[Original] During the Jin, Taiyuan and Central Plains periods, Wu Lingren was engaged in fishing. Walk along the stream and forget the distance. Suddenly I met the peach blossom forest, and I caught a hundred steps on the shore. There were no miscellaneous trees, and the grass was delicious and colorful. Fishermen are very different. If you go any further, you will want to be poor. When the forest is short of water, there are mountains. The mountain has a small mouth, as if there is light. By boat, by mouth. Only by being narrow at first can we understand people. Take a few steps and you will be cheerful. The land is flat and spacious, the houses (shè) and (yǐ n) are natural, and there are fertile fields and beautiful mulberry ponds. Money (qiān) blames (mi) traffic, and chickens and dogs hear each other. Among them, people who come and go (zhòng) make clothes, and men and women wear clothes (zhuó), knowing that they are strangers. Yellow hair, happy. Seeing the fisherman, he was shocked and asked him what he had not done. Answer it. You still have to (yāo) go home and set out wine to kill chickens for dinner. The village heard about this man, and xián came to inquire. Because Yunzu avoided the chaos of Qin Dynasty, his wife easily fell into this desperate situation, did not come back, and was isolated from outsiders. You ask what this world is, and I don't know if there are any Han Chinese, regardless of Wei and Jin Dynasties. This man speaks every word with a sigh. The others went home, eating and drinking. Stop for a few days and resign. In this Chinese language (yù) cloud: "There is not enough humanity for outsiders." Help the road when you get off the boat, and you are determined everywhere. And the county, Yi (y) satrap, so to speak. The satrap means to send someone with him to find what he wants, get lost, get lost. Nanyang (Ji) people, Gao Shangshi also. Hearing this, I left happily, but I failed. I found the disease. Nobody took care of it after that.
In the first year of the Eastern Jin Dynasty, there was a man in Wuling County who made a living by fishing. (Once, a fisherman rowed a boat) Walking along the stream, he forgot the distance of the road. Suddenly I met a peach blossom forest. There are no other trees in the middle a few hundred steps away from the river bank. The grass is bright and beautiful, and there are many fallen flowers on the ground. The fisherman was very surprised by this. Keep rowing, trying to reach the end of the forest. At the end of Taolin is the water source, and then you see a mountain with a small hole, which seems to be lit. The fisherman put down the boat and got in through the hole. At first, the hole was very narrow, and only one person could pass through. I took dozens of steps forward, and my eyes suddenly opened up and brightened. I saw flat and wide land, neat houses, fertile land, beautiful ponds, mulberry trees and bamboo forests. The path in the field is intertwined, and the chicken and dog hear each other. People there come and go to farm and work, and both men and women dress like outsiders. Old people and children are carefree, happy and happy. When he saw the fisherman, he was very surprised and asked him where he came from. The fisherman answered the villagers in detail. Someone invited him to his home and prepared wine to kill chickens for dinner. When people in the village heard that there was such a guest, they all came to inquire about the news. They themselves said that their ancestors came to this isolated place with their wives, children and fellow villagers to avoid the war in the Qin Dynasty, and never went out again, so they cut off contact with outsiders. They asked what dynasty it was, but they didn't know there was a Han dynasty, let alone a Wei and Jin dynasty. The fisherman told them in detail what he had heard, and they all sighed. Others invited the fisherman to their home, and they all took out food and wine to entertain him. After staying for a few days, the fisherman left. The villagers told him: "(Our situation here) is not worth telling outsiders!" After the fisherman came out, he found his boat and went back the same way, marking everywhere along the way. When I arrived in Wuling county, I met the satrap and told him these things. The satrap sent someone to follow him to find the mark he had made before, but he lost his way and could never find the original way to the Peach Blossom Garden. Liu Ziji, Nanyang people, nobles and celebrities. Hearing the news, he happily planned to go there. It didn't happen. Soon, he died of illness. Since then, no one has been to the Peach Blossom Garden.
Liu Yuxi, a writer in the Tang Dynasty, wrote "My Humble Room Inscription", which shows the author's attitude towards life, such as not colluding with the common customs, leading an honest life and not seeking fame and fortune. It expresses the author's noble and proud moral integrity and reveals the author's poverty and happiness. "Ming" is an ancient word engraved on an object, which is used to warn yourself or state achievements. It's called Ming.
The full text is only 8 1, which has three meanings. The first floor (1~3 sentences) points out the main idea by analogy: "I am a humble room, but I am virtuous." "Mountain" and "water" are used to describe the "house", and "fairy" and "dragon" are used to describe the "owner". The theme of the article is "only I am fragrant", but the humble room is unknown. The second floor (sentences 4~7) describes the living environment, guests coming and going, and daily life, revealing the connotation of "Dexin": the environment is beautiful and elegant, reflecting the quiet and indifferent mood of the room owner; A knowledgeable visitor shows the owner's elegant and refined feelings; The natural and comfortable life shows the owner's interest in poverty and happiness and his aversion to secular life, thus pointing out that "virtue and fragrance" are the reasons for "ignorance in humble rooms" The third layer (8~9 sentences) compares my humble room with Zhuge Lu and Ziyunge, and ends the whole article with Confucius' words, implicitly expressing the author's elegance as a gentleman, echoing the beginning "I am the only one who is fragrant".
The mountain is not high, but the fairy is famous. The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous. The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university. You can tune the pipa and read Jin Dian. There is no confusion, and there is no complicated form. Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: What's wrong?
A mountain doesn't have to be high. It becomes a famous mountain if there are immortals living there. The water doesn't have to be deep. If there is a dragon, it will become supernatural water. This is a humble house, but I don't feel humble because of my noble character. The moss is green and grows to the steps; The grass is green and reflected in the bamboo curtain. Talking and laughing are all knowledgeable people, but not knowledgeable people. Here you can play the unpretentious piano and browse Buddhist scriptures. No music, no official documents. Nanyang has Zhuge Liang's thatched cottage, and West Shu has the cloud pavilion of the Yangtze River cloud. Confucius said, "What's so simple?"
As far as the content of Ailian's theory is concerned, this paper can be clearly divided into two parts: the first part focuses on depicting the noble image of hibiscus; The second part reveals the metaphorical meaning of the lotus, comments on three flowers and expresses the author's deep sigh for the lotus itself. The first part of the article describes the noble quality of lotus. First of all, "Out of the mud but not stained, clear but not demon" wrote the valuable spirit of lotus in the mud, but spotless, not following the secular, self-love naive and natural; Secondly, "straight through the outside, not rambling", wrote its noble quality of straight empty pipe and no climbing; Once again, "you can look at it from a distance, don't play with it", and write that lotus is as sacred as a proud gentleman.
[Original] Flowers on land and water vegetation are very sweet (fán). Tao Jinyuan clearly loves chrysanthemums. Since Li Tang came, peonies have been loved all over the world. Love lotus is not stained with mud, and the clear ripple (lían) is not demon, straight through, not tendril (màn) without branches, and the fragrance is far and clear, graceful, which can be viewed from a distance but not profaned (xiè). To call chrysanthemum, the seclusion of flowers (y) is also; Peony, blooming with wealth; Lotus, the gentleman of flowers. Hey (y: and)! The love of chrysanthemums and flowers, Tao (Xi mǎn m?n) has also been heard. Who gave the lotus love? Peony love is suitable for many people.
There are many kinds of herbs and woody flowers in water and land that people love. Tao Yuanming of Jin Dynasty only loved chrysanthemums; Peony has been loved by the world since Li in the Tang Dynasty. I only love lotus flowers, but they are not stained. After washing with clear water, it doesn't look enchanting. (Its stem) is hollow inside and straight outside. The farther away, the more beautiful it feels. It stands straight and clean in the water. You can see from a distance, but you can't play with it at close range. I think chrysanthemum is a hermit in flowers; Peony is a rich person in flowers; Lotus is a gentleman among flowers. Alas! Tao Yuanming rarely heard of chrysanthemums after that. Who else likes lotus as much as I do? There should be a lot of people's love for peony.
The sculpture written in this article "The Story of a Nuclear Ship" is made of a small peach pit, but it vividly reproduces a famous anecdote in the literary world of the Song Dynasty-"The Red Cliff of the Great Soviet Union". The design is ingenious and vivid, which shows the outstanding achievements of ancient arts and crafts in China. After careful observation, the author accurately grasped all the details of the sculpture, and then described the four parts of the ship, namely the cabin, according to a certain spatial order. Bow, stern and back. The word "Ji" at the end of the title of this article refers to the style. The "extreme" body appeared very early and reached its peak in the Tang and Song Dynasties. It can remember people and things, mountains and rivers, artifacts and buildings, so it is also called "Miscellaneous Notes". In writing, most of them are mainly narrative, with both argumentative and lyrical elements. After the original introduction of the nuclear boat, there is still discussion (see "related information"). Most of them have been deleted, but only the last sentence, which is also the center of the whole paper, is retained, that is, "hip, skill is also strange." So it looks like our common expository text.
[Original] According to legend, wise men in the Ming Dynasty could use one-inch diameter wood as their palaces, vessels (mǐn), figures, even birds, animals, wood and stones, and kings (wǐ ng), each with its own modality. Taste a nuclear ship, cover the big Su Pan Chibi Cloud. The ship is about eight minutes long from beginning to end, and it is as high as two meters (sh incarnation). The porch in the middle is a hut, and the canopy covers it. There are small windows on the side, four on the left, four on the right and eight on the * *. When you open the window, the carved columns are opposite. If it is closed, the words "the mountain is high and the moon is small, the bottom is clear" are engraved on the right, "the breeze is Xu Lai, the water waves are quiet" are engraved on the left, and the words "Shi Qing San" are engraved. There are three people sitting in the bow, Dongpo with an E-crown (guān) in the middle, Fo Yin on the right and Lu Zhi on the left. Sue and Huang have read books. Dongpo's right hand is holding a curly tail, and his left hand caresses Lu Zhi's back. Lu Zhi held the end of the book in his left hand and the book in his right hand, saying something. Dongpo's right foot, Lu Zhi's left foot, all the micro-sides, compared with their knees, are hidden in the folds (zhě). Absolutely "mi" le, topless (à u) and topless (rǔ), and arrogant (Ji O). His expression does not belong to Su and Huang (lying on his right knee, he can punt with his right arm, while standing on his left knee, his left arm leaning on it-beads can be counted vividly. The stern is sideways. There is a boat on each side. The man who lives on the right has a spine (chuī) and a bun (j) on his back, his left hand leans on a log, and his right hand climbs (pān) his right toe, making him scream. The right hand who lives on the left holds a banana fan and the left hand touches the stove. There is a pot on the stove, and their eyes are silent, if they listen to tea. When the back of the ship is slightly thinner, there is an inscription that reads "Autumn in René) (xū), and a letter from King Yushan (yú) has just been engraved". It is as thin as a mosquito's foot and dark in color. He also used the seal (zhàn) 1, which read "Chu Pingshan people" and its color was Dan. Row a boat for five; Window 8; Make a tent, a pot, a stove, a pot, a hand roll and a rosary; Couplets, titles and seal scripts, with * * * 30 (yòu) 4 words; As far as its length is concerned, Zeng is not redundant. Cover the peach pit and trim it. Hey, the skills are also strange!
In the Ming Dynasty, there was a man named Wang Shuyuan who had a magical skill. He can carve a piece of wood with a diameter of one inch into palaces, utensils, figures, even birds, animals, trees and stones. He can carve it into the shapes of various things according to the original appearance of wood. (He) once gave me a boat carved with beautiful peach stones, and Su Shi swam to Chibi. The boat is a little over eight minutes from beginning to end, about two yellow rice grains high. The high and open part in the middle is a hut covered with a canopy made of bamboo leaves. There are small windows next to it, four on the left and four on the right, and one has eight. Open the window to watch, the carved railings are opposite. Turn it off, and you will see the sentence engraved with "The mountain is high and the moon is small, the truth is clear" on the right, and the sentence engraved with "The breeze is Xu Lai, the water waves are quiet" on the left, and the concave part of the inscription is painted with azurite. There are three people sitting on the bow: Su Dongpo, Fo Yin on the right, Lu Zhi on the left, and a tall hat with a thick beard in the middle. Su Dongpo and Huang Lu Zhi looked at a scroll of calligraphy and painting. Dongpo's right hand holds the right end of the scroll, and his left hand caresses Lu Zhi's back. Lu Zhi left hand holding the left hand roll, right hand pointing to the hand roll, as if to say something. Dongpo showed his right foot, Lu Zhi showed his left foot, and both of them were slightly inclined. Their knees close to each other are hidden in the pleats at the bottom of the hand roll. Fo Yin is very much like Maitreya, with his chest open and his breasts exposed. Looking up, his expression is not similar to that of Su and Huang. (He) lies down on his right knee, his right arm is bent and supported on the boat, his left knee is erected, and (a string of) rosary beads are hung on his left arm next to his left knee-rosary beads can be counted clearly. There is an oar at the stern. There is a boatman on the left and right sides of the paddle. The man on the right is wearing a tapered bun, with his face upturned, his left hand leaning against a crossbar, and his right hand pulling his right toe, as if shouting. The man on the left is holding a palm leaf fan in his right hand and stroking the stove in his left hand. There is a pot on the stove. The man looked straight at the teapot and looked calm, as if listening to the sound of tea. The bottom of the boat is slightly flat, and the author's name is engraved on it, which reads "The apocalypse is endless in autumn, and the book of King Yushan has just been engraved". The handwriting is as small as a mosquito's foot, the strokes are clear and the color is black. Another seal script is engraved with the inscription "Chu Pingshan people", and the color is red. A total of (in) a boat (in), carved five people and eight windows; Carved bamboo awnings, paddles, stoves, teapots, hand rolls and rosaries; Couplets, titles and seal scripts are engraved with 34 words. But it's less than an inch long. It should be carved with a long and narrow peach stone. Ah, the skill is really clever and wonderful!
A Passage to the Avenue is also selected from The Book of Rites and Li Yun. A Passage to the Avenue expresses Confucius' desire to live a peaceful and prosperous life in the war-torn Spring and Autumn Period. He believes that if it is implemented on the avenue, it will definitely form a "Datong" society of "the world is for the public, selecting talents and appointing people, and adhering to faith and friendship". However, that wish was impossible in wartime!
[Original] The trip to the Avenue also means that the world is for the public, choose sages and (jǔ) capable people, and keep promises and repair them. An old friend is not only a relative, but also an only child, so that he can have a sense of security in his old age, be strong and useful, and be good to his young age. All those who are pitiful (guān), widowed, lonely, alone and disabled are supported, and men are divided and women are returned. If the goods are abandoned on the ground, there is no need to hide them on yourself; You don't have to do it for yourself. Therefore, seeking closure, thieves do not do it, it is not prosperous, so it is said that Datong is not closed.
Avenue implementation, the world is owned by the people. People with high moral character and capable people are selected, and (everyone) stresses honesty and fosters harmony. Therefore, people should not only rely on their relatives to support their relatives, but also raise their children, so that the elderly can enjoy their old age, mature people can serve the society, children can grow up healthily, and the elderly without wives, husbands, fathers, children and the disabled can all be supported. Men have jobs and women have homes. For wealth, people hate throwing it on the ground, but they don't have to hide it themselves; People are willing to do their best for public affairs, not necessarily for their own selfish interests. In this way, evil plots will not happen, theft, rebellion and injury will not happen, and (every household) will not have to close the door. This is called an ideal society.
Looking at the Moon is a famous poem by Du Fu, a famous poet in the Tang Dynasty. Wang Yue is talking about Mount Tai. From the 24th year of Kaiyuan (736-740) to the 28th year, Du Fu roamed Qi and Zhao before climbing Mount Tai and wrote this poem. By depicting the majestic atmosphere of Mount Tai, this poem enthusiastically praises the majestic momentum and magical and beautiful scenery of Mount Tai, reveals the love for the mountains and rivers of the motherland, and expresses the poet's ambition and spirit of not being afraid of difficulties, daring to climb to the top and overlooking everything, as well as his great ambition of being independent and helping the world.
[Original] How magnificent Mount Tai is! ? Out of Qilu, green peaks can still be seen.
The magical nature brings together thousands of beautiful mountains in the south and the separation between morning and dusk in the north.
Caiyun lave? My mind is free and easy, and birds fly around in front of my nervous eyes ..
Try to climb to the top of the mountain: it dwarfs all the peaks under our feet.
What is the scene of Mount Tai, the head of the Five Mountains? On the land of Qilu, the green hills have no end. Nature gathers all the magical and beautiful scenes of Mount Tai, and divides the sky in the south and north of the mountain into two parts: one bright and one dark. Layers of clouds are rising, and my heart is shaking, trying to open my eyes and watch the birds return to the mountains. We must climb to the top of Mount Tai and overlook the mountains. It will be so small!
That's what Du Fu did in Chang 'an during the Anshi Rebellion. "An" means An Lushan; "History" is Shi Siming. In August of the first year of Germany (756), Du Fu went from Fuzhou to Lingwu (now Ningxia) and defected to Suzong. On the way, he was captured by rebels and later trapped in Chang 'an. This poem was written in March of the following year. The whole article is concerned about the country, hurting the time, homesickness and self-pity, which shows the poet's broad mind of worrying about the country and the people. This is the internal reason why this poem is gloomy, tragic and moving through the ages.
Although the country is divided, the mountains and rivers last forever, and the vegetation turns green in spring.
Sad state, can not help but burst into tears, amazing birds, leaving sorrow and hate.
The war lasted for more than half a year, and letters from home were rare, with a hundred thousand gold.
Twisting with melancholy, scratching my head and thinking, the more I scratch my white hair, I can hardly insert a hairpin.
The old country was destroyed, leaving only mountains and rivers. Spring is lonely, and the deserted city is overgrown with vegetation. In a sentimental situation, it's hard not to cry when you see flowers. Sad parting, birds often heart-pounding. Worried about watching the bonfire, as early as March. A letter is worth a million dollars, but there is little news from home. When you are sad, your white hair will get shorter and shorter. Hair is sparse, and it is almost impossible to insert hairpins.
Shihaoguan is one of the famous "Three Officials and Three Farewells" of the Tang Dynasty poet Du Fu. This five-character ancient poem reveals the cruelty of feudal rulers through the story of Shihao officials arresting people at night, reflects the profound disaster brought to the people by the war caused by the "An Shi Rebellion" in the Tang Dynasty, and expresses the poet's deep sympathy for the working people.
[Original] At dusk in Shihao Village, officials arrested people at night. The old man climbed over the wall and left, while the old woman went out to watch. Why are officials angry? Why do women cry? Before listening to his wife's speech: three men are guarding Yecheng. One man attached a book, and two men died. Those who drag out an ignoble existence are dead! There is no one in the room, only a baby and a grandson. And grandma didn't go, and there was no skirt in and out. Although the old woman is physically weak, please come back at night and be anxious to prepare for cooking in the morning. The night is long and silent, like crying and choking. Dawn will rise into the future, leaving the old man alone.
I stayed in Shihao Village at night, and the police came to arrest people at night. The old man fled over the wall and the old woman came out to check the situation. How fierce the officers shouted! How pitiful the old woman is crying! I heard the old woman come forward and say, "My three sons are going to serve in Yecheng. One of the sons sent back a message that two sons had just died in battle recently. Let the living live one day at a time, and the dead are gone! There is no other man in my family, only a grandson who is nursing. Because of his grandson, his mother has never remarried, and there is no complete dress in and out. Old woman, although I am old and weak, please let me follow you back to camp overnight and go to Heyang to fight and prepare breakfast for the troops. " Late at night, the sound disappeared, as if hearing a low intermittent cry. After dawn, I set foot on the road ahead, and I could only say goodbye to the old man alone (indicating that the old woman had been taken to serve by the county magistrate).
The article of Three Gorges is a note in "River Water" in Shuijing Annotation that "(River Water) flows eastward to the south of Wuxian, and salt water flows from the southeast of Wuxian". Wrote 700 miles about the myriad weather of the Three Gorges. The article vividly describes the spectacular scene when the river flows through the Three Gorges, and depicts the scenery on both sides. Rocks and trees, flying springs mourning apes, the scene is vivid and picturesque, which makes people feel immersive after watching it. With concise and vivid pen and ink, he wrote the magnificent and dangerous scenery of the Three Gorges. The author describes the scenery by grasping its characteristics. Write mountains, highlighting the characteristics of continuity and covering the sky. Writing water depicts different scenes in different seasons. In summer, rivers flood all over the mountains and rivers, and ships are blocked. "In spring and summer, the green pool is surging and the reflection is clear. Duoqibai, hanging springs and waterfalls, flies in it. " Snow-white rapids, green pools, rolling waves and beautiful reflections make the author admire "endless fun". In autumn, however, "the forest is cold and cold, and there are often high apes whistling", and the sorrow cries constantly, and in the empty valley, "the sorrow turns for a long time." The strange sight of the Three Gorges is vividly depicted. The author used a lot of stippling to write the scenery, just 150 words, and got the whole picture of the Three Gorges in 700 miles. Write the scenery of spring and summer, with "plain", "green", "clear" and "shadow" characters; Write the autumn scenery, and vividly show the charm of the scenery with "cold", "sad" and "sad" characters. The article describes mountains first, then water, with natural layout and clear thinking. Write about the four seasons of moisture. In the rhythm of the article, it is also a combination of static and dynamic, swaying. Towering peaks, surging rivers, clear waters, flying waterfalls, sad ape songs and sad fishing songs constitute a natural and harmonious picture with different styles, which left a deep impression on readers. The quoted poem shows the sadness of the fisherman's wandering and sets off the desolation of autumn. It embodies the humanistic care of the works.
[Original] Starting from the 700-mile Three Gorges, the mountains on both sides of the Three Gorges are connected without gaps; Rocks piled up, blocking the sunshine in the sky, and there was no sunrise since midnight. As for launching Xiangling, it is along the back block. Or the king ordered an emergency notice, sometimes going to Baidicheng and going to Jiangling at dusk. During this period, although he took the wind, he didn't get sick. In spring and summer, the green pool is surging and the reflection is clear. There are many strange cypresses, hanging springs and waterfalls flying in them. Rong Qing Junmao, it's fun. At the beginning of every sunny day, the frost shines, the forest is cold and sad, and there are often high apes whistling, which leads to sadness, the empty valley echoes, and the sadness turns to leisurely. So the fisherman sang: "The Wuxia Gorge of the Three Gorges in Badong is long, and the apes cry three times!"
From the 700-mile-long Three Gorges, there are mountains on both sides, and there is no room at all. Overlapping rocks stand upright like barriers, covering the blue sky and the sun. If it's not noon and midnight, you can't see the sun and the moon. In summer, the river swells, flooding the hills on both sides, and the ships sailing up and down are blocked. Sometimes, if there is an urgent order from the emperor, it takes 1200 Li to leave Baidicheng during the day and arrive in Jiangling at night. Even if you ride a fast horse with fast wind, you can't compare with the speed of getting on the boat! In spring and winter, white rapids and green pools rotate with clear waves, reflecting the shadows of various landscapes. There are many strange cypress trees growing on the extremely high mountain peak, from which hanging springs and waterfalls fly down. The water is clear, the trees are lush and the grass is lush. It's really interesting. Every autumn rain and frost morning in Chu Qing, Shan Ye in the forest is quiet, and there are often apes singing in the heights. The chirp is continuous, and the tone is bleak and strange. Empty valley has echo, sad and tactfully, long time no see. So the fisherman sang: "The Wuxia Gorge in the Three Gorges of Badong is long, and the apes cry three times, and tears are spilled on their skirts."
"Thank you for writing a book" is a letter written by Tao Hongjing, a litterateur in the Southern Dynasties, to his friend Xie Zhongshu, which embodies the author's idea of entertaining landscapes. The article begins with emotion: the beauty of mountains and rivers has existed since ancient times. It is a great pleasure for people with elegant taste to taste the beauty of mountains and rivers and communicate their inner feelings with friends. The author regards Xie Zhongshu as a friend who can talk about mountains and water, and expects to make a comparison with Lin Shi through the ages.
The author described the beauty of mountains and rivers with clear brushstrokes. "The peak goes into the clouds, and the clear water flows to the bottom", trying to describe the height of the mountain and the clearness of the water, and practicing with a pen, writing two perspectives of looking up and looking down, white clouds, mountains and flowing water, and the realm is fresh. "The rock walls on both sides of the strait are colorful. Green forests and green bamboos are available in all seasons, and the perspective is far and wide. The green bamboo and wood show a splendid atmosphere against the colorful rocks, adding vitality to everything on the refreshing and pleasant picture scroll. " The morning mist will rest, and apes and birds will sing; The setting sun is about to sink in the west, and the fish scales are ups and downs ",from the description of static scenes to dynamic scenes. The songs of apes and birds came to my ears through the mist that was about to dissipate in the morning; In the afterglow of the sunset, fish are playing in the water. These four sentences add vitality to the picture and convey the breath of life through biological activities in two specific periods in the morning and evening. The author of these ten sentences chooses representative scenery to combine, so that readers can have a complete and unified impression of mountains and rivers.
The beauty of mountains and rivers has existed since ancient times. The mountain peaks soar into the sky and the streams are crystal clear. The stone walls on both sides are colorful and set each other off. Green Woods, green bamboo clusters, four. The morning mist will rest, and apes and birds will sing; Night is coming and the scales are sinking. This is really a fairyland on earth. Lingyun in Kasper? in the Southern Dynasties, so far no one can appreciate its wonders.
The beauty of mountains and rivers has been appreciated and respected by literati since ancient times. Towering peaks soar into the clouds, and clear streams are crystal clear. The stone walls on both sides of the strait are colorful and complement each other. Lush trees and green bamboo last for four seasons. When the morning mist was about to dissipate, there were songs of apes and birds. When the sun is about to set, the fish swimming in the water are scrambling to jump out of the water. This is really a fairyland on earth. In Lingyun, Kasper? in the Southern Dynasties, no one has been able to enjoy this wonderful scenery.