The horoscope of birth corresponds to metal, wood, water, fire and earth
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The golden destiny of the year of Jiazi is in the sea (1924, 1984) The person born in the Yichou year is born with the metal life in the sea (1925, 1985)
The person born in the year Bingyin is born with the fire life in the furnace (1926, 1986) The person born in the year Dingmao is born with the fire life in the furnace (1927, 1987)
In the year of Wuchen (1928, 1988), the life of a big forest tree is born (1929, 1989). In the year of Jisi (1929, 1989), the life of the tree is in the forest.
In the year of Gengwu (1930, 1990), in the year of Gengwu (1930, 1990), in the year of Xinwei, the roadside soil is born. Mate (1931, 1991)
Jianfeng Jin Ming was born in the Renshen year (1932, 1992) Jianfeng Jin Ming was born in the Guiyou year (1933, 1993)
Shantouhuo was born in the Jiaxu year (1934, 1994) In the year of Yihai, the person born is fire on the mountain top (1935, 1995)
In the year Bingzi, the person born in the stream is water (1936, 1996) In the year of Ding Chou, the person born in the stream is water (1937, 1997)
People born in the year of Wuyin (1938, 1998) have the earth life of Chengtou (1938, 1998) People born in the year of Jimao (1939, 1999) have the earth life of Chengtou (1939, 1999)
People born in the year of Gengchen have the life of white wax and gold (1940, 2000) People born in the year of Xinsi have the life of white wax and gold (1941, 2001)
The life of willow wood in the year of Renwu (1942, 2002) The life of willow wood in the year of Guiwei (1943, 2003)
The life of water in the spring in the year of Jiashen (1944) , 2004) The life of the water in the spring in the year of Yiyou (1945, 2005)
The life of the earth in the house of the person born in the year Bingxu (1946, 2006) The life of the earth in the house of the person born in the year of Dinghai (1947, 2007)
The life of the person born in the year of Wuzi The zodiac sign of Thunderbolt and Fire (1948, 2008) The zodiac sign of Thunderbolt and Fire in the year of Ji Chou (1949, 2009)
The zodiac sign of Pine and Cypress in the year of Gengyin (1950, 2010) The zodiac sign of Pine and Cypress in the year of Xinmao (1951, 2011)
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The life of growth and flow of water in the year of Renchen (1952, 2012) The life of growth and flow of water in the year of Guisi (1953, 2013)
The metal life of sand and gravel in the year of Jiawu (1954, 2022) The metal life of sand and gravel in the year of Yiwei (1955, 2022)
In the year of Bingshen, the person born in the mountain is Huo (1956, 2022). In the year of Dingyou, the person born in the mountain is fire (1957, 2022)
In the year of Wuxu, the person born in the year of 1958 (1958, 2022) The zodiac sign of Ji Hai (1959, 2022)
The zodiac sign of Gengzi (1960, 2022) The zodiac sign of earth on the wall (1960, 2022) The zodiac sign of Xinchou (1961, 2022)
Ren Those born in the year of Yin (1962, 2022) have a fortune of thin gold and thin gold. Those born in the year of Guimao (1963, 2023) have a fortune of thin gold. 2025)
The life of the river in the year Bingwu (1966, 2026) The life of the river in the year of Dingwei (1967, 2027)
The life of the river in the year of Wushen (1968, 2028) The life of the river in the year of Jiyou (1968, 2028) Dayi’s earth destiny (1969, 2029)
The hairpin ring and gold destiny for those born in the year of Gengxu (1970, 2030) The golden destiny for those born in the year of Xinhai (1971, 2031)
The mulberry tree is born in the year of Renzi Cumulus wood (1972, 2032), Mulberry tree (1973, 2033) in the Guichou year (1973, 2033)
Daxi water (1974, 2034) in the Jiayin year (1974, 2034) Daxi water (1975, 2035)
Born in the year of Bingchen (1976, 2036) and born in the year of Dingsi (19)
77, 2037)
Fire zodiac sign in Wuwu year (1978, 2038) Fire sign in Jiwei year (1979, 2039)
Pomegranate wood zodiac sign in Gengshen year (1980, 2040) Pomegranate wood is born in the year of Xinyou (1981, 2041)
Sea life is born in the year of Renxu (1982, 2042) Sea life is born in the year of Guihai (1983, 2043)
Dialectics of generation and restraint
The order of the five elements is: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal.
The order of the five elements' mutual restraint is: metal overcomes wood, wood overcomes earth, earth overcomes water, water overcomes fire, and fire overcomes metal.
The Five Elements:
Metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal. Metal produces water: the melting of gold pins produces water; water produces wood: water moistens the wood, wood produces fire: the warmth of the wood stem produces fire; fire produces earth: fire burns wood and produces earth; earth produces gold: earth minerals produce gold.
The meaning of the five elements:
Metal generates water - because the Qi of Shaoyin (gold Qi) is warm and moist, metal depends on water, and forging gold can also turn into water, so Gold produces water.
Aquatic trees - trees grow because the water is warm and moist, so aquatic trees grow.
Wood makes fire - because wood is warm in nature, fire is hidden in it, and it drills into the wood to make fire, so wood makes fire.
Fire generates earth - because fire is hot, it can burn wood. When wood is covered, it turns into ashes, and ashes are earth, so fire generates earth. Earth generates gold - because gold needs to be hidden in the stone, attached to the mountain, moistened and nourished, and the soil gathers to form a mountain. If there is a mountain, there must be stone, so the earth generates gold.
The five elements are in conflict with each other:
Metal defeats wood, wood defeats earth, earth defeats water, water defeats fire, and fire defeats metal.
The meaning of the mutual restraint of the five elements: Because the nature of heaven and earth is that many overcome few, so water beats fire; essence beats hard, so fire beats metal; hardness beats softness, so metal beats wood; specialization beats looseness, so wood beats earth; Reality wins over virtuality, homeland wins over water.
Hardness beats softness, so metal beats wood; because trees can be cut down;
Speciality beats scattering, so wood beats earth; because trees can stabilize falling earth;
Reality is better than emptiness, so land is better than water; because dams can stop the flow of water;
Many are better than few, so water is better than fire; because big water can extinguish flames;
Essence is better than solidity, so fire is better. Better than gold; for fire dissolves metals.
Metal depends on the earth, and the earth is rich in gold; earth depends on the fire, and the fire is scorched; the fire depends on the wood, and the wood is blazing; wood depends on the water, and the wood drifts; water depends on the metal, and the metal is high?
Metal can generate water, and metal sinks; water can generate wood, and wood will shrink if there is too much wood; wood can generate fire, and wood will burn if there is too much fire; fire can generate earth, but if there is too much earth, fire will be dark; earth can generate metal, but if there is too much metal, earth will be weak.
Metal can overcome wood, and wood is strong and metal is weak; wood can overcome earth, and heavy soil can break wood; earth can overcome water, and earth flows; water can overcome fire, and fire and water burn; fire can overcome metal, and metal Too much fire goes out.
When metal is weak and meets fire, it will surely melt; when fire is weak and meets water, it will be extinguished; when water is weak and meets earth, it will be blocked; when earth is weak and meets wood, it will be collapsed; when wood is weak and meets metal, it will be overturned; It must be cut off.
If strong metal gets water, it will blunt its edge; if strong water gets wood, it will slow down its momentum; if strong wood gets fire, it will release its talent; if strong fire gets earth, it will suppress its flame; if strong earth gets it, it will suppress its flame. Gold can transform stubbornness.
The five elements of Nayin have evolved, and there has been a more detailed classification, and the five elements of Nayin have appeared:
The five elements of Nayin = Jia Zi, Yi Chou, gold in the sea; Bing, Yin, Ding Mao, fire in the furnace; In Wuchen, there are big trees; in Gengwu and Xinwei, there is roadside soil; in Renshen, Guiyou, the sword edge is gold; in Jiaxu and Yihai, there is fire on the mountain top; in Bingzi, there is water in Dingchou stream; in Wuyin, Jimao, the city head is soil; in Chenxinsi, there is white wax gold; in Renwu Guiwei willow wood; Jiashen Yiyou well spring water; Bingshen Dingyou house soil; Wuzi Jichou thunderbolt fire; Gengyin Xinmao pine and cypress wood; Renchen Guisi long flowing water; Jiawu Yiwei sand and stone gold; Bingshen Dingyou mountain fire below; Wuxu Jihai Wood on the flat ground; Gengzi Xin Chou bi on earth; Ren Yin Guimao gold book; Jia Chen Yi Si covered with lights; Bing Wu Ding Wei Tianhe water; Wu Shen Ji You Da Post earth; Geng Xu Xin Hai hairpin gold; Renzi Guichou mulberry wood; Jiayin and Yimao are big streams; Bingchen and Dingsi are sandy and earthy; Wuwu and Jiwei are fire in the sky; Gengshen and Xinyou are pomegranate trees; Renxu and Guihai are big seas.
p> Phase Ye" (Xu Lewu's "Ziping Cuiyan").
One Jiazi year = The current accurate date in Chinese history is 841 BC, which was the Gengshen year. 837 BC was the Year of Jiazi. Of course, the stem and branch chronology started earlier and has been used in oracle bone inscriptions, but there is no exact starting record. The Five Elements is a simple and simple way of understanding the world in ancient times. It is highly generalized and based on the principles of "Heaven and Man", making the Five Elements the theoretical basis of Zhouyi-like technology.
The corresponding relationship between the five elements and the human body
The five elements are wood, fire, earth, metal, and water, which represent the five attributes. They are abstract concepts and do not understand specific things. Five is a universal number, including five fingers, five sense organs, five internal organs, and five tastes. . . There are many things that can be divided into five categories.
In traditional Chinese medicine, the five elements are used to describe the functions and relationships of the five internal organs of the human body (liver, heart, spleen, lungs and kidneys). Note that the five internal organs here are also a functional concept (called Xiang) and are not limited to specific anatomy. Five internal organs.
Wood - growth, law, softness, order and comfort
Fire - warm, rising, bright
Earth - biochemistry, carrying, acceptance
Metal - cleansing, purifying, astringent
Water - cooling, moisturizing, moving downward
Five elements, five internal organs, seasonal emotions, five senses and five tastes, body
Wood, liver and gallbladder, angry eyes and sore tendons in spring
Heart of fire, small intestine, happy tongue and bitter pulse in summer
Earthy spleen and stomach, long summer, sweet meat in the mouth
Golden lung, large intestine in autumn Sad nose, pungent fur
Water, kidney, winter, fear of ears, salty bones
Things in the same line interact with each other, but excessive amounts are harmful. For example, anger can damage the liver. Fan Jin's success in the exam is a typical example of being overjoyed and sad. Another example is that a moderately sweet taste can nourish the spleen, but if the taste is too sweet, it can dull the stomach and stagnate the spleen.
The relationship between the five elements
The solid line indicates mutual generation; the dotted line indicates mutual inhibition
Mutual generation refers to the influence of one thing on another Things have the function of promoting, nurturing and supporting life (for the convenience of description, the person who gives birth is called the mother, and the person who is born is called the son). Mutual restraint means that one thing inhibits and restricts the growth and function of another thing. Mutual growth and mutual restraint are normal phenomena prevalent in nature. If there is no birth, there will be no way to develop; if there is no control, there will be overexertion and harm. Both are important. Don't think that if they complement each other, they are good, but if they are in conflict with each other, they are bad. Gigantism is a case of lack of restraint of growth.
They are two inseparable aspects that are inseparable from each other. Without birth, there would be no occurrence and growth of things; without restraint, there would be no balance and coordination of the development and changes of things.
The relationship between the five internal organs
(1) The mutual development between the five internal organs: the liver generates the heart, which means wood generates fire, such as liver blood to support the heart; the heart generates the spleen, which means fire generates earth, For example, the yang qi of the heart can be consulted by the spleen; if the spleen generates the lungs, earth generates metal; if the spleen transports and transforms the essence of water and grain, it can benefit the lungs; if the lungs generate the kidneys, metal generates water; if the lung qi is purified, the body fluid qi will descend to support the kidneys; the kidneys Liver-generating is water-generated wood, such as kidney essence nourishing the yin and blood of the liver and so on.
(2) The mutual restraint between the five internal organs: the purification and decline of the lung (metal) can inhibit the increase of the liver (wood) yang, that is, metal restrains the wood; the stripping of the liver (wood) can relax the yang. Removing the stagnation of the spleen (earth) means that wood restrains earth; the transportation and transformation of the spleen (earth) can prevent the overflow of kidney (water) water, that is, earth restrains water; the promotion of kidney (water) yin can restrict the heart ( The yang of fire) is strong, that is, water overcomes fire; the yang heat of the heart (fire) can restrict the excessive purification of the lungs (metal), that is, fire overcomes metal.
However, it must be pointed out that the Five Elements Theory has certain limitations in explaining the balanced relationship between the internal organs. This is because the five internal organs corresponding to the five elements only extract part of the characteristics of the five internal organs. The five elements cannot explain all phenomena in the world, but only part of the relationship.
The mutual influence of the five changes
(1) Mother's disease affects the child: The mother's internal organs are sick first, and then the children's internal organs are affected.
(2) The disease in the child affects the mother: The child’s organs are sick first, and then the mother’s organs are affected. In this case, the condition is generally more severe.
(3) Multiplication: that is, overcoming each other. It may be caused by the person who is overcoming it being too prosperous, or the person who is overcoming it being too weak. In this case, the condition is likely to be serious.
(4) Mutual insult: that is, lack of restraint, but being overcome by it. It may be caused by the person being overcome being too strong, or the person being overcome being too weak.
The relationship between the five internal organs and the seasons
Wood corresponds to spring, fire corresponds to summer, earth corresponds to long summer, metal corresponds to autumn, and water corresponds to winter. In each season, the corresponding zang organs are burdened more heavily, while the corresponding zang organs are replenished. For example, liver diseases are more likely to be prevalent in spring, because wood generates fire in spring and puts a heavy burden on the liver. At the same time, because wood generates fire (heart), it is easy to feel relaxed.
The relationship between the strength and weakness of the five internal organs and personality
In terms of personality, if the five elements are unbalanced, there will be too much fire, uncontrolled, impatience and lack of self-cultivation. Uncontrolled, intelligent but weak-willed, and restless. The wood is abundant and unruly, affectionate and kind. A person with a lot of gold is capable and sharp. The soil is abundant and unruly, kind and quiet. Of course, even so, character balance can still be achieved through acquired self-control.
The above is the content related to the birth horoscope corresponding to metal, wood, water, fire and earth, and is a sharing about the five elements. After reading about naming with birth dates and horoscopes, I hope this will be helpful to everyone!