Yijing gradually divination

The gradual divination in the Book of Changes is the fifty-third of the sixty-four divinations in the Book of Changes, which illustrates the truth that things are "out of order and gradually" in the process of development. Gradually, the hexagrams are on the top and the roots are on the bottom, and the roots are trees, and the roots are mountains. There are trees on the mountains, and the trees grow with the mountain. In the hexagrams, there are three Yin San yang, and yin and yang are balanced, but only "June 2" and "Ninth Five-Year Plan" have their own places and should help each other; He is also the eldest daughter, and he is a young man. He has the image of a man and a woman getting married, so he said, "Women return to Kyrgyzstan and are virtuous." In ancient times, it was believed that a woman was born to be someone else's family, so she was called "Gui" when she got married, which is the same as the hexagram "Gui Mei". In ancient times, women got married in a complicated process, which required matchmakers' words, parents' orders, divination and the ceremony of six engagements. The etiquette of getting married is very complicated and needs to be carried out step by step in an orderly manner, so it is borrowed from the metaphor of "gradual". 53.1 gradually: women return to Kyrgyzstan. Lizhen. Vernacular divination: it's a good thing that a girl should get married. This is auspicious ZhenBu. Unscramble gradually, hexagram name. This hexagram is different hexagrams overlapping (under the root, on the top). On the hexagrams for Xun, Xun for wood; The next divination is the root, and the root is the mountain. Trees are planted on the mountain and grow continuously. Metaphors are based on morality, cultivate their virtue, and then influence others and change customs. Therefore, the name of the hexagram is called gradual. Gradual means gradual. Return, in ancient times, a woman married for return. 53.2 "Xun" is gradually advancing. "Women return to Kyrgyzstan" is also a success. If you advance with righteousness, you can be righteous. Its position has just been won. If you stop, you will not be poor. The vernacular gradually advances, and women are lucky to get married. Then get the right position and go to meritorious service. If you follow the right path, you can be a righteous country. The position of gradual divination is just in the middle. If you can stop and wait, you will not be trapped in action. Interpreting the gradual progress, Zhu Xi said: "The word of the word is doubtful." Zhu said yes. This sentence should be "gradually, advance also" In the sentence of "entering the right position", this hexagram begins with the yin, ranking in the yang position, and then rises to the second and fourth positions, all of which are in the yin position, which means that a woman marries her husband and gets the position of a housewife. Its position has just won the right place, which is based on the ninth five-year plan and the position. In the Ninth Five-Year Plan, the yang is just, ranking in the middle of the hexagrams, and the fifth is the yang position, which is the combination of sex and the middle position. Yu Wang is in his place, governing his country. Stop and Xun, this hexagram is the root, the root is the mountain, and its image is static; On the hexagrams for Xun, Xun righteousness for Xun. Calm and humble is the moral character of gradual divination. "haiku" says: gradually, it means gradually. This hexagram is yin at the beginning, and then it is promoted to the second and fourth hexagrams, all of which live in the yin position with yin. This kind of divination shows that when a woman marries, she can get the position of housewife and hold the government of the family. By extension, a king can take his place and rule his country. Gradually, the next hexagram is the root, and the meaning is so far; On the hexagrams for Xun, Xun righteousness for Xun. Like a person calm and humble, invincible, never poor. 53.3 "Elephant" says that there are trees on the mountain, gradually. A gentleman is virtuous and good at customs. In the vernacular, trees growing on the mountain are gradually divining, from which the gentleman gets inspiration, and wants to live in Ande and improve the customs. Interpretation of good customs, "Interpretation": "Good customs, Wang Su originally made good customs." Good, improve. "Xiang Ci" said: The hexagrams in this book are roots, and the roots are mountains; The divination on the divination is Xun, and the divination is wood. The wood is planted on the mountain and grows constantly, which is the divination image of gradual divination. A gentleman looks at this divinatory image and takes the method of cultivating forests in the mountains, thus posing as a virtuous person and shouldering the social responsibility of improving customs. 53.4 On the sixth day, Hung-chien was at work. The boy is sharp, has words, and has no blame. "Elephant" said: A boy's severity is blameless. The sixth day of the vernacular: Hongyan walked into the mountain stream. In this case, be wary of children being naughty and in danger, and should be condemned, so there is no disaster. "Xiang Ci" said: children are in danger when they are naughty. Because parents reprimand them, they should not miss the accident. Interpretation of Hong, Wang Bi said: "Hong, waterfowl also." Gradually, advance, and walk. Dry, "Interpretation" "Xun, Wang Suyun: There are rivers in the mountains." That is, the mountain stream. Hung-chien is doing his job, which is a statement of elephant occupation. The six hexagrams of this hexagram are all accounted for by Hongyan, which is mostly a matter of daily life, and the "Xiang Ci" is explained by the appendix. Boy, refers to children. Education, Mr. Sha Shaohai said, "Take it as *. The seal script is similar to *, but it is incorrect. Shuowen: "*, the language is extremely rejected." Training is responsible and condemned. " Yici is a metaphor for Hong (a wild goose) to illustrate the gradual process. Hong is a kind of waterfowl, gentle in temperament, orderly in the north and south, and sometimes in cold and summer, which is the most appropriate metaphor for women and their marriage. On the sixth day of the sixth lunar month, Yin was at the bottom of the hexagrams, and there was nothing to do with it, so it was impossible to fly far away, so it was only "Hung-chien's work". Xun is a young girl and is not yet qualified for marriage; Gen, can only be waiting. It is dangerous for the wild goose to walk slowly onto the shore when a "boy" rushes in. Why do you say "Li"? Because this boy didn't understand the rules of "gradual" and didn't perform the procedure of proposing marriage, he should have the words of a matchmaker first, so he "has words and is lucky" ... > >

The fifty-third divination of Zhouyi _ gradually divination (wind and mountain gradually) _ from the perspective of divination, the world is heavy and empty, and you are not practical in your heart. At present, there is no better way. Although she has the heart to leave, she is still a little impatient, but her parents or elders are not satisfied with you. Try hard or you can stay.,, For reference only < What does it mean to ask someone to answer? In the fifty-third hexagram of the Book of Changes, the wind and the mountains gradually spread, and the clouds went up and down.

gradually, women return to Kyrgyzstan. Lizhen.

[Interpretation]

The hexagram is named "Wind and Mountain Gradually" when it goes up and down. The "preface to divination" said: "Things cannot be terminated, so they are gradually affected; Gradually enter. " ; It means that things can't always stand still, so after the stop, there is a gradual divination. "Gradually" means that water is saturated, which means gradually entering.

In this hexagram, the next hexagram "Gen" is the only one, and the last hexagram "Xun" is the smooth and supple one, which has a gradual significance. When a woman marries, she must go through all the wedding etiquette, and of course it is gradual. This hexagram, from "June 2" to "Ninth Five-Year Plan", is correct, which symbolizes the pure moral character of married women and is of course auspicious; But this purity, we must adhere to, will be beneficial.

gradually repeating divination means returning to your sister, which means that a woman gets married, and "returning to her sister" means marrying her sister, so Miscellaneous Divination says that a woman is waiting to get married. Yu Fan said, "No, three or four." It means that the gradual divination is changed from negative divination, and when the number of negative divination rises to four, it becomes gradual divination. Three hexagrams and four hexagrams are transposed. The hint of haiku that "get in the right place" means that * * * is in the fourth place. Yu's statement is consistent with Xun's biography

gradually, women return to Kyrgyzstan. Lizhen.

[interpretation]

gradually divination, a woman is lucky to get married. Conducive to positive consolidation.

Xun said: If you make progress gradually, your daughter will return to Kyrgyzstan. If you get in the right place, you will make great achievements. If you advance with righteousness, you can be righteous. Its position has just been won. If you stop two, you will never be poor.

[Explanation]

Gradually, a woman is lucky to get married. Then get the right position and go to meritorious service. If you follow the right path, you can be a righteous country. The position of gradual divination is just in the middle. If you can stop and wait, you will not be trapped in action.

the elephant said: there are trees on the mountain, gradually. A gentleman is virtuous and good at customs.

[Explanation]

The growth of trees on the mountain is a gradual divination, from which the gentleman gets inspiration, so he should live in Ande and improve his customs.

Marriage divination with gradual divination: There are five divinations in the Book of Changes taken from the marriage relationship between men and women (excluding words). These five divinations are salty, constant, constant, ⒔ ⒔ ⒐ ⒐ ⒒?⒐ ⒐ ⒐ ⒐ ⒐ ⒐ ⒐ ⒐ ⒐ ⒐ ⒐ ⒐ ⒐ 9 The characteristics of these five marriage divinations are: salty divination is a natural attribute, constant divination is a moral attribute, the promise of a sheath is a ritual attribute, and returning to the sister is an institutional attribute. 1. Salty hexagrams are free love hexagrams, which are the natural and animal attributes of marriage. The salty divination symbolizes the love of young men and women, and "Xun" says: "salty, feeling also. Soft and just down, two gas induction with facies, stop and say, male and female, with heng ",salty is feeling, is the natural expression of love induction between men and women, at this time, the status of girls is higher than that of boys (which is also the case in the animal kingdom), so the salty divination is rooted and exchanged. 2. Constant divination is the eternal way for couples' families. The preface to the hexagrams says: "The couple's way can't last long, so they are persevered. Perseverance, long time. " In the patriarchal society, men are superior to women, and men are masters outside and women are masters inside. Therefore, the eldest daughter under the constant divination is shocked by the older man, and both men and women who are married are mature young people. Therefore, they are different from the young men and girls in the salty divination and replaced by the older men and daughters. Xian Gua is the 31st Gua in Zhouyi, Heng Gua is the 32nd Gua in Zhouyi, and 32 is the center of the 64th Gua in Zhouyi. Men and women love each other and get married because of love, which conforms to the natural laws of heaven and earth. 3. The immoral nature of the relationship between men and women. "?" said: "When you meet, you will be soft and rigid. Don't take a woman, don't be long. " In the preface of the sixty-four hexagrams, the source indicates that the sun and the moon meet at the beginning of the solar eclipse, and the moon is soft and the sun is rigid. When the solar eclipse occurs, it is like the moon meeting the sun on its own initiative, so it is called "softness meets rigidity". Because the solar eclipse is the marriage of the sun and the moon, but it is the yin that erodes the yang, and the duration of the solar eclipse is only one hour, which is like lightning marriage and lightning divorce, so it is said, "Don't take a daughter, don't grow up with her." ィィィィィィ. Chu bamboo slips "Zhouyi" as "". The silk book Yi is a dog, and the silk book Zhong is an X and a sentence. The latter words of "sexual intercourse", "sexual intercourse" and "encounter" come from the writing of "dog" in Book Yi, which seems to emphasize the immoral nature of the relationship between reading and believing ("dog men and women"). ヘヘヘヘヘヘヘヘヘヘヘヘヘヘヘヘヘヘヘヘヘヘヘヘヘ12 The immoral "sexual intercourse" in society is often the extramarital affair of successful men. ヘ If the source is just right, don't take a girl. "A strong woman" is actually a woman's disease, but it is "three times as close to the profit market". This "strong woman" is to lose her virginity for profit. 4. Gradual divination is the etiquette attribute of marriage between men and women. Gradually into an orderly March. In ancient times, when a woman got married, the man's family had to go through six steps step by step: winning lottery, asking for a name, taking Ji, taking a levy, asking for a date, and welcoming in person. Therefore, "The Biography of Miscellaneous Guas" says: "Gradually, women return to men." Gradually, the divination went from the next generation to the next generation, and the first Confucianism thought that the next generation was a boy, which was not true. Gradually divination was the wife system of ancient nobles, and Zhou Guan "made men marry at thirty and women marry at twenty." A man can't be an uncrowned boy under fifteen. Gradually, the divination on the divination is external, the eldest daughter is the wife, the woman takes her husband's family as her home, and the inner divination is her home, which is the husband's family of the eldest daughter. The gradual divination can also be called "female return", the upper divination is a female, and the lower divination is a return. 5. Guimei Gua is a nephew system in ancient marriage. "Yili? Shi Hunli records: "When an ancient man married a woman, his nephew must follow it, which is called" Ai ". "the biography of the ram? Nineteen years of Zhuang Gong: "Who is it? When a vassal marries a country, he is obedient to his nephew. Who is the nephew? Brother's son is also. Who is it? Brother also. " This means that when a woman is married, she will be married to her husband's house as a wife, and there will be "nephews and wives" (that is, "nephews"), and "nephews" will be the daughter of the married woman's brother and "wives" will be the married woman's sister. In the past, they could only be ordinary wives, and they were not old enough. After three months of marriage, they went back to their home country and waited for a few years. When they were fifteen, they were sent back to their husband's house. This kind of nephew-and-sister system reflected by the Gua Gui Mei was recognized by the society at that time. Guimei Gua is converted into a girl, which is the "nephew and concubine" ("concubine") who marries with her. Because she is still a girl at a young age, she is called "sister". Shangzhen represents the eldest man who marries and concurs. Guimei Gua belonged to the marriage system at that time, which was different from the wife system in which the girl who gradually divined was waiting for the man's six ceremonies before marriage. The girl who returned to the sister was married without waiting for the six ceremonies, and was directly sent to her husband's house with her wife (equivalent to dowry), so the divination was changed. The name of Guimei Gua is taken directly from the divinatory symbol. The upper divinatory symbol indicates that the eldest man is the master of marrying, and the lower divinatory symbol indicates that he is the sister of marrying. Therefore, returning to the younger sister and gradually repeating the divination.

What do you mean by "two hexagrams changing gradually"? It is the eight basic figures used in the Book of Changes, an important classic of ancient Confucianism in China, which is composed of "-"and "-"symbols. Name: %D%A Gan, Kun, Zhen, Xun, Kan, Li, Gen and Dui. %D%A symbolizes eight natural phenomena, namely, heaven, earth, thunder, wind, water, fire, mountains and rivers, to infer the changes of nature and society. It is believed that the interaction of Yin and Yang forces is the root of all things, and the divination of Gan and Kun occupies a particularly important position in the Eight Diagrams. %D%A Tai Chi and Eight Diagrams combined to form the Eight Diagrams Map of Tai Chi, which was used by Taoism in the future. According to Taoism, Tai Chi and Eight Diagrams mean magical powers, which deter evil. %D%A The Book of Changes and the Eight Diagrams were a kind of cultural and ideological theory system widely used by all social strata in ancient China, and politicians, rulers and military families used them to strategize and govern the country. People use it as a tool for keeping in good health, predicting fortunes and making profits in business. The level of practical application of Zhouyi and Bagua lies in the depth of their understanding of the meaning of Zhouyi and Bagua. Anyone who is proficient in Zhouyi and gossip should be Tessa and a hero, and Zhuge Liang of the Three Kingdoms is one of the representatives. %D%A for thousands of years, the eight diagrams have been arranged and combined closely, and the logic is as unchangeable as mathematical axioms. There are explanatory words of different periods and schools of thought in the interpretation and understanding of Zhouyi and Eight Diagrams. Since ancient times, the cause of the eight diagrams has always been a mystery, and no one can come up with scientific facts to analyze the complete origin of the eight diagrams. %D%A in Zhouyi? The Biography of Eight Diagrams shows the totem attributes of the eight diagrams, such as "dry for the horse, Kun for the cow, shock for the dragon, Xun for the chicken, ridge for the pheasant, root for the dog, and exchange for the sheep" and "dry for the head, Kun for the abdomen, shock for the foot. And so on, if the above eight diagrams totem attributes are combined together, there will be "dry, horse head; Kun, beef belly; Earthquake, dragon foot; Xun, chicken stock; Kans, ears; Leave, pheasant; Gen, dog hand; Against the sheep's mouth. " The totem attribute of gossip is quite clear and concrete. What is the significance of the totem image of gossip? %D%A In the 198s, UNESCO issued a three-dimensional plan of the earth's surface (see Figure 1), which was drawn by scientists all over the world through decades of cooperation, using the most advanced satellites, infrared and acoustic instruments and long-term accumulated databases. This three-dimensional plan of the earth's surface shows the topography and geomorphology of the seabed and land on a plan in a three-dimensional way. It is this map that represents the deepest scientific understanding of the earth's geographical structure at present, showing the true face of totem pictographically expressing the structure and form of the earth's geography, and revealing the mystery of gossip and totem in China's ancient civilization. The images of horses, cows, sheep, dragons, chickens, jackals, pheasants and dogs referred to in the attribute of %D%A Eight Diagrams Totem can all be reflected in the three-dimensional plan of the earth's surface, and the totem image is in a corresponding state with the structural form of the earth's geography. Therefore, the Eight Diagrams Map is also associated with the earth's geography. %D%A Detailed analysis: %D%A I. Totems of horses, cattle, sheep and deer pictorially reflect all the outline structures of the earth's continental plates, with the North American continent as the head and the South American continent as the front foot, baffin island and the northeast islands north of the North American continent forming the head horns of sheep and deer totems, and the North American continent and Greenland forming the head horns of cattle. Eurasia, Africa and Oceania are the silhouette images of the body. Among them, Eurasia is the back of horses, cattle, sheep and deer, and Africa is the belly of horses, cattle, sheep and deer.