Xiangshu says: The heaven is filled with official meals, while the earthly pavilion is filled with power. So can a person who is full in heaven really turn yellow? What part of the heaven is mentioned in the physiognomy? Is there any relationship between heaven and being an official?
The heaven is full and the earth is round. These eight words have become the mantra of fortune tellers. When they see someone, they will first praise their appearance and then turn around and tell them that they are in disaster or bad luck, thus threatening the customers to pay to solve the so-called disaster. It is one of the tricks commonly used by charlatans.
Feng Shui masters like to say that if you open the door and see the window, you will lose money. As the master of horoscopes likes to say, hurting an official to see an official will lead to a lot of disasters. Anyone can make a few remarks, cite a few famous people, brag, say a few high-sounding I Ching terms, just pretend to be a facade, make lies, and deceive ignorant customers.
Nothing more. Leaving the door open to the windows will waste money. If the windows and doors are not big, it will not waste money. If the doors and windows are large and face each other directly, then it will waste money. When a wounded official sees an official, it is an official rather than a word. If the wounded official is used as a god, the man will be a high-ranking official and the woman will be a powerful husband. A bad hexagram may not necessarily be bad, depending on the combination of the four pillars and ten gods. Similarly, a good word may not necessarily be good.
1. So what is the relationship between the fullness of heaven and destiny?
Among the five facial features, it is a good thing to be plump and round in the youth, and to be full and round in the earthly palace in old age, and to be smooth throughout your life. But if the following conditions are not good, although the heaven is full, it has nothing to do with wealth and prosperity:
1. Eyes of different sizes
2. Broken forehead lines, messy forehead lines, The forehead is slanted, and the hairline of the forehead hangs low
3. The two ears are dry, gray and black, and the ears are thin and small
4. The two cheekbones have no flesh, the two cheekbones are collapsed, and the cheekbones are The bones are high, the cheekbones are drooping, and the cheekbones are crossed with the eyes
5. The corners of the mouth are drooped and white and dry
6. The face is dusty and ashen
7. A collapsed nose, a bent nose, a crooked nose, a short nose, a sharp nose, or a knife-like nose
Any one of these is considered an exception. Exception means that it is useless. Even if this person's heaven is full and the earth is round, it doesn't count. Just like the eight-character official character is broken, not to mention that there is no hope of becoming an official. It is already rare for a woman not to be divorced and a man not to be an official to be humble.
2. Which part of heaven is it?
The heaven is the uppermost part, from the forehead to the hairline. The fullness of heaven means that the forehead is slightly convex and smooth, without any depression, pit or break. Ancient saying: If the top is long and prosperous, and if the square is broad, it is noble. This is the standard for the forehead. If your forehead grows like this, it will definitely be developed before the age of thirty. The ancients had the imperial examination to become an official. As long as you were a Jinshi before the age of thirty, it would be a valuable life.
3. Which part of the basement is it?
Di Ge means to stop from the chin to the cheeks. The Dige is square and round, which means that the chin is neither sharp nor loose, plump and fleshy, and the cheekbones are square and strong. Ancient saying goes: The one with a flat but full lower end and a thick upper end is a rich person. This is the standard for chins. If your chin grows like this, you will at least have a prosperous life after the age of fifty. The ancients were very agricultural. If the land and pavilions were good, the transportation of the fields and houses would be good, and they could collect rent and grain, at least they would be worry-free.
4. Where is the atrium?
Having talked about the upper stop and the lower stop, we have to talk about the intermediate stop. Stop in the middle, which is from the eyebrow to the nose, stop in the middle. Ancient saying: The one that stops rising and is straight in the middle, steep and quiet, is the main factor of longevity. The standard is: the bridge of the nose is plump and the cheekbones are full and powerful. The most critical thing about these phrases is the word longevity at the end.
5. What do you think of longevity? What is the use of longevity?
Many people are confused about how to look at longevity. Generally speaking, a person with a deep, wide and long philtrum has a long life, a person with white and long ears has a long life, and a person with bright eyes has a long life. These are all correct, but what's the use of living a long life if your wife and children are separated, what's the use of living a long life if you're poor, and what's the use of living a long life just for the sake of luxury and enjoyment? To live a long life is, of course, to be powerful and capable of doing good for others, to have a wealthy family, to be able to help relatives, and to do good deeds. Of course, the longer you live, the better. If your appearance meets the standard, and the heaven and earth pavilions cooperate well, you will become a rich and powerful person who lives a long life, pass down your family with virtue and righteousness, and bless your descendants. Longevity comes from virtue.
6. How about the appearance of the heaven, the atrium, and the earth pavilion?
Seeing this, some people must ask, what if the three stops do not meet the standards. The answer has already been written in the book.
Previous stop: Those with sharp and narrow defects are likely to suffer many punishments and misfortunes, hinder their parents, and have a lowly appearance.
Intermediate stop: Those who collapse in a short period of time are unkind and unjust, lack of knowledge, lack of strength from brothers and wives, and are damaged in middle age.
Bottom line: Long, narrow, pointed and thin, the owner has no land or house, has been poor all his life, is old and has hardships.