There are many ways to predict using six lines, such as time divination, copper coin divination, etc., and of course computer software for divination. Here we mainly introduce these two methods to you. Time divination: The principle of this method is to convert the date and time of the divination person's divination into the date and time of the lunar calendar (if it is the Gregorian calendar). For example, today is 10 o'clock in the morning on September 19, 2001 in the Gregorian calendar. If someone comes to ask for divination, we will first change the date and time of the Gregorian calendar into the lunar calendar. Generally, we can find out at a glance by looking up the perpetual calendar. After checking the Gregorian calendar date on the perpetual calendar, it became the third day of August in the Xinsi year of the lunar calendar, and 10 a.m. was Si hour. What needs to be explained here is that the hours and years are based on the ordinal numbers of the earthly branches. See Table 1.1. Then: The hexagram can be started on the third day of the eighth month of the Xinsi year. The specific operation is as follows: The method for finding the upper hexagram: the number of years plus the number of months plus the number of days. Divide the sum by eight to find the remainder. When dividing integers, take the number eight: that is: (6 8 3)÷8=2; the remainder is one, that is, the number of the upper hexagram is one. How to find the next hexagram: add the number of years plus the number of months plus the number of days plus the number of hours. Divide the sum by eight to find the remainder. If it is an integer division, take the number eight: that is: (6 8 3 6) ÷ 8; the remainder is seven, that is, the number of the next hexagram is seven. How to find the moving Yao: add the number of years plus the number of months plus the number of days plus the number of hours. Divide the sum by six and find the remainder. When dividing integers, take the number six: that is: (6 8 3 6) ÷ 6; the remainder is 5, that is, 5 Yao moving. In this way, we can get a complete time hexagram: the upper hexagram is one, that is, the number of one is "Qian is the sky"; the lower hexagram is seven, that is, the number of seven is "Gen is the mountain"; combining the upper and lower hexagrams is "Tianshan Escape". The movement of the five lines becomes "Volcano Brigade". The above introduction is one of the hexagram starting methods of "Plum Blossoms Yishu". This is a method commonly used in our application. I hope everyone can master it.
Copper coin fortune telling: Take three coins (usually ancient copper coins are used, and "Qianlong Tongbao" is better. The following takes "Qianlong Tongbao" as an example). For the convenience of explanation, we first agree: there is "Qianlong Tongbao" The word "Tongbao" (other ancient coins have Chinese characters on the side, and current coins have the face value side) is the front, and vice versa. The following four situations will occur when shaking the hexagram: A. Shaking the hexagram: Shaking the hexagram is to buckle three copper coins together. In both palms, you need to be pious and focused, and silently ask what you want to test several times. When you feel that you can, throw it lightly on the ground, repeat it six times, and shake out six lines; B. Record the results. : 1. One back is Yang Yao, recorded as - , 2. Two backs are Yin Yao, recorded as "- -", 3. Three backs are Lao Yang (i.e. Yang movement), recorded as "O", 4. , without back (i.e. three sides) is Laoyin (i.e. yin movement) and is recorded as "X". What everyone needs to pay attention to is that although the accuracy of divination is quite high, it must be pious. It is best to calm your hands, burn incense, and concentrate your mind first in order to achieve the desired goal.
Two-number hexagram method: Focus on the thing to be measured, and report two numbers at will. The remainder of the number reported first divided by eight is the upper hexagram, and the number reported later is divided by The remainder of eight is the next hexagram, and the remainder of the sum of two numbers divided by six is ??the moving line. See the appendix for other numbers starting methods. After the hexagram is started, it is necessary to assemble the various elements needed for the hexagram to be broken, including Yongshen and elements related to Yongshen. This is what we will discuss in this chapter. I hope everyone can pay attention to it.
Section 1 Najia
Najia is to assemble the heavenly stems and earthly branches on the six-line hexagram. However, if each six-line hexagram is introduced in detail, I am afraid it will be difficult for everyone. Remember, here we will first talk about the Najia of the eight pure hexagrams.
1. Heavenly Stem Bagua Nagangan Najiaren: that is, inner armor and outer Ren. Kun Na Yi Gui: that is, inner Yi and outer Gui. Zhen Na Geng; Kan Na Wu; Gen Na Bing; Xun Na Xin; Li Na Ji; Dui Na Ding. The Heavenly Stems are not used much in the Six Diagrams, so I won’t go into details here.
2. Earthly Branches: Ziyinchen, Wu Shenxu Formula: The stem is at the bottom: Ziyinchen, the stem is at the top: Wushenxu Zhen: Take the earthly branch in the first line of the Qian hexagram as the earthly branch in the first line of the Zhen hexagram. From bottom to top, the formula is arranged in order: Zhen is at the bottom: Ziyinchen, and the shock is at the top: Wu Shenxukan: Take the earthly branches of the second line of Qian Gua as the earthly branches of the first line of Kan Gua, and the formula is arranged in order from bottom to top, in order of positions. : Kan is at the bottom: Yin Chenwu, Kan is at the top: Shenxu Zigen: Take the earthly branches of the third line of Qian hexagram as the earthly branches of the first line of Gen hexagram, and arrange them in sequence from bottom to top: Gen is at the bottom: Chenwu Shen, Gen is at the top : Xu Zi Yin Kun: Wei Si Mao, Chou Hai You Formula: Kun is below: Wei Si Mao, Kun is above: Chou Hai You Xun: Take the earthly branches of the fourth line of Kun hexagram as the earthly branches of the first line of Xun hexagram, from bottom to top The formula for reverse arrangement of positions: Sunda is at the bottom: Chouhaiyou, Sunda is at the top: Wei Si Mao Li: Take the earthly branches of the third line of Kun hexagram as the earthly branches of the first line of Li hexagram, and arrange them in reverse order from bottom to top: Li is at the bottom: Maochouhai, Li is on the top: Youwei Sidui: Take the earthly branches of the second line of the Kun hexagram as the earthly branches of the first line of the Dui hexagram, and arrange them in reverse order from bottom to top: Dui is on the bottom: Si Maochou, Dui is on the top: Hai Youwei Liuyao hexagram can be divided into two sutra hexagrams, the upper and lower hexagrams. The lower hexagram is the first line (the first line), the second line, and the third line; the upper hexagram is the fourth line, the fifth line, and the sixth line (the upper line). ) are matched with the earthly branches in the formula respectively.
Najiazhuang hexagram song:
Start from the bottom
Qianjinjiaziwairenwuziyinchenwushenshu
Kanshui Wuyin Wai Wu Shen Yin Chen Wu Shen Wu Zi
Gen Tu Bing Chen Wai Bing Shu Chen Wu Shen Shu Zi Yin
Zhen Mu Geng Zi Geng Wu Lin Zi Yin Chen Wu Shen Shu
Xunmu Xin Chou Wai Xin Weichou Hai You Wei Si Mao
Li Huo Si Mao Si You Ying Mao Chou Hai You Wei Si
Kuntu Yi Weijia Guichou Wei Si Mao Chou Hai Wei
Duijin Ding Si Ding Hai Lin Si Mao Chou Hai You Wei
Section 2 Shi Ying
"Shi" Yao The "Ying" line is determined based on the hexagram number of the hexagram palace. We have summarized the following formulas and hope that everyone can memorize them: Shiying formulas: Heaven and man return to the same sky and two; ; Earth and people are the same and their worlds are in the five heavens and people are unified: if the upper hexagram Tian Yao and Ren Yao are the same and the lower hexagram Tian Yao and Ren Yao are the same (both are Yang Yao or both are Yin Yao and the lower part is the same), their world is in the first Yao; Heaven Identical two: The world is in the second line when the upper hexagram and the lower hexagram are the same. Heaven and earth are in the third: The world is in the third line when the upper hexagram and the lower hexagram are the same. The world is in the third line. Hexagrams are mutually wrong hexagrams. The world of the same person is in the fourth line: the upper hexagram and the lower hexagram have the same ground line and the same person line. The world of the same person is in the fifth line: the upper hexagram, the human line and the lower hexagram. If the earth and person lines are the same, the world is in the fifth line; Attached: The world of each palace hexagram (first hexagram) is in the upper line
Looking for the world
The world of the eight palaces At six o'clock, follow the first line and put on the top of the wheel.
The hexagram of the wandering soul has four lines, and the hexagram of the returning soul has three lines.
Heaven will be the same for the second time and the sky will change into five, the earth will be the same for the fourth time and the earth will change for the first time, the palace will be the same for the sixth and third time, and people will be the same as wandering souls and people will return.
Section 3: Gua Palace
The ancients divided the 64 hexagrams into eight groups according to certain rules, called the eight palaces, so they are called "gua palaces", with eight in each palace Hexagram, the first hexagram has the same upper and lower sutra hexagrams. The five elements of this hexagram determine the five elements of the remaining seven hexagrams, so it is called "Gong hexagram". The palace hexagram is named after the sutra hexagram. Because the Gong hexagram is named after the Jing hexagram, the words "outside", "inside", etc. below are actually just the same names. The formula for the hexagram palace is that the second and sixth days of the lunar month are outside, and the fourth and fifth days are wrong inside. The third generation is outside the heaven and the earth. The second and sixth days are outside: that is, the world is in the first line, the second line, and the world is in the upper line (sixth line). The hexagram of the outer scripture is the hexagram palace; the fourth and fifth are inside the wrong: that is, the world is in the fourth line or In the five-line hexagram, the wrong hexagram of the inner hexagram is the hexagram palace.
Learning and applying is the key.
1. The original god. The original god is the line of the god of use. For example, in a certain hexagram, wife, wealth, son, and water are the gods of use. Then metal generates water, so Shen and Youjin are the original gods.
2. The God of Taboo: The Yao that restrains the God of Yong is the God of Taboo. Wife, wealth, children, and water are the Gods of Utility, so earth restrains water. Therefore, Chen, Xu, Chou, Wei, and Earth are the gods of Taboo.
3. The God of Enmity. The Yao that defeats the original God is the God of Enmity. Water is the God of Wife, Wealth, and Children, and the golden Yao that generates water is the Original God. Then, fire defeats metal, so fire is the God of Enmity. 4. Songs of Yongshen, Yuanshen and Jishen. The ancients summarized the relevant songs, which are concise and easy to remember. I hope everyone will remember: ⑴ Songs of Yongshen. Using gods to activate the gods in the palace will not be unlucky even when the prisoner is in jail, but will also be supported. With a prosperous aspect, discipline and work will always be prosperous. ⑵The original god's song formula: The original god can activate his ambitions, and it's okay to use the divine treasure. It needs support and prosperity, and it's best to eliminate obstacles and encounter injuries. ⑶Ji Shen Ge Jue When reading the hexagram, you must first look at the Ji God. The Ji God should be quiet but not active. If the Ji God is urgent, it will be overcome in every conflict. If it encounters a life support, it will be punished. Our chapter has less content, but whether you can master the content of this chapter will directly affect the core stage of learning the hexagram method that we are about to enter below. Therefore, comrades should achieve a thorough understanding and complete absorption. If you can In this way, we have taken a solid step towards the following learning! After studying the previous three chapters, everyone should have a general understanding of the Six Yao Gua, but it is far from enough. What we need to study further is to find out what tools are used to infer a hexagram after using Shen? This is the content of this chapter, and in fact it is also the core chapter of this material, which is the understanding and mastery of hexagram theory. If the learning process of Liu Yao Gua can be regarded as mountain climbing, then this chapter is an important step towards the top of the mountain. However, we must realize that the study of Liu Yao Gua is never-ending, and your mastery of the content of this chapter directly determines how far you can go in the hexagram technique in the future, and how much gains and gains you can make. Achievement.
The first festival is built, the moon is built, and the sun is broken, and the moon is broken
The so-called moon building and day building (sometimes called sun and chen), to put it bluntly, are the day and month of divination. The two stems and branches of the body are the yardstick for measuring the decline and prosperity of the spirit. For example, on the Jiayin day of the Chen month; if you occupy "Earth, Tiantai", it becomes "Dize Lin". For example, on the Jiayin day of the Chen month, if you occupy the Earth, Tiantai, it changes to Dize Lin, you gold descendants, Yingyou gold descendants, Haishui wife wealth, Haishui wife wealth Ying Chou Tu brothers, Chou Tu brothers, Chen Tu brothers, Shi Chou Tu brothers, Yinmu officials, ghosts, Maomu officials, ghost princes, water wives, Cai Sihuo parents are here. The "Chen" of Chen Yue is Yue Jian, and the "Yin" of Jia Yin day is the day. Jian, and in this hexagram we can see that Shi Yao brother Chen Tu Lin (note) "Yue Jian", Er Yao official Gui Yin Mu Lin "Ri Jian", generally speaking, the hexagram of Lin Yue Jian or Ri Jian Yao are all based on prosperous theory. The two structures of the sun and the moon have a huge influence on the hexagrams and lines, so the ancients said that "the order of the moon is the key to divination, and the sun and the moon are the rulers of the six lines." In fact, they are emphasizing the importance of the sun and the moon. So, what is "moonbreak"? The line that opposes Yue Jian is Yue Po. We have already discussed the conflicting relationship between the Earthly Branches in the previous chapters, and I will not repeat them here. It should be noted that the line with the broken moon represents "extreme weakness and extreme unlucky", which is the most unfavorable. So, what is "sunbreak"? Extending the meaning of Yue Po above, "Sun Po" is the hexagram line that conflicts with the Ri Jian, and the line that conflicts with the Ri Jian is the Ri Po. There are many changes in the Sun Po. Because this material is an introductory book, so the Sun Po The changes will be explained in detail later.
Section 2 Ten Days
There are three ten days in each month (each ten days have ten days): early, middle and late days. Because the "Sixty Years Armor" is composed of stems and branches, the heavenly stems are in ten places, and the earthly branches are in twelve places. In this way, every time the stems and branches are arranged in a cycle, two earthly branches must be "empty". This is the so-called "Xun Kong" ”, also known as “empty death” (see empty death table for details). The Xun Kong in Yao is marked by the day and hour of the hexagram. For example, it starts on the day of Jiazi. Check the "Xun Kong Table" and it is "Jiazi Xun". The two earthly branches of "Xu" and "Hai" are the two earthly branches of "Xu" and "Hai" in this Xun Kong. Then the hexagram-yao ground branch meets "Xu" or "Hai", which is the line of "Xun Kong". Other analogies.
Jiazi Yi Chou Bing Yin Ding Mao Wu Chen Ji Si Geng Wu Xin Wei Ren Shen Gui You Ben Xun Xu Hai Jia Xu Yi Hai Bing Zi Ding Chou Wu Yin Ji Maogeng Chen Xin Si Ren Wu Gui Wei Shen You Jia Shen Yi You Bing Xu Ding Hai Wu Zi Ji Chou Geng Yin Xin Mao Ren Chen Guisi Wuwei Jiawu Bweibing Shen Dingyou Wuxu Jihai Gengzi Xin Chou Ren Yin Gui Mao Chen Si Jia Chen Yi Si Bing Wu Ding Wei Wu Shen Ji You Geng Xu Xinhai Renzi Guichou Yinmao Jiayin Yimao Bingchen Dingsi Wuwu Jiwei Geng Shen You Xinyou Renxugui Haizi Chou Xun Kong can be divided into vacuum and false emptiness: the principle of false emptiness and false emptiness is: prosperity is not empty; movement is not empty; being born by the sun and the moon is not empty. For example, in the hexagram in the first section, Zi Chou Kong is dead in the Jia Yin Xun period. The wife, wealth, son, water, and brother Chou Earth in the hexagram are both empty, but the Chou Earth is prosperous with the support of the moon and the arch (the five elements are the same). False empty. Vacuum The principle of vacuum is: when the moon is broken, it is a vacuum; when there is Qi, it is empty; when it is subdued and suppressed, it is empty; spring is "earth"; summer is "gold"; autumn is "wood"; and winter is "fire". Example: On the day of Shen Yue and Wu Shen, "Earth Master" changes into "Thunder Water Solution". Youjin descendants, Xutu brothers, Haishui wife, Caishenjin descendants, Choutu brothers, Yingwuhuo parents, Wuhuo parents, Wuhuo parents, Chentu brothers, Chentu brothers The Yinmu official ghost world, the Yinmu official ghost Wushen day is the "Jiachen" ten-day, and Yinmao is empty in the Jiachen ten-day. If this hexagram is to measure descendants, then the descendant Yinmu in the hexagram is empty, and Shen On the day of the month of Shen, Yin was defeated by the Shen of Jin, and the moon was broken and the sun was broken, so the line of descendants was a vacuum. If this hexagram is to ask the husband's divination on Yimao day of the noon lunar month, then the official ghost Chou soil is in the sky, but the Chou soil is born from the moon construction, restrained by the sun, and activates by itself, so the Chou soil official in this hexagram The ghost is just fake.
Section 3: Entering the Gods and Retreating the Gods
For example, in the Shen Yue Yi Mao Sun Divination Examination, you will get Lei Feng Constant Change Ze Lei Suixu Earth Wife Wealth Ying Wei Earth Wife Wealth Shenjin Official Ghost You Jin Guan Gui Wu Fire descendants Sun Hai Shui descendants You Jin Guan Ghost Shi Chen Earth wife Cai Hai Shui parents Yin Mu brothers ugly soil wife Cai Zi Shui parents enter the gods are moving Yao Yin Hua Mao, Si Hua Wu, Shen Hua You, Hai Hua Zi, Chou Hua Chen, Chen Hua Wei, Wei Hua Xu, and Xu Hua Chou become Jin Shen. Otherwise, move Yaomao Hua Yin, Wu Hua Si, You Hua Shen, Zi Hua Hai, Chou Hua Xu, Xu Hua Wei, and Wei Hua Chen. , Chen turns ugly and retreats from the spirit. Entering the spirit represents the long-term growth of things, and also represents continuous forward development, while retreating the spirit represents the phenomenon of "regression". Generally speaking, use gods and original gods to turn advancement into good luck and retreat into bad luck. The gods of jealousy and hatred turn advancement into evil and retreat into good fortune. The official ghost is used as the god in the test. This hexagram, the official ghost, is built and prosperous when it comes to the moon. The better one is Shenhuayou, which transforms into the god, so you will get good grades in the exam. As for withdrawing from the mind, readers can use this example to deduce.
Section 4: Flying Gods and Subduing Gods
Not every hexagram of the six relatives in the sixty-four hexagrams (officials, ghosts, parents, wives, brothers, descendants) is complete As mentioned above, every test must have a corresponding six-kin-yao as its God, but not every hexagram has this condition. For example: Shan Lei Yi Yin Mu Brothers Zi Shui Parents Xu Earth Wife Wealth Wife Cai Chen Tu Yin Mu brothers Zi Shui parents should be in this hexagram. Among the six lines, there are no descendants and officials and ghosts. If you want to use descendants as the gods, or use officials and ghosts as the gods, the gods will not be in the hexagram. It is difficult to predict things without using the hexagrams, so you must look for the used gods in the palace hexagrams, as in the above example: Shan Lei Yi is in the Sunda Palace, and the palace hexagram of the Sunda Palace is Xun Wei Feng, so look for the used gods from the bottom up. For example, if descendants are used as gods, then "descendants of Sihuo" is found in the fifth line. At this time, "descendants of Sihuo" is written next to the corresponding "descendants of Zishui" in the fifth line: Brother Yinmu is descendant of Sihuo. Water's parents take advantage of earth's wife's wealth. Shi, wife, wealth, Chentu, Yinmu brothers, Zishui parents. The "descendants of Sihuo" here should be called Fushen, and the "parents of Zishui" are the flying gods. For another example, in this example, the official ghost is used as the god. In the same way, the third line of the palace hexagram Xun is the wind, "Youjin official ghost" is written next to the corresponding third line "Chen Tu wife wealth": this "Youjin" "Guan Gui" is the Fu Shen, and wife Cai Chentu is the Flying God.
Section 5 Three Combination Game
As we have already mentioned in Chapter 3, Haimao does not combine with the wood game; Yinwuxu combines with the fire game; Siyouchou alloy game; Shen Zichen Heshui bureau; Chen Xu Chou did not combine the soil bureau.
The principles of the six-yao three-joint pattern are: ⑴ There are three moving lines in the hexagram that join together; ⑵ There are two moving lines that join together; ⑶ There is one moving line that joins the bureau; ⑷ There are the fourth and fourth hexagrams in the upper hexagram. The two movable lines of the sixth line and the conjured lines form a triad; ⑸The first and third two movable lines of the lower hexagram and the conjugated lines form a triad; the triad has good and bad luck, and the combined original The use of gods by gods is good, and the synthesis of taboo gods and enemies of gods is bad luck. In the ancient example "Li", "Ming Yi", the fourth and sixth lines in the hexagram are activated, and the fourth line turns into Chou soil to form the "Siyou Chou" three-alloy game. To test the aunt, the parents' lines should be used as gods. In the hexagram, the parent Uomu is affected by the powerful three-alloy bureau, which is a dangerous hexagram.
Section 6: Anti-yin and Fu-yin
1. There are two forms of anti-yin:
⑴ Anti-yin of hexagram: specifically Qian, Xun and Kun The four pairs of Hegen, Kanheli, and Duihezhen change each other. It can be seen that the hexagram change and reverse Yin are six changes, and they are opposite in orientation. In addition, except for "Gen" and "Kun" The other three pairs still have hexagram changes that inhibit each other. The hexagram change is reversed and chanted. The upper hexagram change is reversed and chanted "Kun is earth" becomes "Xun is wind", "Feng Shui Huan" is changed to "Earth Water Master": the hexagram change is reversed and chanted Kun is earth, Sunda is Feng Shui Huan and becomes Earth Water Master You. The descendant of gold, the descendant of Shihai, the official ghost of Maomu, the parents of unitary gold, the wife of wealth, the wife of wealth, the wife of wealth, Sihuo, the parents of fire, the brother of Shihai, the official of water, the ugly brother of earth, the brother of Weitu, the descendant of ugly earth, the descendant of Maomu, the official ghost, Yingyou, the descendant of gold, the descendant of Wu, the brother of fire. Fire brother Sihuo parents Haishui wife Caichen earth descendants Yingchen earth descendants Weitu brothers Choutu brothers Yinmu parents Yinmu parents Hexagram changes and reverses chant: the main hexagram and the changed hexagram six lines in pairs rush to the hexagram and reverse chants : The main hexagram and the changed hexagram, the three lines of the upper hexagram conflict with each other
The lower hexagram changes to reverse chant - Kun is the earth, the earth changes, the wind rises
The descendants of Youjin and the descendants of Youjin
Hai Shui’s wife’s wealth, Hai Shui’s wife’s wealth
Chou Tu Brothers Chou Tu Brothers
Mao Mu Official Ghost Ying You Gold Descendants
Si Fire parents, water, wife and wealth
Weitu brothers, ugly soil brothers
The lower hexagram reverses the main hexagram and the three lines of the lower hexagram of the changed hexagram conflict with each other.
⑵The anti-yin of Yao: six pairs of Zi and Wu, Hai and Si, Xu and Chen, Yin and Shen, Chou and Wei, Mao and You change each other; the anti-yin of Yao changes is the six clashes of Yao changes (mutual conflict).
2. Fuyin
Fuyin means that the hexagram becomes the same (considered unchanged) in each line of the earthly branches and five elements. It can be a full hexagram, an upper hexagram or a lower hexagram. When applied, "anti-yin" usually means things are repeated, uneasy, unsatisfactory, etc.; "fu-yin" usually means worries, moaning, etc. It is necessary to distinguish whether the anti-yin or the fu-yin is the original god, the yong god, the jealous god, or the enemy god. The good or bad lies in this. Example: The hexagram changes Fuyinqian into the sky and the earthquake into thunder
Xu Tu’s parents Shi Xu Tu’s parents
Shen Jin brothers Shen Jin brothers
Wu Huoguan Ghost Wu Fire Official Ghost
Chen Tu Parents Ying Chen Tu Parents
Yin Mu Wife Wealth Yin Mu Wife Wealth
Zi Shui Zi Grandson Shui Zi Sun
The main hexagram and the changed hexagram six lines and earthly branches and five elements remain unchanged
2. The lower hexagram changes to Fuyin
The stem changes to heaven and thunder, earth and hexagram
Xu Tu parents Shi Xu Tu parents
Shen Jin brothers Shen Jin brothers
Wuhuo Guangui Wuhuo Guangui
Chen Earth parents should be married to Mao wood, wife wealth
Yin wood wife wealth is fire official ghost
Zishui descendants are not earth parents
The lower hexagram Fu Yin the main hexagram and the change The lower hexagram, the lower hexagram, the earthly branches and the five elements remain unchanged
3. The upper hexagram Fuyin
Qian is the change of heaven and earth and the return of thunder
Xu Tu’s parents, Shi Youjin brothers
Shenjin brothers Haishui descendants
Wuhuoguanguichoutu parents
Chentu parents Yingchentu parents
Yinmu wife Cai Yin Mu Wife Cai
Zi Shui Zi Sun Zi Shui Zi Sun
The upper hexagram Fuyin main hexagram and the changed hexagram six lines, earthly branches and five elements remain unchanged.
Section 7: The Liuhe mentioned here refers to the Liuhe in the Liuhe hexagram and the hexagram and the line; Liu Chong refers to the Liuhe in the Liuchong hexagram and the hexagram and the line. Six clashes, combination represents unity, gathering, etc., while clash represents dispersion.
Chen, moon, Dingyou and sun determine whether marriage will be successful? In "Heaven and Earth", Xu Tu parents should apply for gold brothers, noon fire officials, ghosts, Mao wood, wives, wealth, wealth, fire officials, ghosts, but not soil. When the parents' hexagrams meet in opposition, it indicates good will come first and then bad, and combination will lead to failure. The opposite is true when the hexagrams meet in opposition. . For example: "No" hexagram is a Liuhe hexagram. We know that marriage requires both men and women to be willing and reach an agreement, so this should be a good hexagram. However, Shi Yao Mao Mu, Wife Wealth and Ri Jian conflict with each other. (Sun breaks), Ying Yao Xutu’s parents clash with Yue Jian (Yue breaks), this is a typical example of a hexagram that coincides with each other. The final result is: Although both parties agreed before, the marriage ended due to the death of the woman. This marriage will not work out.
Section 8 Six Gods
Six Gods Daily Stem Table
A, B, C, Ding, Wu, Ji, Geng, Xin, Rengui
Shangyao Xuanwu Qinglong Suzaku Gou Chen Teng Snake White Tiger
Five Yao White Tiger Xuanwu Qinglong Zhuque Gou Chen Teng Snake
Four Yao Teng Snake White Tiger Xuanwu Qinglong Suzaku Gou Chen
Three Yao Gou Chen Teng Snake White Tiger Xuanwu Qinglong Zhuque
Second Yao Zhuque hook Chen Teng Snake White Tiger Xuanwu Qinglong
First Yao Qinglong Zhuque hook Chen Teng Snake White Tiger Xuanwu
The starting method of the six gods is above It has been introduced in detail in the chapter. Here we mainly talk about the application. However, everyone must note that the so-called application is only used as a reference. The six-line hexagram is mainly based on the restraint of the five elements.
Qinglong: It is the god of joy and good luck, but if the god of restraint or restraint is activated, it will often lead to extreme joy and sorrow; Suzaku is often the god of speech and official affairs, but sometimes it is also the god of writing; Gou Chen worries about land and prison, Teng Snake indicates false alarm and weirdness; White Tiger indicates fierce injury, filial piety, and bloodshed; Xuanwu indicates banditry and obscure things.
Section 9 Shensha
Shensha is the same as the six gods. It is an auxiliary reference tool that introduces several commonly used gods:
1. Tianyi Noble's oral formula: Jiawu sees cattle and sheep, Yiji sees rats and monkeys, Bingding and Ding pigs and chickens, Rengui hides rabbits and snakes, Gengxin encounters tigers and horses, this is the recipe for nobles. The noble person Tianyi is a lucky god, and many times he can turn bad luck into good luck, or someone may help him.
2. Yima formula: Yinwuxu sees Shen, Haimao has not seen Si, Shen Zichen has seen Yin, Siyouchou has seen Hai. Yima is the star of movement and travel, and many of its owners go abroad and change.
3. Peach blossom formula: Yinwuxu sees Mao, Haimao does not see Zi, Shen Zichen sees You, and Siyouchou sees Wu. Peach blossoms represent beauty and love; they also represent promiscuity and abnormal relationships between men and women.
There are many names for the gods, so I won’t introduce them one by one here. The above three are the most commonly used ones. I hope you will remember them. Let me emphasize again that the six-yao prediction is mainly based on the restraint of the five elements and six relatives. Regardless of whether it is the six gods or the gods, it can only be used as a general reference. In this chapter, we introduce to you some basic theoretical knowledge. Although it is not comprehensive, considering that this is an introductory primary material, we think that if you can master the above content, your The knowledge of hexagram theory is enough for you to make practical predictions. Please lay a solid foundation.
Name: Gender: Boy Year: Longitude: 120 degrees 0 minutes Contents to be tested: Method of starting a hexagram: Use three copper coins to shake six times to form a hexagram Gregorian calendar: November 10, 2013 at 20:21 Lunar calendar: Year of the Guisi Snake ( Changliu Shui) The beginning of winter at the eighth hour of October: Heavy snowfall at 15:45 on November 7, 2013: 08:21 on December 7, 2013. Stems and branches: Guisi year, Guihai month, Gengchen day, Dinghai time (Sun sky: Shen You) Divine Evil: Yima - Yin Peach Blossom - You Rilu - Shen Guiren - Chou, Wei Gua body: the main hexagram Hai Yao holds the world, the world body is in the sixth line (position); the Yin Yao holds the world, the Yue hexagram body is in Xu (Earthly Branches)
Dui Palace: Dishan Qiandui Palace: Ze Di Cui Liu Shen Fu Shen Ben Hexagram Changes Tan Snake Parents Ding Wei Tu ▅▅ ▅▅ Brothers Guiyoujin ▅▅ ▅▅ Parents Ding Wei Tu Gouchen brothers, Ding Youjin ▅▅ ▅▅ descendants of Gui Hai Shuishi Chou soil ▅▅▅▅▅Brother Bingshenjin○→▅▅ ▅▅ Wife Cai Yi Mao Mu Xuanwu Wife Cai Ding Mao Mu ▅▅ ▅▅ Official ghost Bingwu fire should be▅▅ ▅▅ Official ghost Yisi fire world white tiger Official ghost Dingsi fire▅ ▅ ▅▅Parents Bingchen soil▅▅ ▅▅Parents Yiwei soil analysis of hexagrams:
1. List the relevant professional terms: Shiyao, Yingyao, Dongyao, Gua Shen, Yue Gua Shen.
1. In Shiyao, the descendants Guihaishui and brothers Dingyoujin, Gouchen and Wuyao appeared.
2. The official ghost Bingwu fire and the official ghost Yisi fire appear in the corresponding line, as well as the Xuanwu and Eryao positions.
3. Moving lines:
Gouchen brother Ding Youjin ▅▅ ▅▅ descendant Gui Hai Shui Shi ×→ ▅▅▅▅▅ Brother Ding You Jin should be the descendant of Suzaku Ding Hai Shui ▅▅ ▅▅Parents Guichou Earth ×→▅▅▅▅▅ Descendants Dinghai Shui Qinglong Parents Ding Chou Earth ▅▅▅▅▅ Brothers Bingshen Jin○→▅▅ ▅▅ Wife wealth Yi Maomu
4, hexagram Body position in the six lines: Tang Snake's parents Ding Weitu ▅▅ ▅▅ Brother Guiyoujin ▅▅ ▅▅ Parents Ding Weitu
5. The Moon Gua body is garrison soil, but, "Dui Weize" "Garrison Earth" does not appear in the three hexagrams "Dishan Qian" and "Dishan Qian". Therefore, it is a moonless hexagram body.
2. According to the content of the test, or the test question, make analogies to the meanings of the hexagrams and lines, and then combine the translated meanings to form an answer, which is the answer to the test question. No matter whether the answer is good or bad, successful or failed, gained or lost, there is only one answer.