Continued from above
It is said that when Wukong returned to Huaguo Mountain, he saw that his family property was taken away and his children and grandchildren were scattered and taken captive. How could it be such a tragedy? have to? As analyzed in the previous article, Water Curtain Cave is equivalent to the Sanxing Moon Cave, which is for the heart. Wukong is the master of the Water Curtain Cave and the Lord of the Heart. The Lord of the Heart is not here, and the family property has no owner, so he was originally injured.
The demon calls himself the Demon King and lives in the north. The heart is due south and upward. It is said that in ancient times, it was up, south, and down. Directly north is the direction of true north, below. Kidney too. The demon king's occupation of the Shuilian Cave is a sign of desire for things that disturbs the mind. Therefore, he is a demon king. However, the reason for the chaos is because the Monkey King, the King of Hearts, is not at home.
When Wukong asked about the distance, the monkeys did not know, which is a sign of ignorance.
Wukong said don’t be afraid and just play with yourself. It is a clear indication that you need to relax your body and mind before you can regain your senses.
The monkey king found the mountain where the demon lived, which was also a good mountain. The scenery is as follows:
The peaks stand tall and the ravines are deep. The pen peaks stand upright and penetrate the sky, and the meandering streams are deep and connect to the ground. The flowers and trees on the two cliffs compete with each other, and pines and bamboos compete with green in several places. The dragon on the left is mature and tame; the tiger on the right is lying flat. Every time you see an iron ox plowing, money is often sown. There is a faint sound of birds, and the red phoenix stands towards the sun. The stone is phosphorus, the waves are pure, and the strange and strange things are really evil and ferocious. There are countless famous mountains in the world, and the flowers are blooming and declining. I hope that this scene will last forever, and the eight festivals and four seasons will not move. Sincerely is the Kanyuan Mountain of the Three Realms, nourishing the five elements of water and the dirty cave! The Monkey King was silently looking at the scenery, only hearing someone's words. I went straight down the mountain to look for it, and it turned out that in front of the steep cliff was the dirty water cave.
Sincerity is the Kanyuan Mountain of the Three Realms, nourishing the five elements of water. Although it is a mountain where monsters live, don't think of this mountain as a dangerous place. This mountain is the Kanyuan Mountain of the Three Realms. There is a water cave on the mountain, and there is a demon king in the cave. Kanyuan Mountain is opposite Huaguo Mountain, and Shuizang Cave is opposite Shuiliandong.
Huaguo Mountain is the innate spiritual root, the innate Yang, and Li. Kanyuan Mountain is the innate Yin and Kan. Therefore, it is the Kanyuan Mountain of the Three Realms. Just like the difference between Dongsheng Shenzhou and Xiniu Hezhou.
The water is dirty and the body is also a hurdle. However, those in Kanyuan Mountain are congenital, and those in Shuizhang Cave are acquired. The day after tomorrow is born from the innate, so it nourishes the five elements, water, and dirty holes. The Five Elements, the five acquired elements, namely the heart, liver, spleen, lungs and kidneys, are all born from Kanyuan Mountain. Kanyuan Mountain is the source of the body. The devil in the cave is the kidney in the body and the devil of desire. The so-called Five Elements, Yin and Yang, Qiankun, Likan, etc. are just classification and generalization of images, not fixed and specific. Just like good people are also human beings, bad people are also human beings, they are all human beings. But the differences between people are huge.
Describing Wukong’s attire, it shows the appearance of separation. The heart is separated. Neither a monk nor a layman, unlike a Taoist priest, he is not attached to appearance, and his heart is empty. With bare hands and no weapons, nothing is used, and nothing is used to control something.
Describing the devil's dress, it shows a sign of frustration. The knife in his hand is the desire blade in the kidney, extremely sharp.
Xun, you have no weapons in your hand, how can you be so bold and arrogant?" Wukong scolded: "You devil, it turns out you have no eyesight! Weapons, I’m holding the moon in the sky with both hands! Don’t be afraid, just take one punch from Lao Sun!”
If you don’t see Lao Sun, you only know the desire of things, but you don’t know. The spiritual roots are sincere and do not know the way of harmonizing yin and yang with nature. This is the first time in Journey to the West that Wukong calls himself Lao Sun. Lao Sun has both yin and yang, which is the symbol of Tai Chi. Do you still remember that Patriarch Bodhi named Wukong? Take the image of the hozen, Hu represents the ancient moon, and the ancient moon represents Laoyin, so Lao Sun is the hozen.
Alas, when I talk about this, I think of another place in the article.
Many people who blindly interpret Journey to the West, when they see Taishang Laojun Hanguguan transform Hu into a Buddha, they say that the Buddha is suppressed and the Tao is suppressed, and there is a dispute between Buddhism and Taoism. . All I can say is, do you understand? Just making random guesses and nonsense with only a little knowledge?
Hu is the ancient moon, which is also the old yin, and the old yin cannot be transformed and cultivated. It is a lonely life. The Yin of oneself is a mortal. Buddha means enlightenment, which is called vacuum. Wonderful existence arises from the vacuum, and wonderful existence is Tai Chi, where Yin and Yang combine to create endless existence. To transform a tiger into a Buddha is to transform one's solitary yin into a wonderful path of both yin and yang, leading to the place of great enlightenment in the vacuum. Use the five elements in clusters upside down, and you will become a Buddha or an immortal after the work is completed. Transforming humans into Buddhas is the same as transforming mortals into immortals. Hangu Pass is the pass that separates the two worlds. Traveling westward through Hangu Pass is just like Monk Tang’s westward journey across the Two Worlds Mountains. Is Tang Seng the Tang Seng in history? Is the Tang Dynasty the same Tang Dynasty in history? Is Hangu Pass the same Hangu Pass in history? It is also done by borrowing images.
The author's talk about the wonders of magic weapons has been distorted into a dirty trick. Speechless. .
Let’s continue.
The devil laughs at Wukong, which is based on form and desire. Wukong scolded the Demon King that he was empty without weapons. There is a moon in the sky, and there is a ridge. Wukong, Liye, hooks the moon in the sky, it is the intersection of Kanli and Liye, both yin and yang, the wonderful existence of vacuum. If you take a punch from Lao Sun, it will become empty.
The Demon King fights with his fists, and Wukong greets him, thus transforming the stubborn void into a vacuum.
Making the Dharma outside the body is the transformation of the Dharma body, not to be found in the illusory body.
Three to two hundred little monkeys clustered around. Three plus two equals five, which means the clustering of five elements.
It is always possible to see the five elements clustered together, which is beyond the scope of the image body.
The Immortal Body is also the Dharmakaya. Eighty-four thousand hairy feathers turn into small monkeys, which is the transformation of the dharma body outside the body. Dharmakaya, the true body, is opposite to the phantom body.
Beat the devil into a saving plate. The plate is round. The image of Hunyuan. It is the gathering of five elements into one.
Wukong’s demon-stealing knife is a cluster of five elements that unite one’s life and solidity, and the sword will melt by itself.
Zhaomo hit the door and cut it into two pieces. The devil is the kidney. A sign of frustration. Cut off its one yang and turn it into Kun Gua. This is to transform the obstacles of acquired nature into the true yin of innate nature.
Destroy all the fairies, big and small. This is to eliminate the desires of material nature and prevent them from occupying and polluting the innate nature.
Wukong asked the little monkeys why they were here. He didn’t know why they were here. Didn’t he already know that they were kidnapped by the Demon King? Is Wukong stupid? Of course not. This question once again shows the reason why the monkeys are in trouble. It is because the king of heart has left and the true heart is no longer there. Even the family property was taken away by the devil. However, if the Lord of Heart returns to his roots, the devil can be destroyed and the original family business can be restored.
Set fire to dry up the dirty water hole, and merge it into one. Fire is separated, and water is dirty. All come together into one body, where obstacles and separations intersect. Burning the water hole to dry up means that the intersection of ridges and ridges is not in this water hole. There is only one water curtain hole and no water-dirty holes coexist. The author's main point in this paragraph is that the intersection of obstacles and separations is not in the body, let alone the intersection of heart and kidney. Those whose heart and kidneys are intertwined are those who have been captured by the devil in the world and entered the water hole.
The monkeys listened to the wind and floated to the water dirty cave. They were mysterious and unreal, and were even taken by the devil.
Now that we have our feet on solid ground, we can recognize our hometown and return to our original path. Recognizing your hometown means that your soul is not ignorant.
Wukong prepared to talk about how to defeat the devil and save his son. The monkeys praised him endlessly: "When the king went there, he didn't expect to learn such a method!" Wukong said again: "Back then, when I left you, I drifted with the current across the eastern seas to Nanfanbuzhou, where I learned to be a human being. I wore these clothes and shoes, swayed, and wandered around for more than eight or nine years, and I never learned the Tao; and After crossing the Western Sea, I arrived at the boundary of Hezhou, Xiniu. After a long visit, I was lucky enough to meet an ancestor who taught me the true power of living as long as the heavens and the great secret of immortality." All the monkeys congratulated me. All the monkeys said: "This is a rare event!" Wukong said with a smile: "Young men, I am glad that everyone in my family has a surname." The monkeys asked: "What's your surname, great king?" Wukong said: "My current surname is Sun. The name of the Dharma is Wukong." When the monkeys heard this, they applauded and said with excitement: "The king is the old grandson, and we are all the second grandson, the third grandson, the younger grandson, and the younger grandson - the grandsons of one family, one country, and one nest! ”
Let the monkeys ask questions and find out where they learned this duplicate method of defeating demons.
Wukong left the monkeys and went to Nanzhan Buzhou to learn how to be a human being. This was how he abandoned the beasts and became a human being. Eighty-nine years, eighty-nine seventy-two, the completion of the human way is not the way.
Xiniu Hezhou met the ancestor, the ancestor is the root. Only by entering into the root can you obtain the true fruit of longevity, the great method of immortality and immortality. It’s truly a once-in-a-lifetime event!
Wukong smiled again and said: "Young men, I am glad that everyone in my family has a surname. This is the realization of one's true nature.
The monkeys asked: "What's your surname, your Majesty?" "What is your nature?
Wukong said: "My current surname is Sun, and my Dharma name is Wukong. "This is the harmony of yin and yang, the wonderful existence of vacuum, and the wonderful existence of vacuum. When the monkeys heard this, they applauded and said with excitement: "The king is the old grandson, and we are all the second grandson, the third grandson, the younger grandson, the younger grandson - the grandson of one family, one grandson. The grandson of the country, the grandson of the whole family! "It is the mixing of yin and yang innate Tai Chi, which is endless, one and ten thousand, ten thousand and one, and the changes are endless.
Hey! After understanding one surname and returning to the original, just waiting for glory Qianxian recorded the name.
Please listen to the next chapter to predict what will happen next.