Empress Xiaocigao (1575-163), Ye Henara, whose name was Meng Guzhe (Mu Linde: Monggojeje), daughter of Baylor Yang Ji (Yang Ji Nu) in Yehebu, queen of Nuerhachi, the Qing Emperor Taizong, and mother of Huang Taiji, the Qing Emperor Taizong. In 1629, Meng Guzhe and Nurhachi were buried together in Fuling. In the first year of Chongde, Huang Taiji named posthumous title as "filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, filial piety, A brief introduction to the genealogy of Yehenala
The genealogy of Yehenala mainly refers to the genealogy of Yehenala people who lived in Yehe and later dispersed around the country with the Qing Dynasty. There are two kinds of official compilation and private compilation. The basic contents are genealogical order and lineage, but the details are different, some are only a thousand words, while others are tens of thousands of words. The genealogical order describes the origin, migration, genealogical revision process and prominent people of this family. Lineage arranges people according to their generations. Most genealogies only record men, and some have a brief resume under their names. Some genealogy books also record biographies, poems, officials, inscriptions, inscriptions of emperors, memorials, presentations, imperial edicts, imperial edicts, sacrificial rules, sacrificial articles, clan rules and so on. Genealogy includes woodcut and typography, and the number of prints is mostly around 1; There are also a large number of manuscripts, only dozens of which are copied at a time. There is also a list of only one family or one lineage in the genealogy, which is called a genealogy. There are many forms such as a sheet of paper, several sheets of paper combined into a sheet, or a passbook. The genealogy of Manchu clan in the Eight Banners is included in the genealogy of Manchu clan in the Eight Banners, which belongs to the official genealogy book, and the official genealogy of Yehenala is the only one. Although Manchu genealogy in the Qing Dynasty is a private matter, the Qing emperor actively advocated it for political purposes. In December of the 13th year of Yongzheng (1735), Emperor Qianlong instructed Qing ministers Hong Zhou, E Ertai, Fu Min, Xu Yuanmeng and others to compile the Genealogy of Manchu Clans in the Eight Banners, and compiled it into a book in the 9th year of Qianlong (1744) according to the archives at that time and the genealogy preserved by Manchu nobles in the Eight Banners at that time. "Tongpu Yehe Local Nala's Family" (Volume 22)*** contains 76 famous Nala's family names in Yehe, which are recorded by the branches of Jintaishi, Buyanggu and Suna, that is, from the end of Ming Dynasty, before and after Yehe's death, to the Qianlong period when Tongpu was written, when each branch recorded its surname, its submission to Nurhachi and Huang Taiji, its place of origin and place of origin. In each surname, those who have made outstanding achievements make a biography; Those who don't show their deeds also make notes, which are called attached. The recorded genealogy ranges from seven or eight generations to more than ten generations, which truly reflects the activities of the Yehe people before and after the establishment of the late Jin Dynasty and its historical role in the unification and political consolidation in the early Qing Dynasty. It is an important part of all Yehe genealogies, and it is easy to find because it has been printed into a book, and it is one of the first materials for the study of Yehe genealogy. The edition of this book is: Wuyingdian engraving, which has been compiled and published by Liaoshen Bookstore according to its photocopy, with 1989 edition. Ye Henna Lan's Genealogy and Ye Henna Lan's Eight Banners Genealogy were compiled in April of the third year of Qing Daoguang for the 14th generation of Ye Henna Lan's great-great-grandson Eteng. The first part of the spectrum is the preface of the forehead, the second is the lineage table, and the last part is the distribution place of Ye Henalan's descendants in the early years of Daoguang. From the ancestor Xinggen Dalahan to the nephew Mingdun of the Eteng clan, there are 1522 people in the fifteenth generation of the * * * series. Among them, from Chu Kongge to Nanchu, the grandson of Baylor Jintaishi in Yehe Dongcheng, the names, official positions, tribes and lineages of all the six generations are consistent with those recorded in the Tribe Map of Yibeiguan on the West Coast of the Ming Dynasty by Feng Yuan. Since Nanjun, the names of people, official positions, tribal lineages and flag families recorded in the seven dynasties are mostly consistent with the titles of ministers in the Draft of the Qing Dynasty and the lineages of Manchu Eight Banners in Eight Banners Tongzhi. Therefore, it can be said that it is a precious material for the history of Yehe. According to genealogy records, there are three brothers, Chu Kongge is the longest, the next day Zhe Keng's forehead, and the last day Zhe Hena. The father of Chu Kongge is Zilhana, also known as "Zilhani". (2) genealogy record Chu Kongge has three sons: Changri Taipestle, the next day Taitanzhu, and Jiri Niyaniyaka. Taipestle has six sons: the long name is Adai, and the fifth Sun Sanger is a bachelor of cabinet and assistant minister of rites. The next day is hard (no heirs). Three days Saburo (childless). Four-day Tuli, five-day Tumei, and six-day Zengteyi; Taipestle's second brother, Taitanzhu, has three sons: Qinachi for a long time, and Jianu for the next day, which is Baylor in Yehe West City. On the third day, Yang Ji Nu was Baylor in the East of Yehe, and her youngest daughter, Nuerhachi, was called "Sister Meng Gu" and was the biological mother of Huang Taiji in Qing Taizong. Niyanika, the third brother of Taipestle, has four sons: Changri Yangui, also known as Yanzhou. His fifth son, Hu Shibu, was appointed as the commander-in-chief of Manchu inlaid with blue flags; The next day, Albu, his grandson Suna, "the sixth daughter of Shannurhachi is attached." (3) Su Nazi Suksaha, Shunzhi was appointed as the minister in charge of the bodyguard and Prince Taibao, and was granted the minister of Fuzheng in the eighteenth year of Shunzhi; On the 3rd day, Yalinbu, his eldest son, Princess Gushan Taishang, was given the title of "Granduncle Dayaqi", and on the 4th day, Yabalan, his seventh son, Ashdarhan, was appointed as the minister of Li Fan Yuan. ④ Qingjianu has four sons: Changri Buzhai, also known as Buzhai, and his father is Baylor in Yehe West City; The next day, he died in Kaiyuan at the same time as his father Qing Jianu in December of the 11th year of Wanli in Ming Dynasty. Three days Abahai, also known as Abahai; Abai on the 4th, followed by the son Nomutu, who was attached to Duoluo, and the son Nomutu, Sihai, was appointed minister of the Ministry of War. Yang Ji Nu has seven sons: Changri Karkama, also known as Harhama. In December of the 11th year of Ming Wanli, his father Yang Ji Nu was killed in Kaiyuan at the same time. The next day Nalin Boluo, also known as Nalin Bulu. Following his father, Baylor of Yehe Dongcheng, he died in Yehe in the thirty-sixth year of Wanli in the Ming Dynasty (no heir); On the third day, Jintaishi, following his brother Nalin Bulu, became Baylor of Yehe Dongcheng. Doelger, his son, was transferred to Zhenghuang Banner of Manchu in Qing Dynasty, and was awarded the post of the third-class lieutenant. Its Sun Mingzhu served as a university student in Wuying Hall and a Prince Taifu in Kangxi Dynasty. Pearl's eldest son, Xing De, was a first-class bodyguard and a famous Manchu poet in Qing Dynasty. Genealogy of Shi Guan Zuo Ling's Enjoyment and Genealogy of Shi Guan Zuo Ling's Enjoyment, formerly known as Buzhai Genealogy Table, is unknown. There is a yellow label on the cover of the manual, which reads: "This assistant collar was originally from Bo Gaozu Buerhangwu, the mother of favors, and it was compiled into two assistant collars when Emperor Taizu Gao carried it, so it was renewed." Knaebel made a bet on Hangwu Tiao: "This assistant leader originally belonged to Emperor Xin Wei, who took Ye He in the year of Taizu Gao, and married Wang Sister Jingwen with Buerhangwu as a third-class baron. Ye He's able-bodied men were woven into two assistant collars, and Nuoyinghuan and Wubahai were each in charge of one assistant collar. In the eighth year of Emperor Taizong's reign, the achievements of the officials at the beginning were recorded respectively. Although Gebaku, the son of Buerhangwu, was reactive, he was equal to Dingding's hero after thinking of Baylor, a foreign country. Remove the able-bodied man as an excellent assistant collar. In the ninth year of Yongzheng, when the ministers' meeting assisted the leaders, although the two leaders were excellent, there was no point in the record, and there was no place to tie the reference in the book. Therefore, as the world leader, the two leaders were withdrawn, with Gebaku, the son of Boer Hangwu, and Sun Mengtu, the son of Boer Hangwu (once a general of Jilin Wula) each bearing one leader. " It is known from the yellow label on the spectrum and the bet on Knaebel Hangwutiao that this spectrum belongs to the descendant of Lord Buzhai (also known as Buzhai) in Yehe Xicheng. Genealogy of Guan Zuo Ling's Enhui from Buzhai to Linwu (three years old when compiling the genealogy), there are 188 people in fourteen generations. In addition, it should be noted that this spectrum can be used together with the Eight Banners Genealogy of Yehnalan, that is, it can be connected and used. The genealogy of the Eight Banners of Yehnalang records a branch of Buzhai, which dates back to the ancestor Xinggen Dalahan for seven generations. From Buzhai to Shuangquan, there are four generations, counting eleven generations. The Genealogy of Guan Zuo Ling's Enhui covers four generations from Buzhai to Shuangquan, and from Shuangquan to Linwu for ten generations, with fourteen generations. The two genealogies overlap in Buzhai V Sun Shuangquan. For example, Xinggen Dalahan gave birth to Silkeminggatu, Silkeminggatu gave birth to Qierhana, Qierhana gave birth to Chu Kongge, Chu Kongge gave birth to Taitanzhu, Taitanzhu gave birth to Qingjianu, Qingjianu gave birth to Buzhai, Buzhai gave birth to Buhangwu, Buhangwu gave birth to Wubahai, Wubahai gave birth to Fulata, Fulata gave birth to Kaitai, Kaitai gave birth to Fu Sen Bu, and Fu Sen gave birth to Soap Wang Bao. If the two spectra are used together, it not only records the increase in the number of generations, but also can be extended for more than 4 years from the middle period of Chenghua to the end of Qing Dynasty. This is a precious historical material with the clearest context, the longest duration and the most specific content about Yehnalan's lineage. Ye He Na Lan's Genealogy and Ye He Na Lan's Genealogy were compiled by Chang Ying in the thirty-ninth year of Qing Qianlong, and were revised many times by his great-grandson Xingtai and Xuan Sun Xiang An. The beginning of the spectrum is the original preface of Changying in the thirty-ninth year of Qianlong, the initial preface of Xingtai in the seventeenth year of Jiaqing, the second preface of Xingtai in the second year of Daoguang, the third preface of Xingtai in the seventeenth year of Daoguang and the fourth preface of Xiangan in the twenty-ninth year of Daoguang. Secondly, the genealogy map, the tooth sequence map, the tomb maps and epitaphs of the ancestor Berji, the fourth ancestor Chang 'an, the fourth granduncle Sixty-three, and the sixth granduncle Ju Bainian. The end is the chronology of lineage. This spectrum covers nine generations from the ancestor Berji to the last Na Tong, with ***76 people. Chang An, a composer of music, offered sacrifices to the grandson of Ji IV. The Genealogy of Yehnalan's Family is remembered by Chang Ying's great-grandfather Jin Ji. Berji has five sons: Changri Garsa, the next day Arsa, the third day Farcat, the fourth day Hesse (also known as Mohe or Sunspot, which should be the birth name) and the fifth day Laoge (also known as Laoge, the youngest one). Garza's first son is a Buddha tripod (no heir). Arsa's first son, Ri Hejean (also known as a monk, which should be his birth name). There are two sons, fifty-three days old and sixty-three days old, all named after the age of their parents when they were born. Farcat has two sons, the first sunshine column, and two sons, who are long-term lovers and second daily blessings. Farcat's second son, Wudazi (no heir): Mercer's son piled up every day, and his son piled up every day, that is, the composer. Chang Ying has two sons: one is Demin, the other is Deyu. Demin has two sons: one is Peng Nian, and the other is Bai Nian. Peng Nian had three sons: a man who grew up in Thailand for a long time, that is, the man who revised the score three times in the seventeenth year of Jiaqing, the second year of Daoguang and the seventeenth year of Daoguang. The next day, the city will be prosperous, and the season will be happy. Xingtai has three sons: long-term peace (no heirs), that is, the man who revised the spectrum four times in the twenty-ninth year of Daoguang. The next day, Puan, also known as Puan. Official to Hanlin, Xianfeng was convicted of the "Wuwu Examination Hall Case" on February 13th, and was beheaded by Su Shun, Zai Yuan, Duan Hua and others. Ji Riming 'an, a former general of Fengtian; Na Tong, a son of Zeng An, was the last generation of this genealogy. Ye He-Tong Shi Ye He Tong Shi: Originally a tribe of privet in Haixi, his ancestral home was the ancient city of Yehe Nala in Yehe Manchu Autonomous Town, Lishu County, Jilin Province. The Manchu people took the land as their surname, and the surname was Yehe Nala, and later Guan Tong. After Nuerhachi unified the Jurchen nationality, he became a member under his command, changed to Manchu, and belonged to Xianghuang Banner, which contributed to the suppression of the forces in the late Ming Dynasty. In April of the first year of Shunzhi (1644), the emperor shunzhi led the Manchu to enter the customs, among which Tong was the first one to enter the customs from Dragon. After entering the Shanhaiguan Pass, Tong Zu Na Lang A and his brothers joined the army in the early years of Kangxi, and went to Guangxi, Guizhou, Yunnan and other places to participate in the suppression of Wu Sangui and other San Francisco rebellions, which made great contributions to the reunification of China in the Qing Dynasty. After the counter-insurgency, he was ordered to return to the capital to live in Xishan camp. He was the only one of several brothers, and his younger brother Ying Neng died in battle. After the Qing court entered the customs, a large number of Manchu people entered the customs from Dragon and banned the Liaodong area, which made the Liaoshen area and even the whole northeast area appear an empty situation of deserted cities and abandoned castles, ruined tiles and ruined fields, and the tsarist Russia invaded the Heilongjiang River basin increasingly rampant, killing people and plundering property. Emperor Kangxi was very concerned about the invasion of the tsar. From the tenth year to the twenty-fifth year of Kangxi, he visited the customs three times and was determined to revive the land of prosperity. So the Manchu Eight Banners soldiers who were stationed near the capital after entering the customs to counter the rebellion were stationed in all parts of Liaoning and Shenyang. In the 26th year of Kangxi (1687), Nalang 'a, his ancestor, was appointed as a city guard in Fengcheng, which governed the vast area of Liaodong. He was loyal to his duties, set up checkpoints along the border, patrolled and checked the border, took charge of Zhongjiang taxation, supervised people's livelihood, renovated traffic lanes, handled flag and people's affairs, and maintained fundamental areas. After the ancestor took office in Fengcheng, his family members in Beijing and Lishu moved to Shiqiaozi in the two mountains and one plain in the east of Fengcheng as their ancestral home. In order to make future generations not forget their ancestors and hometown, it was named Lishugou (now Lishugou in Shi Qiaocun, Dongtang Town, Fengcheng City). Later, descendants multiplied and moved to all parts of Fengcheng, especially in Dongtang, Shicheng, Daxing, Aiyang, Saicaohe Dabao and Fengcheng. Many ethnic groups lived in Benxi, Kuandian, Huanren, Xiuyan and Xifeng counties in Liaoning Province, and lived in Jilin, Heilongjiang (Qili, Mudanjiang, Qiqiqihar), Inner Mongolia and Beijing. Ye Henala's Tong family, with a compound surname of Ye, has been named after the ten generations according to the words of civilization, sage, talent, virtue, sage, country, Ben Pei Hongye and Xiangbao Wannian generation, and has continued to this day. I, Ye He Tong, started to move rent after the death of Nalang. Up to now, it has a history of more than 3 years, handed down from generation to generation, with more than 3, people. References: Ye He's descendants of Ye He and Cixi. In the interview record, Tong Wenjia recorded that Cixi's parents were poor and seriously ill, and gave birth to a son under Cixi. Because Cixi's parents were unable to raise the newborn, they had to give the son up for adoption and entrust it to Ye He's Tong Shuangxi (the father of Xi's grandfather) in Fengcheng. Cixi entered the palace and was promoted to the Queen Mother. No one dared to mention this matter. Later, Tong Guiqing, the son of "Master Xi", had a life lawsuit and had to escape into the court to take refuge with Cixi. After this incident was exposed, Cixi kept the secret from others, so she had to open the secret when she met Mr. Prander, the German envoy. According to Tong Chenghui, Tong Minggui (who lived in Dongxin Village and died at the age of 78 in 1989) drove past a horse-drawn car for Master Tong Xi (Tong Baopu, the ninth generation, the grandson of Tongning Wende and the third son of Shuangxi) in Beijing during the Guangxu period of the Qing Dynasty, and he knew the history and character of Master Xi like the back of his hand and often told them stories about Master Xi. Master Xi is an official of the Fifth (Sixth) Grade in Beijing. Because he is Ye He, he is the ancient city of Ye He in Jilin with Empress Dowager Cixi, and he is called Ye He after the land, so he attracted the attention of the court and asked him to report his family and personal history to the court in detail. Later, Empress Dowager Cixi entrusted her younger brother to summon Master Tong Xi. After they met, they got to know each other and called each other brothers. After retiring from office, Master Xi returned home with concubines (the younger sister of Beijing Jiumen Tidu). At that time, it was the prosperous period of Sihetang. There was a large area of land and mountain fields in Lishudianzi (now called Dongxin Village), and Tong Minggui followed him back and still drove him a flower car. Master Xi opened a large-scale cooking pot when he came back. Now, the well used in the past is still kept in the original site of the cooking pot (see the picture of cultural relics), and the business is very prosperous. Every three days, a carriage of wine is sent to Fengcheng. Master Xi's return to his hometown is also an honor to his ancestors. He has not lost his prestige in Beijing, and his sedan chair is in and out, crowding round and enjoying a high reputation. Master Xi's son, Tong Guiqing (probably adopted), became a baochang through his father's influence. There is a family named XV in Dongxin Village. He is a famous local villain who does evil and oppresses the people. Anyone who marries a daughter-in-law must sleep for a night first, otherwise he won't be able to live safely. Because people's anger is too great, as a supervisor, he can't be unfair to people's grievances. He instigated people to hide in the Woods one night and look for opportunities to kill the bully. But this scoundrel also had bodyguards and guns. When a bodyguard came home to report, they followed after him, met the scoundrel's father and others, and even killed four people in desperation. Later, although Master Xi had a certain influence, the county government did not dare not pursue the murder case, and Shengjing already knew about it. In this case, Tong Guiqing knelt down to Master Xi's concubine and called "Little Mother" for help. Concubine in desperation promised to see Beijing Jiumenti.