1. Bingjian is a work about knowing people, written by Zeng Guofan, a minister of Zhongxing in the late Qing Dynasty. Divided into 7 chapters.
2. Ancient ice container. "Zhou Li·Tian Guan·Ling Ren": "Sacrifice *** (offer) Bingjian."
3. Jian, mirror. The saying "mirror is as clean as ice" is a metaphor for clear observation. Jiang Yan's "Xie Kaifu Pi Zhao Biao": "I praise the state's power, and it is appropriate for my position to be a reflection."
4. Points to the moon. Yuan Zhen's "Moon": "The ice of Jianghe River is bright, and the moon of the Zodiac is majestic."
Mr. Nan Huaijin, a famous Taiwanese scholar, said in his book "The Analects of Confucius": "Some people say that the Qing Dynasty Zeng Guofan, a famous minister in the Zhongxing Dynasty, had thirteen sets of knowledge, and only one has been handed down - "Zeng Guofan's Family Letter". In fact, there are two sets that have been handed down, and the other is Zeng Guofan's knowledge of fortune telling - "Bing Jian". ""
"Qing History Manuscript: Biography of Zeng Guofan" states: "Guofan was a dignified man with a beautiful beard and triangular eyes. Every pair of guests looked at each other without saying a word. Those who saw him were horrified and retreated." Then remember the pros and cons, and those who have no or good fortune."
Zeng Guofan's formula for physiognomy:
Look at the eyes and nose for evil, look at the lips for truth and falsehood;
Look at fame. Spirituality and wealth depend on the spirit;
Look at the fingers and claws for ideas, and look at the hamstrings for storms;
If you want to look at the order, it all lies in language.
The original text and translation are as follows:
The first sacred bone:
The saying goes: "Threshing the grain into chaff, the marrow remains", which is also the name of God. . "The mountain will not collapse, only the stone will serve as a town." Bone is also called. The spirit of the body is reflected in the two eyes; the bones of the body are reflected in the face. His family also discussed the physical form and bones, and the literati first looked at the sacred bones. Let’s get straight to the point, this is number one.
Translation
As the saying goes: "Remove the chaff as the husk of the grain, the essence of the grain remains." This is talking about God. "Mountains do not collapse only because of the suppression of stones." This is talking about bones. A person's spirit and spirit are all in his eyes; a person's bones and appearance are all in his face. Others (workers, peasants, merchants, and soldiers, etc.) need to discuss body shape and spirit together. Scholars must first observe his appearance and bones and get straight to the point. This is the most important thing.
Explanation
As the saying goes: "Removing the husk of the rice is just chaff of little use, but the essence of the rice, the rice, still exists and will not be lost due to wear and tear of the husk. Lost. "This essence, when applied to people, is a person's inner mental state.
As the saying goes: “Although the soil on the surface of the mountain often falls off and is lost, it will not collapse and break because its main body is made of rock as hard as steel and will not be blown away by wind and rain. "The "holding stone" mentioned here is equivalent to the hardest part of a person's body - the bones.
A person’s mental state is mainly concentrated in his two eyes; the beauty of a person’s bones is mainly concentrated in one of his faces. Various types of personnel, such as workers, farmers, businessmen, and sergeants, must not only look at their inner mental state, but also examine their physical posture. As readers who mainly focus on literature, it mainly depends on their mental state and whether their bones are handsome or not. The spirit and bones are like two doors, and destiny is like various treasures hidden inside. Looking at people's spirits and bones is equivalent to opening two doors. After the door is opened, you can naturally discover the treasures and items inside, and test the person's temperament. The two gates - spirit and bones, are the first important factors in viewing people.
When literati discuss gods, they can distinguish between pure and turbid. It is easy to distinguish between pure and turbid, but difficult to distinguish between evil and righteousness. If you want to distinguish between evil and right, first observe the movement and stillness; stillness is like holding pearls, movement is like water hair; stillness is like no one, movement is like going forward, this is the ultimate clarification. Quiet as a fluorescent light, moving as flowing water, sharp and clever but full of pleasure; quiet as half asleep, moving as a frightened deer, unique in talent and deep in thought. One is a ruined weapon, the other is a hidden stream, both of which are traced to the Qing Dynasty, which cannot be ignored.
Explanation
When ancient doctors, literati, and health care practitioners studied and observed people's "gods", they generally divided "gods" into two types: pure and turbid. It is relatively easy to distinguish the purity and turbidity of "gods", but because purity can also be divided into treachery and loyalty, it is not easy to distinguish between treachery and loyalty. To examine whether a person is treacherous or loyal, you should first look at his performance in both dynamic and static states. When the eyes are in a static state, the gaze is calm, steady and bright, containing true feelings, like two bright pearls, concealed but not revealed; when in a dynamic state, the eyes are shining, sharp and sharp, just like the buds of spring trees. When the eyes are in a static state, the gaze is clear and steady, as if there is no one else around. When he is in motion, his gaze hides murderous intent, and his sharp edge is exposed, as if he is aiming at the target and waiting for the shot to hit the target. The above two expressions are clear and pure, and are pure expressions. When the eyes are in a static state, the gaze is like the light of fireflies, weak and flickering; when the eyes are in motion, the gaze is like flowing water, clear but wandering. The above two kinds of looks, one is a look that is good at disguising, and the other is a look of betrayal and cuteness in the heart. When the eyes are in a static state, the eyes seem to be asleep but not asleep, and awake but not awake; when in dynamic state, the eyes are always as frightened as a frightened deer. The above two kinds of looks, one shows that he is wise and capable but does not follow the right path, the other shows that he is deeply plotting and is afraid of others peeking into his heart. People with the first two expressions are mostly defective people, while those with the latter two expressions are those who are incompatible with each other. They both have evil expressions. But they are mixed with pure expressions, which must be carefully distinguished when appearing as gods.
Spirit is easy to see when it is full of energy, but hard to see when it is discontinuous. The one who breaks it is heard at the source, and the one who continues it is continued at the closed place.
The so-called Taoist theory of "cleaning up and getting started" is not to look at the omissions, but to look at the stitches. Be careful, look at it from the point where it cannot be done, and it is sparse and unintentional. If you do not inadvertently, it is called omission. Those who are brave should look at what they do from the point of view of their work. They should be cautious and thorough, and there should be no sloppiness. This is called needlework. The two of them actually look inward, and if they move outward a little, they will fall into the mood, and the mood is easy to see.
Explanation
Generally speaking, by observing and identifying a person’s mental state, it is easier to identify those who are just pretending to cheer up, and those who seem to be There may be people who are pretending to be in high spirits, but they may actually be in good spirits, which is more difficult to identify. Inadequate spirit, even if it is pretending to be cheerful and showing it externally, the characteristics of deficiency cannot be concealed. The abundance of spirit is because it is naturally revealed and contained within. Taoism has the so-called "cleaning up the door" theory, which is used to observe "god". The key point is: before "cleaning up the door", we should focus on people's carelessness and informality; after "cleaning up the door", we should focus on people's meticulousness and thoughtfulness. For a cautious person, you should see him from the time when he has not "cleaned up". In this way, you can find that the more cautious he is, the less precise and thoughtful his actions will be, and he always seems to be careless. This kind of mental state , is the so-called casualness; for a straightforward and bold person, you should see him from the time when he has "cleaned up", so that you can find that the more straightforward and bold he is, the more careful and thoughtful his actions will be, and he will be meticulous in everything he does. , this kind of mental state actually exists in the inner world, but as long as they are slightly exposed to the outside, they will immediately turn into modality, and modality is easier to see.
There are nine bones: the heaven bone rises, the occipital bone rises strongly, the neck bone rises flat, the auxiliary bone angle rises, the solar bone line rises, the brow bone rises and rhino rises, the nasal bone bud rises, and the zygomatic bone rises When rising, the parietal bones rise and fall flat. On the head, the celestial bones, occipital bones, and solar bones are the main ones; on the face, the posterior bones and zygomatic bones are the main ones. The fifth is preparation, which is a tool of pillars; first, it is not poor; second, it is not cheap; third, it is better to move; fourth, it is noble.
Explanation
Each of the nine noble bones has its own posture: the Tianting bone is plump and plump; the occipital bone is fully exposed; the neck bone is straight and abrupt; the Zuochuan bone is slanted upward like a horn. , the real hairline; the solar bone rises straight; the brow bone is obvious but not exposed, vaguely like a rhinoceros horn lying there; the nose bone is shaped like asparagus and bamboo buds, standing straight up; the cheekbones are strong and powerful, but not sunken or exposed. ; The neck bone is flat and thick, yet slightly exposed. When looking at the bones of the head, we mainly look at the three key parts of the heaven, occipital bone and solar bone; when looking at the bones of the face, we mainly look at the two key parts of the brow bone and cheekbones. If the above five bone characteristics are perfect, the person must be a pillar of the country; if only one of them is present, the person will not be poor in his life; if he has two of them, the person will not be humble in his life; If you can possess three of them, this person will become prosperous as long as you make a difference; if you can possess four of them, this person will definitely become famous.
The bones are colored, and the face is green, which is why "a young official has a half-green face". Purple comes next, followed by white. The bones are of quality and the head is valuable. Broken second. In short, if there is no evil bone in the head, a good face is not as good as a good head. However, if it is large and lacks the heavenly palace, it is ultimately a low-quality product; if it is round and has no string bones, it is half a solitary monk; if the nose bone interferes with the eyebrows, it will not live long in the hall. If the cheekbones compete with the eyes, there will be no heirs. There is a difference between high and low in this matter.
Explanation
Bones have different colors, and cyan is the noblest facial color. As the saying goes, "the young prince is half green", this is what it means. Purple with a hint of yellow and red is slightly inferior to cyan, and pinkish-white with a bone-like face is the lowest color.
The bones have a certain momentum. The bones of the head are the most noble when they are interconnected and the momentum is through. The bones of the head are not interconnected and scattered, which is slightly inferior. In short, as long as there is no evil bone in the head, no matter how good the face is, it is not as good as the head. However, if the head is big but the heavenly bones are not plump, it is a despicable taste; if the head is round but the string bones are hidden, it is likely to become a monk; if the nose bones interfere with the eyebrows, the parents will not live long; if the cheekbones are If it is close to the end of the eye and the zygomatic peaks are overhanging the eye, there will be no descendants. The difference between wealth and poverty here is as big as a millimeter and a thousand miles.
The second is hardness and softness
Now that you know the sacred bones, you should distinguish between hardness and softness. Hardness and softness are the numbers of the five elements, which are called "innate seeds". If there is not enough, it can be used to supplement, and if there is more, it can be used to vent. News and fate are connected, which is easier to see.
Explanation
< p>After identifying the sacred bones, you should further distinguish between hardness and softness. Hardness and softness are the principles of the five elements. Taoism calls them "innate seeds". If there is insufficient, it will be supplemented, and if there is excess, it will be eliminated to balance the hardness and softness. The five elements are as follows. Harmony, profit and loss are connected with people's destiny. This is information that can be easily found in comparison.The five elements have laws, wood combines with fire, and water combines with wood. Wealth and wealth are both ups and downs. Metal and fire sometimes combine with fire, and this is true for those who push water and earth. However, if they combine with each other in reverse, it will be very noble. If the shape is gold, then you will die at thirty; if the upper shape is water, then you will die alone; if the wood shape is gold, then the sword will be with you. Zage, soon the literati commented on it.
Explanation
The five elements have a mutually reinforcing, mutually inimical, and antagonistic relationship. This relationship is called "harmony", and "harmony" has the meaning of harmony and harmony. The divisions of reverse combination are like wood giving birth to fire, water giving birth to wood, metal giving birth to water, earth giving birth to metal, and fire giving birth to earth. This mutual development is the harmony.
People with favorable zodiac signs will often get rich, but they will never get rich. Even if they get rich by chance, they will always rise and fall, rising and falling, and it is difficult to maintain them permanently. Metal hates fire, and sometimes fire and metal complement each other. Just like gold cannot be refined without fire, by analogy, the relationship between water and earth is like this. This is an inverse combination. This is an inverse combination. Very noble. However, in the above-mentioned adverse zodiac signs, if a gold-shaped person has a fire-shaped sign, he will be very noble. On the contrary, if a fire-shaped person has a gold-shaped sign, he will die at the age of 30; if If you are a water person with the water shape, you will be lonely and helpless all your life. If you are a wood person with the gold shape, you will be very noble. On the contrary, if you are a gold person with the wood sign, you will be very noble. Then there will be disasters with swords and death. As for other far-fetched statements, they are all miscellaneous models and cannot be classified as the authentic theories of literati.
The five behaviors are hard and soft on the outside and hard and soft on the inside, such as joy and anger, jumping and falling, and depth. He is very happy and angry, he forgets things frequently, and he is close to "coarse". It doesn't bend when lying down, nor does it jump when jumping, which is close to "stupid". The first thought was very shallow, but the second thought was very deep, almost "treachery". A traitor can expect fame. Those who combine half and half will win people's longevity. If a pure traitor can be open-minded, he will eventually succeed. If you are pure and rough without thoroughness, you will give up halfway. If you look at what people are unaware of, it is likely to happen ninety-eight times out of ten.
Explanation
The five elements mentioned above are the external expression of human masculinity and femininity, which are the so-called "external hardness and softness". In addition to external hardness and softness, there is also internal hardness and softness. Inner strength and softness refer to people's emotions of joy, anger, sorrow, excitement or calmness, and sometimes deep and sometimes shallow thoughts or emotions. When encountering something that makes people happy, they are overjoyed. When they encounter something that makes people angry, they become furious and forget everything about it as soon as it passes. This kind of person is too masculine and his temperament is close to "rude". Calm. There is no arrogance when he is young, and he cannot be high-spirited when he is excited. This kind of person is too feminine, and his temperament is close to "stupid". As soon as I thought about it, I thought very deeply and carefully. This kind of person has both masculinity and femininity, and his temperament is close to "treacherous". People who are treacherous on the outside are soft on the outside and strong on the inside. There must be some achievements and fame. People who are both rude and stupid can control their hearts and make them happy. Therefore, their life span is often longer than that of ordinary people - that is, those who are treacherous and deceitful. Their heart can control the toughness and softness in turn, and they can often retreat to advance when encountering difficulties, and they will eventually achieve success in their careers. People who behave rudely on the outside and have a rude temperament on the inside are just blindly tough. , you must give up halfway when doing things. --The above point, that is, "inner strength and softness", is often ignored, and most people will make this mistake
The third appearance<. /p>
The appearance is measured by six feet. The chest, abdomen, hands and feet are connected to the five elements; , it is not enough to explain.
Explanation
When looking at a person's appearance, the appearance is limited to the body of seven feet, and the appearance is judged by the two eyes. , all correspond to the five elements - that is, metal, wood, water, fire, and earth, and all have their certain attributes and characteristics; human ears, eyes, mouth, and nose are all related to the four qi - that is, spring, summer, autumn, and winter. The Qi of time connects with each other and has certain attributes and characteristics. If the various parts of the human body respond to, match, and are symmetrical and coordinated with each other, they will bring blessings to people. However, if they are deviated from each other or crowded with each other, If the appearance looks messy and fragmented, its fate is not worth mentioning.
The appearance is important, and the "rectification" does not mean being tidy. , Thin is not cold, so-called "rectification". The back should be round and thick, the abdomen should be protruding and flat, the hands should be straight and soft, as curved as a bow, the feet should be plump, and the eggs should be straight down. , The two elements are not high, he is responsible for high officials, and the rat is good at profit. This is the fixed pattern. He is like a hand that is longer than the body, and the body is longer than the body. With good bones, he is destined to be a prince. The ribs are all over the body, and the chest is beautiful with bones. God, if you don’t worship the Prime Minister, you will be a Ding Jia.
Explanation
The valuable thing about a person’s appearance is “wholeness”. This “wholesomeness” does not mean uniformity, but the beauty of a person. The various components of the entire body should be balanced and well-proportioned to form an organic and perfect whole. In terms of stature, a person can be short but not as short as a squatting pig; he can also be tall, but never Standing like a lonely thatch. From the body shape, you can be fat, but not as bloated as a greedy bear; you can be thin, but not as thin as a jackdaw. thin. These are what this section calls "whole". Looking at various parts of the body, the back should be round and thick, the abdomen should be protruding and flat, the hands should be warm and soft, and the palms should be curved like pins. The insteps should be plump and plump, and the soles of the feet should be empty, preferably enough to hide an egg. This is also the so-called "whole". Although the short stature may not seem obvious, most of them are of noble status. Those with excessively long legs often have bad luck. If a person walks as if he is carrying a heavy load, then he must be lucky to be a high-ranking official. If he walks like a mouse with hurried steps and looks left and right with flickering eyes, he must be a greedy person. These are fixed patterns, tried and true. There are other patterns: if the hands are longer than the upper body (preferably longer than the knees), the upper body is longer than the lower body, and you have a pair of fine bones, then you will definitely be awarded the title of Duke.
Another example is that the skin is delicate and soft, just like silk covering the whole body. The chest bones are hidden and elegant, and if you have a wonderful expression, you will definitely have great ambitions in the future.
The appearance can be divided into Qing, ancient, strange and beautiful. In short, it depends on the name of the family and the Yin Zhi pattern. The family name star can be seen at any time from the age of thirteen to thirty-nine; the Yin Zhi wrinkles can be seen at any time from the age of nineteen to forty-six. Having both together is a great thing; getting one is also a resource. The name of the family star is seen in Yintang's eyebrow color, which sometimes disappears and sometimes appears as steel needles or small pills. It tastes light and gasy. It is easy to see after drinking or when you are angry. Yin wrinkles can be seen in the corners of the eyes when it is cloudy or rainy, like a trident, and are most likely to be seen when sleeping. Those who get the famous star will be prosperous early, and those who get the Yin Zhizhi pattern will develop late. Without both, there is no question about the future. Yin Zhi pattern is seen in the throat, and it indicates the birth of a noble son; Zalu is not in this pattern.
Explanation
Human faces can be divided into delicate, simple, majestic and elegant. These four kinds of appearance are mainly distinguished by the family name star and the Yin Zhi pattern. The family name star can be seen at any time from the age of thirteen to thirty-nine, and the Yin Zhi pattern can be seen from the age of nineteen to forty-six. The time can also be seen at any time. If you have both the Yin Zhi pattern and the family name star, you will become a person in the future. If you can get one of them, you will also be rich. The star of family name appears between Yintang and Meicai. Sometimes it appears, sometimes it is hidden. Sometimes the shape is like a steel needle, sometimes like a small ball. It is a kind of red light and purple gas. It is easy to see it after drinking alcohol or when angry. Yin Zhizhi appears at the corner of the eye. It can be seen on cloudy or rainy days, looking like a three-pronged cross. It is most easily seen when a person is about to fall asleep. Those with family names will be prosperous and prosperous when they are young, while those with Yin Zhizhi will get rich later. If you don't have both, don't ask about your future. In addition, if the bright stallion pattern appears in the throat area, the owner will be happy to have a son. If the bright stallion lines appear in other parts of the body, it cannot be concluded that you will not necessarily have a child.
The eye is the abyss of the face. If it is not deep, it will not be clear. The nose is like the mountain of the face. If it is not high, it will not be effective. The mouth is wide and can contain thousands of kinds of food. It has many teeth and is made of logs. If the corner of the eye enters the temple, it will be punished. The top is seen in the face, and the final secretary is Qian Gu: he is responsible for the expedition. A fat tongue has no function, and the orange peel is not visible. The literati has injured his left eye and cannibalize people when his nose moves: this is a despicable sign.
Explanation
Human eyes are like two pools of water on the face. If the expression is not deep and reserved, the face will not be clear and bright. The nose is like a mountain that supports the face. If the bridge of the nose is not straight and the nose is straight and straight, the face will not appear smart and intelligent. The mouth is wide and square, and the owner is blessed with a thousand fortunes. The teeth are small and round, which is suitable for developing a career in other places. Those whose eyes are long and spread to the temples must have judicial power. Those who are bald and have their heads connected to the denomination have unlimited boundaries and can hold financial power. Those who stutter will have no official luck. People with facial skin as rough as orange peel will not develop. If a literary person has an injury to his left eye, then the literary star will fall and do nothing. A person with a nose like an eagle's beak must be sinister, vicious, and fond of hurting others. (Later) these are all signs of poverty and lowliness.
The fourth modality
Appearance, in addition to bones, often complements the lack of bones. The modal person is more than a god and often makes up for the deficiencies of the god. After observing people's spirits for a long time, you can see their moods at first glance. Everyone's behavior is good even if they are shy; the children are hiding, and their jumping and screaming are getting worse. The general purpose also distinguishes the clear from the dirty, and discusses the choices in detail.
Explanation
A person's appearance is the aftertaste of the condition of his bones, which can often make up for skeletal defects. Modality is the flow of spirit, which can often make up for the lack of spirit. When you pay attention for a long time, you must focus on the spirit of looking in; when you take a quick look, you must first look at the person's mood. Any behavior that belongs to everyone - such as the behavior of high-ranking officials and scholars, even if they are shy, is a good look; and any behavior that belongs to children, such as the crying, laughing, dancing and dancing of ordinary people in the city. The more artificial it is, the more childish and vulgar it appears. Looking at people's moods, of course you have to distinguish between the clear and the dirty when it comes to big things, and when it comes to details, you have to distinguish not only between the clear and the dirty, but also the priorities before you can make a choice.
There is a weak state, a crazy state, a lazy state, and a circumstantial state. Birds cling to people, and their affection is gentle. This is a weak state. Having no clothes or shoes, acting as if there is no one around, this is the wild ambition. Sitting still and asking questions casually are signs of laziness. Decorate the opportunity, be serious about words and smiles, observe words and expressions, seek good fortune and avoid misfortune, this is the way to deal with things. They all repay their kindness and cannot help but make mistakes. Weak but not flattering, mad but not outrageous, lazy but sincere, circumspect but vigorous, all can be successful; on the contrary, they are scum. Probably two or three.
Explanation
There are four common moods: the euphemistic and weak weak mood, the wild and uninhibited madness, the lazy and lazy mood, and the diplomatic and thoughtful mood. Like a nestling bird, tender and affectionate, this is weakness; being disheveled, disheveled, arrogant, arrogant, and acting as if no one else is around is madness; do whatever you want, say whatever you want, regardless of the occasion. No matter what is taboo or appropriate, this is the state of laziness; hiding one's motives deeply, observing words and deeds everywhere, seeking good fortune and avoiding misfortune in everything, and being smooth and considerate in dealing with others, this is the state of dealing. These moods all come from the true feelings in the heart and cannot be arbitrarily pretentious. Those who are tactful and weak but not flattering, uninhibited but not noisy, lazy but frank and innocent, communicative and mellow but strong and powerful will all become useful talents in the future; on the contrary, those who are tactful and soft but flattering and uninhibited Those who are noisy and troublesome, lazy and lazy but not honest and innocent, and tactful but not aggressive in communication will all become useless trash in the future. The mood changes constantly and is difficult to grasp accurately, but as long as you see the general situation, you can tell who will become useful in the future and who will be regarded as useless waste.
The former is constant and tense. There is a conversation, but the situation suddenly disappears; many people praise each other, but this one sneers; the adventure is difficult to approach, and it is not enough to judge the situation. He did not mean what he said, he said what he said, and he deliberately slandered the person before he handed it over to him; he was humble and shameful, and he was not qualified to discuss the matter. There is nothing wrong with being careless, and he returns late when things happen; he is not very caring, and he also sheds tears. A woman's kindness is not enough to talk to her. The three do not necessarily guarantee a person's life. If you do this in reverse, you will be able to pay tribute to the world.
Explanation
What was mentioned in the previous chapter is a modality that often appears in people's lives, which is called "constant state". In addition, there are several modalities that do not appear often, called "tense". For example, when he is having a conversation with someone, he suddenly turns his eyes and thoughts elsewhere, which shows that this kind of person has no sincerity; when everyone is talking and laughing, he sneers indifferently, which shows that this kind of person is cold and unfeeling. . This kind of people are deep-seated and have sinister intentions. It is impossible to establish friendship with them. Others' opinions may not be completely appropriate, but he echoes them from the sidelines, which shows that this person has no fixed opinions. He has not dealt with this person yet, but he is talking about it behind his back. The malicious slander and slander by others shows that this person is talking nonsense and is irresponsible. This kind of people are vulgar, despicable and shameful, and you cannot cooperate with them to do anything; they are undecided no matter what they encounter, and when things come to a head, they hesitate and hesitate to move forward, which shows that this person is indecisive; when encountering something fundamental He was sad and weeping about things that were not worth being emotional about, which shows that this person lacks reason. The kindness of such people is purely "women's kindness" and you cannot be sincere with them. However, the above three moods may not necessarily determine a person's lifelong destiny. If you can counter the above three kinds of people and seek them, then you can make friends with almost all the people in the world.
The Fifth Man
"The Man". There is no man who can be called a man without a beard or eyebrows. "Two eyebrows in youth, a beard in old age." This saying means that eyebrows are formed early, and beards are responsible for luck in the future. However, there is no need to blame oneself for the purple face, even if the cheeks are thick and the beard is missing: Guo Linggong is half missing, and Huo Piaoxiao is a shameless person. Nine times out of ten, there will be a man after all.
Explanation
People often say "men with eyebrows", which means men are synonymous with men. In fact, this is indeed the case, because I have never seen a person without a beard or eyebrows who is called a man. People also often say: "Two eyebrows in youth and a beard in old age." These two sentences mean that a person's fate in his youth depends on the appearance of his eyebrows, while his luck in his later years depends mainly on his beard. But there are also cases where the face is purple, even if there is no beard, the status will be noble; the cheeks are protruding, even if the beard is sparse, you can still be famous; Guo Ziyi, although the beard is sparse, is very popular and wealthy; Huo Qubing Although he has no beard and has a mean face, he is extremely accomplished. But this kind of situation is just an accidental encounter. After all, more than 90% of people have beards and eyebrows.
The eyebrows should be colorful, and those who are colorful will reflect light in seconds. Noble people have three layers of color, one or two layers. The so-called "civilized atmosphere" should be straightforward and refreshing and should not be stagnant. If you look at it, it looks like it's flying and dancing in the wind, which is at the top; if it's like splashing ink, it's at the bottom. The one that stands upright is the top; the one that hangs down is the bottom. The long ones have ups and downs, while the short ones are full of spirit; strong ones should avoid being shiny, while short ones should avoid dry strings. Those who are like swords hold the power of the army, and those who are like brooms fight against the enemy. There are also models in it, which must be distinguished. However, if it is unfavorable to press the eyes, if it is scattered and has many excellent qualities, if it is thin but flattering, and if it is rough and unwritten, it is the lowest quality.
Explanation
Brows advocate brilliance, and the so-called brilliance is the light that shines through the eyebrows. Wealthy people have three layers of luster at the base, middle and tip of their eyebrows. Of course, some have only two layers, and some have only one layer. What is usually called "the sign of civilization" means that the eyebrows should be sparse. The density should be effective, delicate and smooth, not heavy and dull, with wave after wave of density. From a distance, it looks like two phoenixes soaring in the wind, or a pair of dragons flying in the wind. This is the best eyebrow tip. If it looks like a ball of loose ink, it is the lowest eyebrow look. The eyebrows are upright and in an inverted figure eight shape, which is a good eyebrow look. The eyebrows droop and have a figure-eight shape, which is an inferior look. If the eyebrows are long, they must have undulations. If the eyebrows are short, they should be high-spirited. If the eyebrows are thick, they should not have a vain light. If the eyebrows are light, Don't look like a dry rope. If the eyebrows are like two sharp swords, he will become a general who leads the three armies; if the eyebrows are like two old brooms, he will be killed. In addition, there are various other signs and symptoms here, which must be carefully identified. However, if the eyebrows are too long and oppress the eyes, making the eyes look sluggish and unfavorable; the eyebrows are scattered and disorderly, making the eyes look worried and lifeless; the eyebrow shape is too slender and flattering; the eyebrows are too broad, making them less graceful and graceful. Qi, these are the lowest eyebrow features.
The amount must be proportional to the eyebrows. If there are many, they should be clear, sparse, and reduced. It should be uneven; if it is small, it should be light, healthy, round, and caring. If it is as curled as a thread, it indicates wisdom and open-mindedness; as long as a rope, it indicates grace and glory; as strong as a halberd, it indicates a high and powerful position; as bright as a silver bar, it indicates that it has entered the temple early, and it is a great weapon in the official career. He has a purple beard and sword-shaped eyebrows, and a loud and powerful voice; his canopy is ruffled, and he can feel it behind his ears. He is equipped with a mysterious bone. He has been granted the title of Marquis after traveling thousands of miles, and has been the prime minister for ten years. He is like "auxiliaries must first grow and eventually be disadvantaged" and "no one will ever be poor." "The hair on the nose is too thick and sluggish", "the short mustache covers the mouth and you will be hungry all your life", these are obvious and visible to the ears.