1. How to say every day in ancient Chinese
Every day in ancient Chinese can be expressed as: day, day, day, today, day by day, etc.
1. Day
The hair on the temples grows whiter every day, and the pomegranate brocade illuminates the eyes every year;
"Dragon Boat Festival" Tang Dynasty: Yin Yao Fan
Young people are more affectionate during the festival, but when they get older, they will be filled with emotion; they don’t follow the custom of moxa symbols, but they pray for peace through wine and conversation.
The hair on the sideburns grows whiter day by day, and the pomegranate brocade illuminates the eyes every year; thousands of years of wisdom and foolishness are the same in the blink of an eye, and a few people are forgotten and few are famous.
Interpretation:
When I was young, I always had a lot of emotions during festive seasons. Now that I am old, who has the heart to express a lot of emotions for no reason; on the Dragon Boat Festival, I am too lazy to Follow other people's habit of hanging mugwort and exorcism charms, hoping that a cup of cattail wine will bring peace to the world.
The hair on the temples is becoming more silvery day by day, and the pomegranate flowers are shining like red brocade, blooming for the festival every year; but in the face of the years, sages and fools are all transient passers-by, who knows what will happen next. How many people are unknown and how many are remembered in history?
2. Daily
Report that when you go to the mountains, it will be sloping every day when you return.
"Looking for Lu Hongjian but not meeting him" Tang Dynasty: Jiao Ran
Although he moved home with Guo, he wandered into mulberry and hemp. The hedge chrysanthemums planted recently have not yet bloomed in autumn.
No dogs barked at the door, so I wanted to ask the Xi family. I reported that I went to the mountains and returned every day.
Interpretation:
He moved his family to the city area, where the country roads lead to Sangma. Chrysanthemums were planted near the fence, but they did not bloom in autumn. I didn't hear a barking after knocking on the door, so I went to ask Xi's neighbor about the situation. The neighbor replied that he had gone to the mountains and it would be dusk when he returned.
3. Today
The chrysanthemums under the fence in my hometown are blooming today.
"Returning to Yangzhou in Chang'an and the Rhymes of Xingweishanting on September 9th / Poem of Nine Days in Chang'an" Southern and Northern Dynasties: Mr. Jiang
The heart follows the southern clouds and passes away, and the shape follows the northern geese.
The chrysanthemums under the fence in my hometown are blooming today.
Definition:
My heart flies away with the white clouds going south, and my body comes back with the geese coming from the north. How many of the chrysanthemums under the fence in my hometown are in full bloom today?
4. Day by day
The work of a poor family drags on day by day. It has only passed the day and moon of going to the grave on the 15th day, and has already arrived at the time of worshiping the stove on the 24th night.
"The Order of Gui Gui·Thinking about the most painful parting in life" Yuan Dynasty: Liu Tingxin
Thinking about the most painful parting in life, the geese disappear and the fish sink, and the letter is broken. The charming appearance is actually useless, who has enjoyed the good times? The work of a poor family drags on day by day, and the sun and moon of going to the grave on the 15th day have just passed, and the time of worshiping the stove on the 24th night has already arrived. Dudu is lonely and fawning all the year round, and the lonely one spends the whole night complaining. I am looking forward to his return with joy, but I am desolate and desolate as an old man.
Definition:
I think the most painful thing in life is parting. The geese disappear without a trace, the fish sink into the depths, the letters are broken, and the news is gone. Her beautiful appearance is so humiliating. Who has ever taken advantage of the good times? The life of a poor family is getting difficult to support day by day. It has only been one hundred and five days of visiting graves and tombs, and it is the time of worshiping stoves on the night of the 24th.
Really praying all year round, sighing alone all night long, looking forward to his return with joy, desolate and desolate, the man is old and his hair is gray.
5. Every day
I miss you every day and don’t see you. I drink the water of the Yangtze River.
From "Bu Suanzi·I Live at the Head of the Yangtze River" by Li Zhiyi of the Song Dynasty
I live at the head of the Yangtze River, and you live at the end of the Yangtze River. I miss you every day without seeing you, and drink water from the Yangtze River every day.
When will this water stop, and when will this hatred end? I only hope that your heart will be like mine, and I will live up to my love.
Definition:
I live at the source of the Yangtze River, and you live at the end of the Yangtze River. I miss you every day and never see you, but we drink the water of the Yangtze River together. When will the endless river dry up, and when will the bitter hatred of separation cease. I only hope that your heart will stay as strong as mine, and you will not let down my infatuated love. 2. Ancient Chinese Proverbs that can be used in daily life
1. There is no greater sorrow than the death of the heart - e799bee5baa6e59b9ee7ad9431333361303033 The death of the heart: means the heart is like the ashes of death.
The saddest thing is being stubborn and insensitive. 2. Love is broad but not specific - the love for people or things is very broad, but the love cannot be specific.
3. If you love, you will be put on your knees; if you are evil, you will fall into the abyss - add to your knees: put it on your knees; fall into the abyss: push it into the abyss. It means that one does not follow principles, acts on emotion, and one's attitude toward others' love and hate is determined entirely by one's own likes and dislikes.
4. Love wants him to live, hate wants him to die - when you like him, you always want him to live; when you hate him, you always want him to die. Refers to treating people extremely based on personal likes and dislikes.
5. Be content with old customs and indulge in old news - customs: customs. drown: indulge, fall into.
Stick to *** habits and limited to old knowledge. Describes being conservative and content with the status quo.
6. The saddle never leaves the horse's back, and the armor never leaves the general's body - Armor: Armor. The horse does not take off its saddle, and the man does not take off his armor.
On high alert. 7. On Bagong Mountain, the grass and trees are all covered with soldiers - Bagong Mountain: in the west of Huaixi City, Anhui.
Regard all the vegetation on Bagong Mountain as soldiers. Describes extreme fear and suspicion.
8. Inseparable - refers to being very close to the actual situation. 9. The Eight Immortals cross the sea, each showing his or her abilities - Eight Immortals: The eight immortals in Taoist legends.
It is a metaphor that everyone has his own way of doing things. It is also a metaphor for competing with each other using their abilities.
10. There is no trace of the eight characters - it means that things have no clue and no clues. 11. The skin of the radish is wide after being pulled out - it is a metaphor for removing unsightly things for the sake of convenience.
It also means squeezing out others in order to expand your territory. 12. Pull out the Zhao flag and set up the red flag - used as a metaphor to steal victory or victory or victory.
13. The white knife goes in and the red knife comes out - it means to kill people with blood and go to all lengths. Red knife: bloody knife.
14. The white sand in Nirvana is black with it - Nirvana: black soil. Fine white sand mixed with black soil will turn black along with it.
It is a metaphor that good people or things will become bad when they are in a dirty environment. 15. The goal is to take another step forward - a Buddhist saying, which is a metaphor that although the Taoism and attainments are deep, they still need to practice and improve.
Although the metaphor has reached a very high level, it is not satisfied and needs to work harder. 16. A hundred flowers bloom and a hundred schools of thought contend - a metaphor for the free development and debate of different schools and styles of art and science.
17. Be puzzled by the solution - Bai: many times; Solution: understand. I can't understand it even after thinking about it. 3. Ancient Chinese Proverbs that can be used in daily life
1. There is no greater sorrow than the death of the heart - the death of the heart: means that the heart is like the ashes of death. The saddest thing is a stubborn mind and insensitivity.
2. Love is broad but not specific - the love for people or things is very broad, but the love cannot be specific.
3. If you love, you will be put on your knees; if you are evil, you will fall into the abyss - add to your knees: put it on your knees; fall into the abyss: push it into the abyss. It means that one does not follow principles, acts on emotion, and one's attitude toward others' love and hate is entirely determined by one's own likes and dislikes.
4. Love wants him to live, hate wants him to die - when you like him, you always want him to live; when you hate him, you always want him to die. Refers to treating people extremely based on personal likes and dislikes.
5. Be content with old customs and indulge in old news - customs: customs. drown: indulge, fall into. Sticking to old habits and limited to old knowledge. Describes being conservative and content with the status quo.
6. The saddle never leaves the horse's back, and the armor never leaves the general's body - Armor: Armor. The horse does not take off its saddle, and the man does not take off his armor. On high alert.
7. On Bagong Mountain, all the vegetation and trees are covered with soldiers - Bagong Mountain: in the west of Huaixi City, Anhui. Treat all the vegetation on Bagong Mountain as soldiers. Describes extreme fear and suspicion.
8. Inseparable - refers to being very close to the actual situation.
9. The Eight Immortals cross the sea, each showing his or her abilities - the Eight Immortals: the eight immortals in Taoist legends. It is a metaphor that everyone has his own way of doing things. It is also a metaphor for competing with each other using their abilities.
10. There is no trace of the eight characters - it means that things have no clue and no clues.
11. Pull out the radish and the skin will become wider - a metaphor for removing unsightly things for the sake of convenience. It is also a metaphor for squeezing out others in order to expand your territory.
12. Pull out the Zhao flag and set up the red flag - used as a metaphor to steal victory or win or win.
13. The white knife goes in and the red knife comes out - it means to kill people with blood and go to all lengths. Red knife: bloody knife.
14. The white sand in Nirvana is black with it - Nirvana: black soil. Fine white sand mixed with black soil will turn black along with it. It is a metaphor that if good people or things are in a dirty environment, they will also become bad
along with the dirty environment.
15. The old saying goes, “One step forward is the next.” This is a Buddhist saying that means that although one’s path and attainments are deep, one still needs to practice and improve. It is a metaphor that although we have reached a very high level, we are still not satisfied and have to work harder.
16. A hundred flowers bloom and a hundred schools of thought contend - a metaphor for the free development and debate of different factions and styles in art and science.
17. Be puzzled by the solution - Bai: many times; solution: understand. I can't understand it even after thinking about it. 4. What are the daily expressions in classical Chinese?
The daily expressions in classical Chinese are:
(1). An: 1. How (I hope it can run a thousand miles) 2. Nourishing (Food and clothing are secure)
(2). Inferiority: 1. Low status (not inferior by nature) 2. Low status (the late emperor did not regard his ministers as despicable)
(3). Preparation: 1. Thorough and detailed. (The description of predecessors has been prepared in "Yueyang Tower") 2. Have it. (All at once, all the tricks are prepared for "Float Skills") 3. Prepare.
(You still have to prepare morning meals "Shihao Li")
(4). Being: 1. Influenced (being affected in the next life) 2. Same as "draped", worn (both embroidered)
(5). Despicable: 1. Border (Shu has two monks in "Wei Xue") 2. Vulgar and short-sighted (meat-eaters are contemptuous in "Cao GUI's Discussion") 3. Born in a humble country (the former emperor did not regard his ministers as despicable) "Shi Shi Biao")
(6). Complete: 1. All (Bi Lipingxian's "The Foolish Old Man Moves the Mountain") 2. All (Qun Xiang Bi Jue's "Float Skill")
(7). Thin: 1. approaching, approaching. (Bo Mu Mingming's "Yueyang Tower") 2. Contempt. (It is not advisable to underestimate one's own "exemplary") 3. The thickness is small. (Bo Ruqianlip's "Trapboard")
(8). Strategies: 1. Horsewhip. ("The Theory of Horses" written by Adhering to the Strategy) 2. To whip and drive. (The policy is not based on its own way, "Ma Shuo") 3. Record. (The Twelve Biography of Ce Xun, "Mulan Poetry") 4. Strategy. (Idiom "He's helpless")
(9). Long: cháng 1. Length. (The length of the boat from head to tail is about eight minutes in Youqi's "Nuke Zhou Ji") 2. Opposite of "short". (Buy the long whip "Mulan Poetry" in Beishi) 3. Long-lasting and healthy. (I hope people will live forever "When will the bright moon come") 4. Forever. (The deceased has grown up, "Shi Hao Li") 5. zhǎng, the highest ranking (Mulan has no eldest brother ("Mulan Poems") 6. zhǎng, leader. (Wu Guang is the second in line, and is the village chief "Chen She Family") < /p>
(10). Appellation: 1. Comparable, cooperative (it is said that the Qi is small and big/cannot be compared to what was heard in the past) 2. Praise (the former emperor called it Neng) 5. Brief ancient prose
Sun Quan encouraged learning
At first, Quan said to Lu Meng: "You are now in charge of Tu, so you must learn!" Meng Ci said to him that there were many things in the Israeli army. It's a bad idea to treat classics as a doctor! But when you dabble in the past, you have many things to do. I think it will be of great benefit to study alone. " Meng Nai began to study. When Lu Su went to Xunyang, he discussed it with Meng. After discussing the matter, he was shocked and said: "The talent you have today is not the same as Ameng who returned to Wu Dynasty!" Meng said: "It has been three days since we left, and we have treated each other with admiration. Brother, why did you see this so late?" Su then paid homage to Meng's mother. Parting as friends.
At first, Sun Quan said to Lu Meng: "You are in charge of political affairs, so you have to learn!" Lu Meng declined on the excuse that there were too many military affairs. You become a scholar who studies the classics and teaches them! It just requires you to browse through the books and understand the history. You say you have many affairs, can you be like me (who has so many affairs)? I think that I often read books. (Reading is very beneficial to me.) Lu Meng then started to study. (Later) when Lu Su passed by Xunyang and discussed (with Lu Meng), (Lu Su) was shocked and said: ((from) your current talents) In terms of strategy, (you) are no longer comparable to the Lu Meng of the Eastern Wu Dynasty (now referring to a person with little knowledge)!" Lu Meng said: "(For talented people), after three days of separation, You should look at it with a new perspective. How did your brother know about this (change) so late?" Lu Su then paid a visit to Lu Meng's mother and said goodbye after becoming friends.
Zhongyong, a resident of Jinxi, lived in farming for five years. He didn't know any writing tools, so he asked his father for help. He wrote four lines of poems and named them after him. The purpose of raising parents and bringing in the family is to pass on the talents of a township. This means that the people of the town have outstanding talents in poetry and literature. Zhongyong paid a visit to the people in the city and did not ask him to learn. After hearing about it for a long time, he returned home from his ancestors and saw him at his uncle's house. He ordered him to write poems. I can't tell you what I heard before. Seven years later, I returned from Yangzhou and went to my uncle's house to ask him: "Everyone has disappeared."
The prince said: Zhongyong's enlightenment is the result of heaven's acceptance. Yes. It is the heaven that accepts it, and it is the person who accepts it, and it is the people who accept it. ; Today, if you don't accept it, you will protect everyone, and if you don't accept it, you can only do it for everyone? When Zhongyong was five years old, he had never seen writing tools. One day he suddenly cried for them. His father was surprised by this and lent him a neighbor's writing tool. Zhongyong immediately wrote four lines of poetry and wrote his own name on it. This poem of his, about supporting parents and establishing good relations with people of the same clan, was sent to the entire township for viewing. From then on, if he was asked to write poems with designated items, he could finish them immediately. The literary grace and truth of the poems are worthy of appreciation. People in the county were surprised and started treating his father like a guest. Some people even offered money and asked Zhongyong to write poems for him. His father thought it would be profitable, so he took Zhongyong around to visit people in the same county every day and did not let Zhongyong study.
I've heard about this for a long time. During the Ming Dynasty, I followed my late father back to my hometown and met him at my uncle's house. He was already twelve or thirteen years old. When he was asked to write poems, the poems he wrote were no longer worthy of his former reputation. Another seven years later, I returned from Yangzhou and went to my uncle's house again. I asked about Zhongyong and replied, "Zhongyong's talent has disappeared and he is completely like an ordinary person."
Wang Anshi said: Zhongyong's wisdom and ability to comprehend were innate. His talent far exceeds that of talented people.
In the end, he became an ordinary person because his acquired education did not meet the requirements.
People like him, who are naturally smart and talented, still have to become ordinary people without receiving acquired education. Nowadays, it is difficult for those who are not born smart and are ordinary people without receiving acquired education to become ordinary people. Come on! "