Is Wuyin a sunny year or a cloudy year?

1 chronological column

chronological column, that is, the year when a person was born, is represented by the branches of the lunar calendar. Note that the dividing line between the previous year and the next year is based on the intersection time of beginning of spring, not on the first day of the first month. For example, if someone was born on the third day of the first month of 1998, it was 8: 53 on the eighth day of the first month when he was handed over to beginning of spring in 1998, so this person's yearbook was Ding Chou in 1997, not Wuyin in 1998.

2 moon columns

Moon columns, that is, the branches of the lunar calendar indicate the festivals where people are born. Pay attention to the fact that the monthly branch is not divided by the first day of each month in the lunar calendar, but by festivals. Before the handover, it is the festival of last month, and after the handover, it is the festival of next month.

The lunar calendar we use now is also called the summer calendar, which is based on Yinyue, that is, Yinyue in the first month, Uzuki in February and ugly month in December. The earthly branches in the moon column are fixed every year, starting from Yinyue and ending from Ugly Moon.

January, Yinyue, February, Uzuki, March, Chenyue, April, Mitsuki

From beginning of spring to Sting, from Sting to Qingming, from Qingming to long summer, from long summer to Mango

May, afternoon, June, no month, July, Shenyue, August and Youyue

From Mango to Xiaoshu, from beginning of autumn to Bailu, from Bailu to Hanlu

September, October, October, November, and November. Stand? It means the beginning, which means that the spring of recovery of all things has begun again, the weather will get warmer and everything will be updated, which is a sign of the beginning of farming activities. Beginning of spring is on February 4th or 5th of the Gregorian calendar.

February: Spring thunder began to roar, waking up the hibernating insects and small animals in the soil. The eggs in winter are about to hatch. This solar term indicates that spring is getting stronger and the temperature is rising. Sting is on March 6 or 7 of the Gregorian calendar.

Qingming Festival in March: This solar term indicates that the temperature has become warmer, plants are sprouting, and a beautiful and clear scene appears in nature. Qingming is April 5 or 6 of the Gregorian calendar.

long summer in April: This solar term means that summer begins, hot weather is coming, and farming activities have entered the busy summer season. Long summer is on May 6th or 7th of the Gregorian calendar.

may mango: Mang? It refers to the fine hairs on the tip of the shell. In the north, it is the time to cut wheat and plant rice, and it is also the busiest season for farming. The awn seed is on June 6 or 7 of the Gregorian calendar.

June slight summer heat: This solar term indicates that it has entered a summer day, and the heat is pressing. The slight summer heat falls on July 7 or 8 of the Gregorian calendar.

beginning of autumn in July: This solar term means that the hot summer will pass and the crisp autumn will begin. Beginning of autumn is on August 8th or 9th of the Gregorian calendar.

August White Dew: This solar term means that the weather is colder, and the water vapor in the air often condenses into white dew on plants and other objects at night. The White Dew falls on September 8 or 9 of the Gregorian calendar.

Cold Dew in September: This solar term indicates the beginning of winter, and indicates that the cold degree of the climate will gradually increase. The cold dew falls on October 8 or 9 of the Gregorian calendar.

beginning of winter in October: This solar term means a refreshing autumn, and the cold winter begins. beginning of winter falls on November 7th or 8th in the Gregorian calendar.

heavy snow in November: this solar term means heavy snowfall, which falls on December 7 or 8 of the Gregorian calendar.

slight cold in December: this solar term indicates the beginning of the coldest season in winter, with frost. The slight cold falls on January 5 or 6 of the Gregorian calendar.

The monthly sky dryness in the moon column is different. Although it is not as fixed as the ground sample, it is also regular. Please refer to the following month table.

Month table from last year

Month/ Year A, B, G, C, C, D, D, D, D, D < P > February, D, D, D, D, D < P > March, E, D, D < P > May, G, P, A, C, E < P > June, D, D, D, D. Jia Shen Bing Shen Wu Shen Geng Shen

August Gui You Yi You Ding You Ji You Xin You

September Jia Yi Bing Wu Xu Geng Ren Xu

October Yi Hai Ding Hai Ji Hai Xinhai Gui Hai

Winter Yue Bing Zi Wu Zi Geng Zi Ren Zi Jia Zi

For example, 1998 is the year of Wuyin, and March is the month of Bingchen. The year of 2 was Geng Chen, and August was Ding Youyue.

Another formula can help you remember, which is also called "Five Tigers":

In the year of Party A, C is the first, and in the year of Party B, E is the first.

at the age of Bingxin, he sought Geng soil, and Ding Ren was willing to follow the current.

if you ask me where Wu Gui started, Jia Yin is the best one to pursue.

usage of formula: where A is a year old, it is C in January, D in February, and so on.

3 rows of solar columns

solar columns, that is, the days when people are born are represented by the branches of the lunar calendar. The daily record of the trunk and branch is circulated every 6 days. Due to the different months and flat leap years, the daily trunk and branch need to find a perpetual calendar.

The solar column, in life science, starts from midnight to midnight clockwise, with twelve hours as a day, and each hour accounts for two hours. The dividing line between day and day is divided by midnight, that is, eleven o'clock at night. Before eleven o'clock is the last day's haishi, and after eleven o'clock is the next day's zishi. Please pay special attention to this point, and don't think that midnight is the dividing point of the day.

4 rows of time columns

Time columns indicate the time when people are born with the branches of the lunar calendar. An hour spans two hours in the lunar calendar, so there are twelve hours in a day.

time comparison table

sub-time: 23 o'clock? Before 1: a.m.: 1: a.m. Before 3am

Yinshi: 3am? Before 5: in the morning: 5: ? Before 7 a.m.

Morning: 7 a.m.? Before 9 am: 9 am? Before 11 a.m.

noon: 11 a.m.? Before morning:? Before 15 a.m.

application time: 15 a.m.? Before 17 o'clock in the morning: 17 o'clock? Before 19: a.m.

19: a.m.? Before 21: p.m. Hai Shi: 21: p.m.? Before 23 o'clock in the evening,

the ancients divided a day into twelve hours, namely:

those who crow in the middle of the night are ugly, those who are flat and graceful are yin, those who rise at sunrise are Mao,

those who eat in the morning are Chen, those who are in the corner are already, those who are in the middle of the day are noon, those who are missing in the day are not,

those who feed in the morning are Shen, and those who enter the day are unitary.

the earthly branches of the time column are fixed, but the heavenly stems are different. The following sunrise schedule:

sunrise schedule

when/ Japanese armour, Japanese armour, Japanese armour, Japanese armour, Japanese armour, Japanese armour, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet, Japanese violet and Japanese violet. Bingwu Wuwu

Not Xin, not Gui, not B, not Ding, not Ji Wei

Shen Ren Shen Jia Shen Bing Shen Wu Shen Geng Shen

You Gui You Yi You Ding You Ji You Xin You

Yi Jia Xu Wu Xu Geng Ren Xu

Hai Five rats escape? :

Party A has been added with Party A, while Party B has been added with Party C for the first time.

Bingxin starts from E, and Dingren Gengzi lives there.

where can I get it? Renzi is the real way.

the usage of the above table and formula is similar to that of the month method. For example, when Bing Shenri Mao Shi's heavenly stem is Xin, that is, Xin Mao Shi.

Pai Universiade:

Four pillars are life, Universiade is luck, life and luck are the fate of a person's life, and when fate is combined, good fortune and bad luck can be known. The Universiade is scheduled by the moon column in the four columns, which is divided into men and women, and the calculation of the number of departures is also different.

Universiade method: the male and female are arranged in sequence, and the male and female are arranged in reverse, generally in eight steps. For example, Geng Xu was born in the first month of the year, and he was born in the year of Yang. His Universiade was: Geng Chen, Xin Si, Ren Wu, Gui Wei, Jia Shen, Yi You, Bing Xu and Ding Hai. Geng Xu was born in the first month of the year, and she was born in the year of Yang. Her great luck was: Wuyin, Ding Chou, Bingzi, Yi Hai, Jia Xu, Gui You, Ren Shen and Xin Wei. Ding You was born in the month of Jiachen in the year of Yin, and his luck was: Gui Mao, Ren Yin, Xin Chou, Geng Zi, Ji Hai, the Reform Movement of 1898, Ding You and Bing Shen. Ding You was born in the month of Jiachen in the year of Yin, and her luck was as follows: Yisi, Bingwu, Ding Wei, Wushen, Jiyou, Geng Xu, Xinhai and Renzi.

number of departures: the starting method of the Universiade is that three days is equivalent to one year, that is, one day is equivalent to four months and one hour is equivalent to five days. When calculating, if the total number of departures is 18 days, divided by 3, it is equal to 6, which is the Universiade from the age of 6.

if it's 19 days, it's 6 years old and 4 months old. Take a big step every ten years. The calculation of the number of days of departure is based on the month of birth, divided into men and women. When a man is born in the year of Yang, his life ends with the date of birth and this month's order. If a man is born in the year of Chen, his month is the Qingming month, and when Qingming ends, it is the eve of the festival in Mitsuki, long summer. For example, if a boy is born on April 21st, 1995, the number of days from the 21st to the ninth day of May, when the Tomb-Sweeping Day Order ends, and the awning begins, it will take * * * 17 days, and dividing by 3 is equivalent to starting the Universiade at the age of five years and eight months. If a girl is born on this day, it will take ***14 days from the 21st to the 9th day of April, that is, the day when long summer started, and dividing by 3 is equal to the Universiade from 4 years old and 8 months old. In the year of Yin, boys are born in the year of Yang, and boys are born in the year of Yin and girls are born in the year of Yang.

Pai Xiao Yun:

Ten years' operation is good or bad, and one year's luck is good or bad. Small luck can make up for the shortcomings of Universiade, fleeting time and four pillars, and can also be avoided by Universiade, fleeting time and four pillars.

according to the arrangement of the Universiade, the male and female are in the forward direction, and the male and female are in the reverse direction, starting from the time column. For example, at the beginning of May, 1998, Liu Renzi was born as a boy. At the age of one, Xiaoyun was ugly, and at the age of two, Jia Yin was born. . . Go down the line; If a girl is born on this day, she will be born at the age of 1911 and at the age of two. . . Do the opposite. The Universiade is based on the nominal age, and one year counts as one year.

The following are some examples of the eight-character arrangement and Universiade:

Dry making: Gregorian calendar: August 8, 22, :

Eight-character arrangement: Renwu Dingwei Wushen Renzi

(Year column) (Moon column) (Sun column) (Time column)

Universiade time: The master and slave started from years old and October. The Japanese dry stems interact with other Japanese dry stems in Sizhu and the six parents of the Japanese dry stems in Dizhi, resulting in the relationship between birth and punishment. Its heavenly dryness is that yang dryness sees yin dryness, which is positive, yang dryness sees yang dryness, and yin dryness sees yin dryness is biased. Those who are the same as the five elements of daily work are robbing money, robbing money is positive, and robbing money is biased.

The Ten Gods focus on personnel analysis, while the Five Elements focus on the weight of personal temperament, which complement each other.

day/ Dry a, b, c, d, e, g, g, n, n, n, n

A, B, B, B, D, C, D, D, D, D, D, D, D, D, D, D, D, D, D, D, D, D, D, D, D, D, D, D, D, D, D, D, D Seven kills of financial partiality and wealth

Five seven kills of financial partiality and wealth partiality and wealth partiality

Seven kills of official partiality and wealth partiality and wealth partiality

Seven kills of official partiality and wealth partiality and wealth partiality and wealth partiality

Seven kills of official partiality and wealth partiality and wealth partiality and wealth partiality and wealth partiality and wealth partiality and wealth partiality and wealth partiality < P > I don't want to hurt the official, but I'm partial to the official, and I'm partial to the official, and I rob the official.

I hurt the official, but I'm partial to the official, and I rob the official.

The ten gods are born together: the official is partial to the official, and the official seals the owl, and the Indian owl's birthday is mainly robbery, which hurts the food, and the food hurts the life.

The Ten Gods are equal to each other: the money is partial to the Indian owl, and the Indian owl eats the wound, and the food injury kills the official. The official kills the Japanese master, which is more partial to the money than the robbery. Homosexuality is strong, while heterosexuality is weak.

Analysis of Ten Gods

1) In terms of official officials and six relatives, they represent officers, bosses and teachers; A female husband, a male daughter.

2) favoring officials over officials is also called killing, seven killing and seven evil spirits. On the aspect of six relatives, it represents the partial husband of female life and the son of male life.

3) In the aspect of printing six relatives, it represents elders, nobles, teachers, male life represents mother, and female life represents grandfather and son-in-law.

4) In the aspect of partial printing of six parents, it represents the mother of a female life, the grandfather of a male life, or an invading elder, or an unexpected helping force.

5) On a par with six parents, it represents friends, brothers, peers and sisters of women's lives.

6) In the aspect of robbing six relatives, it represents the sisters of men and the brothers of women, and also represents friends and peers.

7) In terms of the six relatives of the god of food, it represents the younger generation, students and subordinates; The daughter of a woman's life

8) In terms of six relatives of injured officials, it represents the younger generation, students and subordinates; Grandmother of a man, granddaughter, son of a woman.

9) In the aspect of the six parents who are just rich, they represent the wife of a man's life and the wife of a woman's life.

1) In terms of six parents who are partial to wealth, they represent the mother-in-law who is a man's life and a woman's life.

the mind of ten gods

The ten gods revealed by heavenly stems are also interpreted as the natural revelation of nature. What are these natures? Break and stand? The relationship, such as India's injury, can't hurt the official, the official's mind is now, and there is also a relationship that can't be broken and established. For example, if the yen is on a par, there is no official restraint, then the shoulder-to-shoulder mind is revealed. The following is a list of the ten gods' natures, and it is up to the Lord to judge which one of them is revealed. There are also many cases in which the mind is revealed at the same time, and there are not a few.

an official is honest and responsible, dignified and serious, and follows the rules, but he tends to be rigid and stick to the rules, but he is not strong-willed.

partial to the official mind, generous and chivalrous, aggressive, dignified and alert, but easy to drift to extremes, rebellious and overbearing.