Historically speaking, the names of elders and younger generations cannot have the same pronunciation, as this is a taboo. For example: Emperor Yongzheng's name is Aisin Gioro. Yinzhen. After he becomes the emperor, all his brothers' names cannot have the name "Yin". This is a royal example. From the common people's point of view, fathers and children and grandchildren cannot have the same pronunciation.
The naming of father and son with the same word does not follow the principle of "number":
The number mentioned here actually means The amount of energy required by the five elements of the life. As we all know, naming is based on the horoscope of the person's birth date, which sometimes includes the amount of gold, wood, water, fire, and earth contained in the fortune of the year. It is determined which aspect of the Five Elements energy the person needs to supplement most, and then the name of the person is corresponding. Energy replenishment of the five elements. Generally speaking, because it is absolute that the son and the father have different destiny, the possibility that the five elements and the energy of the five elements that need to be supplemented in the destiny of the son and the father are the same is very small. Therefore, if the names of the father and the son have the same character, it means Most of the five elements and their energy contained in the names of father and son are the same. These five elements and their energy were determined by the "father" according to the needs of his life at that time, but now they may not meet the needs of the "son", so the father and son are named in this way. With the same character, it is difficult to better supplement the Five Elements energy needed by the child's life.
The naming of father and son with the same character does not comply with the principle of "reason":
The principle mentioned here mainly refers to the Yili of the five elements. The five elements of the name chosen according to the birth date of the "father" are in line with the needs of the "father", but often it does not mean that someone needs a certain kind of energy from the five elements. The more energy from the five elements, the better, but everything is the same. There is a degree. When a "child" is named with the same character as his father, on the one hand, it further enhances the energy of the five elements that his father needs. On the contrary, it may cause an excess of the energy of the five elements that his father needs, that is, an imbalance of the five elements. When the five elements are unbalanced, This will result in punishment, that is, the "cheating" phenomenon in which the son restrains the father; on the other hand, most of the five-element energy included in the name of the "child" is the five-element energy that the child does not need or even the energy that the child is taboo about. This is obvious. It is harmful to children! From this we can easily see that naming a father and son with the same name is both a deception and a harm to the son.
The principle of naming father and son with the same character but not the "shape":
The shape mentioned here, in a small way, is the single glyph in the name; in a big way, it is The combined form of the entire name. When a father and son have the same name, they form the image of Fuyin mentioned in the predictions of the Book of Changes. The so-called Fuyin refers to the image of repetition and repetition. That is to say, naming a father and a son with the same name will indicate that the child will have poor inheritance ability, no development, and no future. At most, the child can only walk on the old path of his father repeatedly, repeatedly, and arduously, let alone "a generation." Better than the previous generation." This is exactly what the ancient books say, "Yining and groaning again and again with tears"!
The principle of naming father and son with the same character and different "pronunciation":
There is indeed a difference between names with the same pronunciation and the same character with the same pronunciation in the Zhouyi nomenclature, but after all, they are different because of the same pronunciation. There are similarities. Moreover, according to the Zhouyi analogy theory, there is no difference between the "xiang" of the same character and the same pronunciation when calling a name, and they also have the "anti-yin" xiang. At the same time, the Book of Changes predicts that "every image must have its response", and in real life, the frequency of names being called directly is much higher than the frequency of use in other places. Therefore, "same pronunciation" and "same pronunciation" The negative effects of "the word" are the same, but the energy is slightly smaller. That is, even if the father and son are named with the same pronunciation, it will do more harm than good and is not appropriate.
The principle of naming father and son with the same character but not "meaning":
The meaning mentioned here is not only that the meaning of the word must be positive, positive, far-reaching, etc., but also must be consistent with Morality, etiquette, and rationality. The Book of Changes predicts what are parents? Those who gave birth to me are my parents; what are descendants? Those who are born to me are descendants; what are brothers? Those who are similar to me are also.
Why can compatriots have the same words in their names and sometimes intentionally use the same words? Because they are brothers and my kind! And when father and son have the same name, or mother and daughter have the same name, what is the relationship between father and son, mother and daughter? Is it a brother-friend-sister relationship? The father is not the father, the son is not the son, and the brother is not the brother. If the relationship is unclear and unreasonable, disasters will inevitably occur. For example, if father and son are regarded as brothers, and the brothers compete and compete, this implies that father and son cannibalize each other.