Not all Buddhist disciples’ names have the first character Hui.
Buddhist disciples all have Shi as their surname. This is because the Buddha is Sakyamuni.
The second word is determined according to different sects.
1. Origin of Linji:
1. (Linji) Wutai, Emei, and Putuoqian Temple continue to perform thirty-two characters
Xinyuanguang Continuation of the original enlightenment of the Changlong Nengren Saint Fruit
Often magnanimous but imparting Dharma seals and realizing enlightenment and integration
Insisting on the precepts and eternal remembrance of the ancestors
2. Linji 230 The seventh generation (the third generation under Tu Kong), the twenty-four-character rendition of Zen Master Etou in Xishan, Beijing.
Pure morals, literature, enlightenment, Dharma, benevolence and wisdom
Originally from nature, enlightenment, practice and principles, there is no learning
3. Linji’s Thirty □ Life (Under Tukong) The □th generation) Anhui Huangshan Pumen Zen Master Wei'an's fifty-six words.
Only those who are aware of the benevolence and willing to practice the vast, wonderful, clear and peaceful nature
Pure and clear source, precepts, calm sea, goodness and auspiciousness, eternal prosperity of the Fahai Sect
Blessings and wisdom are the same as the origin. Zhou Ji’s perseverance always shines upon Su Delong
Enlightenment, diligent cultivation of ancestors, education of intelligence, universal Taoism, and enlightenment
4. The thirty-sixth generation of Linji (the sixth generation of Repaying Enemy), the head of Kyoto Zen Master Miaoyun Chongru of Chun Temple performed twenty-four words:
Advocating the Buddha, observing the virtues of the ancestors, harmoniously upholding the pure precepts
Understanding the origin of the heart of this sect, the eternal Dharma and the prosperity
Twenty-four words are added to this sect:
The foundation of benevolence, wisdom, and wisdom, everlasting glory, the fruit of eternal perfection
Only the Chuanxing sect inherits the ancestral seal The light spreads the lantern
5. The thirty-seventh generation of Linji (the heir of the following Dharma) Huilin Buddha□Zen Master lived in Yaowang Puji Temple and performed the six crosses:
Buddhism, great faith, compassion and universal salvation Perform the Dharma of all kinds and uphold the pure precepts
The mind realizes the true Zen and the sea of ??wisdom is clear and manifests wisdom. It shines brightly all around
The bright and capable benevolent sages enlighten the mysterious sky of nature and create wonderful meanings
Dunyan's continuous blessings are always flourishing and the flowers are fragrant and the fruit is round
6. The thirty-seventh generation of Linji (the seventh generation of repaying his kindness) Zen Master Luogen of Jin'an of Juehai Temple in Jiaxing, Zhejiang Province has never been known before. There are twenty crosses under the word (the first sentence uses Longchi Zupai).
The nature of awareness is always silent (continue by changing three words), capable of benevolence and rationality, self-understanding
The heart transmits and comprehends the wonderful truth, eternal virtue and admiration
[The so-called continuation Changing three words refers to the thirty-second generation of Linji Emperor (the second generation of Pingyang Emperor). Among the thirty-six characters of Zen Master Tianyue Benzhou's Yan School, there is a change from the word "empty" in "Jing Ming Kong":
Ben Weiheng used Ningqin Yuehu’s white mirror to empty the sky
Lihui Biantong Wuxin returned to Taizong’s seal
Bing took the opportunity to prove the legend of this lamp. Lidu is exhausted]
7. Zen Master Zhenguo, the 40th generation of the Dingzong of Baiyi Temple in Hangzhou under Linji, performed another fifty-six words:
Manifest the sun, the sky, the thousands of miles away, the mountains, the rivers, the earth, and the universe.
The eternal roots of the ancestral tradition can be found in Anhe today
I only hope that the benevolent and virtuous queen will be able to tower over the old ancestral palace
Achievements like this will be renewed Throughout the dynasties, Liansheng was created
2. Origin of Dongshan
The twenty-seventh generation of Dongshan (the thirteenth generation of Xueting), the Xiansheng of Shaoxing (Sanmu Zhanran), and the Zen Master Yuancheng Act fifty-six characters.
Knowing the mind and reaching the original path, Si Zhang
Neng Ren perfunctory and long-lasting of the ancient cave
The cause and effect are integrated and the sutra and secret are equally spread
Dharma cloud Waiting to moisten the spirit tree and soothe the fragrance
The lamp of wisdom shines brightly with the light of mercy
Yinghua Chengyun Xuanyin Yuangang
Kang Fu Yi Shi Chuan Yong Mi Tang
2. The Origin of Huayan Xian’s First Teaching
Since the beginning of the Tang Dynasty, Emperor Du Shun had read the Huayan Sutra and obtained the Tao. The first generation of Shoujiao; the national master of Qingliang Chengguan of Xianshouchuan, and the third generation of Guifeng Zongmi master of Qingliangchuan. There are twenty acting styles. From the 22nd generation of the Guifeng tradition to the Yunqi lotus pond, Master Yu Hong established the Yunqi sect’s twenty-second chapter.
Master Baiting continued to perform the Six Crosses:
Remembering the ever-pure hearing, thinking, understanding, wisdom, discipline, concentration, endurance, and wisdom
All good deeds will be attributed to Hua Zang, Perfect Harmony, Guanyang Saint Hong
Shou Guang is infinitely capable of benevolence and benevolence, and the Taoist teachings of Longjing Zhaozong hold the decree
Haiyin Bingxian's chest is as diligent and quiet as thinking, and the tradition of the ancestral family will always be promoted