Six sects
Shaolin Wudang Emei Huashan Kunlun Kongtong
1. Shaolin:
Master Xuanhuai: Compassionate Abbot of Shaolin
Master Liao Yin: the abbot of the Discipline Academy who was born into a noble family
Master Liao Chen: the head of the Bodhi Academy, he was forced to become a monk due to life circumstances
Huicheng: The head of Bodhidharma Academy, the presiding monk of the Buddha Hall
Kong Shan: Wine in Luohan Hall
Jueneng: The monk who knows the guests in Shaolin Temple.
The old sweeping monk, Abbot Tianming, and Zen Master Wuxiang
(The monks in each martial arts drama are different)
2. Wudang:
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Founder: Zhang Sanfeng
Second generation disciples: Song Yuanqiao, Yu Lianzhou, Yu Daiyan, Zhang Songxi, Zhang Cuishan, Yin Liting, Mo Shenggu
Third generation disciples: Gu Xu, Qing Xu, Zhang Wuji (nominal disciple), Song Qingshu (sent to death by Zhang Sanfeng for violating sect rules and doing evil things
Tianying Sect:
Leader Yin Tianzheng
The leader of Tianwei Hall, Yin Yewang
The leader of Ziwei Hall, Yin Susu
The leader of Tianshi Hall, Li Tianyuan
The master of Qinglong Altar, Cheng Chaofeng
Chan Jinpeng, the master of the Suzaku Altar
Bai Guishou, the master of the Xuanwu Altar
Conferred the altar master by the master of the Divine Snake Altar
Servants: Yin Wufu, Yin Wulu, Yin Wushou
Mingjiao:
Zhang Wuji (leader of Mingjiao); Yang Xiao (left messenger of Mingjiao light); Fan Yao (right messenger of Mingjiao light);
Purple-shirted Dragon King Dai Qisi, White-browed Eagle King Yin Tianzheng, Golden-haired Lion King Xie Xun, Green-winged Bat King Wei Yixiao (the four major guardian Dharma kings of Mingjiao);
Monk Peng Peng Yingyu, Tieguan Taoist Zhang Zhong, Budai Monk cannot say, Lengmian Mr. Leng Qian, Zhou Dian (Wu Sanren of Mingjiao);
3. Emei Sect:
Master Jiejie; Ji Xiaofu; Bei Jinyi (Ji Xiaofu’s sister); Ding Minjun ;Zhou Zhiruo;
4. Huashan Sect:
The thirteenth generation leader of the Huashan Sect: Yue Buqun;
The thirteenth generation leader of the Huashan Sect Wife: Ning Zhongze;
Jianzong elder: Feng Qingyang;
The fourteenth generation chief disciple of the Huashan sect: Linghu Chong;
Lao Denuo: The second disciple of Huashan School
Lin Pingzhi: Formerly the only son of Lin Zhennan, the chief escort of Fujian Fuwei Escort Bureau
Yue Lingshan: The junior sister of Huashan School, the apple of Yue Buqun and Ning Zhongze’s eyes ;
Other named disciples: Liang Fa, Shi Daizi, Gao Genming, Tao Jun, Ying Bailuo, Shu Qi
5. Kunlun Sect
A disciple of the first generation;
Xuanjizi (the leader)
Qinglianzi (the leader’s younger brother)
Yu Hengzi (the leader) His younger brother)
Second-generation disciples:
Tong Xiyan: Xuanjizi’s daughter
Zhu Que: Xuanjizi’s eldest disciple
Yu Suzhen: the female disciple of Xuanjizi
Shao Yufei: the eldest disciple of Qinglianzi
Qiu Ying: the eldest disciple of Yuhengzi
6. Kongtong
Fei Hongzi thus became the first generation leader of the Kongtong sect
The rest is ominous
Tangmen:
Sect Leader: Tang San
Sect Leader’s Wife: Xiao Wu
Deputy Sect Leaders: Ma Hongjun, Ning Rongrong, Oscar
Elders: Bai He, Yang Wudi, Tai Tan, Niu Gao, Lou Gao, Dugubo
Logistics Minister: Oscar Finance Minister: Ning Rongrong
Wu Tang: Ma Hongjun (mainly responsible for the Tang Sect’s future combat operations)
Litang: Taitan (mainly responsible for the casting of hidden weapons of the sect)
Midang: Niu Gao (mainly responsible for the defense of the sect and various construction duties)
Mintang: Bai He (mainly responsible for spying on intelligence, reconnaissance, and information collection)
Yaotang: Yang Wudi (mainly responsible for the defense of this sect.
Mainly refining medicine)
Execution Hall: No leader yet (mainly responsible for handling all matters and punishments in the Tang Sect) (Tang San is planning, not yet established)
Meeting Hall: There is currently no Hall Master (mainly responsible for discussing some important events through the Tang Sect) (Tang San Project is in progress, not yet established)
Number of titled Douluo: 6 Tang San, Dugu Bo, Xiaowu, Ning Rongrong, Oscar, Ma Hongjun
(The heads of the Tang Sect in each novel are different)
Twelve Links of Chains
Main Character: Eagle Eye Old Seven
A sect in the world whose influence reaches far beyond the Great Wall. They have twelve villages. From the outside, they look no different from ordinary villas.
In fact, their defenses are extremely tight and their organization is extremely tight. There are no badges or orders from the villages. It is difficult for anyone to enter
. The general manager of the Twelve Chains Dock is called Eagle Eye Lao Qi, and he is also a famous figure. His place of residence is called Eagle Eye.
All action orders for the subordinates of Twelve Links Dock are issued directly by Eagle Eye. Many famous figures in the black and white circles of martial arts are Hawkeye's disciples.
Lao Qi's disciples. Hawkeye Laoqi didn't know how to keep himself clean in his later years. Instead, in order to pursue glory and wealth, he was willing to become Prince Taiping's slave and help him carry out a conspiracy that shocked the world. Lu Xiaofeng's investigation became increasingly intensive, and Hawkeye Lao Qi was actually silenced by Prince Taiping.
Seven Evil Sect
The evil sect of Jianghu. He was once a powerful figure in the martial arts world, with great momentum and strength. He was rampant in the world and committed all kinds of evil. Both good and evil were paying close attention
and no one dared to offend him. Later, a group of righteous knights were finally angered, and they joined forces with the elders of the six martial arts sects to encircle and suppress them. The Seven Evils
sect began to collapse. For more than twenty years, the name of Qisha Cult has not been heard in the world. Afterwards, the Qisha sect reappeared in the world, trying to dominate the martial arts world, causing another uproar. (See Cao Ruobing's "Golden Sword and Cold Plum")
Tianying Sect
Yin Tianzheng, the white-browed eagle king of Mingjiao, ran away angrily due to the dispute over the new establishment and established this sect. Therefore, people in the world believed that The Sky Eagle Sect is a side branch of the Ming Sect. The subordinates are divided into three inner halls - Tianwei, Ziwei, and Tianshi, and five outer altars - Qinglong, Baihu, Xuanwu, Zhu Cui, and Shen Shen, commanding the various congregations.
In the fight for the dragon-slaying sword, the Tianying Sect spared no effort. Yin Susu, the leader of Ziweitang, took action and poisoned Wudang San with a mosquito whisker. Yu Daiyan, the hero, snatched the dragon-slaying sword and became enemies with the Wudang sect. Wudang Five Heroes Zhang Cuishan and Yin Susu, who were unaware of this, only found out about it ten years after their marriage. They were so ashamed and angry that they committed suicide in front of the heroes. The orphan Zhang Wuji was sent away and he learned magical skills a few years later and succeeded him as the leader of the Ming Cult. Wuji's foreigner
Gong Yin Tianzheng then returned to the Mingjiao and merged the Tianying Sect into the Mingjiao Tianying Banner. (See Jin Yong's "The Legend of Heaven and Sword of the Dragon")
The Beggar Gang
The largest martial arts gang in the world, composed of beggars all over the world. In the world of rivers and lakes constructed by martial arts novelists, beggar gangs existed from the Tang Dynasty to the Qing Dynasty, stretching for hundreds of thousands of years, which can be said to have a long history. The Beggar Gang appears to be scattered, but in fact it is very well-organized. The disciples are very loyal and the discipline is extremely strict. In addition to the gang leader, who is the leader of the gang, there are also several elders who are divided into many places. The status of their disciples
The status of their disciples is generally based on the number of bags they carry. Nine bags is the highest and one bag is the lowest. . The leader of the Beggar Clan is often very powerful in martial arts, but he is not the best in the world.
The greatest skill of the Beggar Clan is that its disciples are scattered in all directions, and they can organize teams to fight at any time and anywhere. They can also track and watch and monitor the enemy's situation. This is the Beggar Clan's advantage. Therefore, when heroes want to accomplish something important to the martial arts world, they usually seek help from the Beggar Clan
. The Beggar Clan has always been extremely righteous and willing to sacrifice their lives for the sake of justice and friendship. The senior members of the Beggar Clan have the lowest social status
but they are all strong-willed, noble character, and rarely despicable. Therefore, they are favored by many martial arts novelists such as Hao Ruo
Among Yanhai's works, probably only the beggars always appear as positive characters, and they are the real "well-known and decent people".
Since Shaolin and Wudang, all the others have been written as negative images that are difficult to overcome the desire for power. This may reflect the civilian consciousness of martial arts novelists: One
Writers who are keen on creating chivalrous novels that eliminate violence, perform justice, suppress the strong and support the weak, naturally have a strong civilian consciousness
Respect the people but despise authority; secondly, if a beggar gang wants to remain a beggar gang forever, they must always sleep in the open air and walk in the wild streets
Its existence determines its unchanging consciousness. As for the internal composition of the Beggar Gang, different novelists have slightly different opinions. The famous leader of the Beggar Gang can be said to be Hong Qigong and Huang Rong in Jin Yong's works (see "The Legend of the Condor Heroes", "The Legend of the Condor Heroes") Heroes"). Hong Qi's uninhibited and uninhibited play style and Huang Rong's quick wit and strict laws became the unique character traits of the future Beggar Gang leaders. In Jin Yong's writings, the unique martial arts of the Beggar Gang is the dog-beating stick method. A green jade bamboo stick makes the originally arduous and extremely difficult life of the Beggar Gang poetic.
Of course. The dog-beating stick method is only passed down from generation to generation by gang leaders. It is said that the Beggar Clan also has some social talismans, which are floating in the rivers and lakes. Anyone holding the talisman
appears as if the gang leader is personally present; sometimes even the gang leader has to take orders from the talisman holder to mobilize the gang members. Driven by the Lord. Fortunately, the novelists did not let the talisman fall into the hands of petty people, otherwise it would be unimaginable. At first, the Beggar Gang was divided into Southern and Northern factions. In the Ming Dynasty, the "Poor Family Gang" appeared again. They participated in various turmoils in the world many times, but they never became the protagonist and dominated the world. For a time, this reflected some limitations or negligence on the part of martial arts novelists. The above deeds of the beggar gang are all told by novelists, but the situation of beggars in real life in modern times is slightly different from them. Historically, beggars were a special class that was compatible with the three religions and nine streams of society, and organized beggars have become a profession. Although the beggars do not have a neat and unified organizational form as in the novel, it is inevitable for them to live in gangs
They have close ties with various forces and have become part of the underworld. According to the investigation, the leader of the beggars is called "Huazitou". Huazitou has a leather whip in his hand, which is a tool used by authoritarian beggars and a symbol of power. As long as a member of the gang violates gang rules, he or she will be expelled from the gang and driven out of the local area, or even beaten to death. There is such a legend in modern times: Emperor Ming of the Tang Dynasty was persecuted by the emperor's treacherous ministers. He escaped from the palace in disguise, wandered around the world, fell into a group of beggars, made many friends, and became a flower.
Zitou. Soon, his identity as emperor was revealed, and all the beggars knelt down to worship the real dragon emperor and vowed to avenge the dragon head brother. Tang Minghuang said: "
One day, when I return to the palace, I will kill all the treacherous officials and villains, so that we poor brothers can feel proud!" The brothers of the Beggar Clan asked:
"By then Can you still recognize us poor guys?" In order to remember the poor guys who were in trouble, Tang Minghuang made a dragon-shaped black leather whip out of leather strips and named it "Dragon Whip". Then he hung the dragon whip on the wall, knelt on his knees and swore: "This whip will beat the king at the top and the ministers at the bottom. It will also beat the beggars who change their minds. If I change my mind after I ascend the throne, any of you will do it." Anyone can use this whip to hit me, but they don’t care if they hit me.”
The Emperor Ming of the Tang Dynasty left this dragon whip behind and was revered as the ancestor of the beggar gang. It has been used for thousands of years. The beggars respected and feared the whip.
This legend illustrates the need of the low-status beggar gang to seek authority in order to enforce strict laws and regulations. In contemporary society, professional beggars still exist, and their organizational forms and activity characteristics still retain many historical characteristics. Contemporary writers Liu Hantai's "Beggars in China" and Jia Rusheng's "The Wanderings of a Beggar Gang" vividly describe the life of beggars in contemporary China.
Shaolin School
The first martial arts sect, it is regarded as the leader of Chinese martial arts both in history and in martial arts novels. Shaolin Temple has a long history of martial arts practice by monks
As early as the early days of Shaolin temple construction during the Northern Wei Dynasty, armed monks were deployed to protect temple property. At the end of the Sui Dynasty, the world was in chaos and the heroes were fighting. Wang Shichong, who was separatist in Luoyang, and Li Shimin, who was occupying Guanzhong, were fighting in the Songshan area. Shaolin Temple had an insight into the current situation and decided to side with Li Shimin. The monks led the crowd to reject the false masters and did a great favor to the British master. After the Li family was firmly established, Shaolin Temple was "repeatedly favored" and was also specially allowed to establish armed monk soldiers. Since then, Shaolin Temple has formed a tradition of paying equal attention to educating Buddhist scriptures and practicing martial arts. By the middle of the Ming Dynasty, Shaolin Temple's stick technique had become its own school. The monks participated in the battle against Japanese pirates along the coast of Jiangsu and Zhejiang, and were "the most brave" among the soldiers recruited from all walks of life.
So it became famous. After the fall of the Ming Dynasty, some old men from the previous dynasty hid in the Shaolin Temple and "devoted themselves to the practice of martial arts" in order to "destroy the Hu Xing
Han". According to legend, Gu Yanwu was defeated in the fight against the Qing Dynasty. He once passed by the Shaolin Temple and wrote a five-character poem to recall the Shaolin monks' meritorious service in the late Sui Dynasty and the anti-Japanese war in the Ming Dynasty. It is also said that Zhu Dechou, a clan member of the Ming Dynasty, entered the Shaolin Temple and became a monk, and later became the abbot of the Shaolin Temple, with the title of "Master Tongchan". He once presided over the formulation of the "Ten Precepts of Shaolin Temple". The first precept is "Those who study Shaolin martial arts must
take the restoration of China as their aspiration and practice diligently in every dynasty without slacking off." Perhaps this is the reason. , Shaolin martial arts was in Shunzhi and Kangxi for decades, and there was a saying that "the world's martial arts is in Shaolin". At that time, the martial arts masters Lu Siniang, Bai Taiguan, Ma Monk, and Gan Fengchi all claimed to be young masters.
Lin Zhenchuan. Some anti-Qing groups also capitalized on the reputation of the Shaolin Temple. "Hongmen Questions and Answers" writes: "Where did you learn martial arts? In the Shaolin Temple.
Which boxing is first, Hong Boxing is first. What is the proof? There is boxing as proof: fierce and brave Hong The fist is heard all over the world, and it is a monk in the Shaolin Temple, and it is popular all over the world
He is named Hong, and he helps the Ming Dynasty to determine the world. "It can be seen that the Shaolin Temple is praised in martial arts novels, and it is no nonsense. Shaolin Temple is deeply involved in martial arts entanglements, which is also related to its loose management. As early as the Ming Dynasty, "the monks in Zhongzhou did not accept the ultimatum, so they cut off their hair today and became monks.
Tomorrow they will grow their hair and serve the people, and they can do whatever they want." After the rise of the White Lotus Sect, many lay disciples of Shaolin Temple enthusiastically joined, and when frustrated, they returned to the temple to take refuge
Some of the strong men in society who "have the most powerful weapons and powerful arrows" "also cut off their hair and transformed into bhikkhus." Some martial arts masters among the Shaolin monks often take advantage of the opportunity to travel around the world and compete in martial arts. The two-way exchanges between the Shaolin Temple and martial arts practitioners not only enriched Shaolin's martial arts, but also spread Shaolin's reputation.
The Five Mountains Sword Sect
The Taishan Sect, Hengshan Sect, Huashan Sect, Songshan Sect, and Hengshan Sect formed the Wuyue Sword Sect with the same spirit and joined forces in the world
Get famous. When the ten elders of the Demon Sect attacked Huashan in the early years, all the swordsmanship skills of the five sects were destroyed. The masters suffered heavy casualties, and many swordsmanships were lost
as a result. The five factions became angry and devised a poisonous plan to lure the ten elders into a cave in the mountain to kill them, so that they could continue to dominate the martial arts forest with some second-rate swordsmanship. Although the Wuyue Sword Sect is harmonious, there is no lack of scandalous behavior in fighting for power and gain. Zuo Lengchan, the head of the Songshan Sect, and Yue Buqun, the head of the Huashan Sect
Both wanted to dominate the Five Mountains, so they used despicable means such as framing, bribery, and assassination. There is also unrest within each faction. The Huashan sect has two sects, Jian
and Qi sect, Huohe, and the Taishan sect has Yu Jizi and others who are trying to steal everything. After the Five Mountains Sword Sect was disgracefully merged into the Five Mountains Sect, Yue Buqun, who had secretly taken over as the head of the Five Mountains Sect, repeated his old tricks and deceived the masters of the Five Mountains into a cave in the belly of Mount Huashan, adding Zuo Leng. Zen suddenly broke in, killed each other, and died together. In the end, only the Hengshan faction under Linghu Chong was still intact, but the Wuyue Sword never recovered. The decline of the Five Factions
is not due to the invasion of foreign enemies. It is purely the result of the intensification of internal conflicts leading to internal strife, and internal intrigues often appear as an excuse to prevent foreign
enemies.
Among the five factions, innovation is suppressed, capable people are squeezed out, selfishness is disguised as loyalty, and tyranny is unimpeded. Such a social structure in which the fittest survives is bound to die out. Having said that, after all, the Wuyue Sword Sect belongs to the chivalrous way, and there are many heroes who are upright
such as Linghu Chong, a disciple of the Huashan Sect who sacrificed his life to save Yi Lin, and Liu Zhengfeng, a master of the Hengshan Sect who would rather die than betray his friends. They are very enthusiastic about the ancient path
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Master Tai Dingxian and Dingyi of Hengshan School. They are the backbone of the Five Sects, but the sad thing is that in such a decadent social structure, not only are they unable to turn the tide, but they often fall into tragic fates (see Jin Yong's " "Swordsman")
The Ancient Tomb Sect
It is named after living in ancient tombs. At that time, Wang Chongyang, the founder of the Quanzhen Sect, raised a righteous army to resist the Jin soldiers and built a stone tomb to store military supplies
including many organs. After the failure of Yi Xing, Wang Chongyang was angry and lived in seclusion in the ancient tomb, calling himself a "living dead man", which means that although he is alive, he is still dead, and he is not in harmony with the Jin people. The heroine Lin Chaoying fell in love with him deeply, but she lamented that his great skills were buried in the tomb, so she used a provocative trick to trick him out of the stone tomb, and the two joined hands to travel through the world. However, Wang Chongyang’s hatred for his country is unforgettable. As the saying goes, ‘The Huns are not destroyed, so why do we care for our family?
’ She pretended to be dumbfounded by Lin Chaoying’s deep affection, but Lin Chaoying thought that Wang Chongyang looked down on her, so she finally competed with him in Zhongnan Mountain
and won the stone tomb bet with her wits. From then on he lived in the tomb and never came back. Lin Chaoying resented Wang Chongyang, so she tried her best to develop the "Jade Girl Heart Sutra" that restrained the Quanzhen sect's martial arts. Lin Chaoying accepted all female disciples and made them swear a lifelong vow not to leave the ancient tomb. Unless a man is willing to sacrifice his life for him, the oath will be broken. Therefore, although the people in this tomb were strong in martial arts, they did not have a sect
name. Later, because they lived in the ancient tomb, the people in the world were called the "Ancient Tomb Sect". The Ancient Tomb Sect has been passed down from virgins for generations. There was no male disciple until Yang Guo. This sect has outstanding light skills, agile and exquisite swordsmanship and boxing skills, and the "Jade Girl Heart Sutra" is the nemesis of the Quanzhen sect. (See Jin Yong's "The Divine Condor
The Heroes")
Western Region Shaolin School
A martial arts school derived from the Central Shaolin School. During the Mid-Autumn Festival at the turn of the Song and Yuan Dynasties, the abbot of the Shaolin Temple, Kuchen Chan, presided over the once-a-year competition in the Bodhidharma Hall and the Luohan Hall. The two masters of Motang and Luohantang compete against each other
The martial arts of the disciples of He Temple and check their progress in the past year. After all the disciples had performed their skills, when Zen Master Ku Zhi, the leader of the Bodhidharma Hall, was about to comment,
Huo Gong Tutuo from the Xiangji Kitchen came out and criticized Ku Zhi’s martial arts skills as not being enough to be the leader of the Bodhidharma Hall. He held the position of the head of the Bodhidharma Hall and defeated the nine disciples of the Bodhidharma Hall in a row. It turns out that Huo Gong Tutuo, who has a sinister nature, is quite intelligent. He has secretly learned martial arts for more than 20 years.
He has acquired extremely advanced martial arts. Because he is often beaten by the monks who supervise the kitchen, he is hated by the whole temple. The monk showed his skills on this day and was very ruthless.
He actually beat the compassionate Zen Master Kuzhi to death with both hands, and that night, the five monks who had a gap with Xiangjichu were reunited. Killed by hand. Monk Hesi
Amid public outrage, he sent dozens of masters to pursue the escaping Huo Gong Tutuo, but they all returned without success. For this reason, the senior monks in the temple became cliques and started to argue and blame each other. Zen Master Ku Hui, the first leader of Luohan Hall, left the Western Regions in anger, creating the Western Regions and thus creating the Shaolin sect in the Western Regions. After this battle, the opening of Shaolin Temple was delayed for decades. From then on, the rules of the temple were set. Anyone who secretly learns martial arts without being taught by a teacher will be executed if found out, or his muscles and veins will be severed, making him a cripple. After the Shaolin sect in the Western Regions was established, Ku Hui
was regarded as the master, and his martial arts attainments were quite extraordinary. Due to the long distance, they have rarely exchanged news with Zhongzhou Shaolin for decades, but after all, they belong to the same sect and still care for each other. When the Western Shaolin Temple learned that the Kunlun Three Saints, He Zudao, was coming to the Zhongzhou Shaolin Temple for an appointment to compete, they sent Pan Tiangeng and three other disciples to the Shaolin Temple to summon the message.
(See Jin Yong's "The Legend of Heaven and Sword of the Dragon") Baihua Valley Jianghu Gang. Located in Baihua Mountain
, the founder is Baihua Fairy Dai Qiongying. Dai Qiongying was beautiful and intelligent when she was young, but she encountered a bumpy life. She fell into prostitution for a time and later met a strange person.
She was rescued and taught martial arts. She lived in seclusion in Baihua Mountain and went out to rescue weak women with poor backgrounds and brought them back to her. Go to the mountains and lead them to make a living by themselves. Later, those beautiful women who hated men came to seek refuge one after another. Dai Qiongying classified them into different grades and gave them flower names, including "one grade and twelve lives": peony, orchid, plum blossom, chrysanthemum, osmanthus, lotus, Peony, crabapple, narcissus, wintersweet, rhododendron, magnolia ten
Two fairies; "Twelve lives of the second grade" pearl orchid, jasmine, daphne, crape myrtle, camellia, rose, lilac, peach blossom, apricot blossom, Pomegranate, moon
The twelve girls of the season; and then there are the "Twelve Lives of the Third Rank" and many flower maids and mothers, etc. The left chest of all women's clothes is embroidered with flowers that match their own names, making them easily identifiable. In front of the Baihua Valley is a forest, and at the mouth of the valley is a cave. Walk out of the cave and enter the valley. There is a strange formation in a green bamboo forest. Passing through the bamboo forest, the eyes suddenly opened up, and I saw mountains on all sides, with about thousands of acres of flat land in the middle, with pavilions and pavilions, fertile fields and flower beds, a scene like a paradise. Walking into the building area, you can see the "maid's house", "third-grade house"
, "second-grade courtyard", "first-grade palace" and so on. The pavilions of "Yipin Palace" are built like palaces, with winding corridors, sparse flowers and trees, and are as beautiful as picturesque
. After passing the "Yipin Palace", a majestic palace called "Hong Palace" appeared in front of us. Guohong Palace is an open field with fine grass. In front of the open field is a magnificent and majestic hall with red bricks and blue tiles. A plaque is hung across the door of the hall, with the words "Kaowangden" carved on it. "Three golden words
are extraordinary. Men are prohibited from entering Baihua Valley, and offenders will be punished with death. Women in the Valley are also strictly prohibited from interacting with men outside. Otherwise, they will be expelled from Baihua Valley and will never be taken in. But Lu Yaxian, the "Fairy of Hundreds of Flowers" after Dai Qiongying, broke these two commandments and took in many men. As a flower guest, he also forcibly abducted young women into the valley, and sent the women in the valley to appear frequently in the rivers and lakes, in order to achieve the goal. The purpose of ruling men and ruling the martial arts world was completely contrary to Dai Qiongying's original intention of creating the valley, and in the end Baihua Valley existed in name only. (See Qin Hong's "Xu Xia Jiao Wa")
Quanzhen Sect
One of the branches of Taoism. Taoism was founded by Zhang Daoling in Zhongnan Mountain in the early years of the Eastern Han Dynasty. He had no martial arts skills until the reign of Emperor Yuan of the Eastern Jin Dynasty, when Xu Zhenren, the founder of Quanzhen, came out and established a separate branch. Xu Zhenren, whose common name is Qingyang, became a monk in his middle age and studied Taoism. Eighteen years later, he became a Taoist and became a saint.
He once killed three dragons in the Yellow River and became famous. After that, the martial arts lineage of Quanzhen Sect showed its extraordinary splendor, which lasted for seventeen generations until Nanning.
The master became Qingxu Sanren, which lasted for about three hundred years. After the death of Qingxu Sanrenxian, Wang Chongyang's successors pushed the Quanzhen sect to the top.
Wang Chongyang succeeded to the throne and pushed the Quanzhen sect to its peak. Wang Chongyang inherited Qingxu Sanren's unique skill of Yiyang Finger, and defeated Dongxie Huangyao Master, Xidu Ouyang Feng, Beibei Hong Qigong, and Nandi Duan Jin in Huashan Sword Discussing, and won the "World Martial Arts" First" title. The seven major disciples under his sect also achieved great achievements
. However, after Wang Chongyang's death, no one in the sect inherited the Quanzhen Sect's unique skill of Yiyangzhi, and it eventually declined. (See Jin Yin's "The Divine Arrow
The Golden Eagle")
Huashan Sect
A sect within the Five Mountains Sword Sect, located at Jade Girl Peak in Huashan Mountain. Ever since Yue Su and Cai Zifeng peeked into the "Sunflower Collection", the Huashan sect has been divided into the air sect and the sword sect. They are not giving in to each other. They lead the Zhenyu Nufeng to compete in the sword show, and the qi sect dominates Huashan. After the hypocrite Yue Buqun became the leader, he devoted himself to swallowing up the Five Mountains, harming others and himself, and the Huashan Sect finally declined. (See Jin Yong's "Swordsman") The Red Flower Club is one of the largest gangs in the world. It was founded by Yu Wanting, and Chen Jialuo later succeeded him as the chief helmsman.
The purpose of the Honghua Society is to fight against the Qing Dynasty and restore the Ming Dynasty. The inscription in the association is: "
The ancestor of Honghua, whose real surname is Zhu, came to earth to save the people." "One respects the righteous Liu Guanzhang of Taoyuan, the second respects the sons and gentlemen of Wagang Village, and the third respects the one hundred and eight generals of Shuibo Liang
Mountain." The code of conduct of the Red Flower Society is: "The first is to save the benevolent and righteous people, the second is to save filial sons and grandsons, the third is to save chaste women and virgins, the fourth is to save the suffering people", "The first is to kill the slaves of the Qing Dynasty, the second is to kill the corrupt officials, Three kills of local tyrants and bullies, four kills of thugs and villains.” The four major precepts of the Red Flower Society
are: "Those who surrender to the Qing court will be killed, those who commit treason will be killed, those who betray their friends will be killed, and those who commit adultery with their wives and daughters will be killed." The organization of the Red Flower Society
The organization is divided into six incense halls, namely the inner three halls and the outer three halls. The number of people once reached 70,000, and its influence spread throughout the middle and lower reaches of the Yangtze River. After failing to win over Emperor Qianlong, the main force of Honghua broke out and returned to Western Xinjiang to plot again. The fourteen "heads" of the Red Flower Society are arranged as follows: Chief Helmsman Chen Jialuo, Soul-Chasing and Life-killing Jian Wuchen, Thousand-Armed Tathagata Zhao Banshan, Thunder-Bending Hand Wen Tailai, Xichuan Double Hero Chang He Zhi
Brothers Chang Bozhi, Wu Zhuge Xu Tianhong, Iron Tower Yang Chengxie, Nine Life Brocade Leopard Wei Chunhua, Hunchback Zhang Jin, Yuanyang Dao Luo Bing, Gui Jianchou
Shi Shuangying, Tong Jiang Sigen, the head crocodile, and Yu Yutong, the golden flute scholar. (See Jin Yong's "Books and Swords" and "Flying Fox Gaiden")
Qingcheng Sect
A martial arts sect in Sichuan, located in Songfeng Temple, Qingcheng Mountain, with Taoist origins. At that time, Chang Qingzi, the leader of the Qingcheng Sect, competed with Lin Yuan
but was defeated by Lin's evil-proof swordsmanship. This caused great shame and humiliation, and he died in depression at the age of thirty-six. Yu Canghai, the head of the younger generation, killed Lin
The family of Lin Zhennan, a descendant of Yuantu, failed to snatch the "Evil Sword Book" and died under the evil sword of Lin Zhennan's son Lin Pingzhi. (See Jin Yong
"Swordsman")
Southern Shaolin
A guide to Shaolin Temple and Southern Shaolin Sect. According to current research, the Southern Shaolin Temple is located in Jiulian Mountain, Putian, Fujian. It is said that the Shaolin sect has nine branches in China, located in Henan, Fujian, Guangdong, Sichuan and Shaanxi, but only the Songshan Shaolin Temple can be tested. Although it has been attacked many times
A catastrophe, but it was destroyed and repaired many times, and it survived; the Shaolin Temple in Jiulian Mountain was burned down in the early Qing Dynasty, and now there are only the ruins of broken monuments.
The Southern Shaolin School is one of the martial arts schools. The disciples of this sect regard Songshan Shaolin Temple as their ancestral temple, and the boxing skills taught are called "Southern Shaolin Boxing". Legend
During the Kangxi or Qianlong years of the Qing Dynasty, the Qing court was afraid that Shaolin martial arts would be in danger and sent troops to surround and burn down the Southern Shaolin Temple. Only five people, including Master Zhishanxiang, escaped. They compiled and taught the "Five Ancestor Boxing" in Fuzhou. Hong Xiguan, a disciple of Zhishan Zen Master, created Hongquan, and four other disciples, Cai, Mo, Li, and Liu, also created boxing in Guangdong
forming the basic content of Southern Shaolin martial arts.
Hengshan Sect
One of the Wuyue Sword Sect, located at Jianxing Peak of Hengshan Mountain, has Buddhist origins. The Songshan Sect wanted to merge the Five Sacred Sword Sects into one, but Master Dingxian, the leader of the Hengshan Sect, refused to comply. As a result, he was ambushed at Sidexia Ridge and Shuiyue Temple, and his entire army was almost annihilated. . Dingxian Liangtai was assassinated by Yue Buqun. When he was dying, he asked Linghu Chong to take over Hengshan. Linghu Chong helped the Hengshan faction escape from danger and then stepped down, leaving Yiqing in charge of the Hengshan faction. (See Jin Yong's "Swordsman")
Taishan Sect
A sect of the Five Mountains Sword Sect, located in Mount Tai, with Taoist origins. The founder is Taoist Master Dongling. When Tianmen Taoist Master was the leader, he refused to comply with Zuo Lengchan's ambition to annex the Five Mountains, and was killed by bribed traitors and heretical people. The master of the sect was lured into China by Yue Buqun
Shansi went to the cliff cave to observe the stone carvings of swordsmanship, but was assassinated and did not survive. (See Jin Yong's "Swordsman")
Hengshan Sect
A sect of the Five Mountains Sword, located in Hengshan City. The number two figure Liu Zhengfeng became close friends with the elders of the demon sect, but his family was exterminated.
The masters of Hengshan Mountain mistakenly fell into the ambition of Yue Buqun and Zuo Lengchan to annex the Five Mountains, but they kept themselves safe and stayed away from home.
(See Jin Yong's "
Swordsman")
Tangmen
The hidden weapon family, famous in the martial arts world, dominates the corner of Shu with hidden weapons and poisons, and travels around the world. For hundreds of years. People of the Tang Sect are good at designing, inventing and using various hidden weapons, and are good at poisoning. The founder of the Tang clan has the "Poison Sutra" handed down from generation to generation, and his legacy is to "manage hundreds of poisons to relieve the people's misfortune." It is stipulated that the head of the Tang clan must be a direct descendant of the Tang surname. The scriptures, robes, beads, and staffs are The four treasures of the Tang Sect are kept by the head of the clan to avoid harming the martial arts world and damaging the reputation of the Tang Sect. Tangmen have lived in Tangjiapu for generations, which is located about outside Chongqing, Sichuan today. It has ten departments, each responsible for the formulation and refining of poisons, the design and manufacturing of concealed weapons, and the production and storage of antidotes. , as well as security protection, training of children, assignment of tasks, patrols and sorties, etc. These ten major parts are controlled by the ten elders in the direct lineage of the Tang family. The Tang family's ancestral martial arts
is the Seven Evils' deadly whip technique, which is mediocre in power, except for hidden weapons and poisons. It is said that there are seven kinds of hidden weapons of the Tang Sect, which can often be seen in the rivers and lakes
They are poisonous needles, poisonous tribulus and soul-breaking sand, all of which are quenched with highly poisonous substances and are not the unique antidotes of the Tang Sect. Can't be solved. The Tang family's most superb technique for using concealed weapons is called "The Rain of Flowers in the Sky". When the practice reaches its peak, one pair of hands can hit sixty-four places at the same time, making it impossible to guard against. In order to
completely eliminate the power of Dafengtang, the Tang family used a lot of money and beautiful women to win over the firearms family Pilitang, and developed a weapon that combined Pilitang's gunpowder and
the Tang family's hidden weapons. A new type of hidden weapon can be fired to kill people, and can explode in the air to injure people. This hidden weapon is called "Scattered Flower Goddess
". The characters and deeds of the Tang clan are widely seen in many new martial arts novels, and the personalities and qualities of the Tang clan described are different
. There is no record of Tang Sect in the history of Chinese martial arts. (See Dongfang Yu's "Red Line Heroes", Gu Long's "White Jade Tiger" and other books)
Snow Mountain Sect
The martial arts sect that dominates the Western Regions. With Lingxiao City as its headquarters, the leader, Mr. Weide, is Bai Zizai, and the snow mountain swordsmanship is the foundation of the sect. Snow
The founder of the Snow Mountain School loved plum blossoms, so the Snow Mountain Swordsmanship incorporates many forms of plum blossoms, plum calyces, plum branches, and plum stems, which are both simple and elegant.
There are "old branches leaning horizontally", "windy sands", "bright camels coming to the west", "dark fragrance and sparse shadows", "plum snow contending for spring", "Hu horses crossing the mountains", "bright moon Qiang flute" "Wait for the trick." Although the Xueshan swordsmanship is complex and specializes in agility and change, its internal strength is not unique.
The leader, Bai Zizai, has been clinging to Lingxiao City for many years, staying behind closed doors and being arrogant. He thinks he is "the best in swordsmanship, fists and kicks, internal strength, and hidden weapons throughout the ages." Only later did he realize that there is a world outside the world. My own martial arts skills are still far behind. Among the second generation disciples of the Snow Mountain Sect, outstanding ones include Qihan Northwest Bai Wanjian, Wind and Fire Shenlong Feng Wanli, etc. (See "Xia Ke Xing" by Jin Yong)
Emei School
One of the Chinese martial arts schools, with Mount Emei in Sichuan as its birthplace. The origin of Emei martial arts has not yet been clearly investigated. According to some records in the Ming Dynasty, it was probably formed on the basis of Shaolin boxing and combined with the characteristics of Sichuan's local natural scenery. During the Ming Dynasty, the Emei school of martial arts must have developed its own techniques and styles. In the early Ming Dynasty, there was the "Emei Spear Technique" taught by Zen Master Pu'en, a monk from Mount Emei. Later, there were Baimei Fist taught by Baimei Taoist, Yakai Fist taught by Green Duck Taoist, etc. Regarding the origin and technical system of the Emei School, modern martial arts circles
have different opinions: Some people regard the Huanglin School, Yumen Boxing, Baimei Boxing and other indigenous boxing techniques spread in Sichuan as the basis of Emei Boxing
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Content; Others have compared the eight schools of Seng, Yue, Du, Zhao, Hong, Hua, Zi and Hui that have been spread in Sichuan since modern times, Huanglin, Dianyi, Tie
Buddha, Five sects, including Qingcheng and Qingniu, were collectively classified as the Emei sect.
The Emei Sect described in martial arts novels was mainly influenced by Huanzhu Louzhu
in its early days, and was basically included in the series of swordsmen who could spit flying swords and fly into the sky and into the earth. In the later period, it was more simplified and to a certain extent. After referring to the characteristics of today's Emei martial arts, we created Emei Sword School, Qingcheng Sword School and other martial arts characterized by elegance, dexterity or weirdness.
Songshan Sect
A sect of the Wuyue Sword Sect, located at Shengguan Peak of Songshan Mountain. Zuo Lengchan, the head of the Songshan Sect, was the leader of the Five Mountains Sword Sect and had a high position.
He was still unwilling to give in and decided to merge the Five Mountains Sword Sects into one. As a result, he harmed both others and himself. The Songshan Sect finally decline. (See Jin Yong's "Swordsman")