According to China's ancient scientific and technological theory, everything in the universe consists of three parts: qi, number and image. According to the viewpoint of modern science, they are: energy, information and situation or form. The three coexist, inseparable and clearly defined. Qi, as an objective existence, can be assumed as energy according to modern scientific viewpoint. Number is the program or logic of everything in the universe, which can be assumed as information according to the viewpoint of modern science. Like the shape or changing trend of qi according to the number. In modern science, it can be summarized as follows: image is the situation that energy exists according to information program.
Everything in the universe has information, energy and their existence; Similarly, if there is energy, there must be information and situation, and if there is situation, there must be information as the instruction and energy as the basis. The existence of everything in the universe is the inseparability of qi, number and image, and it is real and concrete. Information "number" directs energy "Qi" to exist according to a certain situation, and energy "Qi" forms a certain existing situation "image" according to the instruction of "number", which is guided by information "number" and based on energy "Qi".
Number, qi and image are information, energy and posture, that is, the god of harmony between man and nature. Western philosophy is called the "noumenon" of all things in the universe, and it is also a function. Copula, the Book of Changes, said, "God is easy to die without Tao.". The ancient prose of "Fang", also called "Fang", is in this direction. Without square, there is no place, no place and no place. Essence, Qi and Spirit in the Book of Changes and Buddhist Scriptures. Confucius said: "essence is a thing, wandering souls are changing." A wandering soul is a god, a form.
In essence, the ancient sages in China were also called Xuan, Tao, Yuan, Yi and Shui. It is called sperm because human information comes from father's sperm and mother's egg. It is called Xuan because information is difficult to observe (Huai Xuan, Xuan is unpredictable, Xuan is indescribable); Praise is because information determines the only way for the biochemistry of all things in the universe; It is called yuan because information is at the beginning of the tangible universe; One is called one because one is the beginning of natural numbers, "Tao gives birth to one, two, three and everything" (embrace one, keep one, return to one, be true one and be too one); It is called water because life on earth originated from water.
According to China's ancient scientific and technological theory, "Li" is the principle of studying the change, change and invariability of numbers, qi and images. The principle is the form of energy existence recognized by human beings, referred to as conformation or energy field for short. Tangible and metaphysical. There are two research methods: one is deductive reasoning, which western science relies on; First, China and Oriental science and technology come from analogy and induction.
Deductive reasoning is suitable for a limited mathematical range, while analogical induction is suitable for an infinite mathematical range. People know qi and number through images, which are different from "nothing" and "being". There is an objective existence, which can be perceived through human senses or with the help of instruments; On the other hand, it is useless. However, it is impossible to express its image in words. The objective existence is unchangeable or unchangeable. The Book of Changes says, "Meaning is endless, words are endless, and books are endless." The objective existence that can express its image in words is called specialization. Laozi said: "Tao can be Tao, not surprising;" The name can be named. It's very famous. "All specific Tao, name, qi and number are specialized.
Therefore, China's sages believed that matter was a relatively stable and specialized form of energy (qi). Modern high-energy physics proves that matter and energy are mutually transformed. At first, the universe only had energy, that is, gas, and no matter. The universe, including the solar system, is made of gas. The "Qi" that generated the universe is considered by modern science to originate from black holes, and China's ancient scientific and technological theory called it infinite inaction. "Qi can be called" ether "here, because matter is completely flowing at first, without hardness, discontinuity and termination, and cannot be divided into two. This is the thinnest object that people have ever imagined. "
The "ether" in natural science can only exist as an imaginary medium to transmit the interaction between matter and matter. It seems that "ether" and physical object are isolated, but Zhang Zai and Wang Fuzhi believe that "qi" and "shape" are mutually transformed. So their "Qi" is closer to the field in modern science than the ether.
Westerners exclaim, "My God!" , is "my god". China people shouted "My God!" . China's ancient ancestors did not artificially create a "god" like westerners. They think that the things that dominate heaven, earth, man and everything are heaven, air and field, the spirit of the universe or the weather, that is, the laws of the universe. From this, everything in the sky and underground is "earthly". There is the Jade Emperor in the sky and the Yan Emperor in the ground. Heaven and earth are integrated, holographic. That is, there is something in the sky, there must be something on the ground, and it is the same underground.
The whole universe consists of energy (gas), information (numbers) and situation (images). Based on this understanding, it is not difficult to understand that Feng Shui in China originated from ancient astronomy, geography and humanities. China's geomantic omen, which integrates heaven, earth and people into a big system, has long been vilified and criticized. It is only in today's rapid development of science and technology that it is re-recognized and discovered.
In the long-term study of ancient astronomy, geography and anthropology, that is, the laws of the development and change of heaven, earth and man, China Feng Shui gradually formed a complete set of theories about the laws of the universe, and on the basis of this theory, it summarized the characteristics of the universe into three aspects: the holographic nature of the universe; Helix of the universe; Yin and Yang of the universe.
China's three principles of geomantic omen: the principle of integration of heaven and earth; Principle of balance between yin and yang; The principle of mutual generation and mutual resistance of the five elements.
In the long-term historical development, with the continuous enrichment and improvement of human knowledge and the progress of science and technology, China Feng Shui has formed many schools due to the differences in understanding. Among them, the two most basic schools: one is the scene school, which pays attention to the integration of heaven and earth, and takes the mountain as the shape in the spatial image, such as: "thousands of feet is the potential, and a hundred feet is the shape", so it is also called the shape method, the phoenix head and the trinity; The other is rational style, which pays attention to the integration of heaven and earth in time series, such as: yin and yang, five elements, zodiac, four seasons and five parties, gossip and nine winds, ternary luck and so on. , so it is also called ternary, regulation law.
Before the Yuan and Ming Dynasties, the theory of yin and yang and five elements was mostly based on the trend of mountains and rivers, that is, Luan Tou was the most important, such as: Guo Pu's "Buried Sutra"; After the Yuan and Ming Dynasties, people paid attention to the harmony between heaven and mind and the principle of qi, so as to effectively understand heaven. For example, Shao Yong's theory of "fortune telling" reached its peak.
In China geomantic omen, "shape method" is mainly used for site selection and shape selection; The "logical method" focuses on determining the indoor and outdoor orientation mode; In addition, there is a kind of "Japanese law" used to choose auspicious days to make things happen; The law of auxiliary truth chooses unfavorable measures to remedy the laws. According to the applicant, China Feng Shui is divided into Yang Zhai Feng Shui, that is, Yang Zhai Xiang method, which specializes in the location and layout of Guo Cheng houses where strangers live; Yin house geomantic omen, that is, Yin house burial method, specializes in the location and layout of graves and graves of the dead.
Feng Shui in China has different living environments, such as the so-called secluded house, the house in the wilderness and the house in the valley. For example, ternary geography has its own emphasis on the application of geomantic omen. For houses in the wilderness and in the valley, due to their close relationship with the surrounding natural geographical environment, more attention is paid to forms and methods; However, due to the limitation of its external environment, Jingyi House often adopts the way of paying equal attention to form and rationality.
The school of geomantic omen in China pays attention to finding dragons, examining sand, looking at water, taking acupoints and orienting. However, it pays attention to the theories of Yin and Yang, Five Elements, Branches and Branches, Eight Diagrams and Nine Palaces, and establishes a set of strict field work tools-jujube compass to determine the location planning orientation. China's geomantic omen, regardless of the situational school or the rational style, has formed many practical methods in history, but it must follow the following three principles: the principle of the integration of heaven and earth; Principle of balance between yin and yang; The principle of mutual generation and mutual resistance of the five elements.
Geomantic omen theory is actually a natural science integrating geophysics, hydrogeology, cosmology, meteorology, environmental landscape, architecture, ecology and human life informatics. Its purpose is to seriously investigate and understand the natural environment, use and transform nature, create a good living environment, win the best climate, place and people, and achieve the perfect state of harmony between man and nature. Now some scholars have specifically summarized Feng Shui into the following principles:
Edit the geomantic principles of this paragraph.
Overall system principle
As a complete science, holistic system theory came into being in this century. As a simple method, the sages of China began to use it very early. Geomantic omen theory regards the environment as a whole system, taking people as the center, including everything in the world. Every whole system in the environment is an interrelated, interdependent, antagonistic and transforming factor. The function of geomantic omen is to grasp the relationship between subsystems, optimize the structure and seek the best combination.
Feng Shui pays full attention to the integrity of the environment. The Yellow Emperor's House Classic advocates "taking emotion as the body, spring as the blood, land as the skin, vegetation as the hair, house as the clothes, and portal as the crown belt". If this is the case, it is a rigorous and elegant thing, but it is for Shangji. " In the Qing Dynasty, Yao Yanluan emphasized the overall functionality in the book "Yang Zhai Integration-Single Crystal Story", and advocated that "Yin Zhai must choose a good terrain, and the water behind the mountain is called the people's heart. Mountains have long hair, and water must surround them. It is a blessing to have a spacious hall, and the collection of Shuikou is only a few thousand dollars. Both sides are barrier-free and aboveboard. "
The general principle is the general principle of geomantic omen, and all other principles are subordinate to the general principle. It is the basic feature of modern geomantic omen to deal with the relationship between man and environment with the principle of wholeness.
Principle of adapting to local conditions
According to local conditions, that is, according to the objectivity of the environment, adopt a lifestyle suitable for nature. I ching's "Da Zhuang Gua" puts forward: "Enough is enough". In the pre-Qin period, Jiang Taigong advocated adjusting measures to local conditions. "Historical Records" and "Biography of Borrowing and Raising" record: "The squire king was sealed in the camp, and the land was exhausted and there were few people. The squire advised him to be a woman, with great skills and good fishing."
China has a vast territory, very different climate, different soil quality and different architectural forms. Because of the drought and lack of rain in the northwest, people live in caves. The cave faces south, with simple construction, no land occupation, material saving, fire prevention and cold protection, warm in winter and cool in summer, people can live longer and chickens can lay more eggs. The southwest is wet and rainy, and there are many insects and beasts, so people live in bamboo buildings with columns. "Biography of Nan Man in the Old Tang Dynasty" Day: There are poisonous weeds and vipers on the mountain. People live next to each other and climb stairs. The number is Gan Lan. "The downstairs is empty or has livestock, and there are people living upstairs. Bamboo buildings are ventilated, cool and moisture-proof, and most of them are built by mountains and rivers. In addition, the herdsmen on the grassland take yurts as their home, which is convenient for them to migrate with the water plants. People in mountainous areas of Guizhou and Dali build houses with rocks, while people in Central China Plain build houses with earth. These architectural forms were founded according to the specific local conditions at that time.
China is a pragmatic country, and adapting measures to local conditions is the embodiment of pragmatic thinking. According to the actual situation, take practical and effective methods to make people and buildings conform to nature, return to nature, return to simplicity, and integrate heaven and man. This is the true meaning of Feng Shui.
Principle of relying on mountains and rivers
Relying on mountains and rivers is one of the most basic principles of geomantic omen. Mountains are the skeleton of the earth, and water is the source of all life. Without water, people can't live. Almost all the primitive tribes discovered by archaeology were on the platform by the river, which was suitable for hunting, fishing and fruit picking at that time.
There are two situations depending on the mountain. One kind is "earth house", which is surrounded by mountains on three sides, with spacious middle and open south in Austria, and houses hidden in thousands of trees. Zhangguying Village, Weidong Township, Yueyang County, Hunan Province is such a terrain. The 500-mile shogunate mountain stretches here, with three peaks protruding to the northeast and west, such as three large petals forming a lotus. During the Xuande period of the Ming Dynasty, Zhang settled here. Over the past 500 years, there have been more than 600 households with more than 3,000 people. More than 800 families in the village colluded with each other, and men, women and children lived a peaceful and peaceful life.
Another form of living by the mountain is "houses cover the mountain", that is, a piece of houses cover the hillside, from the foot of the mountain to the mountainside. Wharf towns along the middle and upper reaches of the Yangtze River are all like this, with their backs on the hillside and stepping up the stairs, which is magnificent. Wuhan University, with a history of nearly 100 years, was built at the foot of the lush Luojia Mountain. Designers fully consider the specific feng shui environment. The student dormitory is attached to the hillside, like a winding city wall with a door-shaped entrance and exit. On the mountain platform, the central hole is the city gate hole, the library is in the center, and the teaching buildings stand on both sides respectively. Master-slave sequence, strict symmetry. The school has a natural trend and a powerful castle, which shows the grandeur of institutions of higher learning.
Nanjing, the ancient capital of the Six Dynasties, is near the Yangtze River and surrounded by mountains. It is surrounded by Qinhuai River and Rocky Mountains along the river, and there are Shishan Mountain, Maanshan Mountain and Mufu Mountain from southwest to northeast. There is Zhongshan in the east; There is Fu Guishan in the west; In the south, Egrets and Zhou Changming form Jiajiang River. There is a poem praising the sun in "Gao Qi" in the Ming Dynasty: Zhongshan is like a dragon in the west, trying to break the huge waves and ride the long wind. Jiang Shan Xiang Xiong won't back down, and the shape is stronger than the world. "
Principle of observing form and environment
The Ten Books of Yangzhai in Qing Dynasty pointed out: "People are mainly suitable for living in mountains and rivers, with the greatest momentum and the most important relationship with people's fortunes." Geomantic omen attaches importance to mountainous terrain and puts small environment into big environment.
In the geographical situation of China, there is a large zonal structure every 8 degrees or so, such as Tianshan-Yinshan zonal structure; Kunlun mountain-Qinling belt structure, Nanling belt structure. "Examination of Gong Ji" says: "The general trend of the world must be separated by a river. There must be a road above Dachuan. " Gong Yu divided the mountains of China into four columns. Feng Shui calls the rolling mountains Long Mai. Long Mai originates from Kunlun Mountain in the northwest, and three Long Mai extend to the southeast. Bellon entered Shaanxi from Yinshan Mountain and Helan Mountain, starting from Taiyuan and ending at crossing the sea. Zhonglong entered the customs from Minshan and entered the sea from Qinshan. Nanlong entered the sea from Yunnan-Guizhou and Hunan to Fujian and Zhejiang. Every big Long Mai has dry dragons, branch dragons, real dragons, fake dragons, flying dragons, hidden dragons, flash dragons and feng shui surveys. First of all, we must find out the background and conform to the direction of Long Mai.
Long Mai's shape is different from its potential. Thousands of feet is the potential, the potential is the vision, and the shape is the close shot. Potential is the worship of form, and form is the product of potential. So the potential is tangible, and the tangible awareness of the potential exists outside, while the shape exists inside. It is like a city wall and the younger brother of a tower. The potential is a set of ups and downs, shaped like an isolated mountain. It is difficult to recognize the situation, but it is easy to observe the shape. The situation is cause and effect. If it is Ma Benteng, if it is flowing, I want it to be big and strong, different but specialized and smooth. Modeling should be thick, gas storage, gas storage.
It is best to have Chaoan Mountain at the assembly point. The mountain facing the mountain is like a bow-shaped mountain in the imperial court, just like the courtiers around the monarch. The mountains in Chaoan can keep out the wind, which is very interesting. For example, "Zhu Lei" talks about the macro-environment cloud of the capital: "Du Ji Mountain rises from the cloud, surrounded by the Yellow River in front, Mount Tai is left with dragons, Huashan is right with tigers, Songshan is the precedent, Huainan Mountain is the second case, and Wuling Mountain in the south of the Yangtze River is the third case. Therefore, there is no place in ancient and modern China and abroad to build its capital than Hebei. The so-called wind is scattered, and there is moisture. " This is a case with Beijing as the center and the national mountain as the DPRK to illustrate the superiority of Beijing's geographical environment.
Observing the micro-environment from the macro-environment, we can know the external constraints and influences on the micro-environment, such as water source, climate, products, geology and so on. The good or bad of any homestead is determined by the general environment, just like the pulse-taking of traditional Chinese medicine. The general condition of the body can be known from the pulse, because it is determined by the functional state of the cardiovascular system. Only when the situation is perfect can the homestead be perfect. Every time a city is built. Every time you build a building or a factory, you must first look at the mountains and rivers. Focus on the overall situation, start small, there will be no worries, and then happiness will be great.
Principle of geological inspection
Feng Shui thought pays great attention to geology, even critical, and thinks that geology determines people's physique, which is also proved to be scientific by modern science. The influence of geology on people has at least the following four aspects:
First, the soil contains elements such as zinc, molybdenum, selenium and fluorine. Radiation under photosynthesis directly affects people's health. Wang Tonggui in Ming Dynasty said in Ear Talk: "Because of balance, it is better to come to Yanglixi. The local people said to the cloud:" Where tin is produced, it is not suitable for reproduction, so old people will migrate because of poverty. "The Classic of Mountains and Seas, which was earlier than Ertan 1000 years ago, also recorded many relationships between geology and the body, especially the plants grown from specific geology, which have an impact on the body shape, physique and fertility of the human body.
Second, wet or smelly geology can lead to arthritis, rheumatic heart disease and skin diseases. Wet and corrupt land is the natural culture base of bacteria and the root of various diseases, which is not suitable for building houses.
The third is the influence of the earth's magnetic field. The earth is a planet surrounded by a magnetic field. People can't feel its existence, but it always acts on people. Strong magnetic field can cure diseases, hurt people and even cause dizziness, lethargy or neurasthenia. China's ancestors knew geomagnetism for a long time, and Guan said, "There are magnets on the top and copper and gold on the bottom." Like Sina in the Warring States period, the compass was widely used in the Song Dynasty, and both of them used geomagnetism scientifically. According to different geological forms, Feng Shui thought advocates conforming to geomagnetic orientation and adopting 12 acupoints according to different geological forms. Yang Junsong pointed out in the "Twelve Chapters": "If you go straight for it, you can't stand, and the church spirit will follow you." . Press the pulse, two or three feet away, and the staff in the dharma is the most refined. "That is to say, you have to avoid the strong geomagnetic field a little to get the auspicious time. Feng shui masters often say that boulders and sharp corners are bad for doors and windows. In fact, they are worried that the strong magnetism of boulder radiation will interfere with residents in doors and windows.
Fourth, the influence of harmful waves. If there is an underground river, or a double-decked crossing river, or a pothole, or a complex geological structure 3 meters below the residential floor, it may emit long vibration waves or radioactive rays or particle streams, leading to headaches, dizziness, endocrine disorders and other symptoms.
Previous feng shui masters all knew the above four situations, but they didn't know why, so they couldn't explain them with scientific reasons. In practice, they consciously or unconsciously take evasive measures or mystify. Some feng shui masters grind with their hands when they meet the ground, observe on the spot, chew the soil with their mouths, even dig wells to see the deep soil and water quality, and bend over to listen to the flow and sound of groundwater. These seemingly posturing are not unreasonable.
Principle of water quality analysis
How to distinguish water quality? Guan Zi Di Zhen holds that soil quality determines water quality, and water quality is judged by its color. The water is white and sweet, yellow and astringent, black and bitter. Boshan Pian, a classic of geomantic omen, advocates "seeking dragons to recognize qi, recognizing qi and tasting water". Its color is blue, its taste is sweet, its smell is fragrant and it is expensive. Its color is white, its taste is clear and its temperature is mainly expensive. "On the cloud of water good and evil in" Prosperous People ":"It is extremely sweet and delicious, so it is called Jiaquanchang. Spring is not full, and autumn is not dry. Better find a good place here. ""the taste of pulp is fishy, just like hot soup boiling, turbid and red is unlucky. "
Water in different areas contains different trace elements and compounds, some of which can cause diseases and some can cure diseases. There is a mountain spring at the foot of Chengtian Elephant Trunk Mountain in Taishun, Zhejiang. The spring keeps steaming all year round. When the local people are sick, they will soak in the spring water, which is more effective than taking medicine. After inspection, it is found that the spring water contains a lot of radioactive element nitrogen. Shan Hai Jing Xi Shan Jing records that there is irrigation water beside Shishu Mountain. "There is a flow in it, so that cattle and horses can draw without disease."
There is a "Tuque Spring" in Tengchong County, Yunnan Province, which is crystal clear but lifeless. Ducks and birds will die in spring. According to the investigation of scientists, spring water contains a lot of cyanic acid and hydrogen chloride, which are highly toxic substances that kill organisms. In the Romance of the Three Kingdoms, it is described that Shu soldiers went deep into the wild land and drank poison springs by mistake, causing heavy casualties, which may be related to this poison spring. It is not suitable to build a village near such a water source.
The vast majority of springs in China have development value. Jinan, Shandong Province is known as the Spring City, and there are 1590 mineral water spots in Fujian Province, ranking first among all provinces in China, including 865 medical drinking mineral water. There is an eye milk spring in Fenghuang Mountain, Guangxi. The spring is milky white. Use it to make tea, and the tea will not change its taste for a week. At the foot of Jiu Feng Ridge in Fuxili Township, Yongfeng County, Jiangxi Province, there is a five-flavored spring with a square meter eye, which has the sour, bitter and sweet taste of draught beer. Because spring water is filtered by underground minerals, it often contains minerals such as sodium, calcium, magnesium and sulfur. Oral administration, shampoo and bath are undoubtedly beneficial to health.
Feng shui theory advocates investigating the ins and outs of water, identifying water quality, mastering water flow and optimizing water environment. This principle deserves further study and popularization.
The principle of sitting north facing south
China is located in the northern hemisphere of the earth, in the east of Eurasia, and most of its territory is located in the north of the Tropic of Cancer (23 degrees 26 minutes north latitude). The sunshine comes from the south all the year round. A house facing south is easy to get light. Sunlight has many benefits for people: first, it can keep warm, and the temperature in the south house is higher than that in the north house in winter 1-2 degrees; The second is to participate in the synthesis of vitamin D in human body, and children often bask in the sun to prevent rickets; Third, ultraviolet rays in the sun have bactericidal effect; Fourth, it can enhance human immune function.
Sitting facing south is not only for lighting, but also to avoid the north wind. The topography of China determines that its climate is monsoon. There is a Siberian cold current in winter, a Pacific cool wind in summer, and the monsoon direction changes all year round. There are records of wind measurement in Oracle Bone Inscriptions. "Historical Records" says: "Evil winds live in the northwest, and October is also. According to the north, it is also 1 1 month. The wind lives in the northeast, and the first month is also. Fengzhu East is also in February. "
There is a difference between evil wind and yang wind. He Guangting said in Geological Correction in the late Qing Dynasty: "Pingyang is not afraid of the wind, but there is a difference between Yin and Yang. The warm wind and warm wind received from the east to the south are called yang wind, which is just right. The cool wind and cold wind from west to north are called evil wind, so it is advisable to have a close case to stop it, otherwise the wind will blow the bones and the family will die. " This means avoiding the northwest wind.
There are several ways to express the position of geomantic omen: First, take five elements of wood as the east, fire as the south, gold as the west, water as the north and soil as the middle. Second, take gossip as the south, ridge as the north, earthquake as the east and exchange as the west. 3. Take Party A and Party B as the east, Party C and Party D as the south and Geng Xin as the west; Being loyal to others is north. Take the son of the earthly branch as the north and the noon as the south. 4. Black Dragon in the east, White Tiger in the west, Suzaku in the south and Xuanwu in the north, or "Left Qinglong, Right White Tiger, Former Suzaku, Later Xuanwu." Talking about Wu Xingzhi records the layout of the county government in Xing Wu in Song Dynasty: the hall is in the center, in front of the door, and the side warehouse is behind, and the breeze and scenery meander to the left, with the image of Yi Long. The first floor of the "bright moon" stands alone in the southwest, showing the shape of a tiger's distance, according to the Yin and Yang family.
In short, the principle of facing south is to understand natural phenomena, conform to heaven, gain the aura of mountains and rivers, be influenced by the brilliance of the sun and the moon, nourish the body, cultivate sentiment and achieve outstanding people.
Moderate center principle
Moderation means just right, impartial, neither too big nor too small, neither too high nor too low, as optimized as possible and close to perfection. On the point cloud in Guan Shi's Geography refers to Meng: to be high but not dangerous, low but not empty, obvious but not revealing, quiet but not silent, strange but not strange, clever but not bad. "
The principle of moderate geomantic omen came into being in the pre-Qin period. The doctrine of the mean advocated by The Analects of Confucius is to choose the best position in order to conform to the right path. "Lu's Spring and Autumn Annals" points out that the big room is full of yin, the high platform is full of yang, and more yin is embarrassing, while more yang is connected, which is also a problem of discomfort between yin and yang. "The balance of Yin and Yang is moderate.
Geomantic omen theory advocates that mountains, streams and directions should be coordinated with caves, and the size of houses should also be coordinated. Many people are unlucky, and many people are unlucky. The small door is unlucky and the big door is unlucky. Wu Caiding, a Qing Dynasty man, pointed out in the Summary of Yangzhai: "Every Yangzhai must have a square foundation and neat shelves. If the east shrinks and the west shrinks, it will damage Ding Cai. "
Moderate means middle. Why didn't China choose Guangzhou, Shanghai, Kunming and Harbin? Because it's too far away. "Taiping Yu Lan" records: "The king was ordered to establish the country, and his capital must be in the middle. Therefore, to unify the sum of the world, according to the meaning of yin and yang, unify the four sides to unify the world. " Luoyang became the ancient capital of the Nine Dynasties because it was among the best in the world, and the differential rent was determined according to the middle level. Banks and shopping malls can only get more benefits in downtown areas.
The principle of moderation also requires that the center should be highlighted, the layout should be neat, and additional facilities should be tightly around the axis. In a typical geomantic landscape, there is a central axis, which is parallel to the meridian of the earth and extends north and south. The northern end of the central axis is preferably a horizontal mountain range, forming a T-shaped combination, and the southern end is preferably a spacious hall (plain), with buildings and curved rivers on both sides of the central axis. Tombs in Ming and Qing dynasties and gardens in Qing dynasty were built according to this principle.
The principle of controlling anger
According to the geomantic theory, Qi is the source of all things, Tai Chi means Qi, which accumulates in one breath to produce two instruments, and uses three or five elements in one's life. Soil comes from gas, water comes from gas, and people come from gas, and gas senses react. Everything is inseparable from gas.
Due to the change of seasons, the change of the sun, the change of wind direction, life and orientation have changed. In different months, the direction of anger and death is different. Anger is auspicious, death is fierce. People should take good care of themselves and manage them. "Guanzi Yan Shu" cloud: "If you are angry, you will be born; Without gas, you will die; Live with it. " According to The Yellow Emperor's House Classic, the anger in the first month is in Zigui, ugly in February, cloudy in March, gross in April, Chen Bing in May, B C in June, Party in the afternoon of July, Kun Party in August, Shen Geng Party in September, Youxin Party in October, Xugan Party in November and December. The geomantic compass shows the concept of angry orientation, and the geomantic style is very particular about this one.
How to distinguish anger? In the Ming Dynasty, Jiang Pingjie pointed out in Shui Long Jing that the key to distinguish anger is to look at the water. "Gas, the mother of water, water, gas. Pneumatic means water follows, and when water stops, gas stops. Mother and son pity each other, and water and gas repel each other. Those who walk outside the earth with traces are water, while those who walk inside the earth without faces are qi. The combination of appearance and appearance is the wonderful use of nature. Therefore, the underground gas is inclined to things, that is, the water is either gone or coming. The dragon needs water to help, and there must be water in the air. " This explains the relationship between water and gas.
Xian Xiyong, another Feng Shui master in the Ming Dynasty, pointed out in "Buried Sutra" that anger should be distinguished by mountains, rivers and vegetation. "Where the mountains are purple, the clouds are steamed and moist, and the stones are moist and bright, if so, the gas will come to rest." Clouds do not soar, colors are dim, collapse, rocks are dry, grass and wood carvings are zero, and water springs are dry. If this is the case, if the top of the mountain is not cut off, then the angry journey will depend on others. "It can be seen that anger is the vitality of all things and the best state of ecology.
Feng shui theory refers to advocating the construction of urban houses in busy places, which is called riding horses with anger. Only when vitality is rolling, plants will flourish and human beings will live a long and healthy life. In the Song Dynasty, Huang Miaoying said in Boshan Pian: "If the gas is not harmonious, the mountain is not suitable for planting, and it is not suitable for planting; If the gas doesn't turn on, the mountain will leave, and you can't even stand; Angry, intermittent pulse, unbearable; If you are angry, you can't stand on the rock. Sticking is a point, determine the location.
According to geomantic theory, the door of a house is an air inlet. If there is a road and water around you, you will be angry, which is conducive to communication, access to information and feedback. If you set the door on the side of idle traffic, you will get angry. Getting angry is good for air circulation and people's health. Brightness in the room is auspicious, and baldness is evil. Only when you are angry can you be called a Quaker.
Feng shui conversion principle
The purpose of understanding the world is to transform the world and serve itself. The Book of Changes has a long way to go: it is a blessed land and people believe in it. Civilization, tycoon justified, regret dead. Heaven and earth change at four times, and the Tang-Wu revolution is based on heaven and people. At the time of revolution, righteousness is great. "Leather is transforming. Only by transforming the environment can people create optimized living conditions.
There are many examples of transforming Feng Shui, and Dujiangyan in Sichuan is a successful example of transforming Feng Shui. The Minjiang River flooded and flooded fertile fields and houses. Li Bing and his son tamed the Minjiang River by building dams, which benefited mankind.
The city of Beijing is full of scenic spots that transform Feng Shui. The moat of the Forbidden City is a man-made barrier, and the riverbank is built into Jingshan, which is a magnificent town. During the Jin Dynasty, Beihai Lake was full of water and became an island, with the White Pagoda as the center and temples arranged in the mountains. With more than 100 scenic spots, Yuanmingyuan can be called "the garden of ten thousand gardens".
Rural construction in China attaches great importance to the transformation of geomantic omen. If we make great efforts to look up the local chronicles, village genealogy and genealogy left over from history, the first volume of each book describes geographical geomantic omen, and we will find many records of transforming geomantic omen after careful induction. At present, many open cities such as Shenzhen, Zhuhai, Guangzhou, Shantou, Shanghai and Beijing. , carried out a lot of geomantic transformation work, such as moving mountains and filling the sea, building bridges and paving roads, depreciating and building new ones, and achieved good results.
The task of feng shui scholars is to provide some useful suggestions to relevant people, so as to make the feng shui pattern in cities and villages more reasonable and more conducive to people's health, longevity and economic development.