Yin Yang, Five Elements and Bagua Directions
Hetu Luoshu
1. Number of stems and branches
A, B, C, D, Wu, Ji, Geng, Xin, Rengui
1? 2? 3? 4? 5? 6? 7? 8? 9 0
Zi Chou Yin Mao Chen Si Wu Wei Shen Youxu Hai
1? 2? 3? 4? 5? 6? 7 8? 9 101112
2. Directions of Heavenly Stems and Five Elements
A and B are oriental trees. Bingding Southern Fire. Wuji central soil. Geng Xin Western Gold. Rengui northern water.
Three. The heavenly stems are divided into yin and yang
Jia, Bing, Wu, Geng and Ren belong to yang, Yi, Ding, Ji, Xin and Gui belong to yin.
Four. Earthly Branches Yin and Yang Zodiac Signs
Ziyin Chen Wu Shen Xu Yang, Chou Mao Si Wei You Hai Yin. Zi Water Rat, Chou Earth Ox, Yin Wood Tiger, Chen Earth Dragon, Si Fire Snake, Wu Fire Horse, Wei Earth Sheep, Shen Metal Monkey, You Jin Rooster, Xu Earth Dog, and Hai Water Pig.
Five. Earthly Branches, Five Elements, Four Seasons and Directions
Yinmao
Six. Heavenly stems clash
Jia and Geng clash, Yi and Xin clash, Ren and Bing clash, and Guiding clash. There is no conflict in the center of Wuji position.
Seven. The Five Heavenly Stem Combinations
Jiaji combines with earth, Yigeng combines with gold, Bingxin combines with water, Dingren combines with wood, and Wugui combines with fire.
Eight. Heavenly Stems and Five Elements are in conflict with each other
Jiayi Wood overcomes Wuji Earth, Bingding Fire overcomes Gengxin Metal, Wuji Earth overcomes Rengui Water, Gengxin Metal overcomes Jiayi Wood, Rengui Water overcomes Bingding fire.
Nine. The three earthly branches
The three associations of Yin Mao Chen are wood in the east, the three associations of Si Wuwei are fire in the south, the three associations of Shen, Youxu and gold are in the west, and the three associations of Haizi and Chou are water in the north.
Ten. The three combinations of earthly branches
The three combinations of Shen Zichen transform into water, the three combinations of Haimaowei transform into wood, the three combinations of Yinwuxu transform into fire, and the three combinations of Siyouchou transform into metal.
Eleven. Earthly Branches Liuhe
Zichou combines with earth, Yinhai combines with wood, Chenyou combines with gold, Sishen combines with water, Wuwei combines with fire.
Twelve. The earthly branches are in conflict
Ziwu is in conflict with each other, Maoyou is hurting the other side, Yinshen is in trouble, Sihai is difficult to deal with, Chenxu is in Luo Gang, and Chou is not without encountering each other.
Thirteen. The Earthly Branches are in phase with each other
Zi Xing Mao, Chou Xing Xu, Xu Xing Wei, Yin Xing Si, Si Xing Shen, Chou Xing Wei, Zi Xing Wu, Mao Xing Wei, Chen Xing Chen, noon Xing Wu, Hai Xing Hai. Interpretation of the Earthly Branches' punishment: Zi punishes Mao, and Mao punishes Zi, which is a rude punishment. Yin Xing Si, Si Xing Shen, Shen Xing Yin is a punishment based on power. If the punishment for ugly is not done, it will be punished with Xu, and if punished with Xu, it is an unkind punishment. Chen Wu You Hai is a self-punishment. Grace is born from harm, harm is born from grace. Sanxing is born from Sanhe. The six harms arise from the meaning of three combinations.
For example, if Shen Zichen is combined with Yin Mao and Chen, then Shen Xing Yin, Zi Xing Mao, and Chen Jianchen will be punished by himself. If Yinwuxu is added to Siwu by three digits, then Yinxingsi is already, Xuxing is not yet, and you will be punished by yourself when you see Wu at noon. If Si You Chou plus Shen You Xu are three, then Si Xing Shen will be punished, Chou will be punished Xu, and You Jian You will punish himself. When Hai sees Hai, he will punish himself. Mao punishes the son, but does not punish the ugly. If the couple is in harmony, punishment will occur, just as when a husband and wife are in harmony, punishment will occur.
Zimao's punishment is a rude punishment.
The son belongs to water, and Mao belongs to wood. Water can produce wood, so water is the mother of the son;
Yin Si Shen is a punishment for being unkind, Yin Zhong Jia Mu is punished by Si Zhong Xu Tu, Wu is combined with Hai Water as his wife, Gui Water is the mother of Jia Mu, Wu Earth is the father of Jiamu, and the son's punishment is to restrain his father, which is a punishment without kindness. Bing in Si Zhong is punished by Geng in Shen Zhong, and Geng in Shen Zhong is punished by Jia in Yin Zhong, which are also synonymous. In addition, fire is generated in the Yin zone, and metal is generated in the Xingsi zone. The parasitic earth in Si Zhong, the water of immortality in Xing Shen, the water of immortality in Shen Shang, and the fire of immortality in Xing Yin. They do not care about what they are born and fight against each other, so there is no punishment of kindness.
Chouxu is not a punishment that relies on power: there is prosperous water in Chouxu, and the punishment of Chouxu is in the tomb fire. Xu is the most respected person in Liujia, but not the humble person in Liugui. Xu relies on respect but does not punish humiliation, does not rely on prosperous soil, punishes Chou on prosperous water, does not rely on prosperous fire, punishes Chou on Xin metal, Xu relies on Xin metal, punishes without Yi wood, all are using the strong to bully the weak. Therefore, it is called "the punishment of relying on one's power"
Chenwu Youhai is a self-punishment. Yin Shen Si Hai, there is Yin Shen Si punishment. Weihai will not be punished. Chen Xu Chou has not yet been punished, and Xu Chou has not punished each other, but Chen has no punishment. Zi, Wu, Mao and You are punished by Zi and Mao, but Wu and You are not punished. Chen is the reservoir of water, Wu is the prosperity of fire, You is the prosperity of metal, and Hai is the prosperity of water. Each one relies on the strong Qi to go too far. If it goes too far, disaster will occur, so it is self-punishment. The most taboo day for self-inflicted punishment is Chen, noon meets noon, You meets You, and Hai meets Hai. The ancients said, "It is not good to self-inflict oneself with death, and one's skin will definitely be injured in years and months. He will either die of haggardness in prison, or he will die on the edge of a sword." . Chenwu Youhai punished himself and became blind in middle age. "The punishment is also punishment." It mostly refers to criminal offenses, but also to injuries, disasters and illnesses. The second branch of Zimao is the same as the others. It is the punishment of impoliteness, which results in breaking the law or causing disaster due to impolite things. Punishment based on power. It is because they rely on their power to act recklessly and oppress people and others, which leads to breaking the law and causing disasters. Punishment without kindness means knowing a favor and not repaying the favor. Instead, you frame the benefactor or kill the benefactor and receive a criminal sentence. Self-punishment means committing a crime in order to achieve some conspiracy or attempt.
Fourteen. The earthly branches harm each other
Zi does not harm each other, Chou does not harm each other, Yinsi harms each other, Maochen harms each other, Shenhai harms each other, and Youxu harms each other. Explanation of the Earthly Branches harming each other: Why don’t the Sons harm each other? Because the son and Chou are combined, they will be separated in the future, so the sons will not harm each other. Chou and Zi combine and disperse at noon, so Chou and Zi harm each other. Yin and Hai combine, and Mao comes and separates, so Chen and Mao harm each other. Si and Shen are united, but Yin comes and breaks up, so Si and Yin are harming each other. When Wu and Wu are not combined, Chou comes and disperses, so Noon and Chou harm each other. Before it merged with Wu, Zi came and dispersed, so it did not harm Zi. Shen and Si are united, but Hai comes and breaks up, so Shen and Hai harm each other. You and Chen combine, and when Xu comes, they disperse, so You and Xu harm each other. Xu and Mao merge, and You come and disperse, so Xu and You harm each other. Yin and Hai merged, and Shen came to disperse, so Hai and Shen harmed each other. If the son does not harm each other: the child is not prosperous in soil and the son is prosperous in water. It is called "potential harm to each other" and is not good for the six relatives. Those who are harmed by Chou Wu: If you use strong fire to bully Chou in the afternoon, you will get the death penalty, which is called "Officials and ghosts harm each other". Yin and Si harm each other: Each relies on his official position and is good at advancing to harm each other. Those who harm each other in Mao and Chen: Mao uses prosperous wood to bully the dead earth in Chen, and uses young to bully the elders and harms each other. People in You and Xu harm each other: Xu uses death fire to harm You and prosperous metal, because they are jealous and harm each other. Therefore, when people in You see Xu, they will be fierce, and when people in Xu see You, nothing will happen. The six evils mainly hinder loneliness, flesh and blood are involved in business, and wealth and silk are stashed away... "Laoluzi" says: "Those who suffer from the six evils will suffer seven injuries in their lives." "Jin Shu Jue" says: "On the anniversary of the death of a person who suffers from the six evils, how can one rely on old age and disability to suffer? And when the sheep and blade gods are eclipsed by each other, tigers will also deceive them if they are not sharp." To harm each other means to suffer, and to be harmed also means to restrain each other.
Fifteen. The five elements are in conflict with each other
The five elements are in conflict with each other: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal.
Mutual opposition: metal overcomes wood, wood overcomes earth, earth overcomes water, water overcomes fire, and fire overcomes metal.
Sixteen. Earthly Branches Tibetan Qian
Zi Tibetan Guishui, Chou Tibetan Ji Tu Gui Shui Xin Jin, Yin Tibetan Jia Mu Bing Huo Wu Tu, Mao Tiang Yi Mu, Chen Tibetan Wu Tu Yi Mu Kui. Water, has hidden Binghuo, Wutu, Gengjin, Wu has hidden Dinghuo and Jitu, has not hidden Jitu, Yimudinghuo, Shen has hidden Gengjin, Renshuiwutu, Unitary has hidden Xinjin, Xu has hidden Wutu, Xinjin, Dinghuo, Hai has Xin
Seventeen.
Sixty Flowers Jiazi Nayin Five Element Table Formula
Jiazi Yichou - gold in the sea? Jiawu Yiwei - sand, stone, gold and silver
C Yin Ding Mao - Fire in the furnace? Bing Shen Ding You - Fire lamp at the foot of the mountain
Wuchen Jisi - Big forest tree? Wuxu Jihai - Wooden frame on the ground
Gengwu Xinwei - Roadside soil Geng Zi Yisi - covered with lights and smoke
Bingzi Dingchou - water in the stream? Bingwu Dingwei - the Tianhe River is full
Wuyin Jimao - city head soil? Wushen Jiyou - big post soil Temple
Gengchen Xinsi - white wax gold? Gengxu Xinhai - hairpin gold bell
Renwu Guiwei - willow wood? Renzi Guichou - mulberry wood building
p>
Jiashen Yiyou - well spring water? Jiayin Yimao - Daxi water and sand
Bingxu Dinghai - earth on the house? Bingchen Dingsi - land in the sand
Wu Ziji Ugly - thunderbolt fire? Wuwu Jiwei - fire in the sky
Geng Yin Xin Mao - pine and cypress wood? Geng Shen Xin You - pomegranate firewood
Ren Chen Gui Si - long flowing water? Ren Xu Gui Hai - the sea is wet
Look at the blue words on the table and connect them to form the shorthand formula of Nayin:
Ziwu Silver Lamp Stand Wall Hook
Xuchen Yanman Temple Bell Tower
Shen Yin Shadi is wet with firewood
This is Nayin Liujia Head