Question 1: The names of direct blood relatives between generations are in the supplementary column;
Collateral blood relatives
Paternal line
Uncle: father Brother, also called uncle, uncle, uncle
Aunt: uncle’s wife
Uncle: father’s younger brother, also called uncle, uncle
Aunt: uncle Wife
Aunt: Father’s sister, also called aunt, aunt
Uncle: Aunt’s husband
Maternal line
Uncle: Mother brother, also called uncle
Aunt: uncle’s wife
Aunt: mother’s sister, also called aunt, aunt
Uncle: aunt’s husband
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In-laws
Husband: The name a married woman calls her partner
Daughter-in-law: The name a married man calls his partner
Father-in-law: Husband Father-in-law, also called daddy
Mother-in-law: husband’s mother, also called mom
Father-in-law: wife’s father, also called daddy
Mother-in-law, mother-in-law: the wife’s mother, also called mom
Daughter-in-law: the title for the son’s wife
Son-in-law: the title for the daughter’s husband
Sister-in-law : the name for the elder brother's wife
younger brother, sister-in-law, sister-in-law: the name for the younger brother's wife
brother-in-law: the name for the elder sister's husband
brother-in-law: the name for the younger sister's husband Titles
Sister-in-law: the title or collective title given to each other by the wives of brothers
Brother-in-law: the title or collective title given to each other by the husbands of sisters, also called brothers-in-law
Sister-in-law: the name for the husband’s sister
Sister-in-law: the name for the husband’s sister
Brother-in-law: the name for the wife’s brother
Brother-in-law: How to call your wife’s brother
A complete collection of Chinese names for your husband
In ancient times, a husband called his husband “beloved”. This is a nice name. I guess husbands at that time didn’t pick up girls. , a flag is always flying in the house, so he is called "beloved man". At that time, wives called their husbands "beloved", but husbands also called their wives "beloved", because men and women were relatively equal at that time.
When "lang" is added with "阝" next to the word "Liang", it becomes "lang"; when "女" is added to the left of the word "Liang", it becomes "mother". "Lang" is the husband. Li Bai There is a poem like "Lang comes riding a bamboo horse and goes around the bed to make green plums." "Lang" is such an affectionate name!
But the monosyllable words for "Lang Jun" seem to be too sweet, except for a few people at that time. "Xiao Tiantian", like Zheng Xiu, Gou Yi and others, many women from good families are still shy to say it in front of others, so they add a word at the beginning or end to make it a bisyllabic word, that is, add the word "lang" after it. The word "Jun" is added; after the word "Mother" is added the word "子", it becomes "Mr. Jun", "Ms." (Note: At first, the word "Ms." was only used for young girls. . Around the Tang Dynasty, it became the title of wife.) The wife calls her husband "Langjun", which is a nickname for her husband; the husband calls his wife "Niangzi", which is a nickname for his wife.
The Song Dynasty was an era of cultural exchanges between the north and the south. In the dynasty, there were more titles for couples. In the palace, the term "official family" appeared; among the common people, "official people" appeared. "This title. Some wives call their husbands "officials". To this day, newlyweds are still jokingly called "groom official" and "bride's wife". The most well-known representative is: Ximen Daguanren. From then on This title also shows that with the rise of agency in the Song Dynasty, men's family status has also reached a new level. Of course, officials are in charge of people, so of course the officials in the family are in charge of the wives of the family.
Laoye Laoye is a name only used by officials and officials to address their husbands. His noble status in the family is self-evident.
Outsider, Wife In the Song Dynasty, wives would also call their husbands "outsider", and the more refined ones would be called "waizi", while husbands would call their wives other than "wife". , also known as "the wife". In front of others, other modest terms for wives include "mean wife" and "home wife"; these were the favorite names of the petty bourgeoisie and pseudo-petty bourgeoisie at that time. Pan Jinlian said that Ximen Qing must be an "official" in a sweet way: but Li Yi'an said that Zhao Mingcheng must be a "foreigner".
If Xianggong has watched Peking Opera, Shaoxing Opera, or Huangmei Opera, no matter Qing Yi or Hua Dan is on stage, he will make a long sound of "Xiang——Mr.——", which means these two words. This is a step further than "official". It is not only an "official", but also the highest official "prime minister". Later, as the women's liberation movement intensified. The status of men is also deteriorating, which is evident from the names given to their husbands.
In modern times, "husband" has also been called "sir". This has original, extended, and false meanings. There are specific ones and there are general ones. In terms of its original meaning, the ancient two meanings of "father and brother" and "Taoist" are no longer used much. And its most basic meaning seems to be "teacher". Download the "Mr." section of "Cihai": ""Book of Rites? Qu Lishang": 'Follow Mr. Yu and don't cross the road and talk to others.' Also...gt; gt;
Question 2: What is the highest rank in Taoist scriptures? According to Taoist scriptures, the highest Taoist deities are the "Three Pure Ones", namely Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun (the highest). ) - "Three Pure Ones" (the transformation of Tao) - "Four Imperial Guards" - Ten Thousand Gods
Immortal Tao nobles are born, immeasurable people
Blessed are immeasurable deities
"Dharma Name", that is, the name of the Tao, is the name given by the teacher to his disciples according to their sect's inheritance. The original surname is retained. The middle character must be the character used by the sect's inheritance, and the following characters can be whatever you want. Generally speaking, masters choose Dharma names. If the disciples’ original surname and first name only have two characters, they only need to add the faction word between the last name and first name. If the original name consists of three characters, usually It is enough to remove the first character of the name and then add the characters used by the faction. There are also ways to name the Dharma according to what is missing in the five elements of the disciples' numerology, so as to achieve a balance. Each sect has its own lineage of inherited characters. It has been passed down from generation to generation that the Dharma name must be given by the master to the disciples after becoming a disciple. Lay disciples (lay Buddhists) must apply for a refuge certificate. After becoming a disciple, the Dharma name will also be given by the master. The sect, common name, and name will be stated on the refuge certificate. Dharma name and other matters. "Dharma name", also known as Tao name, is a nickname given by a Taoist according to his own characteristics. In Taoism, the Tao name is generally a certain person or a certain Taoist, such as "Chun Yangzi." ", Chongyangzi, Taoist Xuancheng, etc. Dharma name: Generally speaking, there is only one (except for multiple sects), and there can be multiple dharma names.
The following is the genealogy of some main sects:
The Zhengyi sect of Tianshi Zhang Zhenren (Tianshi sect) (Tianshi Tao), including the sects currently used in Taiwan, is: Shou Dao Ming Rende, Quanzhen restores Taihe, Zhicheng Xuan Yudian, Zhongzheng plays Jin Branch, Chonghan Tongxuan (Yuan), Gaohong (Hong) Dingdaluo, Sanshan Yangmiaofa (Yuxingzhen), Si (Fu)haiyong Hongbo
Xu Zhenjun’s Jingming sect is: Tian. The virtue is immeasurable, illumination has been from ancient times to the present, Xuanyuan hears and sees it, and the heart of the sages is summed up. The morality is grand and quiet, the source of the law is vast, there are chapters in the Eastern Han Dynasty, the results are loyal and true, and the foundation is immeasurable. It is clear from ancient times to the present, including the Yuan Dynasty. Holding one's heart for a long time, reviving the sect's predecessors, returning to the future, cultivating the new world, enlightening the world through subtle words, and enlightening the legacy. The foundation is harmonious, the cultivation will be smooth and prosperous, the success will be achieved by thousands of generations, and the future generations will always be outstanding.
Maoshan Qingwei Sect is also known as Sanmao Sect. Its sect name is: Hunjing Xijing, guarding your Xuanzhi, Zongdao Datian (husband), gaining (virtue) nature, self (same) respect, Reverence the ancestor's virtue, Guangshao Zhenying, Master's precious friend and heir, Yongren(ren)shi(ren)prosperity, Respectfully and respectfully(Yixunrerespect), Lunsi will inherit the foundation(If you have it, you will inherit it), Danguan will Cheng (Nengsi Jiben), Haoyan Jingxin (Duan Gong Yicheng), Nian Ai Ming (sensitive) and uphold, carry forward the enlightenment, Yunzhang bows to his industry, and the pearl enters Yaozhi.
The Hundred-Character Sect of the Longmen Sect is: The morality is profound and quiet, the truth is always in the Taiqing, the Yang comes to copy the original, the combined religion will always be in the Ming Dynasty, the Zhili Zong is honest, the lofty heirs and the Dharma are prosperous, and the world is beautiful Rong Weimao, Xi Weiyan self-preservation, uncorrected benevolence and righteousness, ascending to the clouds and ascending, Huang Gui in the great wonders, the holy body is fully used, the sky and the universe are beautiful, the nature of metal and wood meet, the mountains and seas, the dragon and the tiger intersect, the lotus blooms and reveals the new treasure , the edict is filled with elixirs, the moon shines with auspicious light, the immortal name continues forever, and the three realms are all close.
The Huashan sect’s hundred-character sect is: Zhi (Zhi) is the supreme way, worships the teachings and performs Quanzhen, Chonghe Dezhengben, benevolence, justice, etiquette, wisdom and trust, Jiaxiang Zongtaiyu, Wanli Fuyuanheng, Qingjingtongxuan Transformation, realize the sincerity and enlightenment of the body, maintain good qualities and keep the will, be spiritual and intelligent, be willing to abide by the secret law, practice carefully to maintain purity, respect the rules and be good, silently contribute to the good, be diligent and help the world's fortune, and accumulate for a long time The Great Dan is completed, Yongjian has a solid foundation, the Immortal Book is famous, the glory of perfection shines, and the sky is rising.
The hundred-character sect of the Suishan School is: Thoughts are clear and benevolent, true nature is normal, scenery is high and etiquette is high, heirs abide by loyalty and integrity, Yu Qian Xian travels in Thailand, clan friends are prosperous and auspicious, Sheng Yixi is sincere and simple, Xuan The Yuan Dynasty is everlasting, the metal and wood continue forever, the wisdom maintains the peaceful light, the holy body connects the three realms, the vast performance comes from the Qing Dynasty, the aspiration is empty and enlightens, the moon is full of wonderful yellow, I work hard to understand the immortal name, the alchemy book appears in the glorious sun, and the universe is full of beauty. The harmony and expansion meet each other, the lotus blooms, the dragon and the tiger edict, and the promotion and benefits are enjoyed.
The characters of Wudang Sanfeng Sect are as follows: The Xuanyuan Passage is quiet, the white crane rides on the emptiness to clear itself, the teacher turns to Zhili in the full moon, holds a tube of elixir in his body, and Taishang Yuan enters the wonderful garden. , the clouds and stars are bright and the sky is stored in the pot. When the time comes, Han Xu will do it, and then he realizes that the true words can be passed down.
The Hundred-Character Sect of Nanwu Sect is: The Tao originally worships the truth, and is as mysterious as the immortal. Standing in the sky, success must be famous, the great teaching is clear and quiet,...gt ;gt;
Question 3: How are the senior generations arranged? I am currently in, have, and what is the next generation? The senior generation is Liyu Chuanzong Guangshi Shujiao. Be loyal and prosperous, prosper your family far and wide, and be a scholar and a scholar. Question 4: What is the highest seniority of a monk? You should be talking about the seniority of the monks in Shaolin Temple. The order is high and low, based on the name of the law. This seven-cross poem is: Blessed and wise, the wise child realizes the fundamental truth and realizes it. Zhou Hongpu Guangzong, Dao Qing and Xuanzu. Pure and true as the sea, peaceful and pure. Virtue lasts forever, and the essence of excellence is always strong. The heart is clear and deep, and the nature is clear and clear. I am sincere and good at Xi Zen, and I would like to pray for the original salvation. Xueting is your mentor, guiding you back to the path of Xuan.
Question 5: Which of the 12 zodiac animals has the higher seniority? Rat Bar
Question 6: Who has the highest seniority in the list of gods? The highest ranking person in Fengshen Yanyi is the Creation Yuanling. *** accepted 4 apprentices, they are, the eldest, Patriarch Hongyun, the second, Patriarch Kun, the third, Nuwa, the fourth, Taoist Lu Ya. . .
Question 7: Who is the oldest and most senior god in China? There are several major mythological systems in China, which are not affiliated with each other. They are Buddhist mythology system, Taoism mythology system, and ancient Chinese (primitive religion) mythology system. The mythological system of ancient China (primitive religion) is divided into four major systems, namely the Western Kunlun mythology, the Eastern Penglai mythology, the Southern Chu mythology and the Central Plains mythology. The Western Kunlun mythology system honors the Queen Mother of the West, the Eastern Penglai mythology honors the Eastern Prince, and the Southern Chu mythology honors Pangu (for thousands of years, the myth about Pangu creating the world and multiplying mankind has been circulated among all Chinese ethnic groups. But Where did the Pangu myth originate and which nation created it has always been a matter of concern to the academic community.
Recently, when Zhuang studies experts conducted ethnic cultural inspections in Laibin City, they found that the local Zhuang people retained a living Pangu culture with diverse forms, rich connotations, and profound accumulation. This proved that the Laibin area was an important birthplace of Pangu culture and confirmed the research on Chinese mythology. Pioneers Mao Dun, Yuan Ke and other early inferences about "Pangu myth popular in the south"), the Central Plains myth system is based on the three emperors and the five emperors. The highest god in Buddhist mythology is only Tathagata Buddha, and the highest god in Taoist mythology is only the Jade Emperor. This was officially recognized in ancient China. The words of later generations of novelists have become weird and mixed, expressing their own opinions. "Journey to the West" advocates Buddhism and suppresses Taoism, and "Fengshen Yanyi" advocates Taoism and suppresses Buddhism. These are not worthy of belief.
Question 8: The origin of seniority In China, the traditional concept of seniority of the Han people has existed for a long time. With oneself as the center, there are four generations of elders and four generations of juniors, forming the "great ancestors and great ancestors"
The "nine clans" blood relationship of "ancestor, ancestor, father, person, son, grandson, great-grandson and great-great-grandson" are nine levels. If the collateral blood relationships and
marriage relationships are linked, a huge kinship system will be formed. Only a part of it is selected here to show its hierarchical relationship.
The first level: grandfather, grandmother, maternal grandfather, maternal grandmother "the second generation";
The second level: father, mother, uncle, aunt, uncle, aunt, uncle, aunt , uncle, aunt, uncle, aunt, father-in-law, mother-in-law
"elder generation";
The third level: "self" brother, sister-in-law, sister, brother-in-law, sister, brother-in-law , cousin, cousin-in-law, cousin-in-law, cousin-in-law, brother-in-law, sister-in-law, brother-in-law
Brother "peer";
Fourth level: son, daughter, nephew, Nephews, nephews, and nephews-in-law are "one generation later";
The fifth level: grandchildren, granddaughters, grandsons, grandnieces, grandnephews, grandnephews, grandson-in-law, and grandson-in-law are "two generations later".
Relative titles are based on seniority and are not limited by age. The elder brother is older than the younger brother, and the older brother's children are older than the younger brother's children. After several generations, Compared with the descendants of Xiaomen, the descendants of the gate may be several decades older, but this does not affect the seniority relationship. There are often bearded grandchildren or grandfathers in their arms. Therefore, the Han people often say that "the door turns to the junior".
Relative titles are also used in society between neighbors or strangers to express cordiality and respect. For example: People of the same age in the neighborhood often refer to each other as brother, brother, sister, and sister. Young people call their parents and peers as uncle, uncle, aunt, aunt, aunt, etc., and call them ancestors.
The peers of the father’s generation are grandfather, grandmother, grandma, master, etc. Generally speaking, it is very important to pay attention to the level and grasp the angle in the use of titles.
Different age levels have different titles, especially the titles on the envelope. If a son writes a letter to his father or mother, the letter should be addressed as "parents" or "Mom and Dad", but the title on the envelope is a matter of perspective. It is appropriate to call him Mr.
Relative titles are also used in society between neighbors or strangers to express cordiality and respect. For example: People of the same age in the neighborhood often refer to each other as brother, brother, sister, and sister. Young people call their parents and peers as uncle, uncle, aunt, aunt, aunt, etc., and call them ancestors.
The peers of the father’s generation are grandfather, grandmother, grandma, master, etc. Generally speaking, it is very important to pay attention to the level and grasp the angle in the use of titles.
Different age groups have different titles, especially the titles on the envelope. If a son writes a letter to his father or mother, he should address him as "parents" or "mom and dad" in the letter, but the title on the envelope is a matter of perspective. It is appropriate to call him Mr.
In life, in order to show respect for people, there are also special phenomena of not paying attention to levels.
For example: There is a respected elder in a certain family, and the younger members of the family call him grandpa, grandma, master, grandma, etc. Neighbors, regardless of gender, old or young, may call them grandpa, grandma, etc. Master, grandma, but
the title is always preceded by the name. Such as Grandma Liu in "Dream of Red Mansions" and Fourth Master Liu in "Camel Xiangzi". Sometimes the word "he (she)" is added before the title, such as: his uncle, her second aunt, his grandma, her second brother Li, etc. Similar titles are still widely used today.
I don’t know if seniority is a culture, but figuring out seniority is really a science. In China, the origin and history of seniority cannot be verified by me, who is not very talented and knowledgeable. However, the records in ancient books and my own experience from childhood to the present have allowed me to touch the river of subtle changes in seniority through the vicissitudes of time and the changes of dynasties. Seniority, for a person, is determined when he is born, and he has no choice. The seniority among members of the same clan is strictly observed. For example, the names must be accurate. In daily life, one must greet the elders, offer smoke, give up seats, and give way. The order of sitting is also very particular, and etiquette must not be messed up. A person's words, deeds, and even destiny will be affected by clan etiquette and bound by traditional morality. I have read historical data like this: In Shanxi, at the foot of Wutai Mountain, there is a large village of more than 4,000 people - Huaiyin Village. The surname Zhao accounts for more than 90% of the people in the village. People call the Zhao family village a prosperous people and a prosperous family. According to "Huaiyin Village Chronicles": Huaiyin Village has been inhabited by humans since the Neolithic Age. Beginning in the Hongwu Year of the Ming Dynasty, Boying Gong, the ancestor of the Zhao family, moved to Wutai from Mayi, Shuozhou, and settled in Huaiyin. He mainly engaged in farming, was diligent and thrifty, and gradually became a prominent family in Wutai. The Zhao family has been around for more than 600 years and has been passed down for 25 generations. They started hard, treated others generously, passed on the family line, were strict in seniority, and also organized and planned...gt;gt;
Question 9: May I ask how the seniority of the Gao family is arranged? In some single-character names, some use the radicals of the characters to indicate their generation. The 15 sons of Gao Huan in the Northern Qi Dynasty all had single-character names, and all of their single-character names contained the radical "氵". The princes of Emperor Wenxuan Gaoyang had two-character names, and their generation was "Shao", so their children's names were Gao Shaode, Gao Shaoyi, Gao Shaoren and Gao Shaolian. During the Five Dynasties and Ten Kingdoms period, Gao Jixing, King Wuxin of Jingnan, was named "Cong" for his son, "Bao" for his grandson, and "Fu" for his great-grandson. Therefore, the names of Gao Jixing's sons are: Gao Congjie, Gao Congxu, Gao Congshen, Gao Congrang, Gao Congqian, and the names of his grandsons are: Gao Baoxun, Gao Baozheng, Gao Baoyin... His great-grandson's name is: Gao Fuzheng , Gao Fuzhi, Gao Fuyao, Gao Fuguo. Because the Gao family is widely distributed and has a large population, the generation names of each clan, branch, and house are not consistent. Some ancestors have the same generation names for several or ten generations. As the branches multiply, each branch arranges its own generation names downwards. Generally speaking, the generation names of people from the same clan, branch and room are basically the same. The generation names of the Gao family in Dongxia Hancun, Anyang, Henan, have been arranged for 60 generations from the late Ming Dynasty to the present, of which the first 20 generations have been used. The generation names are as follows: Peng Yuqi Anheng, Bai Ting Zhen Jiuzong, Qing Dian Yu Ti Zhi, Bai Shi Be an immortal, be wise and knowledgeable, be generous and gentle, be strong and perseverant, be upright and respectful in the village, be loyal and filial, be a family heirloom, have a great internal sage, benevolent and righteous, and be a good king outside. You can refer to the Gao family tree website gsjp
Question 10: Who is older, higher in seniority? Elder refers to older, higher in seniority, high moral standing,