Introduction to the "Bingzhong Yi-Xue" expert team
"Bingzhong Yi-Xue" is the abbreviation of Mr. Wang Bingzhong's Yi-Xue system, which is also upheld by the China International Academy of Applied Sciences of the Yijing and the Shenyang Zhouyi Research Association. core idea.
The academic system of "Bingzhong Yi Xue" is "cultivation of morality and Yi, taking both theory and practice into account; inheriting without following the past, knowing the mysteries through science; combining research and application, and promoting promotion and happiness at the same time". "Bingzhong Yi Xue" holds systematic training courses in various categories of Yi studies all year round, focusing on cultivating five types of talents in the field of Yi studies: research talents, application talents, teaching talents, lecture talents and management talents. .
The "Bingzhong Yi Xue" expert team was established through strict professional selection examinations. Its members' Yi Xue courses are popular in all walks of life, and many members have won the top three excellent results in the national Yi Xue application competition. The expert team's planning pays equal attention to ethics and professionalism, provides standardized services and outstanding results, and has gained a good reputation in the society.
The "Bingzhong Yixue" service projects include corporate personal naming, Yixue training, popular lectures, internal corporate training, corporate Yixue planning, economic forecasting, home Feng Shui planning and survey, real estate and urban planning Feng Shui planning, and personal matters Consulting, enterprise learning consultant, etc.
Introduction to Mr. Wang Bingzhong, the leader of "Bingzhong Yi Studies"
Mr. Wang Bingzhong is a famous expert and scholar of Yi Studies in my country, who has devoted himself to the study of Yi Studies for thirty years. Always uphold the scientific spirit and modern humanistic concepts. "Cultivation of both morality and Yi, taking into consideration both theory and practicality, keeping pace with the times, and benefiting society" is the rule of governance. Pay equal attention to principles and figures. Vigorously promote Yi Xue thought. Treat the Zhouyi practical system with a scientific spirit, be broad and seek refinement, explore the truth, pay attention to empirical evidence, and follow the predecessors but not follow the ancients. He has unique insights and systematic elaborations on the philosophical thoughts and practical systems of Yi-Xue, forming a systematic and contemporary academic system of "Bingzhong Yi-Xue". Many of his works are respected by contemporary Zhouyi researchers as the most systematic, practical, realistic and in-depth applied works of the Zhouyi, including "Introduction to the Zhouyi", "Six Yao Predictions", "Returning to the Origin and Returning to the Zong" ——Six Yao Forecasting Guide", "Exploring the Source - Four Pillar Numerology Guide", "Analysis of the True Origin of Chinese Names", "Feng Shui in Architecture - Real Estate Building Feng Shui Planning Guide", etc., and their readers are all over the country. Its easy-to-learn courses are widely used in famous universities such as Tsinghua University, Fudan University, Huazhong University of Science and Technology, and many institutions and enterprises.
Mr. Wang Bingzhong currently holds important positions or honorary positions in many Yixue institutions at home and abroad, including: director of the International Yixue Federation, national evaluation expert of Yixue major in China Professional Talent Pool, Zhouyi Applied Science Institute of Wenzhou University City College Honorary director, Feng Shui consultant of the Ancient Architecture Society of China, consultant of the China Yi Medicine Research Association, president of the China International Academy of Yi Ching Applied Sciences, chairman of the Northeast Yi Study Forum, and president of the Shenyang Zhou Yi Research Association, etc.
Naming - a knowledge that integrates the Book of Changes, philology, and art
The so-called onomastics is to apply the basic principles of the Book of Changes and philology to study how to choose a good name and the characteristics of people. The knowledge about the impact of names such as groups and regions on people and corresponding groups and regions. Nameology applies the basic principles of Tai Chi, Yin and Yang, Five Elements, Bagua and even Ganzhi and philology to judge the good or bad fortune and aesthetic characteristics of the name through the analysis of the image, meaning and reason of the name. Naming science pays great attention to yin and yang. Men's names should be masculine and grand; women's names should be feminine and beautiful. Name science pays more attention to the five elements. A name must be in harmony with the owner's five elements, likes and taboos.
Chinese names, Chinese companies, cities, brands, etc. all pay attention to sound, shape, and meaning. In addition to being symbols that can distinguish you from me, they are also pursuing the connotation of names...< /p>
Nonymology is a culture, a culture involving many fields. Naming can be said to be a technique and a method, because naming must follow many principles of naming.
However, naming is not only a technique, a method, but also an art. It is no different from writing good calligraphy or playing a good piece of music. There are some things that can only be understood but cannot be expressed in words. What is needed is feeling and "enlightenment". From this point of view, nomenclature is in line with other Chinese cultures. Therefore, it is indeed not easy to come up with a good name.
Excerpted from Wang Bingzhong’s book "Analysis of the True Origin of Chinese Onomastics"
Onomology is a culture that involves many fields. Naming can be said to be a technique and a method, because naming must follow many principles of naming.
However, naming is not only a technique, a method, but also an art. It is no different from writing good calligraphy or playing a good piece of music. There are some things that can only be understood but cannot be expressed in words. What is needed is feeling and "enlightenment". From this point of view, nomenclature is in line with other Chinese cultures. Therefore, it is indeed not easy to come up with a good name.
The scope of onomistic research includes individual names, as well as trademark names, product names, company names, road names, names of mountains and rivers, city names, etc. That is to say, we need to study the method of naming, the method of judging the quality of a name, and some characteristics of the name.
Excerpted from Wang Bingzhong's book "Analysis of the True Origin of Chinese Nameology"
Section 4: Methods and precautions for learning four-pillar numerology
1. Master the correct study Method
(1) Establish solid basic skills
All foundations of four-pillar numerology must be solid. The so-called tricks and unique skills are all produced on the basis of solid basic skills. Not working hard on basic skills and blindly seeking unique skills is the biggest misunderstanding made by everyone.
(2) Master the correct theoretical system
The four-pillar numerology theory has been circulating for thousands of years. Because it is broad, profound and ever-changing, it is not so easy to learn. Mastering its essence is just a matter of time. Even harder. Therefore, so many schools have emerged throughout the ages. Whether it is accurate or not easy to use, it has influenced some latecomers. Some of them prevent many latecomers from entering, while others can get started very quickly, but they cannot lead latecomers into the inner hall. Therefore, life is short and "nothing can buy time", so it is crucial to grasp the best numerology theoretical system that can enter the inner hall.
(3) A lot of practice
“Practice is the only criterion for testing truth”, and the same is true for four-pillar numerology. Especially today, new theories about four-pillar predictions are emerging one after another. Which ones are true and which ones are fancy or fake can only be confirmed through practice. Through practice, you will know that the theories in ancient books are not entirely correct, including the views in the several classic books cited above.
(4) Read more ancient books and master various viewpoints.
Learn from the strengths of others and discard prejudices. Relatively speaking, ancient books are more realistic, so they are generally less likely to go astray. As Confucius said in The Analects of Confucius, "If you don't follow the traces, you won't enter the house." But you have to learn to make trade-offs and identify the essence and the dross.
To say a few words, most of the Chinese classics and ancient books in various disciplines are the essence, but due to the limitations of the times, there are indeed outdated dross mixed in, including Confucius's "The Analects of Confucius". I once expounded this point of view on Sina Weibo (Wang Bingzhong Yi Xue), but was opposed by some scholars. They believed that the Analects of Confucius by Confucius had no dross, and that I underestimated the wisdom of the sage. In fact, this is really not the case. What needs to be emphasized is that the individual dross in "The Analects of Confucius" will never cover up its timeless brilliance.
(5) Follow the division system
You will achieve something if you follow the division system you choose. Don’t look around and watch things happen. Finally, the judgment system and stable situation of his own division were formed.
2. Precautions in the study and application of four-pillar numerology
Four-pillar numerology has great social value. However, predicting a person’s life status and life-long destiny trend is the most important thing in four-pillar numerology. Learning strengths. For things that are too specific, numerology cannot solve them. Although it can sometimes be predicted and sometimes very accurate, the accuracy will not be very high.
Studying four-pillar numerology requires a greater sense of responsibility, a consideration of the micro and macro aspects, and a sentiment that takes a broad view of society, the nation, and even mankind.
When applying four-pillar numerology, you should pay attention to the following issues:
(1) Pay attention to keeping the information about the master of the fortune secret, do it one-on-one, and do not expand. This is The most basic professional ethics.
(2) When making predictions for others, you should try your best to know one thing without saying anything else, and do not say nonsense about what you are not sure about, so as not to mistakenly affect the other person's thoughts and actions.
(3) The purpose of researching and applying numerology is to benefit others and society. Therefore, it should be applied based on this idea. Be cautious about any words that may have an adverse impact on the other person's mind. Have the spirit of being responsible for each other.
(4) When learning four-pillar numerology, you must be able to enter and exit. The result of being unable to come out after entering is a kind of failure. Yi Xue workers are first of all ordinary people, and secondly, they are different from the industries they are engaged in. There should be no essential difference between him and other industry workers. When you meet someone for the first time, they will know what you do within three minutes. You must be wrong!
(5) Yi Xue is a positive culture, and Four Pillar Numerology is also a positive science. Four-pillar numerology is a study of life trajectory and destiny. You must learn to actively believe in destiny. Confucius said: "You cannot be a gentleman if you don't know fate." If you learn this well, you should establish a positive outlook on life that conforms to nature.
Yi Xue is a philosophy, first and foremost a philosophy of life. If you learn it well, it should make people smarter, wiser, more generous, and better able to face life.
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