It means: the morality of the golden mean should be the highest realm, and people have been lacking it for too long. Source: Confucius's "Yongye" in the Spring and Autumn Period is seen in Nanzi, but Luz didn't say it.
The master said, "If you refuse, God will hate you! Tired of it! " Confucius said, "The Doctrine of the Mean is also a virtue, even worse! The people are fresh for a long time. " Zi Gong said, "What if you can give to the people and help them? Can you say that it is a benevolent person? " Interpretation of Vernacular Language: When Confucius went to see Nanzi, Luz was unhappy.
Confucius swore: "If I do anything improper, let God condemn me!" ! Let God condemn me! "Confucius said:" The golden mean, as a kind of morality, should be the highest! "! People have long lacked this kind of morality. Zi Gong said, "What if one person can give people a lot of benefits and help them?" ? Can you be considered a benevolent person? "Background: The highest ideal of Confucius in his later years is" Great Harmony ". In the world of great harmony, people in the world love each other and all the people in the world, not only their families, but also their parents and children.
Children can get warmth and care, lonely people and disabled people can rely on them, men have their own things, and women have a satisfactory home. There is no fraud, no thief, no road to pick up, no door to close at night, everyone is honest with each other, talent selection, and the trip to the avenue is also a public service.
Appreciation: The golden mean is an important thought of Confucius and Confucianism, especially as a moral concept, which is highly respected by Confucius and Confucianism. The word "golden mean" is mentioned in the Analects of Confucius, which is the only one.
The doctrine of the mean belongs to the evaluation of moral behavior, and it is also a virtue and the highest virtue. Ru Song said that justice means mediocrity, and mediocrity means mediocrity.
The doctrine of the mean is an impartial universal truth. The doctrine of the mean is also understood as the middle way, which means not favoring either side of the opposition and keeping both sides in a state of balance.
The Doctrine of the Mean, also known as "Bank of China", refers to the fact that people's temperament, style and virtue are not biased towards one aspect, and the two opposing sides contain each other and complement each other. 3231313353236313032313635333333EB893E5b19E3133333333333333333333333333
Harmonious balance is a state in the development of things, which is relative and temporary. Confucius revealed this state of the development process of things and summarized it as the "golden mean", which is a contribution in the history of ancient cognition.
But in any case, it should be clearly pointed out that emphasizing the harmony of the mean denies the struggle and transformation of opposites.
2. What does the word "Hu" in classical Chinese mean? (2) Classical auxiliary words express doubts: Do you know? (3) exclamations in classical Chinese: Who does your majesty win the world with ~ (yeah)! (4) Classical Chinese preposition, equivalent to "Yu" (used after verbs or adjectives): in ~. It's not necessary. Different ~ ordinary. (5) Suffix of ancient adjectives or adverbs: ~. In ~. (6) The ancient word "Hu", alas. (1) indicates doubt or contradiction. -Su Shi's "Shi Zhongshan Ji" is unfaithful to others? Don't believe in making friends? Can you pass it on? -The Analects of Confucius is near. -Liezi Tang Wen is far away, but it is very cold. You are not only a wise tiger, but also dirty. -The biography of the women in the later Han Dynasty is not only exquisite. (2) It is equivalent to studying from time to time, not to mention! -The Analects of Confucius. -Liezi Tang Wen is a stranger to books. -Qing Yuanmei "Huang Sheng Borrows Books" How difficult is it in the world? -Peng Qing Duan book "Show sons and nephews for learning" is difficult to learn. (3) It is extremely difficult to express a sigh tone or call for the doctrine of the mean as a virtue! Twenty years after the Analects of Confucius, Wuqi was a swamp! -"Zuo Zhuan" long pass back! Do not eat fish. -"Historical Records Biography of Ping Yuanjun Jade Qing" is a saint, a saint! What is the use of evil? History books record many things. Tang Zongyuan's On Snake Catchers is rich in content. Qing Yuan's poem "Sacrificing Sister" is full of people. (4) The imperative or imperative mood is equivalent to "ah" and "ah". Sin is insignificant! -"Zuo Zhuan" (5) shows that the tone of speculation is the death of Song Qi? Fortunately, it was defeated later. -Zuo zhuan is willing to see it. -"The Story of the Three Kingdoms and Zhuge Liang" is neither bitter nor poor. -Ming Xian Cui's "Three Stories of Zhong Wang Canglang" can be exempted. -Qing Xu Ke's "Clearing Money for War" (6) shows a breath of people. It's good. My way is consistent. -The Analects of Confucius (7) expresses the tone of discussion, convincing people with reason and losing their feathers; Take people by words and miss them. -"Everything is done" (8) expresses a positive tone. As the saying goes, "courtesy is thin and loyalty is thin, and chaos is the first." -"Han Feizi" (9) is used in sentences to indicate a pause, ease the tone and attract attention. For example, after everyone agrees, they will start working; Nothing more than two points, one is fighting spirit, and the other is daring to introduce > (1) in; In [in; At】。 Introduce the time when actions and behaviors occur. I am poor at this time! -Qu Yuan's Li Sao died today. -Tang Zongyuan's Snake Catcher (2); From[ from] introduces the time when actions and behaviors occur. Why did the Spring and Autumn Period begin to be hidden? -"Ram, fourteen years of mourning" (3); In [in], introduce the place where actions and behaviors take place. Chu lives in Chu, grows in Chu and speaks in Chu. -"Lu Lanyong Zhong" Volume 4; From [from], where behaviors and actions take place, they are clamoring for something. -Tang Zongyuan's "The Snake Catcher" suddenly went south and north. The first rate is among the guests, but above the minister. -"Warring States Policy" (5) in; Because; Due to; It lies in [cause]. The reasons for introducing actions and behaviors are not influenced by people's reputation. -"Xunzi" is famous all over the world, and there is no doubt about its knowledge. -"Zhuangzi" (6) in; According to; According to [according to], introduce the principles followed by actions and behaviors, and be rich and prosperous; Ordinary and humble, poor and humble. -The Book of Rites (7) is about the object [to be] produced by the introduction action. -Tang Zongyuan's On Snake Catchers Hu (suffix) (1) can be used alone or together after monosyllabic or overlapping adjectives. For example, my heart is warm; His chubby (2) is used after verbs or adverbs to form new verbs or adverbs. Almost everyone praised him. (3) After adjectives, you can't translate them yourself. -Song Dunyi's "Love Lotus" is almost like a dry tool. -Ming Liuji's "The Word of the Orange Man" is as high as a temple. This is awesome and magnificent because it can.
3. The doctrine of the mean is a virtue, even gone. The people have been fresh for a long time. The golden mean is the highest state, and people have been lacking it for too long.
Source: Confucius's "Yongye" in the Spring and Autumn Period is seen in Nanzi, but Luz didn't say it. The master said, "If you refuse, God will hate you! Tired of it! " Confucius said, "The Doctrine of the Mean is also a virtue, even worse! The people are fresh for a long time. "
Zi Gong said, "What if you can give to the people and help them? Can you say that it is a benevolent person? " Interpretation of Vernacular Language: When Confucius went to see Nanzi, Luz was unhappy. Confucius swore: "If I do anything improper, let God condemn me!" ! Let God condemn me! "Confucius said:" The golden mean, as a kind of morality, should be the highest! "! People have long lacked this kind of morality. "
Zi Gong said, "What if someone can give people a lot of benefits and help them?" ? Can you be considered a benevolent person? "Extended material writing background: Confucius, surnamed Zi, surnamed Kong, Ming, born in the late Spring and Autumn Period (now Qufu, Shandong Province), ancestral home (now Xiayi, Henan Province), an ancient Chinese thinker, educator and founder of Confucianism. Confucius initiated the atmosphere of private lectures and advocated benevolence, righteousness, courtesy, wisdom and faith.
He led some disciples to travel around the world for thirteen years, and revised the six classics of Poetry, Shu, Li, Yue, Yijing and Chunqiu in his later years. According to legend, Confucius once asked Laozi for gifts, with 3,000 disciples, including 72 sages.
After the death of Confucius, his disciples and their re-disciples recorded the words and deeds, quotations and thoughts of Confucius and his disciples, and compiled the Confucian classic The Analects. In ancient times, Confucius was regarded as a "saint of heaven" and a "muduo of heaven". He was one of the most learned scholars in the society at that time, and was respected by later rulers as Confucius' sage, the most holy, the most holy teacher, the most holy teacher, the teacher of kings and the teacher of generations.
His thoughts have a far-reaching influence on China and the world, and he is listed as the first of the "Top Ten Cultural Celebrities in the World". With the expansion of Confucius' influence, "Confucius Sacrifice Ceremony" once became a "big sacrifice" at the same level as China's ancestor worship.
Ten years in Lu, the official family was born. It is said that this time is just the time to give the carp to Confucius, so he named his son carp, the word Bo fish.
Confucius wanted to do something since he was in his twenties, so he was very concerned about world affairs, often thinking about various issues of governing the country and often expressing some opinions. It was in that year that Confucius began to be a Commissioner and manage the warehouse.
In the eleventh year of Lu (53 BC1), Confucius changed to farming and grazing. Confucius had a hard life when he was a child, so he would do some rough work.
In the seventeenth year of Emperor Zhao of Lu (525 BC), Tan Zi came to see Lu, and Confucius asked Tan Zi about the ancient official system of Tan Guo. Confucius set up private schools around.
4. The golden mean classical Chinese fully understands the golden mean and Confucian moral standards, treats people fairly, and reconciles and compromises. From "The Analects of Confucius Yongye": "The golden mean is also a virtue, and it is extremely good." The summary of peace: "Courage, constancy, neutralization and total energy." Yan Zhitui's "Yan's Family Instructions and Teaching Children" in the Northern Qi Dynasty: "Wisdom does not teach, and stupidity is useless; A man of the mean knows nothing without teaching. " Yu Yue in the Three Prefaces to Notes in Tea Room in Qing Dynasty: "People are divided into three classes, namely, morality, stupidity and mediocrity."
The golden mean was originally an article in Xiao Dai's Book of Rites. The author is a descendant of Confucius, Zi Si, who was revised by scholars in Qin Dynasty. Scholars in Song Dynasty put the doctrine of the mean in a prominent position. There were more than 100 articles on the doctrine of the mean in the Song Dynasty. In the Southern Song Dynasty, Zhu wrote The Doctrine of the Mean, which was called four books together with The University, The Analects of Confucius and Mencius.
Zisi
Zi Chengzi said: Impartiality is mediocrity. The winner is king, and the world is right. Mediocrity is the norm of this world. It is Confucius who teaches the heart. I was afraid that I would be poor for a long time, so I wrote it in a book to teach Mencius. His book begins with a sentence, moderation is everything. Compound into the end of a principle. Let go, there are only six rivers. If you throw it, you will return to the secret. It tastes endless, and it's all practical.
Zhong Yong's Chinese painting
[Noun] The viewpoint of China's ancient philosophy comes from the golden mean of Confucian culture.
The first meaning: neutrality and impartiality, mediocrity is not easy. It means not to deviate from one's life goals and opinions. This is a persistent road to success. Confucius once said: "the golden mean is also a virtue, and it is even worse!" The people are fresh for a long time. "
The second meaning: justice and peace. People need to maintain justice and peace. If they lose justice and peace, they must be too happy, angry, sad and happy. Only joy can cure anger, and it is not too polite to cure happiness. The way to be polite lies in respect. Therefore, the people of Crescent Mountain said: As long as we maintain a heart of respect or awe, justice and peace will last forever and people's health will be guaranteed.
The third meaning: the middle finger means good, and it is used by ordinary people together, which means it is used in China. Refers to a person who has a skill and becomes a useful talent; It also means that people should stick to their posts and work in their posts.
A Brief Introduction of China's Mind Method by Xinyueshan People
(1) means normal. It is better to speak Chinese than to speak Chinese.
(2) refers to the Confucian moral preaching.
"The Analects of Confucius Yongye": "The golden mean is also a virtue, even worse!"
Zhu Note: "Successful people have their own reputation. Hey, usually. "
(3) It refers to a cautious and well-coordinated way (described in one word: politics).
Lu Xun's Gai Hua Ji Xun: "If you dare not resist a strongman, you will whitewash it with the word' golden mean' and discuss it with * * *."
5. "The Doctrine of the Mean" is a classical Chinese, and Cheng Ziyue said, "Impartiality is the middle; It is not easy to call it mediocrity.
The winner is king, and the world is right. Mediocrity is the norm of this world.
This article is Confucius' teaching of mind and nature, and Zisi was afraid that he would be poor if he went on like this, so he wrote it in a book to teach Mencius. His book begins with a statement; Dispersion is everything; Compound into the end of a principle.
Let it go, then Liuhe; If you throw it, you will return to the secret. Its taste is endless.
They are all practical. If you are a good reader, you will enjoy it all your life and never run out.
Chapter 1: 1 Predictability of fate; Those who are honest are the way to say it; Cultivation is teaching. [2] Those who are both Taoists are inseparable for a moment; You can stay, but you can't.
So a gentleman is wary of what he can't see, and fear is almost unheard of. [3] Don't be invisible, don't be insignificant.
Therefore, a gentleman is cautious and independent. "4" is happy, angry, sad and happy, indicating the middle.
All the hair is in the middle section, called and. If you are in the middle, you will be the foundation of the world.
He who is in harmony is also in the world. (5) Neutrality is the position of heaven and the education of all things.
In the first chapter on the right, Zisi tells the meaning of the story for presentation. The first Ming Dow came from heaven, but it was not easy; In fact, the body is prepared for itself and cannot be separated.
The second word is the importance of saving and checking. Finally, the holy spirit is extremely magical.
Cover the people who want to be here, and be complacent without seeking the various bodies, so as to supplement their good nature with private things other than those that have not been lured. Yang's so-called article is "if also."
In the next ten chapters, Gus ends this chapter by quoting the master. The second chapter "1" Zhong Ni said, "Gentleman, the golden mean; Villains, anti-moderation.
""2 ""The gentleman is moderate, and the gentleman is moderate. A villain is mean, and a villain will do whatever it takes.
Confucius said in the third chapter: "The golden mean is the ultimate! People rarely last long. The fourth chapter "1" Confucius said: "If the Tao is not good, I know it: those who know it can pass it; Fools are inferior to others.
I don't know: the saint has passed; Corrupt people are worse than you. ""2 ""People should eat and drink.
Few people know its taste. In the fifth chapter, Confucius said, "It cannot be said that it is impossible.
Chapter VI Confucius said: "Shun's great wisdom is also related to it! Shun is good at asking questions, and is good at observing words and feelings. Hide evil and promote good.
Grasp both ends and use them for the people. His mind is fluent! In chapter 7, Confucius said, "Everyone speaks' knowledge' and drives away all kinds of traps [left is upper right is upper middle, and lower is upper] without knowing it.
Everyone said, "You know," and chose the golden mean, but they couldn't keep it for a month. Confucius said in the eighth chapter: "If you choose the golden mean, you will get the good, and then you will be convinced, but you will lose."
Chapter 9 Confucius said, "All countries in the world are equal; Jue Lu can resign; White blade can also dance; Moderation is impossible. " Chapter 10 "1" Lutz asked strongly.
"2" Confucius said: "The south is strong, the north is strong, and the suppression is strong?" "3" "I am soft, I am soft, I don't report no way, Nanqiang. A gentleman lives there.
> > > > > > > > > > > >122 live there with the strong.
""5 "so the gentleman is harmonious and does not flow; Strong and correct. Neutral and fair; Strong and correct.
The state-owned road remains unchanged; Strong and correct. There is no way in the country, and it will remain unchanged until death; Strong and correct.
Chapter 11 "1" Confucius said: "Yin Su acted strangely, and later generations have a saying: he went his own way." "Two" "A gentleman follows the path, painting half and wasting half: I can do it.
""3 ""A gentleman depends on the golden mean. □ [Dolphin] The world doesn't know or regret it: only saints can do it.
Chapter 12 "1" The way of a gentleman is hidden. "2" the stupidity of a couple can be related to it, or even worse, the sage is ignorant.
Husband and wife are corrupt, but they can make a difference. Even so, saints can't make a difference. People are still lamenting the vastness of heaven and earth.
Therefore, a gentleman's language is big, the world can't be embarrassed, the language is small, and the world can't be broken. The poem "3" says, "Kites fly to the sky; Fish are jumping in Yu Garden.
"This is up and down. [4] The way of a gentleman is to make husband and wife; And to also, examine heaven and earth.
Chapter 12 is on the right, and Zi Si's words are covered by the statement in Chapter 1, "Tao is inseparable." In the next eight chapters, the words of sage Confucius are made clear.
Chapter 13 "1" Confucius said, "The road is not far from people. Those who are far from Tao cannot be Tao.
The poem says, "Vakko Vakko, but not far away. Hold ke and cut ke, and see it.
Still feel far away. Therefore, a gentleman rules people by man, and that's it.
Loyalty and anger are not far away. Do as you would be done by.
""4 ""The way of a gentleman is four, which Qiu failed to see: seeking a son to serve the father failed; I want to be a minister, but I can't do anything for you Begging for a brother, being a brother, failed; Ask a friend, give first, fail. The trip to Yongde is beyond words; Insufficient, dare not hesitate; I'm not tired.
Say what you want to say and do what you want. A gentleman never makes a fool of himself.
Chapter 14 "1" A gentleman goes his own way without overstepping the bounds. "2" is wealth, wealth; Count the poor and be poor; Su Yi emperor, walking in the Yi emperor; There's always trouble, always trouble.
A gentleman is not complacent. "3" is in the upper position, not in the lower position; Second, don't help; Be true to yourself and don't ask others.
Don't complain, don't complain. Therefore, it is easy for a gentleman to live to wait for his life, and it is easy for a villain to take risks for sympathy.
Confucius said, "Shooting looks like a gentleman. Lost the right mandarin fish, but begged for it.
Chapter 15 "1" A gentleman's way is to be self-sufficient if you travel far, and to feel inferior if you climb high. The poem says, "A wife is like a harp.
The two brothers are happy and anxious. Yi Er, Le Er's wife Tang.
Confucius said, Parents are obedient. "Chapter 16" 1 "Confucius said," Ghosts and gods flourish.
""2 ""visible, visible; Listen to it and smell it; Things can't be left behind. " Let all the people in the world be fully persuaded to make sacrifices.
It seems to be on it, it seems to be on its left and right. "4" "Poetry says:" God's thoughts are unpredictable, can you shoot them? 〈〉〉〉〉〉〉〉〉〉〉〉〉
I can't be sincere [left is right, right is down], so my husband. "Chapter 17" 1 "Confucius said," Shun's filial piety is also related to it! Virtue is a saint, respects the son of heaven, and is rich in the world.
Ancestral temples provide food for children and grandchildren. Therefore, a great virtue will win its position, its reward, its name and its longevity.
Therefore, the creatures in the sky will be embarrassed by their materials. Therefore, the people who plant it cultivate it and bow down to it.
"The poem" Four "says," A gentleman takes pleasure as a gentleman, and the Constitution makes virtue suitable for the people. Blessed by heaven.
Bless your life and apply from heaven. ""5 ""Therefore, the sage will make it.
Chapter 18 Confucius said, "1".