Who is Qiu's ancestor?

Is Qiu of Wuyi Mountain in Fujian a true descendant of Confucius? Is the Qiu Muling family in Xianbei the prototype of Qiu Mugong, the legend of Jiang Ziya's ancestors? Or is it the pretense of ancestral home of Mongolian group identity after sinicization?

My surname is Qiu, my name is Qiu Chen, and I live in Tianjin now. I was born in 1988, 1 1 February. Today is1/February. I am 3 1 year-old, and I am very happy after the genetic test. On my birthday, I will be wordy to remember my grandfather and ancestors ... I searched the Y chromosome of Confucius descendants in Qufu online, and I wonder if it has anything to do with my Y chromosome Q1A1A65438. What exactly is this M 120? How to check? When I was a child, I heard from my grandfather that my ancestors were the true descendants of Confucius, and Ming Dow's title was hereditary. It is said that the Ming emperor was sealed with real blood and had a Taoist tradition. My generation is the 88th generation. It is said that this title is an organization code, and I don't know the context. I have always been skeptical about these statements. Why did Ming Taizu seal our generation for more than 88 generations? Why not count the Ming dynasty as the first generation? Confucius' descendants are more than 70 generations at most. It's very strange when it comes to my 88th generation. I was born in 88. How can it be such a coincidence? Confucius is a master of Confucianism and I am a Taoist tradition? The tradition of the Han nationality is taboo, whether the tradition of Confucius' taboo in the tomb of the Ming Dynasty has existed since the pre-Qin period, and whether the unification of surnames appears relatively stable after the Warring States and the Han Dynasty, and whether the ancestors' names can be used as surnames are all my puzzles, which my grandfather can't explain. However, due to well-known reasons in the last century, the genealogy was forcibly burned, so there is no literature to verify whether these legends are the beautiful excuses of ancestors far away. So I hope to prove or falsify them through genetic testing. The following is just a list of family legends that my grandfather told me. Because I was too young to listen to them, I asked my grandfather to write a memoir when I was young, but I couldn't find it later. Maybe my memory was biased. I hope to find me in my book when I am free. Ancestor legend: When I was a child, I heard from my grandfather that my ancestors were from Pucheng and Chong 'an (now Wuyishan) in Fujian, and were members of social organizations such as the Heaven and Earth Society. They have been committed to the secret cause of anti-Qing and regaining sight. Some people moved to Nanyang to prepare funds, and some people moved to the front line of the Beijing-Hangzhou Grand Canal, trying to establish a secret communication channel between the North and the South. My ancestors moved to Tianjin in the early Qing Dynasty. According to my grandfather, it is recorded in the genealogy that the ancestors were the true descendants of Confucius. In order to escape the war, they fled to Yue with Confucius disciples. Due to various historical reasons, he remained anonymous, lived with the Vietnamese for generations, but kept his own living habits and customs. Genealogy records that he has been living in seclusion in Wuyishan area since Han Dynasty. According to the genealogy, the family is divided into 14 mountain halls, which are named after the fairy mountains in the Classic of Mountains and Seas, such as Fangshan Hall, Longshan Hall, Mingshan Hall, Changshan Hall, barren hill hall, etc ... These mountain halls have their own responsibilities for the sacrificial activities of different mountain gods, and there are many regulations on funeral customs and etiquette buildings (according to my grandfather, what impressed him the most was a round building called Tang Ming. Later, due to historical reasons, the mountain halls gradually disappeared or merged. The sacrificial costumes and sacrificial rules of each mountain hall are only recorded in the genealogy of the family secret book, written in special characters (according to my grandfather, most of the genealogy is written in Chinese characters, but some words look like Chinese characters but like Taoist spells, and some paragraphs are particularly like Sanskrit Pali. It is said that some special languages of our ethnic group are spelled with those words. It seems that some words can't be written in Chinese characters ... I don't know if it is because of some worship of mysticism or some ancient words. ), but now the genealogy has been artificially burned and died without telling a story, leaving only these remaining memories. This branch of our family is said to have belonged to Mingshan Hall at first. Later, due to the great influence of Longshan Hall, it has been affiliated to Longshan Hall since the Qing Dynasty to do grain transportation trade (salt tea). Our ancestors traveled to Tianjin, Cangzhou, Huanghua and other places, practicing martial arts for generations, and doing some business of transporting grain and escorting agents. Some people study literature to do some clerical work for grain transporters, and some people donate some Wu Zhi, perhaps to help their business prosper or to impress others. At the end of the Qing Dynasty, it was said that the clan had a large population, but most of them participated in various political activities and wars in the late Qing Dynasty, and finally there was no news. Only my family survived, and my father's word generation was lost because the genealogy was burned. Due to historical reasons, he took the name of the Soviet astronaut Gagarin at that time, which was considered to have caught up with the fashion at that time. My grandfather's name is Qiu Enchun. I remember that my grandfather had two cousins named Qiu and Qiu, and my great-grandfather (grandfather's father) ranked ninth. Qiu Baoyuan used to be a clerk. It is said that my grandfather secretly copied the map of the Yugoslav capital from the municipal government to the underground party when Tianjin was liberated. I only remember my family name. My grandfather said that my great-grandfather can speak some Minnan and Cantonese, but his language has its own. It is also different from pure Minnan and Cantonese. During the Republic of China, my great-grandfather also had contact with some ethnic groups in the south (it should be from Longshan Hall). It is said that another cousin later went to Nanyang, as if to Thailand. Tracing back to the source: When I went to my ancestral home a few years ago, most people named Qiu in Wuyishan and Fujian thought they were descendants of Jiang Ziya, and their genealogy was also written by descendants of Jiang Ziya. My grandfather told me many family legends. For example, in history, due to the small population in the clan, people have been integrated into foreign countries for self-protection, including those who escaped from Xianbei people and Mongolian ancients, and some who married other locals and changed their surnames to Qiu. He also mentioned the issue of Jiang Ziya's descendants. He said that Jiang Ziya was a warrior in the Song Dynasty, and his position was similar to that of Master Guan today. There are many ethnic groups in Fujian who worship Mount Tai and Shi Gandang, which may have created the legend of Jiang Ziya's descendants. My grandfather was also interested in who his descendants were and did a lot of research, but there was no molecular anthropology at that time. Now I think that most of his later years are traced back from the perspective of culturology. He believed that Confucius and his disciples were mostly descendants of Dongyi people and lived a lifestyle accustomed to moving around. According to the legend of ancestors, the King of Yue lived in Fujian and Vietnam, so my grandfather was also interested in the wuyue War. He thinks that Wu people may be descendants of Shun Di, not Jizhou, and they may take the initiative to admit their ancestors. I was very interested in hearing these analyses when I was young. My grandfather often bought me dinosaur magazines, so when I was young, I was very interested in dinosaurs, archaeology and fairy magic. It has been recorded in the genealogy that northerners migrated to Wuyishan in the Song Dynasty, and our ancestors accepted them in a friendly way. Now Qiu in Fujian says that he is a descendant of Qiu Mugong, the son of Jiang Ziya. I wonder if this has anything to do with Qiu Muling's family background in Xianbei. After all, there is no such person as Qiu Mugong in history, but was Qiu Dunhe of Xianbei formed by merging with the indigenous people named Qiu? I checked that most of the genes of the micro-gene Xianbei people are C, but I don't seem to see Q. I wonder if my Q has anything to do with Confucius. I think Gulijis of the Yuan Dynasty also had this Y chromosome. I don't know if he has anything to do with our family. How authentic is this so-called genealogy of my family? Is it the product of mass production of genealogy in Song Dynasty? If so, what is the relationship between Mongols and Xianbei people or Confucius? I hope people of insight can speak freely, thank you very much!