The social stigma of names
The social stigma of names
Among the Gikuyu people in East Africa, there are nine surnames, all of which are derived from women. There are still legends about these surnames circulating there:
At the beginning of the creation of the world, the ancestor of the Gikuyu tribe, Gikuyu, was gifted by the Emperor of Heaven to marry Mubi and gave birth to nine daughters. The Emperor of Heaven then gave nine men to be husbands to the nine sisters, and together they produced many descendants, forming the Mubi tribe. After the deaths of Gikuyu and Mubi, the nine daughters divided their families and became nine major lineages. The surnames of these lineages were slightly changed from the surnames of the nine sisters. In these lineages, women had supreme power and could "marry" many husbands, and all their children would inherit their mother's surname. But later, the men finally couldn't bear it any longer, so they rebelled in groups, transforming the entire tribe from a matriarchal system. Due to patriarchy, the name of the Mubi tribe was also changed to the Gikuyu tribe. However, due to strong resistance from all female citizens, the nine surnames have been retained to this day and have become the nine largest surnames of the Gikuyu tribe.
This legend vividly reflects the affinity between the Gikuyu name system and social development.
Social life is the source of culture. It is the complicated and complicated social life that continuously contributes to the cultural treasure house to build a cultural edifice that stands among all ethnic groups. As one of the cultural phenomena, the form and structure of the personal name system not only reflect the deep connotation of national culture, show the trajectory of cultural integration and development, reflect various inner emotions and psychology of people, but also are deeply imprinted on society. The imprint of life is affected by all aspects of social life.
To a certain extent, personal names can be regarded as a scale of human social development. From the social imprint of the personal name system, we can get a glimpse of the social development pattern, the trajectory of social economic life, political life and the evolution of cultural concepts. . This article will analyze the impact of social development on personal names from two aspects: the social imprint of people's group names and the social imprint of individual names.
A Group Imprint
In the process of human history, different ethnic groups have roughly gone through stages such as primitive society, slave society, and feudal society. From the evolution of the personal name systems of different ethnic groups, We can find certain similarities in corresponding social forms.
In primitive society, human beings have experienced two periods: matrilineal clan and patrilineal clan. At the beginning of human civilization, women have been at the forefront of society for nearly ten thousand years. This social form has left certain traces in the name system. For example, most of the earliest surnames in my country were derived from women, and even the meaning of the "surname" itself is "born from a woman." Such as Ji, Jiang, Gui, Si, etc. This shows that our ancestors experienced a matriarchal society.
Foreign name systems have experienced the same social changes as Chinese names. This is the name of the Gikuyu people mentioned at the beginning of this article. The famous ethnologist Morgan also said in his book "Ancient Society": "If you ask a Lycian for his name, he will answer his own name, his mother's name, and the names of his female ancestors. Come out." This also shows that the Lycians were in a matriarchal society at that time (440 BC).
In some slowly developing ethnic groups in today's society, we can still glimpse the trajectory of the transition from matrilineal to paternal lineage from the structure of their names. For example, my country's Gaoshan, Lahu and other ethnic minorities also implement the joint name system of mother and child. The Benglong people also put the mother's name before the father's name when jointly naming, reflecting the social background in which maternal authority is higher than father's authority. All the Naxi people in Lugu Lake live in their mother's family and use their maternal surname. Mosuo people even have names named after female animals such as tigresses, cows, and hens. The Kemu people in Xishuangbanna, my country, implement a dual-line joint name system, combining both the mother's name and the father's name, which also shows their historical footprint in the transition from a matrilineal society to a patrilineal society. In some ethnic groups, the joint name of mother and son has evolved into the joint name of father and son. Since the Xia Dynasty, Han surnames have rarely used the Chinese character for Congnu, and even the ancient surnames of Congnu have removed the female side. For example, the surname "姞" is changed to the surname Ji. The imprint of a patriarchal society.
The names of people in ancient times were also influenced by economic development.
For example, among the oldest names of the Jingpo people in my country, there are names meaning "planting taro" and "organizing taro soil", which illustrates the economic form of the Jingpo people at that time and the important position of taro in their lives. The first Susu people to arrive in the Nujiang River were called Guamubi. "Gua" means buckwheat. Their name also shows that the Susu people living in the Nujiang River at this time were in the form of a farming economy that relied on growing buckwheat for a living.
Going back to the ancient history of China, from the names such as Youchao, Suiren, Fuxi, Shennong, and Lingshou, it is not difficult to see the way of life of the people at that time, who lived in sharecropping, fishing, herding, and farming. The names copied on the bronze vessels include Gongfu Gengyou, Pig-shaped Fujijue, Tigerfather Dingding, Turtlefu Bingding, Zidaofujifangding, etc. We can also see that at that time, such as blacksmithing, It is a cooperative economy based on division of labor such as fishing and butchering.
From primitive society to slave society, the seal of the hierarchy has stamped deeply on people's names. During the Xia, Shang, and Zhou dynasties of my country's slave-owning society, only slave-owning aristocrats had surnames, and slaves were absolutely not allowed to own them. It is said that "the emperor established virtue and was given a surname because of his birth, and the surname was given to him by the soil." Only a few extremely talented people who were reused were given names. For example, the minister Fu Shuo, who was appointed by King Wuding of Shang Dynasty because of his dream of a saint, was originally a slave who did not have a surname. Because King Shang reused him, he was given a name by the former slave. The place name "Fu Yan" comes from the Fu family. In the slave societies of ancient Greece and Rome, names faced the same injustice: only slave owners had first and last names. It is said that there was a slave owner in ancient Greece whose son was so stupid that he could not even remember the 24 letters of the Greek alphabet. The slave owner had to use the pronunciation of these letters to name the 24 slaves in the family so that the stupid son could remember them. Living in this way gave these slaves symbolic names.
China's feudal society has developed for thousands of years, and the personal name system has also experienced ups and downs, recording the social changes of the feudal dynasty. The taboo in the Han personal name system has now become a strong basis for archaeologists and historians to trace their roots and ancestors. This is also a very significant example of the political influence of personal names in the feudal era.
Taboos began in the Qin Dynasty, but different eras had different taboo contents, and emperors of the same dynasty also had different taboo words. In the early Western Han Dynasty, "Bang" and "Pheasant" were taboo, while in the Eastern Han Dynasty, "Xiu", "Zhuang", etc. were avoided. On the other hand, the avoidance of surnames of princes, generals and ministers provides good conditions for future generations to conduct research. Taboo is a special point in the influence of names on society.
Another special point is the dignitaries given surnames and national surnames. Liu was the national surname in the Han Dynasty, and Li was the national surname in the Tang Dynasty. Of course, the cultural connotations of the surnames given by each generation were the same, but the national surnames given were all deeply marked by the times.
In feudal society, almost every dynasty and every generation had typical examples of group names marked by the times.
In the Wei, Jin and Six Dynasties, the Five Dou Rice Road emerged and gradually became popular. The word "Zhi" was used as the symbol of the Five Dou Rice Road, recording the situation of the heyday of the road at that time. At that time, prominent nobles and nobles all used the same character as their names, and even fathers, sons, and brothers inherited names for several generations without avoiding taboo names. For example, Zu Chong had Shuo Zhi above him and Heng Zhi below him; Gu Kai had Yue Zhi above him and Xian Zhi below him, etc. People today can generally guess the history of the Wei, Jin and Six Dynasties when looking at the history where "zhi" names are rampant. This is really a typical example of using names to mark society.
During the Southern and Northern Dynasties, the rise and proliferation of religions can also be seen from the names of people. Looking through the "North and South History List", what are Sengchuo, Sengzhen, Sengguo, Vajra, Hercules, Maha, Brahma Tong, etc. Names such as Dharma and Monk can be seen everywhere. The status of Buddhism and Taoism in society at that time will definitely be clear to smart people.
The Tang Dynasty was a prosperous time, with singing and dancing, peace and prosperity, the country was prosperous and the people were strong, and the relationship between ministers and ordinary people was very harmonious, which was also reflected in the name system at that time. The biggest characteristics of the names of people in the Tang Dynasty are that they have the same first name and characters, and they like to show off their ranking. The first name is used to refer to oneself, and the second name is used by friends to show respect. If the name is the same, there will be no distinction between you and others in terms of address. This form of self-effacement and humility appeared in the more open Tang Dynasty. It's normal. For example, Guo Ziyi's courtesy name, Li Ding's courtesy name, Sima Zhili's courtesy character, Meng Haoran's courtesy name, Haoran, etc., block the way for the other party to be polite and respectful, and you can't help but be accommodating.
The popularity of titles in the Tang Dynasty is the second imprint of social life on people’s names.
Opening Du Fu's "Cottage Poetry Notes", you can see the title of the poem, which is full of first-line characters, such as Wei Shiliu's Commentary, Fan Sanshisan's Shiyu, Gao Sanshiwu's Secretary Shi, Li Wuzhang, etc. In collections of Tang poetry, this line of address is the first characteristic. Seeing this characteristic, I judged it to be a Tang poem, which is indistinguishable from ten. This habit is not only popular in poetry, but also popular in the court and the public, and inside and outside the boudoir. For example, Emperor Gaozu of the Tang Dynasty called Pei Ji as Pei Er, Emperor Ming called Ji of Song Dynasty as Song Wu, and Dezong called Lu Zhi as Lu Jiu. As for the marriage between the monarch and his ministers: Xu Shiniang, Zhan Sanniang, Zhu Twelve Niang, Chen Sanniang, etc., they are grand and grand, and they are for the harmony between the boudoir. When people read the history of the Tang Dynasty today, they can see the harmonious atmosphere of the Tang Dynasty just from the names. They can also find the names of the princes of the Tang Dynasty at a glance by looking up the names. The mirror image of names in social life is also evident.
Respecting and caring for the elderly is our country’s tradition. Old people with high status were the most respected people in the Song Dynasty, so that people at that time often used the word "old" to praise themselves when naming names. Zhao Xuelao, Li Shanglao, Xu Mousou, Wang Ciweng, etc., reflected from one side Mencius' quotation of "I am old and I am old" in the Song Dynasty can be fully implemented.
In the 19th century, the iron gates of feudal society burst open under the bombardment of the Opium War. The invasion of Western powers created waves of chaos in Chinese society. "Mr. De" and "Mr. Sai" came to the Chinese people and pointed out a new way out for the Chinese people in all aspects of culture and social life. Personal names serve as social loyalties. Mirrors reflect the ups and downs of history.
Before and after the May 4th Movement, names such as "George", "Joseph" and "Mary" appeared in various books and magazines. The condition of the human heart is also reflected in people's names. Influenced by Huxley's "Natural Selection, Survival of the Fittest" evolutionary perspective, the names of Li Tianze, Zhang Jingsheng, Qian Jingcun, and Wen Jingxiong are It is very popular. On the other hand, the structure of Han people's names that emphasize surnames and complete names, characters, and nicknames has also been thoroughly cleaned up. People no longer regard names as an expression of blood relationship, but as a person. It is a pure symbol, and it is not uncommon for people to change their surname at will, take their mother's surname or even not give up their surname. For example, some writers chose pen names instead of their original names. After becoming famous, they simply used the pen names as their real names until their death. For example, Cao Yu's original surname was Wan, and his surname was Jiabao; Lu Xun's surname was Zhou, and his surname was Shuren. The millennium-old taboo system has also been completely abolished. The attitude and way of dealing with the name of the Venerable Elder is also uncharacteristic, and other things are often named after him. The most prominent ones are Sun Yat-sen University, Sun Yat-sen Mausoleum, and Zhongshan suits named after Dr. Sun Yat-sen. “Zhongshan Avenue” or “Zhongshan Street” can be found in almost every city. In addition, in society, the phenomenon of people with the same surname not marrying has become an old custom and has been discarded. Many men and women with the same surname have gotten married, and the couples have lived together.
During this period, the names of Han people underwent fundamental changes due to foreign influences. This was reflected in two aspects. On the one hand, people admired the prosperity and development of the West and expressed their meaning in their names; on the other hand, in view of the The Qing court was corrupt, and people with lofty ideals expressed their willingness to "work hard and revitalize China" in their names, such as Zhang Taiyan, Zhao Yanwu, Hu Hanmin, Yu Youren, Dai Tianqiu, etc., which are all reflections of patriotism.
Abroad, every important political, religious, and economic activity also leaves a deep imprint on people’s names. Take the Jews as an example. Every wave of anti-Semitism and anti-Semitism leaves traces on Jewish names. At the end of the 18th century and the beginning of the 19th century, a wave of anti-Semitism arose in various European countries. The homeless Jews living in various places had to comply with a series of humiliating orders issued by the country of residence regarding the choice of surnames. For example, the Jews in Hungary were forced to have only four surnames: white, black, big, and small. In terms of name selection, "Skinny Monkey", "Bull Tail", and "Donkey Head" The other names became the range they had to choose from. During World War II, the German Nazis even restricted Jews to only use the 185 male names and 91 female names listed in the official "List of Jewish Names." Today, people do not look up history, but just look at the names of Jews to understand what happened at that time. The Jewish people lived a miserable life of being displaced and dependent on others.
In Russia, the October Revolution produced a large number of names with revolutionary connotations that were contrary to the names of the previous traditional and religious names, such as Levmir, Malein, and Pyatev. Chet and others, respectively, contained the meaning of world revolution, Marx-Lenin, and the completion of the five-year plan in four years. These names, which were directly imprinted with the era of socialist revolution and construction, were spread throughout the Soviet Union at that time.
In 1949, the People's Republic of China was established, and the names showed the trajectory of change at this watershed. Among the names of the older generation today, there are many names with the words "Fu Lu, Shou Xi, Prosperity, Wealth and Honor", such as Qian Shifu, Zhang Youlu, Wang Shouxi, etc., there are too many to mention. However, after the founding of the Republic of China Among born citizens, this type of name is greatly reduced. In the more than 40 years since the founding of the People's Republic of China, names have changed with the ups and downs of movements such as the War to Resist U.S. Aggression and Aid Korea, the Great Leap Forward, the People's Communes, and the Cultural Revolution. In many families with four generations living under one roof, people can learn from their generations. Different names from different generations recall the ups and downs of the past forty years. The names used after the founding of the People's Republic of China often changed with major political movements or social changes, and have strong characteristics of the times. The following will be analyzed in several stages:
1. The early days of the founding of the People's Republic of China (1949-1950): These two years are the starting point for the dawn of the Republic of China. In the household registration files of the Beijing Municipal Public Security Bureau, there are six citizens born on October 1, 1949, three of whom are male, all named "Jianguo". Zhang Jianguo, works at the Beijing Railway Bureau; Wu Jianguo, works at the Nanhuqu Brick Factory; the other Zhang Jianguo works at the Chinese Academy of Sciences. One of the other three women is named Wang Qinghua.
2. The period of resisting U.S. aggression and aiding Korea (1951-1953): At this time, there were many people who were called Weiguo, aiding Korea, and resisting U.S., such as Song Weiguo, Fang Weiping, Deng Yuanchao, Yao Kangmei, etc.
3. The mid-1950s (1954-1957): This period was when the Communist Party of China concentrated on building the motherland, so there were many names like Jianshe and Jianqiang in their names. Such as Gao Jianshe, Li Huzhu, Zhang Jianqiang, etc.
4. The Great Leap Forward Era (1958-1959): Products that reflected the characteristics of the era, such as Satellite, Leap Forward, Yuehua, and Chaoying, were all over the stores. Like Meng Yuejin, Pan Shengtian, Dai Honghua, Wang Chaoying, Fang Weixing, etc.
5. Three-year difficult period (1960-1962): There are names such as Ren Zili, Du Gengsheng, Shen Kanghong, Song Tuqiang, etc., expressing the spirit of self-reliance and hard work.
6. The mid-1960s (1963-1965): Comrade Mao Zedong called for "learning from Comrade Lei Feng", and a craze for learning from Lei Feng set off across the country. This was also reflected in the names of people. At this time, Gao Xuelei, Ai Jingfeng , is the emergence of learning from Lei Feng; Qian Zhinong and Dong Jiageng are the reappearance of the return to agriculture.
7. The period of the Cultural Revolution (1966-1976): The famous table tennis player Ma Wenge was born during the "Cultural Revolution." Someone once suggested that he change his name, but he declined politely. He believed that after the "Cultural Revolution" After all, a name is a mark of a special era and a mirror image of a historical movement, so the name Ma Cultural Revolution was preserved.
It is undeniable that a specific word was used during the "Cultural Revolution". According to statistics from the Chinese Character Reform Commission, the frequency of names using the word "红" increased after the founding of the People's Republic of China, rising from 0.136 in the early years of the People's Republic of China to 2.151% during the Cultural Revolution. It was three characters, and later they were renamed Lin Dong, Lin Fang, and Lin Hong. When the three names were combined, they became "Dongfanghong". There was also a girl named Zheng, whose original name was Zheng Xiuying when she was studying in the People's Liberation Army. Zheng Xuejun; later she changed her name to Zheng Jihong when she entered the factory. Some people ridiculed her for constantly changing her name, saying: "She will have to change her name when she gets married - then she will change it to Zheng He (it is appropriate)".
During the "Cultural Revolution", names that reflected the characteristics of the times include Dong Yaowu, Zheng Hongwei, Yu Lixin, Xu Weidong, Qi Rebellion, etc.
8. The Ten Years of the New Era (1977-1). 1987): This is the decade of reform and opening up. With economic development, cultural prosperity, and ideological emancipation, people's names have become colorful and diverse.
There are so many beautiful and elegant names such as Qian, Jing, Yuan, Ying, Lei, etc., all kinds of single names are overwhelming. There is also a huge market for unisex names between men and women. Foreign-flavored names such as Anna, Anne, Lisa raised her head again.
9. Contemporary (1987 to present): With the deepening of reform and opening up, the level of culture and civilization have generally improved, and the naming of names has also focused on art and meaning, with tacky names such as flowers, blessings, and Names such as Cai have been generally abandoned, and names that are political and characteristic of the times are also on the decline. I have a nephew who was born in contemporary times. My parents took a lot of trouble in naming him. After searching through the literature, they finally picked a suitable name: Qian Kun. One signifies culture, and the two are homophonic for Qiankun, which gives the impression of a manly man entrusting the world to himself.
Due to the full implementation of the family planning policy, a family often has only one child. People have to be cautious when naming them and try to avoid similarities with others, so various uncommon words have reared their heads. Come on, it is said that many teachers often struggle with difficult-to-pronounce names.
The trend of being foreign to foreigners has escalated during this period, and various foreign-flavored names have greatly increased the owner's worth. At present, many college students have foreign names, and many of them have two names. One is a foreign name to the outside world, and the other is a Chinese name to the outside world. "My name is George Zhang abroad, and my name is George Zhang at home." Mr. Zhang The soul of some people has become parasitic on some people's names.
The social imprint of the name group records the popular songs of social changes in the form of a fan, while the social imprint of the individual name records the individual's behavior and thoughts in the social changes with its vivid and attractive stories. trajectory.
B Individual Imprint
As a member of society, an individual (that is, a single person) must conform to the behavioral norms of the group on the one hand, and on the other hand, he also has his own unique social Experience, this unique social experience is also reflected in the naming.
The name chosen to reflect one's social experience is often not chosen by the individual himself, but by his parents or others. Because when the name was given, I was still an infant and could not speak. How could I name myself? The youngest son of Xu Xiake, a great traveler in the Ming Dynasty, was named Li Ji because he was Xu's posthumous son. After Xu's death, Li Ji's mother was forced to remarry a man named Li. When her posthumous son was born, she named him Li Ji, which meant that the child named Xu would be fostered by the Li family. Li Ji was born in the late Ming Dynasty and grew up in the early Qing Dynasty. Later, he named himself "Jie Li", which has a double meaning between the two surnames of Xu and Li, and between the Ming and Qing dynasties. In the 1991 Jianghuai flood, countless babies were rescued from the water, so the names of "water-born" and "military-born" appeared in the newspapers from time to time. This is also a record of social history.
Precisely because individuals cannot imprint their own life trajectory when naming, some people are creative and use their own life experiences in the names of others (mainly descendants). Qiu Fengjia, a modern poet and Taiwanese patriot, organized a regiment to fight back during the Sino-Japanese Sino-Japanese Sino-Japanese War of 1894-1896 when Japan invaded and occupied Taiwan. The resistance lasted for 20 days and nights, but ultimately failed. After returning to the mainland, his son was born. To commemorate this experience, he named him "Nian Tai". According to the "Xinmin Evening News" on January 3, 1989, 14 unmarried young people in Wuming County, Guangxi were the parents of an abandoned baby girl. They collectively contributed money and took turns raising the girl, so that the almost-dead baby could be raised. The baby girl lived a very happy life. In order to commemorate this special experience, they both named their baby girl "Xingxingsheng".
From social life to literary works, the various relationships between the characters in the works and their social life experiences and personality traits are often displayed on the names of the characters by writers. In the novel "Female College Student Dormitory", Kuang Kuang who grew up in a basket; Yuanchun, Yingchun, Tanchun, Xichun (originally meant to sigh), Shanpinren (good at lying), Bu Shiren (not a human being), Jiaoxing (lucky), etc. The names of people are closely related to personal life experiences and actions.
Penname is the best carrier to express personal experience. Many writers’ pen names are closely related to their life experiences. Lu Xun used 128 pen names in his life, and each pen name was closely related to his thoughts, environment and situation at that time.
For example, some people attacked him as a "feudal remnant", so he had the pen names "Feng Yu", "Feng Yu", "Feng Zhiyu", etc.; in 1930, the Zhejiang Provincial Party Headquarters of the Kuomintang wanted "the fallen scholar Lu Xun", so he took the pseudonym "Feng Yu", "Feng Yu", "Feng Zhiyu", etc. "Degenerate Wen", "Luo Wen", "Le Wen", etc. are his pen names. It is said that he should treat others in his own way. Such tit-for-tat pen names are the reflection of Lu Xun's social experience and personal character.
Writer Mao Dun's original name was Shen Dehong and his courtesy name was Yan Bing. In 1927, after the failure of the first great revolution, he "experienced a deeper and broader life than before. He not only saw the contradictions between revolution and counter-revolution, but also saw the contradictions within the revolutionary lineup. He especially clearly realized that the petty bourgeois intellectuals In this era of great change, he cannot help but see great contradictions in his life and thoughts." In this contradictory experience, he took "Contradiction" as his pen name. Following Ye Shengtao's suggestion, he changed his name to "Mao Dun" to make it more like his real name.
Writer Ai Wu had a pen name "Liu Ming" in the 1930s, which is a homonym for "refugee". The name "Liu Ming" summarizes his bitter life experience in his youth when he was exiled from Sichuan to Yunnan, Myanmar, Malaysia, Singapore and other places. Ai Wu had a "sympathetic brother" in the Soviet Union, Gorky. Gorky's parents died young and he went to work to make a living at the age of 11. He worked as an apprentice, janitor, blacksmith, watchman, dock worker, etc. Later he began to publish novels and took the pen name "Gorky" which means "pain". . This pen name is a true portrayal of his difficult life experience.
In addition to pen names, nicknames are an important position for literati to describe their personal life experiences. After Qian Qianyi came to the Qing Dynasty, he was nicknamed "Emei Lao Na Chexiu". Why did this person who was drunk under the skirt of the famous prostitute Liu Rushi call himself Lao Na and why should he be devoted to Chexiu? It turned out that when the country was in a state of upheaval, he should have died for his country in order to preserve his honor and integrity, but he did not give up his gentleness for the rest of his life, and only shamelessly attacked the enemy. He had no choice but to hide in the air-raid shelter of his mind to completely repent. As his poem "Sick trees can't bear snakes in their bellies, wild flowers can only rely on grass as their hearts", the conflicting heart can only be vented in other words.
In his later years, Zeng Guofan was named the master of Qiuquezhai, which was completely different from his ambition to be a national fence when he was in his prime. A history check revealed that most of the famous figures from ancient times had well-known names and were full of enterprising spirit. In his later years, when his career was successful and his temperament became dull, he took care of himself in the mountains, forests, springs and rocks, becoming both detached and retired. The higher the status, the stronger the atmosphere of retirement and the more humble one is towards others. As Kao's father said: "With one command, you will bow, with another command, you will bow, and with three commands, you will lean forward." Zeng Guofan was a highly respected minister and named Qiuque because of this mentality. From the development of names to numbers, we can see the psychological reflections of celebrities caused by their social experiences.
After the Opium War, foreign aggression and internal strife caused the Chinese nation to face a serious crisis. Many literati's aliases took on a strong patriotism and enterprising spirit. This is a personal alias that is contrary to social habits. illustration. For example, the heroic Zou Rong was nicknamed "Pawn of the Revolutionary Army", Qiu Jin was nicknamed "Jianhu Heroine", Zhou Shuren was nicknamed "Rongma Scholar", Shen Yanbing was nicknamed "Awakening Lion Mountain Citizen", etc. These nicknames are closely related to the social environment of the times. of.
In addition to naming, surnames, etc., people's name changes and character changes are often in line with the background of the times and personal behavior trajectories. This will be covered in the talk about name changes, and there is no suspicion of repetition here. .