Bing Yin annual life in the furnace fire of life (1926, 1986) Ding Mao annual life in the furnace fire of life (1927, 1987)
Wuchen annual life. 1989)
roadside soil life in Geng Wu (193, 199), roadside soil life in Xin Wei (1931, 1991)
Jian Feng Jin Ming in Renshen (1932, 1992) and Jian Feng Jin Ming in Guiyou (1933, 1993)
1995
Bingzi's life in the river (1936, 1996), Ding Chou's life in the river (1937, 1997)
Chengtou's life in Wuyin (1938, 1998) and Chengtou's life in Gengchen (1939, 1999)
. 21)
the annual willow tree life in Renwu (1942, 22), the annual willow tree life in Guiwei (1943, 23)
the annual spring life in Jiashen (1944, 24), the annual spring life in Yiyou (1945, 25)
C. In 27)
Wuzi was born with thunderbolt fire (1948, 28) and was born with thunderbolt fire (1949, 29)
Geng Yin was born with pine and cypress wood (195, 21) and Xin Mao was born with pine and cypress wood (1951, 211)
Nono. 213)
Golden Life of Annual Sandstone in Jiawu (1954, 214); Golden Life of Annual Sandstone in B (1955, 215)
Bingshen was born in fire of life (1956, 216); Ding You was born in fire of life (1957, 217)
Wuxu. 219)
The annual life on the wall of Gengzi (196, 22), the annual life on the wall of Xin Chou (1961, 221)
The annual life of Jin Bojin in Renyin (1962, 222) and the annual life of Jin Bojin in Guimao (1963, 223)
. 225)
Tian He Shui Ming was born in Bing Wu (1966, 226), Tian He Shui Ming was born in Ding Wei (1967, 227)
Da Yi Tu Ming was born in Wushen (1968, 228) and Da Yi Tu Ming was born in Jiyou (1969, 229)
Geng 231)
Renzi was born in Sangzhemu (1972, 232) and Guichou was born in Sangzhemu (1973, 233)
Jiayin was born in Daxishui (1974, 234) and Daxishui (1975, 235) was born in Bingchen
. 237)
fire of life (1978, 238) was born in the sky in the Wuwu period, but fire of life (1979, 239)
Gengshen was born in the pomegranate tree (198, 24) Xin You was born in the pomegranate tree (1981, 241)
Renxu. . . . . . Five elements, Jin Mu fire, water and soil, more expensive and cheaper, to know life and death, to decide success or failure.
Five elements are born together: golden water, aquatic wood, wood fire, fire earth, earth gold.
The five elements are mutually compatible: Jin Kemu, Muketu, Tuke Water, Water, Fire and Gold.
The five elements are mutually related:
Wood makes a fire because it is warm, and the fire is hidden in it, so wood makes a fire.
Fire produces soil, because the fire is hot, so wood can be burned. When wood is burned, it becomes ashes, and ashes are soil, so fire produces soil.
Native gold, because gold needs to be hidden in the stone, attached to the mountain, and it will be born when it is moist. When the earth gathers into a mountain, it will be born when there is a mountain, so native gold is born ... > >
Jin Mu water, fire and soil life query table B Chou was born in the sea, and Jin Ming in the Yijing knowledge of Jin Mu water, fire and soil life query table A Zi was born in the sea, and Jin Ming (1924, 1984) B Chou was born in the sea, and Jin Ming (1925, 1985) C Yin was born in the furnace, and fire of life (1926, 1986) D Mao was born in the furnace, and fire of life (1927, 1986). In 1988, he was born in Dalinmu (1929, 1989), born in Gengwu (193, 199), born in Xinwei (1931, 1991), born in Renshen (1932, 1992), born in Guiyou (1933, 1992) In 1995, Bingzi was born in the river (1936, 1996), Ding Chou was born in the river (1937, 1997), Wuyin was born in Chengtou (1938, 1998), Ji Mao was born in Chengtou (1939, 1999), Geng Chen was born in Fraxinus (194, 2) In 22, the willow tree life in Guiwei (1943, 23), the water life in Jiashen annual spring (1944, 24), the water life in Yiyou annual spring (1945, 25), the soil life in Bingxu annual house (1946, 26), and the soil life in Dinghai annual house (1944) 29) Geng Yin's annual pine and cypress life (195, 21) Xin Mao's annual pine and cypress life (1951, 211) Renchen's annual growth life (1952, 212) Gui Si's annual growth life (1953, 213) Jiawu's annual gravel life (1954, 214) 216) Ding Younian was born under the mountain, fire of life (1957, 217) The life of the Hundred Days of Reform (1958, 218) The life of Ji Hai (1959, 219) The life of Geng Zi was born on the wall (196, 22) The life of Xin Chou was born on the wall (1961) In 223, Jiachen was born with the lamp life (1964, 224), B was born with the lamp life (1965, 225), C was born with Tianhe River life (1966, 226), D was born with Tianhe River life (1967, 227), and Wu Shen was born with Dayitu life (1968, 228) In 23, the hairpin was born in the year of Xinhai (1971, 231), the mulberry tree was born in the year of Renzi (1972, 232), and the mulberry tree was born in the year of Guichou (1973, 233). Jiayin was born in Daxishui (1974, 234) and Daxishui was born in the year of 1975, 235. Fire of life (1978, 238) was born in Heaven in the year of Wuwu (237). fire of life (1979, 239) was born in Heaven in Gengshen (198, 24). Xin You was born in Pomegranate (1981, 241). Renxu was born in Dahai (1982, 21). 243)
How to find out what the five elements of life are missing, including: gold, wood, water, fire and earth, and there are two gold, one wood, one water, two fires and two earth in your baby's five elements, so from the perspective of the five elements, the child's five elements are complete and lack nothing.
Your baby has five elements of gold, and the baby belongs to gold, and the eight characters like the earth, which means that the earth is the child's XiShen, and the child's eight characters are relatively balanced. Your baby is the gold in summer, which is more delicate, and its body and endoplasm are not fully developed. At this time, it is even more afraid of becoming weak. The grand water is auspicious for the gold in summer, but it is not good when there is more fire. When it comes to gold support, it will make it stronger and stronger. When it comes to wood, it will help the ghost to hurt the body. If the soil is too thick, it will bury the glory of gold, and if it is thinner, it will be beneficial to gold. Therefore, it is suggested that the baby should be given a gold supplement when it is named, that is to say, a word with an attribute of gold and a word with an attribute of water have nothing to do with the sequence.
Five elements should be avoided when they are born and restrained.
Only when the gold is prosperous can the vessel be made.
Gold can produce water, and the water is heavy. Strong gold gains water, which will defeat its front. < P > Gold can overcome wood, and wood is short of gold; When wood is weak and meets gold, it must be cut off. < P > Gold comes from soil, and more soil is buried with gold; Soil can produce gold, and more gold can change soil.
The five elements of gold doctrine are rigid in nature, intense in emotion, spicy in taste and white in color.
People who are prosperous in gold are of the same flesh and blood, with a white face, high eyebrows and deep eyes, and healthy and clear in body.
People are resolute and decisive, generous in financial resources and righteous, and know the shame.
Too much is brave and fearless. Love lust, love killing, meanness and greed.
The viscera and parts that need to be supplemented in the four pillars and five elements
The lung and the large intestine are internal and external organs, and they belong to the trachea and the whole respiratory system. If they are too prosperous or aging, they are more likely to suffer from diseases such as large intestine, lung, umbilicus, expectoration, liver, skin, hemorrhoids, nose and trachea.
Those who are suitable for industry and orientation are suitable for gold, I like the west. I can be engaged in the management and work of fine fiber materials or metal tool materials, such as hardness, decision-making, martial arts, appraisal, general manager, automobile, transportation, finance, engineering, seed mining, public opinion representative, logging, machinery, etc.
Three-life communication association
Xin Ri Geng Yin was born when he was a noble financial official. Xin Jianyin is a noble person in Heaven B, Xin Jin is an official with C fire, and Jia Mu is wealth. On the yin, the fire is burning, and the wood is thriving. If you are lucky or lucky, you will be rich and famous. Xin Chou was born when Geng Yin was born, and he was born in spring. Xia Tiansheng, Guan Wang. Born in autumn, distinguished. Born in winter, Geely. On an ugly month, it's expensive to travel to the south, order the chief officer to make suggestions or take up military posts. On the other hand, it is believed that after the fate of the Lord is developed, he will suffer from wind disease. When I met with a complete application for the year and month, I was angry and died of poverty.
Xin Mao was born at the time of Geng Yin, and he was born at noon, and all of them were distinguished. Meet with Yin Mao Shen You, life chief officer to six or seven products, dignitaries.
Xin Siwei was born when Geng Yin was born, and he was born in spring, so he was a dignitary. Born in summer, he was an official, traveling in the west and the north, and his life was very expensive. Born in autumn, you are strong and prosperous. Born in winter, the Lord is cruel and vicious. On the other hand, it is believed that there is wealth after being punished by life.
Xin Wei was born at the age of Geng Yin, and when he met the ugly moon, he ordered the Lord's name to be on the gold list, his wife was virtuous, his son was filial, and he suffered from wind disease in his later years. Every afternoon is auspicious.
Xin youri was born when Geng yin was born. Born in spring, money gathers. Born in summer, he made an official career. Born in autumn, they are strong and prosperous. When it comes to the year and month, Haizi is ugly in the afternoon, and everyone is noble.
Geng Yin was born in 1911. He was a noble man, but he had a hidden illness. The sky is dry and reveals the fire, and the life is rich. When I met the year and month, it was noon, and I was transported to the south, so I ordered the Lord to be noble.
numerology on the day of the month
Born in April: Born this month, conceived in July the year before last, born after the long summer Festival.
making friends makes you wise.
if you can succeed in learning art, you will have too much desire and your mind will be uncertain.
it is advisable to make unremitting efforts to ensure development.
A chivalrous man is strong-minded, willing to sacrifice himself. He defeated the strong and helped the weak. Later, he was promoted at every expense and became famous. After he was 37 years old, he became the leader.
As the poem goes, there is no need to resent and worry about the arc one year after another. It is best to be economical and convenient, and Qi Mei and his wife enjoy it to the end.
27th birthday: born on this day, people are ingenious, with thin fortune, more income and more uncertainty, uncertain residence, success in going abroad, hard work, a promising future, strong body, diligence and diligence, and a successful life.
Yin Shisheng: (From 3: a.m. to 5: a.m., it's tiger hour). Six parents have to bear each other's burdens, work hard and suffer, so it's hard to keep their ancestors' business, wandering in a foreign land, 18 financial disasters, 4 fat, and the evening scenery is expensive.
occupation: doctor, musician, artist, entertainer, vagrant occupation.
avoid gold.
Bad years: 26 years old, 29 years old, 33 years old, 39 years old, 49 years old and 66 years old.
yinshi ... > >
What is your life? Jin Mu Fire, Water, Soil and Five Elements Inquiry Table A: You need eight characters; For example,
date of birth in Gregorian calendar: October 29th, 214, 16:-16:59
date of birth in Chinese lunar calendar: the sixth day of September in the leap year of Jiawu
eight characters: Jiawu Guiyou Gengshen
five elements: wood, fire, wood, soil, water, gold and gold
Na Yin: The five elements are prosperous, and the sun is dry and water is born in autumn.
The same kind of water, gold, and different kinds of soil, fire and wood
How to calculate the fire, water and soil life of Jin Mu at 1: 3 am on the sixth day of April, 213 in the lunar calendar?
What is your life? There are two ways to say what is your life in Jin Mu. First, according to the Nayin of Sixty Jiazi, if it is the second year, it will be lit (1965, 225). Anyone born in this year belongs to fire of life. That's not quite right. The second is based on the life of the eight-character day. If your solar column is a day of shame and ugliness, then the sun is a day of shame and water, and everyone born on this day belongs to water.