Question 1: Meng! What does it mean? What kind of person? Meng mèng
1. The oldest sibling: Brother Meng. Meng Nu (eldest daughter). Mengsun.
2. The month at the beginning of the four seasons of the lunar calendar (the other two months are Zhong and Ji): Meng Chun (the first month of the lunar calendar).
3 Suddenly unable to think, rash and reckless: Meng Xing. rash.
4 Try your best: Meng Jin (try your best to make progress).
5 surnames.
Number of strokes: 8;
Radical: Zi;
Stroke order number: 52125221
Detailed explanation: Meng
mèng
Shape
(Phonetic. Cong Zi, Pan sound. Original meaning: The eldest son born by the concubine is called "Meng", and the eldest son born by the wife is called "Bo". Later Collectively called the eldest son)
Same as the original meaning 〖eldestbrother〗
Meng, eldest son. ——"Shuowen"
Meng Hou. ——"Book? Kanggao"
The eighteenth year of the emperor's reign was called Marquis Meng. ——"Book? Da Biography"
Bi Mei Meng Jiang. ——"Poetry? Zheng Feng? There is a girl in the car". Biography: "The eldest daughter of Qi."
Meng, sister. ——"Twelve Dialects"
Mencius, the concubine of Hui Dynasty. ——"Zuo Zhuan? Yin AD Year"
Hu Weidao's three sons: Meng said Kuan, Zhong said Ding, and Ji said Dang. ――Zhou Mi's "Guixin Miscellaneous Knowledge First Collection"
Another example: Brother Meng; Meng Sun; Meng Zhongshuji (the order of eldest brother and sister, ranked as eldest, second, third and fourth)
Beginning, the first month of each quarter in the four seasons〖thefirstmonthofaseason〗
Meng, Beginning. ——"Guang Ya"
The Moon of Meng Chun. ——"Book of Rites? Yue Ling"
Photo of Ti Zhen Yu Meng Zouxi. ——"Chu Ci? Li Sao"
In the tenth month of Mengdong, the north wind lingers. ——Cao Cao's "Stepping out of Xiamen"
Another example: Meng Yue (the first month of the four seasons, that is, the first month, April, July, and October of the lunar calendar); Meng Xiang (the emperor's ancestral temple ceremony) . Because it is held in the four Meng festivals (Meng Chun, Meng Xia, Meng Qiu and Meng Dong) every year, it is called)
Under the guise of "Meng". Mighty〖beboldandpowerful〗
Meng Xing used his love to meet his master. ——"Guan Zi Ren Fa"
Meng
Mèng
Name
Tong "Mang". The masses 〖themassofpeople; monpeople〗
Those who concealed the former Binmeng are the ones who cause chaos in the family. ——"Xunzi? Uncovering"
Surname. Mengchang (a nobleman of Qi State, surnamed Tian Mingwen; Chun Shen, a native of Chu State, surnamed Huang Mingxie). Together with Lord Pingyuan of Zhao State and Lord Xinling of Wei State, they were the rulers at that time second only to the monarchs, and they were called Chi "Four Gentlemen of the Warring States Period")
Meng Chun
mèngchūn
〖firstmonthofspring〗The first month of spring, that is, the first month of the lunar calendar
Meng Dong
mèngdōng
〖firstmonthofwinter〗The first month of winter, that is, the tenth month of the lunar calendar
Meng Ke
MèngKē 〖Mengke〗( About 372 BC - 289 BC) thinker and educator during the Warring States Period. The courtesy name is Ziyu, a native of Zou (now Zou County, Shandong Province). A disciple of Confucius' grandson Si. He was another most influential master of the Confucian school after Confucius. In the feudal era, he was revered as the "Senior Sage" and was also called "Confucius and Mencius" together with Confucius. He once traveled to Qi, Song, Teng, Wei and other countries.
Mencius preached "benevolence and righteousness" and advocated the implementation of "benevolent government" and "kingly way". He and his disciples wrote seven chapters and 261 chapters, namely "Mencius". He advocated "sparing penalties and reducing taxes" so that people can have "constant property" and live and work in peace and contentment. He also advocated that "the people are the most important, the country is second, and the king is the least important". He advised the rulers to "have fun with the people" and opposed the harmful effects of tyranny. civil. "Mencius" is one of the classic works of Confucianism and an outstanding prose work of the pre-Qin Dynasty
Meng Haoran
Mèng Hàorán
〖Meng Haoran〗 (689-740) Tang Dynasty A native of Xiangyang (now Xiangyang County, Hubei Province). He was very close to Wang Wei and called himself Wang and Meng. He was a famous landscape and pastoral poet. The poem "Passing Through My Old Friend's Village" was written when the author lived in seclusion in Lumen Mountain. He was invited to his home by a friend from the village and wrote the poem. The poem describes the scenery of the mountain village and the life scenes of friends gathering together. Guo (guò, old reading Yinping.), visit, visit
Meng Jiangnv
Mèngjiāngnǚ
〖MengJiangnü〗 According to folklore, during the reign of Qin Shihuang, Meng Jiangnv’s Her husband Fan Xiliang was forced to build the Great Wall. She traveled thousands of miles to send Hanyi, but she couldn't find it. She cried bitterly under the city, and the city wall collapsed, revealing her husband's bones. Meng Jiangnu was so distraught that she threw herself into the sea and died
Meng Jiao
Mèng Jiāo
〖Meng Jiao〗 (751-814) was named Dongye, Wukang, Huzhou (now Deqing County, Zhejiang Province) )people. A song he wrote in praise of his mother...gt;gt;
Question 2: What is the meaning of the name with the character Meng? Meng: The basic meaning of the character Meng is the beginning or the beginning, and the end. Therefore it refers to the first person in a person's name, or the first month in the four seasons.
Question 3: What does Meng Jiangnu’s word Meng mean? Meng Jiangnu’s surname is not Meng. “Meng” means the eldest among her brothers and sisters; “Jiang” is her surname. "Meng Jiangnu" actually means "the eldest daughter of the Jiang family"; moreover, Meng Jiangnu does not refer to a single person, but a general name for a class of people. According to "Mao Zhuan": "Meng Jiang, the eldest daughter of Qi." Chen Huan's biography: "Meng Jiang, the wife of a noble family" and other documents, in the pre-Qin period, "Meng Jiang" was generally called the eldest daughter of the king of Qi, and also referred to Women of aristocratic families. In other words, many aristocratic women in Qi's official offices at that time could be called "Meng Jiang". In addition to documentary evidence, this point is evidenced by the cultural relic Huanzi Mengjiang Pot (this pot was cast by Jiang Lei, the eldest daughter of Jiang Guang, Duke of Qi, and her husband Tian Huanzi Wuyu during the Spring and Autumn Period, in memory of Tian Huanzi Wuyu's father, Tian None). After investigation, CCTV Channel 10’s "Exploration and Discovery: Searching for Meng Jiangnu" in December 2007 (eDonkey: verycd/topics/38878/ can be downloaded and watched) said that Meng Jiangnu was the wife of a general in the Qi State and was built by the Qin Dynasty. She had been dead for more than ten years when we visited the Great Wall. Meng Jiang's husband Qiliang was a senior official in the state of Qi during the Spring and Autumn Period. The story of Qiliang's wife was first recorded in the 23rd year of Duke Xiang in the "Zuo Zhuan". In the autumn of the 22nd year of King Zhou Ling (the fourth year of Qi Zhuang Gong, 550 BC), Qi Zhuang Gong Jiang Guang attacked Wei and Jin and captured Chao Ge. In 549 BC, Duke Zhuang of Qi returned from Chaoge and raided Ju State without returning to Linzi, the capital of Qi. In the battle against Ju, Qi generals Qiliang and Huazhou died heroically and sacrificed their lives for the country. Later, Qi Ju made peace and stopped fighting, and the Qi people carried Qiliang's corpse back to Linzi. Qiliang's wife wept as she welcomed her husband's coffin on the suburban road. Duke Zhuang of Qi sent people to express condolences. Qi Liang's wife believed that her husband had made great contributions to the country, and Qi Zhuanggong's sending people to express condolences in the countryside lacked sincerity, was hasty, and showed insufficient respect for the martyrs, so she rejected Qi Zhuanggong's condolences in the countryside. Later, Duke Zhuang of Qi personally went to Qi Liang's home to express his condolences and buried Qi Liang on the outskirts of Qidu. (The Qiliang Tomb is located in the east of Langjia Village, Qidu Town, Linzi District, Zibo City, Shandong Province today). It should be said that this story is clearly recorded in "Zuo Zhuan" and is a real person. Although there are no later plots such as "crying for her husband", "city collapse", "throwing into the water", etc., it mainly expresses Qiliang's wife's righteous and strong character, but the main frame of her opposition to war and love for her husband has been faintly revealed. The increase in the plot of "crying husband" is due to Zeng Zi's words in "Tan Gong" in "Book of Rites".
Zengzi said that Qiliang's wife "cryed in sorrow"; in the Warring States Period, "Mencius" quoted Chun Yukun as saying that "the wife of Qiliang in the Hua Zhou period changed the national custom by crying for her husband"; making the historical fact in "Zuo Zhuan" "Qi Liang" "Liang's wife refused to express condolences to Duke Zhuang of Qi" became "Qi Liang's wife cried for her husband", and the focus of the story shifted. The plot of "collapse of the city" was added in Liu Xiang's "Shuo Yuan" of the Western Han Dynasty; in "The Biography of Women", the plot of "throwing into the Zi River" was added. By the Han Dynasty, the story of Qiliang's Wife had become a series of stories about crying for her husband, collapse of the city, and drowning. In the Eastern Han Dynasty, Wang Chong's "Lunheng" and Handan Chun's "Cao'e Stele" further elaborated that it was Qicheng that Qiliang's wife cried to death, and she cried to the ground five feet. During the Western Jin Dynasty, Cui Bao's "Annotations to Ancient and Modern Times" continued to exaggerate, saying that the entire Qicheng "fell down after feeling it". By the Western Jin Dynasty, the story of Qiliang's wife had gone beyond the scope of historical facts and evolved into a literary work of "three parts true and seven parts false". If from the Spring and Autumn Period to the Western Jin Dynasty, the story of Qiliang's Wife was still based on historical facts, then by the time of the Tang Dynasty poet Guan Xiu's poem "Qiliang's Wife", it has become completely different. In this poem, Guan Xiu moved the events of the Spring and Autumn Period to the Qin Dynasty, moved the events of Linzi to the inside and outside of the Great Wall, grafted the "city" to the "Great Wall", and then directly defined the "Great Wall" as the "Great Wall of Qin". After Guan Xiu's substantial adjustments, the story of Qiliang's wife began to approach the legend of "Meng Jiangnu crying at the Great Wall". In the Ming Dynasty, in order to prevent the invasion of Wala, the Ming Dynasty overhauled the Great Wall, which caused public resentment. In order to vent their disdain for the feudal rulers, the common people changed Qiliang's wife to "Meng Jiangnu" and Qiliang to "Wan Xiliang" (or Fan Xiliang), and added plots such as recruiting relatives, loving husband and wife, and sending cold clothes thousands of miles away, creating A new legend of "Meng Jiangnu crying at the Great Wall" was revealed. From the beginning of the story of Qiliang's wife to the end of the legend of Meng Jiangnu, there were more than two thousand years. It is not accidental that a story can be loved by the people for a long time and be constantly transformed and processed. The main reason is because this story represents the common wish of the entire human race,...gt;gt;
Question 4: What does the word Meng mean in ancient times? Ranking order of ancient brothers They are: Bo (Meng), Zhong, Shu, Ji.
Bo is the eldest son, and Meng is the eldest son of the concubine.
Question 5: What does Meng mean by the eldest brother and sister in ancient times? In order, Meng is the longest and Ji is the youngest.
Bo (Meng), Zhong, Shu, Ji
There are several brothers in the family. When naming them, they intentionally use "Bo (Meng), Zhong, Shu" ", Ji" and other words are used to show the order of elders and younger ones; this customary practice has a history of at least two thousand years in our country if we count it from the early years of the Western Zhou Dynasty.
"Bo" is the eldest, and "Zhong" is the second eldest. "Shuowen Renbu": "Bo, Changye." "Zhong, Zhongye." Take Confucius as an example: Confucius had a half-brother named Mengpi, also named Boni; Zhongni. The feudal rulers of the past dynasties "raised Confucius to frightening heights." Confucius's name was not allowed to be mentioned casually. In modern times, Confucius' reputation has plummeted. If you are polite, you call him "Mr. Kong Er", and if you are not polite, just call him "Mr. Kong Er". "Kong Lao Er".
The two words "Bo Zhong" are used together, which means that they are almost the same and it is difficult to distinguish between them. The idiom is "not the same as Bo Zhong, between Bo Zhong".
Some of the top ranking people do not use the character "Bo" but use the character "Meng". Some people explain that "the eldest son is called Bo, and the eldest son is called Meng." This means that ancient nobles had polygamous wives. If the eldest son was born to the first wife, he would use the word "Bo", and if he was not born to the first wife, he would use the word "Meng". However, in fact That doesn't seem to be entirely the case.
Question 6: Regarding the explanation of the word "Meng", how should it be used in names? Yes, it can be used by both men and women
Question 7: The literal meaning of Meng Ziyue... According to the birth time of the baby, sort out the horoscopes, determine the favorite five-element characters, and then determine the name according to the auspicious combination of the surname. A good name is a name that conforms to the baby's numerology. Steps for naming: 1. Analyze the five elements and patterns of the horoscope lord of the birth date, and find out the joys and taboos of the gods. 2. Select the five-element Chinese characters that you like to use in your destiny.
3. Reasonably match the words to be used based on the surname, characteristics of the times, gender, and horoscopes. Remove taboo words and avoid bad numbers. Choose the meaning, shape, image, sound, and comprehensive combination of the words. 4. We should also avoid those that do not conflict with the horoscope. The five grids, strokes and reasonable combination are the auspicious and auspicious names that are suitable for the horoscope. For reference.