether the hexagram is correct or not depends firstly on the degree of grasp of basic knowledge and deduction rules, and secondly on the experience and understanding of the person who makes the hexagram. The key to breaking the hexagram is the word "live". If you cannot truly understand this word "live", you will be at a loss in front of the complex hexagrams; you will be in the field of fortune-telling that has not been explained by the ancients and the questions raised by the seekers. He was at a loss when faced with various fate-checking problems. To truly grasp the word "live", one must fully understand the "Yili" on which the basic principles of fortune-telling are based.
For beginners, there are many so-called "songs" that must be memorized by heart, as well as the many principles explained in these songs, which are daunting. Who knows that "everything is in order and everything has a beginning"? There are only a few simple basic principles on which we conduct fortune-telling, and many of the fortune-telling principles are just specific applications based on different situations. Therefore, as long as you truly understand the key principles of fortune-telling, you will be able to fully understand the principles of fortune-telling explained in many verses, and you will be able to conduct various inquiries flexibly, without having to worry about whether you remember those verses or not. .
To judge the good or bad luck of the things you occupy, the most important thing is to analyze the use of gods. Yongshen is like a seed (or a seedling). Whether it can grow into something (or blossom and bear fruit) depends on three factors: weather (droughts and floods, natural disasters, seasonal factors, etc.), geographical conditions (fertile land, similar competition) , space, sunlight, etc.), people and people (your own strength and weakness, whether there is help or not). In the Liuyao fortune-telling, the so-called heavenly hour refers to the role and influence of the year, month, and day (hour) on the Yongshen (including the sky and the moon), which is equivalent to the external environment of the Yongshen;
The earth is used. The location of the god (the position of the line, presence, and the world) and the role and influence of the lines in the hexagram on it are equivalent to the internal conditions of the god; whether the human and the god itself is activated, the six gods who are present, and the counter gods Other factors that have an impact. In particular, some other factors are the experience summed up by the ancients from many years of practice, which are the high-level regulations of the Najia Dharma (such as surviving in desperate situations, surviving in overcoming situations, conflicting situations, conflicting situations, etc.), "timing and timing". "It is not as good as the geographical advantage, and the geographical advantage is not as good as the harmony". These high-level regulations, which are quite "harmony", have veto power over the low-level regulations (general provisions on life and death, etc.) in the six-yao check.
Based on this, this lecture gives a brief description of the spiritual analysis in the hexagram-breaking steps from three different perspectives: time, place, and people. I hope readers can draw inferences from one instance and make general decisions in practice.
Methods and steps of six-yao fortune-telling
Six-yao fortune-telling originated from the Zhou Dynasty. The six-line fortune-telling method means that the fortune-teller puts the copper coin in his hand, clasps his hands tightly, thinks about what he is predicting, puts his palms together, shakes it, puts it into the hexagram plate, and throws it six times to form the hexagram. Matched with hexagrams and lines, and after changes. Combining the lines of the Book of Changes and the stems and branches of time, fortune-telling can help you know the development process and results of things.
Liu Yao is a traditional fortune-telling method in my country, and is often equated with the Bazi. "Six Yao" is basically the name among the people, and it is mostly called Zhouyi fortune-checking in books.
There are many ways to form a hexagram with six lines, and experts do it more casually. For example: money is a hexagram, yarrow is a hexagram, sounds are a hexagram, names are a hexagram, directions are a hexagram, etc.
Now the simplest six-line hexagram is to put six copper coins in your hands, clasp your hands tightly, think about what you are predicting, put your palms together and shake them, then throw them into the hexagram plate, and then press from bottom to top. Arranging these six copper coins in the order above is called throwing into a hexagram. These six copper coins have characters on the front side, representing the Yang Yao (—) and on the reverse side, representing the Yin Yao (- -). Record it with a pen according to the order in which the Yin Yao and Yang Yao are arranged, and two hexagrams are formed: the upper hexagram and the lower hexagram. The total number of these six copper coins can be arranged into sixty-four hexagrams.
Check the hexagram image in the sixty-four hexagrams according to the form of the hexagram, find the name of the hexagram image, and then search for the fortune-telling result in the detailed explanation of the sixty-four hexagrams.
The guidelines and detailed explanations of the six-line hexagram introduced above are the conclusions reached through careful research and are relatively easy to understand. Friends who are interested can learn more.
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