About four years ago, Sima Nan and Ju Tianzhong had a debate on Qilu TV, and everyone must know the result. I have been thinking about this matter: What is the decisive core factor in Sima Nan PK Jutian? Is it numerology, Feng Shui, or names? Or is it the difference in beliefs and cultural literacy between the two? Why is Master Yi Xue so vulnerable? The content of the debate between the two of them is not actually important. What is important is that this incident shows people a harsh fact: the traditional culture headed by Yi Xue is so hasty and powerless... Here I want to express my gratitude to people. What the Fang family members want to ask for is: Maybe my question cannot be expressed clearly, so let me express my confusion directly in another way: 1. Does the numerology of a person's behavior play a decisive role? If Sima Nan and Ju Zhongtian have the same horoscope, what will be the outcome of a PK between the two? 2. We know that a person’s name is an identifier of his or her social life. Does it have any influence or effect on the individual’s behavior? If so, how is it done? 3. Feng Shui can hide wind and absorb energy. Does it have any effect on a person’s social behavior? If so, how does it affect people's behavior? 4. To get to know a person, do we have to study the person’s horoscope to achieve our goal? Is this both disrespectful and boring? 5. If a person has no name since birth, imagine this: How accurate are your horoscopes for this person? In other words: If Sima Nan and Ju Tianzhong have no names and only use their horoscopes as symbols to distinguish each other, what will be the outcome? What was behind the PK between Sima Nan and Ju Tianzhong that led to such a defeat? Among the masters who study numerology, who can give me inspiration and guidance? I don't have any title, I'm just a commoner who likes to "think easily". In life, people often encounter things in which they compete with others, such as competition for professional positions, competition for marriage partners, competition for competition championships, etc. Sometimes relevant competitions even changed the course of social history, such as in the late Qin Dynasty: Liu Bang PK Xiang Yu, during the Three Kingdoms period: Cao Cao PK Liu Bei PK Sun Quan, in modern times Yuan Shikai PK Sun Yat-sen, and there are many similar cases. People always attribute success to some numerology, Feng Shui, or the like, or they always like to find evidence in numerology and Feng Shui. In history, there have even been cases of competition by destroying the Feng Shui of rival families and massacring those who have the same numerology as their own. As for means, are these useful? Has the purpose been achieved? It is said that after Hu Zongnan occupied Yan'an, the Chairman went on an inspection tour and shook his head when he arrived at Yangjialing. What does this mean? In history, there are many interesting things related to personal names. For example, when two armies confront each other, those in power who have strategies and opinions often select competent generals from their own camps to go to war. The main basis for their selection is their names; and For example, if a person becomes a monk and practices, the master who accepts the disciple will often ask the disciple to change his name in order to achieve the purpose of concentrating on practice; another example: for a child who studied in a private school in the past, the teacher often decides whether to accept the child to study based on the child's name. , and when the academic performance is not satisfactory, the teacher will often change the students' names as a means of training... I wonder if you have ever thought about it, is a name just a symbol of a person? Does a name have any effect on a person? I think everyone has read the "Four Lessons from the World", but what was originally determined has changed, and it is not the case; the report of the "wolf boy" in India must have been heard more or less: living among wolves since childhood A boy who was raised by wolves has irreversibly lost the possibility of living like a human being. Have fortune tellers who recommended horoscopes to others encountered any cases that could not be solved using horoscopes? Can an accurate result be calculated for a monastic practitioner? These are issues that numerology masters cannot avoid. To take a step back, even if a person's numerology can be completely and accurately deduced, can the personal destiny be adjusted and changed? In other words, if Ju Tianzhong accurately grasps Sima Nan's numerology and fortune, can he have the upper hand when the two compete in a PK without being so embarrassed? Ju Tianzhong is a professional Yi scholar, and his title is quite glorious, and he is also a "famous Yi scholar" who considers himself a nomologist. He should know himself, right? It is not an exaggeration to say that he should be able to calculate the opponent, or he should choose a place that is favorable to him for PK. Alas, how could this happen? I'm speechless. Here, I analyze the names of Ju Tianzhong and Sima Nan as follows: Ju Tianzhong: surname Ju, first name Tianzhong, name value Bagua: ?7?9 (Gou Chen); Four stems: Jia Ding Wu X, core stem It's Wu. Sima Nan: surnamed Sima, given name Nan, name value Bagua: ?7?4 (Taiyin); four stems: A, Yi, Ding, X, the core stem is A. After analyzing the names of the two people as above, they are essentially A PK E. Can the outcome of the PK between the two be seen at a glance? In fact, of these two people, one likes social interaction but is relatively dull, and the other has a good image and is good at verbal expression. Both of them like to emphasize self-expression and individuality. Neither of them is material for academic research, let alone anything. Really talented and learned, courageous but not clever, his skills can only be regarded as "pediatric" at best; the only difference between the two is that Sima Nan likes to show off, while Ju Tianzhong looks like a dull professional. This is my interpretation of the two.
What I want to emphasize here is that Jutianzhong, as an influential onomasologist in China, studies names but does not know what "name" is. His level is only at the level of text symbols. At best, he has done some research such as the "Five Gesture Method". "" and other word games on naming, and use this to establish the world's survival and development. It is really a tragedy for the Chinese people that the traditional culture of Yi Xue is used in this way by the so-called "Yi scholars" today. I have always believed that words are symbols and names are "fields", words are the symbolic carriers of names, and names are the identifiers of named objects. As far as an individual is concerned, a name is a medium that connects the inside and outside of his or her social life. For the individual name owner, the "Yin Yang and Five Elements Field" of his or her name plays a role in "regulating and integrating" himself. When choosing a name, you must focus on the name. The word serves the name and is in a subordinate position. This is one of them. Secondly, numerology (or horoscope) is a natural attribute of a person's life phenomenon. It is an authentic category and cannot be changed. It is often called "innate talent"; and a name is an identifier of a person's social life. The expression form of life proposition is the most concentrated expression of the starting point of life’s acquired destiny and core values; more precisely, the name is the most direct intervention in the life process of the name owner and the adjustment of destiny. If a person's life process is the product of the aura of heaven and earth, then the name is the most convenient bridge and medium for the name owner to connect the three talents of heaven, earth and man. The most practical and convenient way to unite "self-strength", "heaven" and "man". Through "name", it is the best way for us all to get to know each other, including ourselves. Welcome everyone to criticize and correct me. It would be better if any friends can express their opinions from the perspective of numerology. Thanks. Note: This article is compiled from my discussion paper in the numerology edition of "Zhouyi Tiandi". The text was slightly adjusted when published here in order to draw people's attention to names and numerology.