"Zhuangzi" said: "The rituals of the three kings and five emperors, such as hawthorn, pear, orange and pomelo, are all in the mouth, although they taste the opposite."
"Six Towers of Taigong" says: "Business owners are the powder of reason".
The Analects of Confucius said, "If you don't learn etiquette, you can't stand".
"Poetry" says: "Rats have bodies and people are rude; If people are rude, Hu will not die? "
The Book of Rites and Music says: "Thin beans are used for writing and ritual vessels. Up and down, attack it from left to right, and the text of the ceremony is also. "
"Yanju" said: "What are the owners? That is the law of things. If a gentleman has something to do, he must be treated. Governing a country badly is like being indifferent to it, but it doesn't matter! For example, if you want to find something in a secluded room all night, what can you see if it is not a candle? If you are rude, you will be at a loss, and you will not be able to make progress. "
"Quli": "A gentleman respects the festival and gives it a gift, saying: A parrot can talk and never leave the bird; Orangutans can talk and stay with animals. Today, people are rude Although they can talk, isn't this the heart of an animal? "
"Quli" said: Morality, benevolence and righteousness, indecent assault is indispensable, the lesson is correct and vulgar, and indecent assault is unprepared. Arguments and lawsuits, indecent assault. Monarch, minister, father, son and brother are all indecent. Constitutional scholar, indecent assault. Ban Chao runs the army, and he gives it to the authorities to do the law. It's not good to be unseemly. It is dishonest to sacrifice ghosts and gods in the shrine. This is a gentleman's respectful concession to show politeness.
"Li Yun" said: "Gifts are for people, and wine is embarrassing. A gentleman is thick and a villain is thin. "
The musicians are not Huang Zhong, Lu Da, Xian Ge and Gan Yang, but also the last part of the music, so let's dance. Set a banquet, make a banquet and list beans.
With the rise and fall as the ceremony and the last ceremony, there is a manager. "
"Book of Rites" said: "The courtesy of a gentleman should not be careless, and the discipline of the public is also scattered and chaotic."
Yue: "The ceremony of the late king also has its roots. Loyalty is the basis of politeness; Righteousness and reason, the text of ceremony is also. Without a foundation, there is no text. "
"Realm" says: "Rites are places where chaos is forbidden, such as Jiraiya where water stops. Therefore, people who go to the old workshop for nothing will be defeated by water; Those who go to the old ceremony without using it will be chaotic. "
"Li Yun" said: "The first king inherited the way of heaven and treated people's feelings, so those who lost died and those who gained lived." "Poetry" said:' Rats have bodies and people are rude; People are rude, and Hu won't die?' Therefore, the ceremony must be based on the sky, the food on the ground, the ghosts and gods, the funeral, and the faint. The sage shows it with courtesy, and the country under the world gets it and is right. "
"Spring and Autumn Annals" says: "The philosophers are also physical. Human feelings are sad and sad, and the five elements rise and fall. Therefore, the ceremony of drinking in rural areas is mourning at first, and marriage is appropriate, which is about the table, ranking orderly, and getting up and down. If the king salutes in peace, the world will be salty. Yin and yang nourish everything, adjust the four seasons, use both motion and static, and don't be lazy for a moment. "
The Three Rites of Justice says, "Zhou Li and Yi Li were written by Duke Zhou. The so-called three hundred after the ceremony, dignity three thousand. Ceremony is the gift of Zhou, and dignity is the gift of ceremony. " Zhou Li was destroyed by the Qin Dynasty, and it was hidden in the wall of a rock house, so it didn't die. When Emperor Wu of the Han Dynasty received it from Ji's family, the only "winter official" in Hejian above was missing, and the money he bought was not allowed. It was supplemented by "Kao Gong Ji" and then played in the secret room. When Confucianism thinks it is wrong, it is not allowed. It was not until Liu Xin knew his book alone that he knew the trace of peace in the Duke of Zhou, and he began to play a scholar. Zheng Xuan after the note. ""Yi Li, Zhou decline, the Warring States period, its book pawn. In the Han Dynasty, seventeen articles were passed down, but the Book of Rites was preserved. Later generations pushed "Shi Li" so that the ceremony of the son of heaven was completed. To Ma Rong, Zheng Xuan and Wang Su, with comments. ".
The Book of Rites Justice says that the Book of Rites was written and heard by Confucius' disciples. . After Confucianism, each has its own gains and losses. Zi Si has written The Doctrine of the Mean, Gong Sunni has written Yi, and Dr. Han has written it. The rest of the articles are like this. After Emperor Gaozu of the Han Dynasty and the East China Sea, Cangshan was called "Li", and wrote 180 articles of "Li" in Qutai Hall, with the title "Biography of Houshi Qutai". Later, Cang spread in Liang Dade and Cong Zisheng. De Nai deleted the Book of the Later Han Dynasty as eighty-five articles, named Da Dai Li; The sage also deleted "Da Li" as 46 articles and named it "Xiao Li". Later, three more articles were added, namely, Wei and Yue Ji, and now there are 49 articles in The Book of Rites. (Note Ma Rong and Zheng Xuan in the Book of Rites. Ma Zhu died today, and Zheng Zhu walked in the world) ".
"Han Art Literature and History" said: "The Book of Changes says:' There are couples, father and son, monarch and minister, up and down, and there are mistakes in etiquette and righteousness." And the emperor's vows have gains and losses in the world. Guard against Zhou Qu and do things for the system. So' three hundred gifts, three thousand dignity'. And the decline of the week, the princes will exceed the law, and evil will destroy their members. From Confucius to Qin, it is not good. Han Xing and Lu Gaotang wrote seventeen biographies, among which the most filial and brilliant. Dade, Dai Sheng and Qingpu are all his disciples, and three of them are scholars. The author of The Book of Rites is from Yan Lu (Zhong Yan, Li Mingye). ) and 70 of Confucius, using similar words, more than 39. It can be seen from Tang Ming, Teacher of Yin and Yang, and Wang Shiji that although many emperors, governors, and doctors can't prepare the system, it is still up to Yu Cang and others to promote the Book of Rites so that it can be said by the emperor. Master Gu said: You are just like Yue. The more, the better) ".
"Han Shu" said: "Music governs the interior, but courtesy is different from cultivation. If you are the same, you will be close, but if you are different, you will be afraid of respect. "
Fan Wei said in the Book of the Later Han Dynasty: "Cao Bao said:' In the early Han Dynasty, there was no writing in the DPRK. Shu adopted the Book of Rites and took into account the Qin law. Although it is suitable for the concept of things, it saved the collapse and covered many valves. "
The Book of Jin said: "Wei is the mother of the Song family, with a Confucian family background. His father granted Zhou Guan, which means:' My family learned Zhou Guan and passed it on one after another. This was done by Duke Zhou, and the letters patent of brokers and articles of officials were prepared here. I don't have a man. You can teach him not to make him beautiful. "Later, Fu Jian was lucky enough to be in imperial academy. Dr. Land Rover said,' Learning has been abandoned for a long time, and the book is scattered, which is compiled from the previous year, but Zhou Guanli Note has no teacher. I secretly saw Tai Chang Wei pass on his father's story to his mother Song and get Zhou Guan, but there is no way to teach this mother to future generations. "So he set up a lecture hall at home and spread it out through the crimson veil. Xu Anjun, who wrote the Song family, gave ten maids. Zhou Guan's post-learning spread all over the world and was called "the mother of Wei and Song Dynasties".
The Book of the Tang Dynasty said, "In the 14th year of Kaiyuan, Prince Yuan Xing was ordered to write the Book of Rites and Righteousness, and he would be a scholar. Jacky Cheng Shu said that the Book of Rites was written by Dade and Dai Sheng in the former Han Dynasty. From generation to generation, it has been written for thousands of years. It cannot be published and cut. It was not until Wei Dynasty that Sun Yancai began to change the old version. Compared with class, he copied the same book and criticized Confucianism first, but it was useless. In Zhenguan, Wei Zhi was repaired by inflammation, which made him more comprehensive. At the same time, he also noticed this. Although the first dynasty admired tin, his books were not good. Today, I am rushing to wait for the imperial edict to be written and get married, but I am isolated by Confucianism. If you want to use it, you must steal it. " However, you can't set up a school after playing. The line rushed to Confucianism to exclude itself, and the theory retired to explain itself. "
Last name: Li
Male surname: Sakda
In Dahuangqibao Village, Liaozhong County, not all people surnamed Sada are surnamed Li. China surnames such as English, Weng, Zhao and Li in the village are actually of the same ancestry. The phenomenon that Manchu surnames are the same but Han surnames are different stems from a common system of Manchu surnames-"well-known surnames". With the passage of time, the descendants of Manchu people who live in groups are increasing day by day. Because of the need to distinguish each other, people often choose a word from the name of someone in their ancestors as a symbol of their own branch. Over time, this word in the ancestor's name has evolved into the Han surname of this branch. My surname "Li" was thus formed. It is also the practice of complacent people to "follow their surnames" if their surnames are the same in Manchu but different in Han.
Are Han people polite? According to China Personal Names Dictionary, there was a doctor named Li Zhi in the Spring and Autumn Period. However, the surnames of modern people are almost all Manchu.
In addition to the foundation and basis, Han people often have sustenance in naming their children. They express their feelings and expectations for their children by naming them. I only remember that my mother mentioned that the name "Miss Sister Gift Week" has two meanings: on the one hand, "Zhou" has the meaning of perfection, expressing the mentality that there were three men and three women at that time, and the youngest daughter was willing to be the last child; On the other hand, "Li" has the meaning of respecting Li, and "Zhou" refers to the Duke of Zhou, the representative of the sages. From this, I thought of Shao Tang,,, Xiao Shun,, Fa Zeng, Meng, etc. And the former word is also a verb, expressing admiration or inheritance; The latter word is a noun, which refers to a model of being respected as an ancestor and a saint. Like this naming, "Ritual Week" is also the embodiment of respecting sages and ancestors in Chinese culture. Slightly different, these two words are the former surname and the latter surname, which are shorter, more restrained and less explicit.
Our brother and sister also have birth names, both of which are two words. The first one is "H", which takes its cheek meaning; The second word contains the radical "page" (meaning "head"), followed by "Yan, Shun, Pian, Ling, You Page (dí) and Xiang".
Name from the classics; The names of the two characters represent the same generation by repeating one of them and choosing the same radical, which embodies the characteristics of Chinese characters and China culture. These characteristics, in the naming of Manchu children, are actually reflected so fully. The custom of names can best reflect the national characteristics. However, it is here that we can clearly see the extensive and profound influence of Chinese culture on the culture of the brotherly nations, and we can't help feeling that cultural exchanges between nations are just like water and milk.