Eight-character fortune telling can also be called "eight-character fortune telling", also known as four-pillar fortune telling. It is a divination technique based on the calculation of birth dates. If you want to learn horoscope fortune telling, you must master the introductory knowledge of the four pillars and horoscopes. The birth date is the date of birth of a person. The year stem and the year branch form the year pillar, the month stem and the month branch form the month pillar, the day stem and the day branch form the day pillar, the hour stem and the hour branch form the hour pillar; one *** four pillars, four stems and four branches* **Eight characters, so it is called four pillars and eight characters. Ancient astrologers used this to predict the good or bad of their fate and the good or bad future. It is equivalent to human DNA, which forms the trajectory of human destiny through the operation of the five elements. Eight-character numerology is a science that speculates on people's career, marriage, wealth, studies, health and other matters based on the Ganzhi calendar, yin and yang, five elements, gods and evil spirits and other theories. It has a fatal point: if people are born at the same time in the same year, the same month and the same day, It cannot be calculated. The complete form of horoscope fortune-telling is the four-pillar sun-law and moon-law prediction method taught by human biorhythmology. Strictly speaking, the theory of studying the fortune prediction of a person's birth date is called horoscope numerology; the detailed horoscope prediction batch calculation process is called horoscope fortune telling. But generally speaking, horoscope fortune telling is horoscope numerology. The following is a summary of some four-pillar and eight-character knowledge in horoscope fortune-telling:
Basic knowledge of horoscope numerology
1. The five elements are mutually reinforcing and inhibiting each other
The five elements are mutually dependent: metal generates water. , water produces wood, wood produces fire, fire produces earth, and earth produces metal.
The five elements are in conflict with each other: metal overcomes wood, wood overcomes earth, earth overcomes water, water overcomes fire, and fire overcomes metal.
2. Heavenly Stems and Earthly Branches
Ten Heavenly Stems: A, B, C, D, Wu, Ji, Geng, Xin, Ren, Gui.
The twelve earthly branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai.
3. Stems and branches Yin and Yang
A and B both belong to wood, A is Yang, B is Yin, B and D both belong to fire, C is Yang, D is Yin
Wu and Ji both belong to Earth, Wu is Yang, Ji is Yin, Geng and Xin both belong to metal, Geng is Yang, Xin is Yin
Ren and Gui both belong to water, Ren is Yang, Gui is Yin
Haizi both belong to water , Zi is Yang, Hai is Yin, Yin and Mao both belong to wood, Yin is Yang, and Mao is Yin
Si Wu both belong to fire, Wu is Yang, Si is Yin, Shen You both belong to gold, Shen is Yang, and You are Yin
Xu Wei both belongs to earth, Zi is Yang, Wei is Yin, Chen Chou both belongs to earth, Chen is Yang, Chou is Yin
Roads and branches:
A and B East Mu Bing Ding South Fire Wu Ji Central Earth
Geng Xin West Jin Ren Gui North Water
Hai Zi North Water Yin Mao East Mu Si Wu South Fire
Shen You West Jinchen Xu Chou Wei Four Seasons Soil
4. The relationship between heavenly stems and earthly branches
4.1 Heavenly stems combine:
Ji combines with soil, Yigeng combines with gold, Bingxin combines with To transform water, Ding Ren combines to transform wood, and Wu Gui combines to transform fire.
4.2 The Earthly Branches gather together and clash:
Three Earthly Branches
Dongfang Wood will appear three times at Yin Mao Chen, and Southern Fire will appear three times before Si Wu.
Shen Youxu will have gold in the west for three times, and Haizi Chou will have water in the north for three times.
Three Earthly Branches
Shen Zichen combines with water, Haimaowei combines with wood, Yinwuxu combines with fire, Siyouchou combines with gold.
Bird earth is half-combined: Shenzi is half-combined with water, Haimao is half-combined with wood, Yinwu is half-combined with fire, and Siyou is half-alloy.
Cemetery half-combination: Zichen half-combines water, Maowei half-combines wood, Wuxu half-combines fire, Youchou half-alloy.
Earthly Branches Liuhe
Zichou combines with earth, Wuwei combines with earth, Yinhai combines with wood, Maoxu combines with fire, Chenyou combines with water, and Sishen combines with water.
Earthly branches are in conflict
Ziwu is in conflict, Chou is not in conflict, Yinshen is in conflict, Maoyou is in conflict, Chenxu is in conflict, and Sihai is in conflict.
The earthly branches punish each other
Yin punishes Si, Si punishes Shen, and Shen punishes Yin, which is a punishment without kindness.
If Chou is not punished, Chou is punished with Xu. If Xu is not punished, it is a punishment that relies on power.
Zi punishes Mao, and Mao punishes Zi, which is a rude punishment.
Earthly branches harm each other
Zi Wei harms each other, Chou Wu harms each other, Yin Si harms each other, Mao Chen harms each other, Shen Hai harms each other, and Youxu harms each other.
4.3 Renyuan
The Renyuan refers to the heavenly stems hidden in the earthly branches. (The new sect does not care about hiding things)
Earthly Branches Escape
Zi (Gui) Chou (Gui Xin Ji) Yin (Jia Bing Wu) Mao (B) Chen (Yi Wu Gui)巳(庚平五)
Wu (奚婿) 无(困婿嬣) Shen (武庚嬬)光(心)戌(新丁五)海(嬣佳)
5. How to arrange the horoscope
As mentioned above, the horoscope is the four pillars. Arranging the four pillars is the first step in predicting the destiny, that is, arranging the four pillars according to the year, month, day and time of the birth owner. Since the four pillars are composed of eight stems and branches, they are also called the four pillars and eight characters. The four-column arrangement of year, month, day and hour is explained below.
5.1 Arrangement of Year Pillars
Nian Pillars, that is, the year a person is born is represented by the stems and branches of the lunar calendar. Please note that the boundary between the previous year and the next year is divided by the intersection time of the Beginning of Spring, not by the first day of the first lunar month. For example, if someone is born on the third day of the first lunar month in 1998, since the beginning of spring in 1998 is at 8:53 on the eighth day of the first lunar month, the person's year pillar is Ding Chou in 1997, not Wuyin in 98.
5.2 Arrangement of moon pillars
The moon pillars use the stems and branches of the lunar calendar to represent the season in which a person was born. Please note that the lunar stems and branches are not divided based on the first day of each month in the lunar calendar, but based on the season. Before the festival, it is the season of the previous month, and after the festival, it is the season of the next month.
The lunar calendar we use today is also called the lunar calendar, which is based on the Yin month, that is, the first month of each year is the Yin month, the second month is the Mao month, and the twelfth month is the Chou month. The earthly branches in the moon pillar are fixed every year, starting from the Yin month and ending in the Chou month.
January Yin month February Mao month March Chen month April Si month
From Beginning of Spring to Jingzhe, from Jingzhe to Qingming, from Qingming to Beginning of Summer, from Beginning of Summer to Mangzhong
The midday month of May, the late month of June, the seventh month of Shen month, the eighth month, and the unitary month
From Ear Grain to Slight Heat, from Slight Heat to Beginning of Autumn, from Beginning of Autumn to White Dew, from White Dew to Cold Dew
September Xu month, October month, Hai month, November month, Zi month, December month, Chou month
From cold dew to the beginning of winter, from the beginning of winter to the heavy snow, from the heavy snow to the light cold, from the light cold to the beginning of spring
The meaning of the seasons:
The beginning of spring in the first month: "Li" means the beginning, which means that spring has begun again when all things revive. The weather will get warmer and all things will be renewed. It is a sign of the beginning of agricultural activities. The beginning of spring is February 4th or 5th in the Gregorian calendar.
The Waking of Insects in February: Spring thunder begins to roar, awakening insects and small animals hibernating in the soil. The eggs that have spent the winter are about to hatch. This solar term indicates that spring is getting stronger and the temperature is rising. Jingzhe falls on March 6 or 7 in the Gregorian calendar.
Qingming Festival in March: This solar term means that the temperature has warmed, the vegetation has sprouted, and the natural world has become beautiful and bright. Qingming falls on April 5 or 6 in the Gregorian calendar.
The Beginning of Summer in April: This solar term indicates the beginning of summer, the hot weather is coming, and agricultural activities have entered the busy season of summer. Beginning of Summer is May 6 or 7 in the Gregorian calendar.
Mangzhong in May: "Mang" refers to the fine hairs on the tip of the shell. In the north, it is the time to harvest wheat and plant rice, and it is also the busiest time for farming. Mangzhong is June 6 or 7 in the Gregorian calendar. .
Small Heat in June: This solar term means that summer has entered, and the heat is overwhelming. Xiaoshu is July 7 or 8 in the Gregorian calendar.
The Beginning of Autumn in July: This solar term means that the hot summer is about to end and the autumn with clear skies and crisp air begins. The Beginning of Autumn falls on August 8 or 9 in the Gregorian calendar.
White Dew in August: This solar term means the weather is cooler. The water vapor in the air often condenses into white dew on vegetation and other objects at night. White Dew falls on September 8 or 9 in the Gregorian calendar.
September Cold Dew: This solar term represents the beginning of winter, indicating that the coldness of the climate will gradually intensify. Cold Dew falls on October 8 or 9 in the Gregorian calendar.
The Beginning of Winter in October: This solar term means that the fresh autumn will pass and the cold winter will begin. The Beginning of Winter is November 7 or 8 in the Gregorian calendar.
Heavy Snow in November: This solar term means heavy snowfall. The heavy snowfall occurs on December 7 or 8 in the Gregorian calendar.
Little Cold in December: This solar term indicates the beginning of the coldest season of winter, with frost. Xiaohan is January 5th or 6th in the Gregorian calendar.
The heavenly stems in the moon pillar are different every month. Although they are not as fixed as the earthly branches, there are still rules to be found. See the monthly table below.
Monthly table from the beginning of the year
Month/Year A Ji Yi Geng Bing Xin Ding Ren Wu Gui
First month Bing Yin Wu Yin Geng Yin Ren Yin Jia Yin
February Ding Mao Ji Mao Xin Mao Gui Mao Yi Mao
March Wu Chen Geng Chen Ren Chen Jia Chen Bing Chen
April Ji Si Xin Si Gui Si Yi Si Ding Si
May Gengwu Renwu Jiawu Bingwu Wuwu
June Xin Wei Gui Wei Yi Wei Ding Wei Ji Wei
July Ren Shen Jia Shen Bing Shen Wushen Gengshen
August Guiyou Yiyou Dingyoujiyouxinxinyou
September Jiaxu Bingxu Wuxu Gengxu Renxu
October Yihai Dinghaiji Hai Xinhai Guihai
Winter month Bingzi Wuzi Gengzi Renzi Jiazi
Twelfth month Ding Chou Ji Chou Xin Chou Gui Chou Yi Chou
The way to look up this table is, If the year of Jia is the year of Ji (the year column and the heavenly stem are Jia or Ji), the first month is Bingyin, the second month is Dingmao, and so on. For example, 1998 is the year of Wuyin, and March is the month of Bingchen. The year 2000 is the year of Gengchen, and August is the month of Dingyou.
There are also the following formulas to assist memory, also known as "Five Tiger Escape":
C in the year of Jia and Ji is the head, and Wu in the year of Yi and Geng is the head.
In the year of Bing and Xin, I found Geng soil, and Ding, Ren and Renyin followed the current.
If you ask where Wugui comes from, Jiayin and above are easy to pursue.
Usage of the formula: In the year A and J, the Heavenly Stem in January is C, the Heavenly Stem in February is Ding, and so on.
5.3 Rows of Sun Pillars
The Sun Pillars represent the day a person was born using the branches of the lunar calendar. The daily stems and branches record a cycle every sixty days. Due to the differences in large and small months and leap years, the daily stems and branches need to be looked up in the perpetual calendar.
The Sun Pillar, in numerology, is clockwise from midnight to Hai hour. Twelve hours constitute a day, and each hour occupies two hours. The boundary between days is divided by sub-hour, which is eleven o'clock in the evening. Before eleven o'clock is the Hai hour of the previous day, and after eleven o'clock it is the Zi hour of the next day. Please pay special attention to this point and do not think that midnight is the dividing point of the day.
5.4 Arrange the hour column
The hour column uses the lunar calendar stems and branches to indicate the time of birth. An hour spans two hours in the lunar calendar, so there are twelve hours in a day.
Hour comparison table
Zi hour: 23 o'clock--before 1 o'clock in the morning Chou hour: 1 o'clock--before 3 o'clock in the morning
Yin time: 3 o'clock- -Ten hours before 5 o'clock in the morning: 5 o'clock - before 7 o'clock in the morning
Chen time: 7 o'clock - before 9 a.m. Late hours: 9 o'clock - before 11 a.m.
Noon time : 11 o'clock - before 13 o'clock in the morning: 13 o'clock - before 15 o'clock in the morning
Application time: 15 o'clock - before 17 o'clock in the morning You time: 17 o'clock - before 19 o'clock in the morning
Xu hour: 19 o'clock - before 21 o'clock in the evening Hai hour: 21 o'clock - before 23 o'clock in the evening
The ancients divided a day into twelve hours, that is:
Midnight means son, rooster crow means Chou, flat day means Yin, sunrise means Mao,
Eating time means Chen, corner means Si, noon means noon, and day is lost. Weiye,
When feeding time, it is Shenye, when the day comes, it is Youye, when evening comes, it is Xuye, and when people are determined, it is Haiye.
The earthly branches of the hour column are fixed, but the heavenly stems are different. You can check the sun rising time table below:
Sun rising time table
Time/Day Jia Ji Yi Geng Xin Ding Ren Wu Gui
Zi Jiazi Bingzi Wuzi Gengzi Renzi
Chou Yi Chou Ding Chou Ji Chou Xin Chou Gui Chou
Yin Bing Yin Wu Yin Geng Yin Ren Yin Yin Jiayin
Mao Ding Mao Ji Mao Xin Mao Gui Mao Yi Mao
Chen Wuchen Gengchen Renchen Jiachen Bingchen
Sijisixinsiguisiguiyiyisidingsi
武庚五嬣嬣棬曰Jiawu婷婷五五
Weixinweiguiweiyiweidingweijiwei
Shen Renshen, Jiashen, Bingshen, Wushen, Gengshen
Youyi, Guiyouyi, Dingyouji, Youxinxinyou
Xujia, Xubing, Wushen, Wuxu, Gengxu, Renxu
Hai Yi Hai Ding Hai Ji Hai Xin Hai Gui Hai
There is also the following formula to assist in memory, also known as "Five Rats Escape":
Add A to Ji, Yi, Geng and B as the first.
Bingxin started from Wu, Ding, Ren and Gengzi lived.
Where does Wugui come from? Renzi is the true way.
The usage of the above table and formula is similar to that of the year and the moon. For example, the heavenly stem in Bingshen Rimao hour is Xin, which is Xin Mao hour.
6. Good Luck and Small Luck
The word fate, fate is a static word, is innate, just like a grain of gold is born, it is a valuable item that is loved by others; Transport is a verb, which is the trajectory of the day after tomorrow. The same grain of gold has the same fate, but different fortunes. Some gold will always be buried in the sand. No matter how heavy it is and how high its quality is, it will never be discovered by people, let alone be reused and liked by others. This is what is called bad luck. Although some gold is not of high quality and does not weigh much, it is used for important purposes. Like a small grain of gold, when used on the tip of a pen, its value rises dramatically. Therefore, although its quality is poor and its weight is small, its luck is excellent. This is the so-called good luck (or bad luck but good luck).
People's fortunes change every ten years, so there is a saying that "it takes ten years to the east of the river and ten years to the west of the river". Therefore, a person must know when to be lucky and when to be unlucky in order to seek good fortune and avoid misfortune. When a person is successful in wealth and official career, that person finally reaches the top of the mountain after unremitting efforts. The joy of having a panoramic view of the mountains and nature is indescribable. But people can't stay at the top of the mountain. No matter which side of the mountain they go to, it's all downhill, which is bad luck. When a person is at the lowest point in his life, the road is uphill in every direction. The higher he goes, the better his luck. This is the principle of turning bad luck into good luck.
6.1 Ranking the Grand Luck:
The four pillars are destiny, and the Grand Luck is luck. The combination of fate and luck is the destiny of a person's life. Only when the destiny is separated can one know the good or bad luck. The Grand Luck is arranged based on the moon pillar among the four pillars. There are pros and cons for men and women, and there are also pros and cons in calculating the starting number.
Universal fortune arrangement: yang men and yin women are arranged in the same order, yin men and yang women are arranged in reverse order, and the ordinary arrangement has eight steps. For example, if a boy is born in the Ji Mao month of the Gengxu year, and the boy is born in the Yang year, the great luck is: Gengchen, Xinsi, Renwu, Guiwei, Jiashen, Yiyou, Bingxu, Dinghai. Girls born in the Ji Mao month of the Gengxu year are born in the Yang year. Their fortunes are: Wuyin, Dingchou, Bingzi, Yihai, Jiaxu, Guiyou, Renshen, and Xinwei. Males born in the Jiachen month of the Dingyou year are male born in the Yin year. Their fortunes are: Guimao, Renyin, Xin Chou, Gengzi, Jihai, Wuxu, Dingyou, Bingshen. Girls born in the Jiachen month of the Dingyou year are girls born in the Yin year. Their fortunes are: Yisi, Bingwu, Dingwei, Wushen, Jiyou, Gengxu, Xinhai, Renzi.
Starting Number: The method of starting the Grand Luck Number is that three days are equivalent to one year, that is, one day is equivalent to four months, and one hour is equivalent to five days. When calculating, if the total number of starting days is 18 days, divided by 3, it equals 6, which is the Grand Fortune starting from the age of 6.
If it is 19 days, it will be 6 years and 4 months old. Good luck every ten years. The calculation of the day of birth is based on the month of the day of birth, divided into male and female, forward and backward. If a boy is born in the Yang year, the male's life will be counted from the day of birth to the end of the month. If a person is born in the Chen month, the month will be the month of Qingming. When the Qingming ends, it will be the eve of the Lixia Si month.
For example, if a boy is born on April 21, 1995, and a boy is born in a yang year, counting from the 21st to the end of the Qingming season on May 9th, the beginning of the awns, and the first seventeen days, divided by 3 equals to starting from 5 years and 8 months. Good luck. If a girl is born on this day, counting backwards from twenty-one to the ninth day of April, which is the beginning of summer, is 14 days. Dividing by 3 equals good fortune from 4 years and eight months. A girl is born in a yin year and a boy is born in a yang year; a boy is born in a yin year and a girl is born in a yang year.
6.2 Arrange minor luck:
Great fortune brings good and bad luck in ten years, while minor fortune brings misfortune in one year. Small fortunes can make up for the shortcomings of the great fortunes, fleeting years, and four pillars, but they can also be avoided by the great fortunes, fleeting years, and four pillars.
The arrangement of minor luck is based on the direction of yang men and yin women, and the retrograde motion of yin men and yang women. They are arranged according to the pillar of time. For example, if a boy is born on the sixth day of the fifth lunar month in the Wuyin year of 1998, his luck will be Guichou at one year old, and Jiayin at the second year old. . . Going down the order; if a girl is born on this day, she will start from Xinhai when she is one year old, and Gengxu when she is two years old. . . Do the opposite. Starting small luck is based on the actual age, and every year is counted as a year.
The examples of the horoscopes and the Universiade are as follows:
Qian Zao: Gregorian calendar: 2002, August 8, 0:00
The horoscope: Renwuding Weiwu Shen Renzi
(Year Pillar) (Month Pillar) (Sun Pillar) (Hour Pillar)
Universal Fortune Time: The owner of the life will have great fortune from 0 years and 0 months
p>Universal Stems and Branches: Wu Shen Ji You Geng Xu Xin Hai Ren Zi Guichou Jia Yin Yimao
7. Eight-character Ten Gods
7.1 Ten Gods are born and overcome
The six relatives and their relationships of birth and restraint marked by the Heavenly Stem are mainly based on the Day Stem. The sun stem interacts with the other heavenly stems in the four pillars and the six relatives of the heavenly stems contained in the earthly branches, thus creating a relationship between life and restraint. The heavenly stems are when the yang stem meets the yin stem, when the yin stem meets the yang stem, it is positive, when the yang stem meets the yang stem, and when the yin stem meets the yin stem, it is biased. If the five elements are the same as those of the Rigan, they will be called Jian Jian to rob wealth, and Jian Jian will be regarded as biased.
The Ten Gods focus on personnel analysis, while the Five Elements focus on the weight of personal temperament. The two complement each other.
日/干 A, B, C, Ding, Wu, Ji, Geng, Xin, Rengui
A is equal to robbing the wealth, the food god, hurting the official, partial wealth, correct wealth, seven kills, official official, partial seal, correct seal
B is robbing wealth Bi Jian injured the official, the God of Cookery, Zheng Cai, partial wealth, Zheng Guan, seven kills, Zheng Yin, partial seal
Bing Zhengyin, Zheng Yin, Bi Jian Jie Wealth, the Food God, injured official, biased wealth, Zheng Cai, Qi Kill Zheng Guan
Ding Zhengyin, partial Yin Jie The seven kills of Wu Qi kill the official, partial seal, correct seal, equal to the robbery of wealth, hurt the official, partial seal and correct seal
The seven kills of Ji Zhengguan, partial seal and partial seal Robbery of wealth is comparable to that of wounded officials, the God of Cookery, positive wealth and partial wealth
Geng partial wealth, positive wealth, seven kills of official officials, biased seals, correct seals, comparable to shoulder-to-shoulder robbery of wealth, the God of Cookery, wounded officials
Xin Zhengcai, partial wealth, positive official, seven kills of positive seals, biased seals Robbery of wealth is comparable to the wounded official and the God of Cookery
Ren, the god of food, wounded official and partial wealth, correct wealth and seven kills of official officials and partial seals, equal to robbery of wealth
Gui, wounded official and the God of Cookery, partial to wealth and partial wealth, seven kills of official officials and partial seals of correct seals
The ten gods are mutually reinforcing each other: the positive side of wealth will give birth to official killing, the official killing will give birth to Yin Xiao, the birth of Yin Xiao will be the birth of Bi Jie, Bi Jie will give birth to food injury, and food injury will give birth to positive wealth.
The ten gods are in conflict with each other: the good side of wealth overcomes Yin Xiao, the Yin Xiao side overcomes food injury, the food injury overcomes official killing, the official killing overcomes the Japanese Lord Bi Jie, and Bi Jie overcomes the positive side of wealth. People of the same sex have greater power, while people of the opposite sex have less power.
7.2 Analysis of the Ten Gods
1) In terms of official officials, the six relatives represent officers, superiors, and teachers; the husband of a female, and the daughter of a male.
2) Partial official and partial official are also called killing, Qisha, Qisha, etc. Regarding the six relatives, they represent the partial husband of a female and the son of a male.
3) In terms of the six relatives in the seal, they represent juniors, nobles, and teachers. The male life represents the mother, and the female life represents the grandfather and son-in-law.
4) The six relatives are partially printed, which represents the mother of the girl, the grandfather of the boy, or the descendants of the invading clan, or unexpected help.
5) In terms of the six relatives, it represents friends, brothers, peers, and sisters of the female destiny.
6) In terms of the six relatives who are robbing wealth, they represent the sisters of the male destiny, the brothers of the female destiny, as well as friends and peers.
7) In terms of the six relatives of the God of Cookery, they represent the younger generation, students, and subordinates; the daughter of the female destiny.
8) The six relatives of the injured officer represent juniors, students, and subordinates; the male’s grandmother, granddaughter, and the female’s son.
9) In terms of the six relatives of positive wealth, they represent the wife of the male destiny and the father of the female destiny.
10) Regarding the six relatives who are partial to wealth, they represent the father of a male and the mother-in-law of a female.
7.3 The Ten Gods’ Mind
The Ten Gods revealed by the heavenly stems are also interpreted as the natural expression of nature. This nature has the relationship of "breaking and establishing", such as sealing injuries, Wounds cannot overcome the official, the true official character is revealed, and there is a relationship that can be established even if it is not broken. For example, if the yen is on par with each other, and there is no official killing to suppress it, then the parallel character is revealed. The following is a list of the xinxing of the ten gods, and it is up to the native to determine which xinxing is revealed. There are also situations where multiple xinxing are revealed at the same time, and they are not rare.
An official's character is upright and responsible, dignified and serious, and he follows the rules, but he is prone to being dull and self-contained, which leads to weak will.
Partial official character, bold and chivalrous, proactive, majestic and alert, but prone to extremes, rebellious and domineering, which can lead to extreme degeneration.
Have a positive mind, be smart and kind, be indifferent to fame and fortune, and accept things as they come, but are prone to mediocrity, lack of enterprising spirit, and become dull and negative.
Partially influenced by the heart, shrewd and capable, responsive and versatile, but prone to loneliness, lack of human feelings, and selfishness and indifference.
A person of equal temperament, stable and perseverant, brave and adventurous, and proactive, but prone to being withdrawn, lacking in gregariousness, and instead becoming isolated and gregarious.
Those with a wealth-stealing temperament are enthusiastic and straightforward, tenacious and ambitious, and unyielding in struggle, but they are prone to self-consciousness, lack of wisdom, and become overbearing and excited.
The God of Cookery has a gentle and easy-going nature, is generous, kind and considerate, but is prone to hypocrisy, lacks right and wrong, and becomes stale and cowardly.
The official's temperament is hurt, he is smart, lively, talented, and aggressive, but he is easy to be willful, lacks restraint, and becomes arrogant and unruly.
A person with a good financial character, diligent and thrifty, down-to-earth and radical, hard-working and uncomplaining, but prone to being contentious and lack of enterprising spirit, on the contrary, is cowardly and incompetent.
They are partial to money, generous and affectionate, smart and clever, pessimistic and cheerful, but they are prone to vanity and lack of restraint, which can turn them into flashy and romantic people.
8． Six steps of fortune telling
1), to determine the fortune of the eight characters, you can calculate the eight characters first on the homepage of this edition
2), stop the yen (that is, the day stem, which represents the eight characters)
3) Determine the pattern and separate the Yongji gods;
4) Analyze the situation of survival when Yongji is controlled;
5), infer wealth and the status of relatives based on the appearance of the ten gods;
6), infer the specific situation of events in the passing year.
Bazi numerology prediction
Normally, we often talk about topics such as "horoscopes" and "fortune telling". For example, before getting married, the birth dates of both men and women should be used, which was the most important basis for the separation of men and women in the feudal period - the horoscope. In the past, it was difficult for two people to get married if their birth dates were different, so the two might be separated without ever meeting each other. Times have changed, but the impact of horoscopes on people remains unchanged. If two people have different horoscopes, even if they can get married, there will be many problems. Some people will get divorced, and some will have extramarital affairs. At this time, the victim may feel that he is being controlled by fate, so he will go to Zhouyi experts for help. However, if he finds a "half-immortal" who is just a fool, not only will he not be able to solve the problem, but he will also not be able to help Zhouyi. I will never believe it again.
So, what is fortune telling? Simply put, the "eight characters" are also called the four pillars (year pillar, month pillar, day pillar, hour pillar). Each pillar has two characters, with the heavenly stems on the top and the earthly branches on the bottom. There are exactly eight characters, so it is called the "eight characters". It is said that during the Huangdi period, the Emperor's family made the stems and branches, and the Fuxi family made the Jia calendar, creating the Chinese calendar (Taiyin calendar). From the time of the Yellow Emperor, seventy-eight sixty-eight people passed through.
A period of sixty years is composed of heavenly stems and earthly branches arranged in sequence and cyclically combined.
The so-called Heavenly Stems are the ten characters Nail, Yi, Cing, Ding, Wu, Ji, Geng, Xin, Ren and Gui, and the Earthly Branches are Zi, Chou, Yin, Mao, Chen, Si, Wu, There are twelve characters: Wei, Shen, You, Xu and Hai. The stems and branches are arranged and combined. The celestial stems start from "Jia", and the first character "Zi" of the earthly branches is taken. The combinations are cycled in order, and finally sixty groups of different combinations of stems and branches are obtained, which are called Jiazi (sixty years), and Called Yihuajia. The lunar calendar is also called the lunar calendar. The lunar calendar can influence agricultural consumption. Some agricultural proverbs such as "Auspicious snow heralds a good harvest" and "Fifty-nine and sixty-nine, look up at the willows" are very accurate. The lunar calendar is based on the stems and branches. The stems and branches are the lunar calendar. The center of the year is usually the year of Jiashen. Jia belongs to wood, and Shen belongs to metal. Metal overcomes wood. If metal and wood fight, there will be disasters. That is to say, the stems and branches can influence agricultural consumption. Agriculture belongs to plants, and humans and plants are both living things. Therefore, the stems and branches can also influence a person's lifelong destiny.
The heavenly stems and earthly branches belong to the five elements of metal, wood, water, fire, and earth. The five elements metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal. They are cyclically generated. Metal overcomes wood, wood overcomes earth, and earth Water restrains water, water restrains fire, fire restrains metal, and the cycle restrains each other. In this way, according to the prosperous phase of the five elements to which the zodiac signs belong, the growth and development of yin and yang and the five elements are suppressed, punished and harmed together.
The first breath of air a person takes after he is born. The movement of the celestial bodies at the time of this breath of air, that is, the yin and yang and the five elements to which he belongs determines the person's fate. The yin and yang and the five elements to which he belongs at every moment he walks through are his. The combination of "luck", "fate" and "luck" is his life. People who know how to predict a person's fortune can predict his fate based on the changes in the five elements that interact with each other at each moment. This is the "horoscope prediction".