According to the research of philologists and archaeologists, the yellow character is not yellow now, but a hieroglyph, which is a kind of jade for wearing. Our ancestors loved to wear jade, and the jade they made was exquisite in workmanship, especially yellow. They are a clan that worships yellow and takes firebird as its emblem, so they use the yellow of hieroglyphics as yellow and use the pronunciation of "yellow".
At present, place names, mountain names and water names in many places in China are named in yellow, such as Inner Yellow, Outer Yellow, Huanggang, Huangmei, Huangshan, Huangshui, Huangchi and Yellow River. Most of the places in history were inhabited by the Yellow People, and there were often more than one, such as the Imperial City. In addition to the ruins of the ancient imperial city in Huangchuan County, there were two imperial cities in Shandong and Huangluo City, the capital of ancient solitary bamboo. In addition to the world-famous Huangshan Mountain, there are six Huangshan Mountains in Anhui, ranking first in Hebei, third in Shandong, first in Shaanxi and first in Jiangsu. There are three places in Chaoshan, Guangdong called Golden Hall (two in Raoping and one in Chaoan) and three Huang Qishan (in Raoping, Chaoan and Jieyang respectively). Raoping Huangjintang and Huang Qishan are still Huang's settlements. The Xilamulun River in the upper reaches of Liaohe River in eastern Inner Mongolia was called Huangshui in ancient times and later Huangshui. According to the research of modern archaeologists, we Huang people first lived in Huangshui area, and then migrated around, passing through present Hebei to Shandong in the lower reaches of the Yellow River, and then migrated to the vast areas on both sides of the middle reaches of the Yellow River. There are three kingdoms in history, one near Taiyuan, Shanxi, one in Huangchuan County, Henan Province, and one in the southeast of Yicheng County, Hebei Province. After the Jin Dynasty, our ancestors migrated to the south of the Yangtze River and the southeast coast, and soon multiplied, becoming the descendants of Huang with a large population now, all over the world.
Author: 124. 156.3. Reply to this speech.
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Reply: Huang Tingjian's descendants are in Tongshan.
Huang's filial piety should of course be promoted first. He is recognized as the ancestor of Huangdi in the world today, and he is a great dutiful son known for his "filial piety". Legend has it that Huang Xiang knew how to honor his parents from an early age. When he was only nine years old, his loving mother passed away. He was heartbroken and cried all day, so that his body and mind were haggard and sad. After his mother died, he became more filial to his father. Whenever it is hot in summer, I will fan my father's curtains to keep the pillows cool, keep mosquitoes away and let my relatives sleep peacefully. Moreover, in the cold winter, he used his body to warm his father's pillow and let his relatives sleep warmly. His touching story of filial piety to his parents was later circulated with great fanfare. Hearing this, the satrap praised Huang Xiang as a dutiful son. Later, Huang Xiang became more angry and studied, winning honor for her parents. Finally, she paid homage to prominent positions such as Zuo Cheng and Shang Shuling, which made the family glorious for some time. At that time, it was praised as "the yellow boy in Jiangxia, who was loyal and filial to the West". Therefore, Huang Xiang was revered by later generations as the representative of China's traditional filial piety. In the Twenty-four Filial Piety, "Huang Xiangfan Pillow" is listed as a dutiful son, while in Saint Amethyst, a textbook for China people for nearly a thousand years, Huang Xiang is the first representative of China's dutiful son, so there is a saying that "when you are nine years old, you can warm up, and filial piety should be carried out". Visible, Huang's "filial piety", among the older generation of people in China, is indeed a household name, known to all women and children.
After that, Huang's descendants can inherit and carry forward the tradition of filial piety. Therefore, among the ancestors of the Huang family in past dynasties, many filial sons were born. For example, during the Jin Dynasty, a dutiful son named Uncle was born in Dongguan County, Guangdong Province. Legend has it that Uncle Huang was born in a poor family and supported his parents by his own hard work. Before his parents died, he tried his best to meet their last demands. What parents want in their hearts, even if it is thousands of miles away, must be found. After their parents died, they left the grave and insisted on guarding the grave for their loved ones. Although no one barks at wild animals in the deep mountains, they are no different. In today's view, this practice of guarding the tomb for the dead relatives is a bit excessive, but it was a manifestation of filial piety at that time. Huang Shu's deeds were later praised by the government. Later generations also built a temple for him and worshipped Huang Xiaozi as a god. This is the "Huangxiaozi Special Temple" in Dong Fan County, Guangdong Province. Thousands of years later, Tang Xianzu, a great dramatist in Ming Dynasty, wrote an article for him, The Golden Filial Piety Temple Monument in Dongguan County.
In the Tang Dynasty, there were many dutiful sons in the Huang family. Among them, Biao, Guixi Huangzhou, Shaowu, Quanshan Huangjiatan, Shexian and others were found in the Book of Xiao Jing in the New Tang Dynasty. One of the most famous dutiful sons is Huang Rui, the ancestor of Tandu Emperor in Shexian County, Anhui Province. Legend has it that Huang Rui is a famous dutiful son, pure in nature and extremely filial to his parents. Later, because my stepmother was very ill, all kinds of medicines didn't work. At that time, the medical work "Herbal Supplement" said that human flesh can cure diseases, so Huang Rui cut pieces of her own flesh into soup to drink, and her stepmother recovered after drinking it. After his father's death, Huang Rui cried day and night, and spent his whole life at a wake for his father. At that time, a secretariat named Lu reported this matter to the imperial court, and the imperial court made a list of his family history in the 19th year of Zhenyuan (AD 803) and listed it as a national history.
In the Song Dynasty, the appearance of Huang Tingjian promoted the filial piety of Huang clan to the extreme. Historically, Huang Tingjian was filial and his mother was ill for more than a year. He insisted on visiting day and night. Although he is an official, Huang Tingjian insists on cleaning the excrement utensils for his sick mother every day without interruption. After his mother died, he went to build the tomb of the house and did his filial duty for her. He was seriously ill because of excessive mourning. Although Huang Tingjian is a famous scholar and official, it is rare that he has such a deep filial piety. Because of this, later generations also honored him as the representative of China's traditional filial piety. In the Twenty-four Filial Pieties written by Guo in Yuan Dynasty, he was listed as one of the "Twenty-four Filial Pieties". There are famous filial sons in the surname Huang in the Song Dynasty, as well as Zizhou people named "Biography of Xiaoyi" in the Song Dynasty, and Huang Guanxiang, a Zixing person who was also exempted from military service by the court because of filial piety.
There are many records about Huang Xiao's descendants in history, such as historical biographies, local chronicles, genealogy and so on. As scholars have said, Huang's "filial piety is in the same strain and can be passed down from generation to generation, so it is rooted in the heart and inherent."
Author: 124. 156.3. Reply to this speech.
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Reply: Huang Tingjian's descendants are in Tongshan.
Yellow (form)
First, the origin of surnames
There are five sources of Huang surname:
1, from the surname Sheng, is a descendant of Lv Zhong. According to legend, when Boyi was the tribal leader, the descendants of Zhuan Xu's great-grandson Lu Zhong established the Yellow Kingdom in Huangchuan, Henan Province at the end of Shang Dynasty and the beginning of Zhou Dynasty, which was destroyed by Chu in 648 BC, and the descendants took the country as their surname. This branch of the Huang family later became the main source of the Huang family, which was called authentic in history. They are all yellow in Henan.
He is a descendant of Sun Taiqian, a gold man born in. Taiqian was sealed in Fenchuan when he was in Zhuan Xu. His descendants established the four kingdoms of Shen, Yi, Qi and Huang in the Spring and Autumn Period. Later, the State of Huang was destroyed by the State of Jin and later named after the country. This winner, surnamed Huang, is mainly distributed in today's Shanxi, where he belongs to Huang.
3. Give the surname Huang. According to legend, the 13th Duke gave his surname Huang for his meritorious service to Zuo Zhou. Later, they reunited in Jiangxia, Wuchang, and their sons and grandchildren took Huang as their surname.
His surname was changed to Huang. In ancient times, Huang and Wang had the same pronunciation, so some of them were changed to yellow; There are other reasons why Huang changed his surname: for example, Lu changed his surname to Huang, Wu, Wu, Jin changed his surname to Huang and so on.
5, from the ancient southern minority surname. There are Huang surnames among ethnic minorities such as Wuling Westerners, cave dwellers and Zhuang people. They are all descendants of Huang adherents who joined the "barbarian" areas in the south of the Yangtze River during the Warring States Period.
Second, migration distribution.
Huang's earliest birthplace was in the west of Huangchuan County, Henan Province. According to historical records, after the state of Huang was destroyed by the State of Chu, the Huang people were scattered all over the country. One of them moved to today's Jiangling and Jingzhou, forming the famous Huang Jiangling family in the Qin Dynasty. One branch moved to Anlu, Jiangxia (now southeast of Yunmeng County, Hubei Province) and became the famous Jiangxia Huang family in Han Dynasty. In short, during the Qin and Han Dynasties, the surname Huang was said to have flourished in the middle reaches of the Yangtze River and in Henan, Anhui and other places. Huang's large-scale southward migration began in the late Western Jin Dynasty, and by the Song Dynasty, Huang's family had spread all over the country, but it was most widely distributed in the south.
Third, historical celebrities.
Huang Xie: During the Warring States Period, Chu Xiang was awarded the title of Chunshenhou for his meritorious service. He was one of the four famous ministers in the Warring States Period.
Huang Gai: During the Three Kingdoms period, a native of Lingling, Hunan Province, was a great general of the State of Wu. In Battle of Red Cliffs, he was famous for suggesting that Zhou Yu set Cao Jun on fire.
In the world; After all, after all
Huang Chao: The leader of the peasant uprising army in the late Tang Dynasty, a native of Heze, Shandong Province, once led troops to capture Chang 'an, acceded to the throne, and established the government of the State of Qi.
Yes, the year number gold series.
Huang Tingjian: A famous poet and calligrapher in the Northern Song Dynasty. His poems are also called "Su Huang" with Su Shi, and his poetic style had a great influence in the Song Dynasty.
Created Jiangxi Poetry School.
Huang Daopo, a famous weaver girl in Yuan Dynasty, was born in Huajing Town.
Huang, a native of Yuyao, Zhejiang, was an outstanding thinker and historian during the Ming and Qing Dynasties.
Huang Zunxian: a famous poet in the late Qing Dynasty, a bourgeois reformer and a native of Meixian County, Guangdong Province. His poetic theory holds that "I write my own books."
Mouth ",and strive to show" what the ancients didn't have, not the monarch ".
Author: 124. 156.3. Reply to this speech.
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Reply: Huang Tingjian's descendants are in Tongshan.
Huangshangu
Namely Huang tingjian
Zigu was a calligrapher and writer in the Northern Song Dynasty. Lu Zhi was born in Fenning (now xiushui county, Jiangxi). His poems, paintings and calligraphy were called "Three Musts", which was as famous as Su Dongpo at that time and was called "Su Huang".
In the third year of Zhiping (1066), he was a scholar and served as an official, scholar, a captain, minister, secretary and foreign minister in the official department. He once traveled under Su Shi's door with Qin Guan, Chao, and was called Su Shi's Four Bachelor's degree. Huang Shangu is also a writer, good at poetry and a master of Jiangxi poetry school. He is the author of The Valley Collection.
Huang calligraphy was first studied by Zhou Yue in Song Dynasty, then influenced by Yan Zhenqing, Huai Su, and others, and inspired by Jiao Shan's "righteousness and brightness" style, cursive calligraphy became a school of its own. Huanggu's big-character running script is concise and powerful, and its structure is peculiar. Almost every word has some exaggerated long paintings, and they are sent out as much as possible, forming a brand-new method of dividing the middle palace into four sides, which has a great influence on future generations. The structure is obviously influenced by Huai Su, but the rhythm is completely different from that of Huai Su. Before him, roundness and fluency were the keynote of cursive script, and Huanggu cursive script was unique in word structure and creative in composition. It often breaks the boundaries between words by substituting flowers for trees, making lines form new combinations, and its rhythm changes strongly, so it has special charm, becoming an outstanding representative of calligraphy in the Northern Song Dynasty and a pioneer of a generation of calligraphy style together with Su Shi. The so-called more artistic calligraphy in Song Dynasty by later generations is to change the style and structure of calligraphy and pursue the artistic conception and interest of calligraphy. Huangshan Valley, Su Shi, Mi Fei and Cai Xiang are also called.
Huang put forward some important opinions on the art of calligraphy, most of which are scattered in the collection of valleys. He opposed to living on one's laurels, emphasized the spiritual inheritance of excellent traditions and the creation of individuality; Pay attention to the influence of mind and temperament on calligraphy creation; In style, he opposes originality and emphasizes clumsiness. These ideas can be confirmed by his creation.
Calligraphy in Huangshan Valley is circulated. The script of Xiao Zhuan is represented by the epitaphs of Fang and Wang Elders and Shi Yizheng in southern Shandong. Calligraphy is fluent and elegant. The big-character running script includes Huangzhou Cold Food Poem Volume and Postscript, Fu Bo Shenci Volume, Songfengge Poem, etc. , are vigorous and calm, showing the characteristics of yellow books. Cursive scripts include Li Bai's Memories of Time Past, Zhu Shangtie, etc. With gorgeous words and elegant brushwork. On the basis of inheriting Huai Su's cursive script, it shows the uniqueness of Huangshu. Besides, Huanggu's calligraphy also includes Tombstone of Boyi Shu Qi, The Ground Beams Gongbei, Poems on Mountain Tour in Qingyuan, Longwang Temple and Ode to the Queen in the Title.