. When he first became an official, he became the magistrate of Xiangcheng County. There was a pasture in the county where guards herded horses, and the horses trampled on the crops of the people. Fan Chunren arrested a guard and punished him with a rod. This ranch did not belong to the county originally. The official in charge of the ranch said angrily, "This is the imperial court guard. How dare you, a county magistrate?" I reported the matter to the emperor and tried it immediately. Fan Chunren said: "The money and materials to support the army are paid by land taxes. If they are allowed to ruin the farmland of the people without being investigated, where will the tax money come from?" The emperor released him by decree and allowed the ranch to be managed by the county.
was appointed as a tongzhi remonstrance institute, and he said: "Wang Anshi changed the laws of his ancestors and collected money, which made the people restless. Shangshu said:' Where is resentment in the light? Pay attention to those invisible places.' I hope the emperor can pay attention to those invisible resentments. "Shenzong said," What do you mean by invisible resentment? " Fan Chunren replied: "It is what Du Mu said,' People in the world dare not speak but dare to be angry'." Shenzong praised him and adopted his opinion, saying, "You are good at analyzing political affairs, and you should analyze and play the historical facts of world stability and turmoil for me from ancient times to the present." Fu Bi, the prime minister, said he was ill and stayed at home, ignoring government affairs. Fan Chunren said: "Fu Bi was favored and relied on by the monarchs of the three dynasties, and should take the initiative to shoulder the heavy responsibility of the country. However, he was more worried about his own affairs than about everyone's affairs. He was more worried about his illness than about the country, and he was at fault in serving the monarch and standing in the world." Most of the words he wrote on the throne were fierce and straightforward.
as the gyeongju zhizhou. At that time, there was a famine in the middle of Qin Dynasty, so he decided to open the regular warehouse and release food to help the victims. Subordinate officials requested to play in the imperial court first and wait for the reply. Junren said, "It will be too late when there is a reply, and I will bear this responsibility alone." Some people accused him that the number of victims saved and saved was not realistic. The emperor sent envoys to investigate and deal with it, and it was a bumper harvest in autumn. The people said happily, "You really saved us. How can we bear to bring you trouble?" Fighting around the clock to send food back to him, when the envoy arrived, the food that was often closed was no longer owed. Transferred to Zhizhou, Qizhou's folk customs are fierce and powerful, and the people steal and plunder at will. Some people think: "this kind of situation can't be stopped by severe treatment. You should be tolerant of it, and I'm afraid the sanctions will be endless." Junren said: "Tolerance comes from human nature, and if it is severely punished, it will not last;" Severe punishment can not last long, so as to manage the violent people. This is the way to cause stubbornness. " There is a yamen in charge of criminal prisons, which is often full of prisoners, such as butchers and vendors who have committed theft, and are held here to urge them to pay compensation. Junren said, "Why don't these people let them pay after bail?" The general sentence said: "If these people let them go, they will make chaos again, and the government will often wait for them to die in prison because of illness. This is to kill the people." Junren said: "According to the law, they won't commit capital crimes, but they are killed because of such a will. Is this handled according to law?" They were all summoned to the front of the government court, admonished to correct their mistakes and turn over a new leaf, and they were all released. By the end of one year, the number of theft cases has decreased by more than half compared with previous years.
He was awarded the title of right servant of Shangshu and assistant minister of Chinese books. Junren who recommends talents must rely on the comments of the public all over the world. Those people don't know that they are recommended by Junren. Some people say, "As a prime minister, how can you not attract talents from all over the world and let them know that they are from your own family?" Junren said, "As long as the court does not miss honest people, why must he know that I recommended them?"
Junren's character is simple and generous, and he doesn't treat others with harsh words and harsh words, but he thinks what is moral is straight and unique, and he is unyielding at all. I often warn my sons and nephews: "Even people who are extremely stupid are discerning when asking others; Even a wise man will be confused when forgiving himself. If you can ask yourself with the mind of asking others, forgive others with the mind of forgiving yourself, don't worry that you won't reach the realm of sages. "
2. Fan Chunren's word Yaofu began with Fan Chunren's word Yaofu. When he first became an official, he became the magistrate of Xiangcheng County.
There was a pasture in the county, where guards herded horses, and the horses trampled on the crops of the people. Fan Chunren arrested a guard and punished him with the rod. This ranch did not belong to the county originally. The official in charge of the ranch said angrily, "This is the imperial court guard. How dare you, a county magistrate?" I reported the matter to the emperor and tried it immediately.
Fan Chunren said: "The money and materials to support the army are paid by land taxes. If they are allowed to ruin the farmland of the people without being investigated, where will the tax money come from?" The emperor released him by decree and allowed the ranch to be managed by the county. Appointed as a Tongzhi admonition institute, he said: "Wang Anshi changed the laws of his ancestors and collected money, which made the people restless."
The Book of History says,' Where is the resentment in the light? Pay attention to the invisible places.' I hope the emperor can pay attention to those invisible resentments.
Shenzong said, "What do you mean by invisible resentment?" Fan Chunren replied: "It is what Du Mu said,' People in the world dare not speak but dare to be angry'." Shenzong praised him and adopted his opinion, saying, "You are good at analyzing political affairs, and you should analyze and play the historical facts of world stability and turmoil for me from ancient times to the present."
Fu Bi, as prime minister, said he was ill and lived at home, ignoring government affairs. Fan Chunren said: "Fu Bi was favored and relied on by the monarchs of the three dynasties, and should take the initiative to shoulder the heavy responsibility of the country. However, he was more worried about his own affairs than about everyone's affairs. He was more worried about his illness than about the country, and he was at fault in serving the monarch and standing in the world."
most of the words in his memorial are fierce and straightforward. As gyeongju zhizhou.
At that time, there was a famine in the central part of Qin Dynasty, so he decided to open the regular warehouse to release food for the victims. Subordinate officials requested to play in the imperial court first and wait for the reply. Junren said, "It will be too late when there is a reply, and I will bear this responsibility alone."
Some people accused him that the number of victims saved by him was unrealistic. The emperor sent envoys to investigate and deal with it, and it was a bumper harvest in autumn. The people said happily, "You really saved us. How can we bear to bring you trouble?" Fighting around the clock to send food back to him, when the envoy arrived, the food that was often closed was no longer owed. Transferred to Zhizhou, Qizhou's folk customs are fierce and powerful, and the people steal and plunder at will.
Some people think: "This kind of situation can't be stopped by severe treatment. Please be lenient with it, and I'm afraid the sanctions will be endless." Junren said: "Tolerance comes from human nature, and if it is severely punished, it will not last;" Severe punishment can not last long, so as to manage the violent people. This is the way to cause stubbornness. "
There is a yamen in charge of criminal prisons, which is often full of prisoners, such as butchers and vendors who have committed theft, and are held here to urge them to pay compensation. Junren said, "Why don't these people let them pay after bail?" The general sentence said: "If these people let them go, they will make chaos again, and the government will often wait for them to die in prison because of illness. This is to kill the people."
Junren said, "According to the law, they won't commit the capital crime, but they are killed because of this will. Is this handled according to law?" They were all summoned to the front of the government court, admonished to correct their mistakes and turn over a new leaf, and they were all released. By the end of one year, the number of theft cases has decreased by more than half compared with previous years.
He was awarded the title of right servant of Shangshu and assistant minister of Chinese books. Junren who recommends talents must rely on the comments of the public all over the world. Those people don't know that they are recommended by Junren.
Some people say, "As a prime minister, how can you not attract talents from all over the world and let them know that you are from your own family?" Junren said, "As long as the court does not miss honest people, why must he know that I recommended them?" Junren's character is simple and generous, and he doesn't treat others with harsh words and harsh words, but he thinks it is moral but stands tall and upright and unyielding at all. I often warn my sons and nephews: "Even people who are extremely stupid are discerning when asking others; Even a wise man will be confused when forgiving himself.
If you can ask yourself with the idea of asking others and forgive others with the idea of forgiving yourself, don't worry that you won't reach the realm of sages. " . 3. English translation 1. Fan Chunren's word Yaofu, who began to be an official, knew Xiangcheng County. 2. Emperor Suwei, who made you dare
Fan Chunren's word Yaofu, who began to be an official, knew Xiangcheng County. The county had pasture, and guards herded horses to cultivate people's crops, and pure benevolence caught one staff. At the beginning of the pasture, he did not leave the county, and the owner said angrily, "Emperor Suwei, It's urgent to break up and treat it. Chun Renyan said, "Raising troops is based on tax mu. If you make mobs farm and don't ask, what is the tax security?" A letter was issued to explain it. Listen to Li County, a pastoral area. After visiting Tongzhi's suggestion court, Wang Anshi said, "Wang Anshi changed his ancestors' statutes, and made a note of wealth and profit, which upset people's hearts." The Book said,' The resentment is in the Ming Dynasty, but it is not a picture.' May your majesty draw a picture of the resentment that is invisible. "God Zong said," What is the resentment that is invisible? " Yes: "Du Mu's so-called' people in the world dare not speak but dare to be angry' is also true." God lives in Gana, saying: "Being good at things, you should be a lesson for me in dealing with chaos in ancient and modern times." Fu Bi said in phase that he was ill at home. Chun Renyan said: "When you are cared for by three dynasties, you should be the most important in the world, and you should be more considerate of yourself than caring for things, and you are worried. Junren said, "I should be solely responsible for reporting to the common people." Or he slandered what he did, and sent an envoy to see it. It will be a big autumn, and the people will say, "Live me honestly, and endure public evils?" Fighting day and night to lose and return it. The messenger has arrived, and there is nothing to lose. Moving to Qizhou is fierce and fierce, and people are light of robbery. Or, "This strict rule can't be eliminated, and if the public is lenient, it will be impossible to cure it." Chun Ren said: "Leniency comes from nature, and if it is strong and fierce, it will not last; Fierce and soon, to cure the fierce people, take the way of fun. "There is a Western Science Institute, which is often full of prisoners, all of whom are butchers and sellers who pay for theft. Chun Ren said," Why not protect the outside world and let the evil be lost? " Tong Yan said: "If you release it, it will be confusing. The lawsuit often treats it as a disease and dies in prison, which is harmful to the people." Chun Ren said: "If the law does not die, kill it with emotion. How can it be evil?" Call to the court, train and rehabilitate, that is, release. Years old, theft is reduced by more than half. 4. Read the following classical Chinese and complete the following questions
1: 2: 3: 1 Shao Yong often sits comfortably in the morning (thinking about problems), and always drinks three or four ounces of wine at dinner. When he is slightly drunk, he stops drinking, and often does not get drunk. When he rises, he sings poems by himself.
(Scoring point: ① Yan: stable and leisurely. One point.
② do something: just. One point.
the general idea of the whole sentence is 2 points. ) (2) Shao Yong talked with people, willing to talk about their strengths and hide their shortcomings.
when someone approaches him and asks him for advice, he always tries his best to answer and never tells others in a forced way. (Scoring point: ① Words: Conversation.
1 point. ② Just: approach, approach.
1 point. The whole sentence is 2 points. )
Question 4: Example 1: In an extremely poor environment, Shao Yong personally served his parents by firewood and cooking. Example 2: Sima Guang treated Shao Yong like a brother.
Their pure conduct has become a learning model admired by the surrounding villages. When a father reprimands his son, his brother will say, "Don't do something bad, I'm afraid Sima Duanming and Mr. Shao will know."
(or "Brother Sima Guang works in harmony, but the two of them are pure in virtue and love, and the father and son Kundi say to each other," Don't be bad, lest Sima Duanming and Mr. Shao know. " As long as it meets the requirements of the question, other answers are acceptable, and the words are reasonable.) Question 5: People are neither noble nor cheap/one after another is sincere/so the sages like their virtues/those who are not sages are obedient/the talents in Luozhong are particularly abundant at one time/and the news of loyalty is heard in the world. 5. Yao's mastery, Shun's essence; Yu's only bearing; Soup is new; The hope of the text has not been seen; The respect of martial arts is better than
to be United with a thousand saints, and to live together for all ages, but to be United with one heart, so to speak; The Tao is the first, so learning is also the first. Yao told Shun yesterday that he was "allowed to be in the middle" and ordered Yu, adding three words: "People's mind is only in danger, and the Tao is only subtle, but the essence is unique". The husband's "Tao heart" is also "middle", and the "refined one" is "allowed to be in the middle" and "refined" is "fine" However, he invented the purpose of "Jing Yi", but when he wanted to be silent, the master was already ill with his words in detail. To Meng Ke's family, he said that he knew how to speak, nourished his qi and devoted himself to understanding, and pointed out that filial piety was a good knowledge and a good ability, and although his words were detailed, he was actually invented in the teaching of Confucius. Since Meng Shi didn't have it, his Tao was lost. Confucianism in Han and Jin Dynasties all learned by reciting ci chapters, and the more complicated it was, the more he said it was. As a last resort, the purpose of "refinement" was to restore sight, but scholars abused it or inevitably degenerated into Han and Jin, and lost their purpose. By the time of Hu Yuan's change, the Tao was lost. After more than a hundred years of prosperity, although culture and education flourished, the abuse was also immersed in it. Mr. Wang also had to expose the word "to conscience" to show people, so he saved it by pulling away the abuse, and invented the Confucius' teaching of knowing knowledge, but the wings. Therefore, all conscience is practical, all knowledge is practical, all knowledge is practical, and there is no interference with things, such as the flow of Zen scholars. However, the theory of "seeing nature clearly" is slightly similar to that of Mr. Wang's "to conscience". If you admit your mistake, the highest person will take virtual silence as the service and be disgusted with things. Those who are humble are self-confident and self-confident. This is the so-called difference of a thousand miles, which is not the original purpose of Mr. Li's teaching. In fact, Confucius told the public that "the Tao is five in the world, so those who do it are three. The monarch and the minister are also, the father and son are also, the couple are also, the brother is also, the friend is also, and the five are also three in the world." A husband is a minister, and he is loyal to his king; As a son, everyone knows how to be filial to his relatives, and this conscience is also true. Being loyal to the minister and filial to his son is also true to conscience. Yao and Shun are just filial brothers. It is said that I have to keep secrets from others, and set up a portal to be self-satisfied, not to expect to learn. This passage may help you understand your problem First, it has a special meaning in Chinese studies. Fuxi paints a picture to open the sky, representing the Tao, representing the chaotic state of heaven and earth, representing the universe, representing people's analysis of the original face of things before cognition, representing the law of natural operation, etc. This should be understood with heart, and words are difficult to express clearly. The essence is to understand the law of natural operation of all things, or it may refer to the deduction of "Yin and Yang gossip". In ancient times, witches and kings were actually one.