All beggars belong to the Beggars' Sect, which is a well-known organization in the Jianghu, except the strong and the weak. Because the gang is widely distributed, has many eyes and ears and is well informed, it is quite good at collecting enemy information and passing on news.
Usually, the leaders of beggars' gangs have superb martial arts passed down from generation to generation, among which the most famous are "dog stick" and "Beating dragons with eighteen palms"; Other beggars' sect figures, martial arts and knowledge are all mixed up. Snake players are good at poisoning, while drinkers may be able to perform "drinking and raining magic".
When beggars go out to beg, they take an extra dog stick in their hands to prevent vicious dogs from attacking them. The characteristic of beating dog with stick is flexible and changeable, which is a skill developed from the actual life experience of fighting dogs.
According to legend, the eighteen palms of the dragon were powerful and powerful, and they were called "palm-wielding chinese odyssey", which greatly shocked the Wulin.
Beggars in the novel are well organized. Under the leader, there are several elders, as well as helmsman and incense master. Another person said that the number of beggars depends on the number of bags they carry, and the more bags they carry, the higher their qualifications. Beggars' guild leader is not only top-notch in martial arts, but also first-class in moral integrity. He is recognized as a hero in white.
Beggars' gangs, as the name implies, are "beggars' gathering organizations". The "vitality" of this group has been extremely strong since ancient times. Begging, as a profession to make a living, has been passed down to this day. I don't know whether it is the luck or misfortune of beggars.
Known as the "old beggar" refers to the beggar Huazipo, which is a disparaging term for the elderly woman beggar, but it is called "Guanyin" in jargon. From beggars to Guanyin, the name is really "begging for work".
Speaking of the Beggars' Sect, I can't help but mention the Beggars' stunt "Eighteen Flying Dragons", which even sweeping monk praised. This set of martial arts written by Jin Shifu is infinitely powerful, no less than Shaolin's magical power. It makes sense to think about it carefully. This monk pays attention to giving merit, saying "Amitabha" and holding a bowl. As usual, he will get a few pennies in front of his donors. The process is similar to that of a beggar, and the two are similar in appearance, so it is possible. The difference is that the former is for practicing and the latter is for making a living. I think beggars should consider the idea of shaving their heads and changing careers, at least they can be promoted to the top nine. What? There are precedents to follow. Who is it? Zhu Yuanzhang! ? (sin)
Like lovers, everyone has beauty in his eyes. Beggars' Guild, the largest gang in the Jianghu, also presents different styles in the works of different creators.
The pattern of rivers and lakes has gradually established a unique or traceable system from the sword faction to the gang, and Mr. Jin Yong's expansion and construction in it has contributed greatly.
The beggar's "universal adaptability" model built by Jin Daxia has the following characteristics:
No. 1 A gang must have its own history if it wants to stand out and be as important as a sword school or a Taoist temple or a quiet house. Even the so-called magic door magic teaching has a long history, so the slogan of our gang is "refuse black households!" " Beggars were originally an organized and disciplined gang, which probably originated in the Five Dynasties around 900 AD.
Citing the inscription "The Legend of the Condor Heroes" and "The Regret of Kang Long" for the 45th time, it reads: " ...
Man-machine genius Huang Rong clapped his hands and shouted, "I know, I know. Lao Liang called you Hong Ye, so you are the leader of the Beggars' Sect. Hong: "Exactly, we beggars are bullied and bitten by dogs. How can we survive without a team? "This bamboo stick and this gourd have been circulating for hundreds of years since the Tang and Five Dynasties. They are run by the Beggars' Sect from generation to generation, just like the imperial seal of the emperor's boy and the official's golden seal. ……"
No.2 since it is a self-supporting sect and a big sect, there are many disciples in the whole sect, and no one is in charge. No organization can avoid being leaderless, and beggars' gangs are no exception. Therefore, beggars' gangs have set up the following supervision mechanisms:
Master Wang is alone! (No two days)
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Elderly people (varying in number) who impart skills and enforce laws.
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Palm-stick faucet, palm-bowl faucet (the number is also different)
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Gangs (Rudders) in Jiangnan and Jiangbei (the number of posts depends on the scale of each period)
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Nine bags of disciples and eight bags of disciples ... (according to the number of bags they carry, their status is high or low)
The evidence is-"... the eighteen palms handed down by the last generation of beggars' sect leaders were not all learned by Yeluqi. Since then, the Beggars' Sect has only learned fourteen palms at most. Shi Huolong learned twelve palms in all. More than twenty years ago, when he was practicing this palm technique, his upper body was paralyzed because of poor internal force, and his arm could not turn. After that, he and his wife went to the mountains to look for an elixir to cure the disease, and handed over the affairs of the Beggars' Sect to two elders, two leaders, palm sticks and bowls to handle together ... "("The Dragon Slayer in Eternal Heaven, Thirty-three Divers, Qin Long and Huang ").
No.3 there are two factions within the beggar's gang, dirty clothes and clean clothes. Dirty clothes are unkempt and ragged; The Pure Clothes School seems to wear clean clothes and pretend to be various roles for the benefactors.
No.4 The most proud kung fu of the Beggars' "killing dogs" and "lotus falling in array" is the skill of dog stick and "eighteen-handed flying dragon", which can only be practiced by the later Wang.
Jin Daxia's original Jianghu system set an example for later martial arts writer Zhu Fan. We appreciate the rationality of its construction, but after all, it is only reasonable, not reality. Now let's set foot on this DIY concept of Jianghu and decrypt the real beggars' gang.
The real beggars' gangs have not formed a unified scale in Jiangnan and Jiangbei, but have formed their own climate locally, which may be a county, a government and a state. They all take care of themselves and have their own ways of making money.
Because beggars believe in different founders, many factions have been formed. From the whole history of beggars' gangs, the most famous and influential gangs are probably Fan, Li, Wu, Gao and Suo. Each has its own root cause, so choose one or two conventions to summarize them.
Beggar, Fan, Shan Zu. According to the sect, its founder once "helped" a Kong Qiu who was "trapped between Chen and Cai" to have a meal (such as "Pearl Jade and Baiyutang"). Coincidentally, this Kong Qiu was a Confucian saint who was later respected, so Wang Fan naturally became the founder of the Beggars' Sect. Therefore, Fanmen Beggars' Sect is the most powerful and has unprecedented influence. According to historical records, Fan was an Eastern Han Chinese. Five hundred years later, he brought them together, although modern propaganda technology has fallen behind.
Wu Zixu, the ancestor of the Wu family. It is said that Wu Zixu went through all kinds of hardships to come to Suzhou, the capital of Wu State, and was penniless, so he had to beg in blowing sheng along the street. Just when my son passed by, he knew how to use Wu. Therefore, when beggars are sent to beg, most of them take them with them, such as Allegro, Huqiner and Sixian. Degang Guo nicknamed Jing Li as the leader of the Beggars' Sect, which originated from this.
Beggars are called "beggars" as "hanging poles" in the jargon of beggars' gangs, so the leader of beggars' gangs in martial arts should actually be called "poles". The "shoulder pole head" is the land of this place, and he is responsible for the entry and appointment of personnel. The flowers that Jin Fang saw in the street are called "flowers crossing the street" in the industry (very vivid and cruel, so you can donate sympathy), and the operator behind the scenes is the "shoulder pole" of this drug Lord.
The sources of beggars' gangs are nothing more than bankrupt and unemployed people, homeless people, disabled people who can't live, and children who have no father or mother (nine times out of ten shady children are trafficked). Of course, many people like to make fun of Joe as a beggar. Beggars are dirty. If you want to live, you must join in.
Before joining the company, as usual, you should kowtow to the "shoulder pole", say "yes" again, and then follow the art-begging or stealing. After a period of investigation (the scene of Lin Chong's occupation of Liangshan flashed through his mind), Master thought he was satisfied, then paid the candle money and chose an auspicious day to accept disciples.
First, in Xiangxiang Hall, an ancestral memorial tablet was set up and some incense sticks were lit in front of it. The master laid a wooden stick horizontally on the ground, and the disciples knelt on it. After asking about the Jianghu incision, Master picked up the stick and put it down again. Let the disciples get up first and look at the bamboo tube, awl, knife and a pot of cold water on the altar (what are you looking at? Dongchang has never heard of it). The apprentice knelt on the stick again, and the master began to preach the rules. Finally, the disciples bowed to the master, and then the beggars had a small feast and dispersed.
No rules, no Fiona Fang. Beggars talk about "ten poverty", "eight essentials" and "ten commandments" Help the public to implement it by force.
"Ten poverty" means: entering the poverty shed, raising the head of poverty, and providing poor houses for the ancestors of poor families; Poor families also talk about the three cardinal principles and the five permanents, and poor families also talk about three religions and nine streams; The whip of the poor family spread all over the world, and the children of the poor family traveled around the world; Shojaei (bamboo board) of the poor family hangs its ears in the spring and autumn; The poor have nobles and the poor have princes.
The "eight essentials" are: first, the relationship between heaven and earth; Second, we should be educated by our ancestors; Third, we should honor our parents; Fourth, we should respect and love our brothers; Fifth, we must abide by national laws. ...
The Ten Commandments are: 1. Don't turn when crossing the side (don't vote for neighbors and peers); 2. Don't lie on the top color lotus (don't go whoring with the wife of your peers); Three commandments: water and thread (no rape); Lead the horse to the bottom under the temptation, ie don't expose the bad things he has done. ...
The beggar carried a cloth bag to beg for food. As soon as they enter the village, they must take it off their shoulders and put it on their arms. This is regarded as "leading a horse". As soon as you enter someone's door, you must put it down, which is regarded as "tying the horse"; After that, the sign said "Uncle, Aunt, Reward ...". In business, I am afraid that the novice can't say it, so saying "uncle" is actually a "bumper harvest" and a congratulations to the benefactor.
For beggars, it's a holiday when they meet weddings and funerals, compared with the usual lightness. Especially in the past, wealthy families had to send people to the "pole head" to ask some people for help to attract work such as carrying coffins and playing flags.
The Beggar's Day and the Tibetan Sagadawa Festival are still kept in Tibet, and the Tibetan calendar is April 15 (the Han calendar is June). Giving alms to beggars is not only a routine ceremony, but also a major theme. How many miles are there on the way to the meridian, and clusters of beggars carrying wallets are smiling. In front of them, donors are carrying money bags, smiling and giving alms from head to toe until the bags become clear. The scene is extremely touching. But it's only been a day, and it's still a blessing for the Buddha.
The dialogue between the emperor and Su Can at the end of the movie "Wu Zhuangyuan Su Qier" is very intriguing-
(Emperor) You must be a disciple of the Beggars' Sect. How can I feel at ease until you dissolve me?
(Su Can) It's not up to me to decide how many disciples there are in the Beggars' Sect, but it's up to you ... If you are really a wise man in SHEN WOO and make the country prosperous and the people safe, I don't want to be a beggar.
[Edit this paragraph] 5. Beggars lose their studies
1 Dog-beating stick method
The secret martial arts of the leader of the Beggars' Guild is a unique martial arts that the leader of the Beggars' Guild can't teach. Thirty-six tricks, 12 eight-character formulas, are unique to beggars' gangs.
The 36-way beating dog stick technique was created by the founder of Beggars' Sect. It has always been passed from the former king to the later king, never to the second person. The third leader of the Beggars' Guild has higher martial arts than the founder of the Beggars' Guild, and he also added numerous mysterious changes to this law. For hundreds of years, beggars' gangs have come out in person in times of crisis, often using this method of beating dogs and sticks to destroy the enemy and deter evil spirits.
Although the technique of beating dogs with sticks is well-known, it has subtle changes and wonderful moves, which is really a first-class kung fu in martial arts through the ages. There are eight tricks to hit a dog stick: tripping, chopping, winding, poking, picking, leading, sealing and turning. When the word "winding" is used, the bamboo stick is like a very tough thin vine. After being entangled in a big tree, the tree is dozens of times thicker. No matter how straight and long it is, it is impossible to get rid of the bondage. The word "winding" means following the enemy. The tactic of "turning" is to let the enemy follow him, and the bamboo stick has turned into a blue shadow, hitting the key points of the enemy's back directly, such as "strong room", "wind room", "Dazhui", "Lingtai" and "hanging pivot". These acupoints are all in the middle of the back, as long as they are at the end of the stick, they are either dead or injured. The word "trip", like the Yangtze River, keeps flowing, and the enemy will never be allowed to have the slightest chance to breathe. One trip failed, and the second trip continued. Although there is only one word "line", there is ever-changing in the middle.
Eighteen-handed dragon
First, Kang Long has regrets: the most commonly used trick in the eighteen palms of the dragon is based on the dry divination in the Book of Changes, which means "Kang Long has regrets", meaning that Kang Long (the dragon flying to the finish line) is invincible in the world, but when his strength runs out, he will regret, regret. Therefore, Hong Qigong taught Guo Jing that Kang Long had regrets, and the surplus could not last long. This move is more regrettable than eloquent, and the ending is endless.
The second type of flying dragon in the sky: one of the eighteen palms of the dragon, also originated from Zhouyi. As the saying goes, "flying dragons are in the sky, it's good to see adults." Fei long is a flying dragon, seeing everything in the world, so he can find adults (moral people). This move hurts people from top to bottom with inertia, just like a dragonfly is famous for its virtue and its power is enormous.
The third type of fighting wild dragons: taking the meaning of Kun Gua in Zhouyi, Kun is the land, saying, "When fighting wild dragons, its blood is yellow", where the wild is flat, which means black, and its blood is yellow, which means that the blood has changed its proper color. In ancient times, it was believed that the dragon lay in the sky, dived in Yu Yuan and descended on the field. "The dragon fights in the wild, but its way is poor" means that the dragon is in the wrong position and his strength has also been stimulated. This trick is usually to win a bo in an emergency. Because there is no retreat, this trick is omnipotent!
The fourth type: no hidden dragon: it comes from the dry divination, saying: "No hidden dragon", Yuyuan, Long Qian, whose ambition is unpredictable, so it is impossible to get. This trick focuses on internal coagulation, but whoever dares to test its sharpness will suffer.
The fifth kind of interest involves rivers and rivers: it comes from the divination of colleagues, who are all comrades, saying that "friends in the wild and prosperous people are beneficial to rivers and rivers and to the chastity of gentlemen." Good friends get together unimpeded, and it is safe to go to dangerous places. This trick is flat on the surface, but it is concentrated in the palm of your hand, just like a friend's party, which is difficult to coagulate and easy to disperse. If you do this, your whole body will be broken and you will die miserably!
The sixth form: Hung-chien is on land: out of gradual progress, he gradually pointed to a woman and said, "Hung-chien is on land, and his feathers can be used as tools." The geese descend to the ground, and their feathers can be used as decorations by women. The use of this trick, in a clever phrase, is to hide cleverness from clumsiness and use feathers as tools.
The seventh type of shock is a hundred miles: a shock is a thunder, and the phrase "a shock is a hundred miles without losing a dagger (wine)" originally meant that although a person was shocked, he didn't even spill wine, but if he understood it from the name alone, it means that lightning is extremely powerful. Although this enrollment trend is shocking, it has little impact on experts.
Article 8 the dragon wags its tail: its real name follows the tiger's tail, enters and exits the divination, and steps on it. That sentence says, "You can only see when you are limping, protect your tail and bite people." This means that people can see with one eye blind and walk with one leg lame, but if they don't step on the tiger's tail, they will be eaten by it. This move is aimed at the people behind it, which is extremely fierce. Saving the dragon is really the trick to save lives.
The ninth style of riding six dragons: from the divination, it is said that "riding six dragons to rule the sky". Since ancient times, there has been a saying that the Five Mountains are the land of Chinese aura. Every mountain has its own dragon guardian, and Ying Long, which is dedicated to the Yellow Emperor (that is, Xuanyuan Huangdi), is the Six Dragons. Six dragons come out together, and the king is mighty and unstoppable, which is the most kingly and upright move to defeat the eighteen palms of dragons.
The tenth type of dense clouds don't rain: from the dry divination, the phrase says: "dense clouds don't rain, sometimes there is wind." There are many rain clouds but it doesn't rain, because it is waiting for the wind to blow. This trick is not that there is no rain, it is only the accumulation of strength, and the real killer is in the wind. When the wind (opportunity) comes together, the enemy will run away.
The eleventh kind of loss of happiness: from the perspective of loss of happiness in divination, loss of happiness is an unfavorable aspect, which is contrary to the benefit of divination. Reading between the lines: "losing, happiness" is credit, and reading between the lines: "losing from top to bottom" means that although you have kept the credit, you have not done a good thing. This trick is similar to the flying dragon in the sky. From top to bottom, there are losers and winners. As the saying goes, "bottom-up benefits", tricks have mushroomed, making people hard to prevent.
The twelfth ice cream: It comes from Kun Gua, saying "cream, ice cream". When you step on the frost, you should think that a big snow and ice is coming. As the name implies, this move seems weak at first glance, but if the enemy dares to act rashly, it will have endless stamina like a snowstorm.
The thirteenth type: from the "Dazhuang Gua", it says that "the sheep touches the vassal and wins its horn." Two horns win with their horns. The purpose of this move is not easy to explain. It probably means to hurt the enemy with strength. But "if a sheep touches a vassal, it cannot be retreated or solved." Improper use is considered harmful.
The fourteenth type: Seeing the dragon in the field: It comes from Kun Gua, saying, "Seeing the dragon in the field is great", which means that seeing the dragon in the field will be good or bad. This move is extremely overbearing, and it is the strongest move to defeat the dragon. Named "Seeing the Dragon in the Field", it means that one hand will set the enemy.
The fifteenth type is sudden: Yijing: deviating from divination: like saying: 94: sudden, burning, dying and abandoning.
The sixteenth style is Yuyuan: Yijing: Gangua: Meet: Jiu Si: Or jump into the abyss, without blame.
Yuyuan: Yijing: litigation divination: Yi Yue: litigation, voluntary risk, risk and health litigation. The lawsuit is suffocating. If you are in Kyrgyzstan, you will get it the first time you come. Final murder; The lawsuit can't be finished Lord Li Jian; Shang zhongzheng also. Not good for Dachuan; Cheng yuyuan also. This move seems quite controversial. Or this trick should be "laughing speechless", which is the same as "shocking a hundred miles".
Eighteen styles of Shuanglong's water intake: this trick originated from Buddhist scriptures.
[Edit this paragraph] Real beggars: Ming and Qing dynasties were directly controlled by the imperial court.
Anyone who has read martial arts novels is familiar with the name "beggar". Many people think that since it is called "Beggars' Sect", it must be a gang in the Jianghu, but at least in the Ming and Qing Dynasties, Beggars' Sect was directly controlled by the imperial court. The name "Beggars' Sect Leader" is of course a novelist's creation. In beggar society, the leaders who rule beggars, big and small, are collectively called "beggars' gang leaders". They have supreme power in the beggar world. In the eyes of government gentry, businessmen and scholars, the ranking order of beggars is "nine sons and ten beggars". Even if he is a "leader", he belongs to the last stream of the "lowest stream" and no one respects him. But in the world of beggars, he is the emperor, and his rules are the golden rule. If he does, it's good advice. Anyone who doesn't listen will be dealt with according to the "family law", which is simply three points stricter than the "national law". Beggars have committed "crimes", and their heads are actually sitting in court asking questions like the government, from slapping and spanking to three knives and six holes-giving you a seven-inch steel knife to poke three knives at will, but each knife must be pierced; To make matters worse, you can cut off your nose, gouge out your eyes, chop off your hands and feet until you drown, hang yourself, stone you to death, or beat you to death with a stick. This kind of "family law" is protected by the "royal law" just like the "family law" of all ethnic groups. Those who have been punished, even if they have the courage to go to the county government, will be scolded for "committing a minor crime" when Grandpa hears that a beggar is suing the beggar's head. If the case is light, it will be blown to the next hall, and if it is heavy, it will take 40 days. As for beggars who have been executed, they have been exempted from all taxes, money and food since they joined the beggars' gang, and even have no hukou. Township officials and local officials don't want to take care of these unprofitable businesses!
It is said that after Zhu Yuanzhang took charge of the world, the beggars' heads in the counties of the Ming Dynasty were sealed at the same time with the city gods of the counties. The difference is that those who were named as city gods were all dead heroes, while those who were named beggars were all living junior non-commissioned officers who had made meritorious deeds but made small mistakes. On the one hand, Zhu Yuanzhang made them hereditary "leaders of beggars' gangs", on the other hand, he clearly stipulated that beggars were not allowed to study, and girls were not allowed to bind their feet when giving birth. -in those days, men were not allowed to be officials without studying, and women were not allowed to marry into a large family of gentry officials without binding their feet. Therefore, it can be said that this is "the emperor's kindness is mighty", and it can also be said that it is "expulsion from the army and dismissal" and will no longer be employed; This is both a favor and a punishment.
Beggars' heads also have "levels", the lowest being the township level, and there are also county levels and government levels above them, which are governed from top to bottom. Beggars' heads are not only under the jurisdiction of leaders at the higher regimental level, but also under the jurisdiction of local officials at the same level, such as magistrates, county magistrates and township officials. Zhu Yuanzhang sealed the beggar's head, probably only at the provincial level, never at the national level. During Jiajing period of Ming Dynasty, the traitor Yan Song was served by Zou Yinglong and others. In Wuyingdian, Zhu Houzong, the Ming Emperor, deprived him of the title of the Emperor's Father, copied his home, killed his son Yan Shifan, but read his "Twenty Years of Active Service", gave him a silver bowl and a pair of golden chopsticks, and asked him to beg, making him "the first beggar in the world" and in charge of all counties in the country. But the people hated him, and no one gave him alms wherever he went. He starved to death in Yinwan Hutong, Beijing.
After Yan Song's death, he was finally recognized as the "granddaddy" by beggars' gangs, and he was offered incense by beggars of all sizes.
These beggars, big and small, like emperors and princes, have received the imperial seal and can be handed down from generation to generation. When the emperor succeeded to the throne, he got the national decree; Beggars inherited the throne with "tokens" recognized by local beggars at that time, such as a special dog stick or an old bamboo root canal. For example, the head of a beggar in Wuzhen, Jiaxing, Zhejiang Province is "Hangzhou Xiaohei", and his ancestral "token" is an old bamboo tube. That pipe is full of yellow, red and yellow, but it looks good. "Hangzhou Xiaohei" couldn't put it down, and people who didn't know him thought he was an opium ghost.
Shelters are generally funded by wealthy local individuals or many people. Commonly known as "begging house". It used to be for homeless people. On both sides of the six gates in Wuzhen, Jiaxing, Zhejiang Province, there is a pair of stone couplets: "Only temporary residence is allowed; You can't live in Changchuan. " Although the name is ugly, the scale of the shelter is not small, with at least seven or eight rooms. No one can take care of such a spacious house, so usually shelters everywhere become beggars' public servants. Beggars, wives and children live in the main room, and the hall in the middle is the "court" of Beggars, where interrogations, executions and spanking can be seen by beggars of all sizes. In addition, there is a warehouse for storing all kinds of miscellaneous grains. Beggars, large and small, live in the upper bunk of two corridors according to the principle of gender difference. There are pigs, sheep, chickens and ducks behind the house. There are more than 200 beggars in a "township-level" shelter, but only 30 to 40 people live in the shelter. Some of them go out to beg for money every day, and when they come back that night, they have to pay a "case"-three or five pence or a few meters; Some people raise chickens, ducks, pigs and sheep at home, and beggars pay monthly allowances, which is similar to hiring long-term workers; There are also some people who are "businesses" in the kingdom of beggars-beggars violate family rules and are responsible for punishment (equivalent to law enforcement elders); There are "backward roads" or "frozen corpses" on the ground, all of which are carried to the land of justice and buried, and then paid by local insurance. Of course, he is also a beggar who needs to run errands at home. Those poor people who have a family but no food have become beggars, but they can still live in their own homes. They just have to pay their share every month and absolutely obey the jurisdiction of beggars, otherwise they will not be able to beg on their knees!
Beggars in the Song and Yuan Dynasties seemed to be in charge of the funeral of the local dead. Because this is a "dirty" profession, most people refuse to do it. After Wu Dalang was poisoned by Pan Jinlian in Water Margin, Uncle He Jiu, the leader of the Beggars' Sect, took the Beggars' Sect to his funeral. The Water Margin is a story written in Song Dynasty, but the author is from the end of Yuan Dynasty. It can be seen that there was such a custom at least in the Yuan Dynasty.
People who don't know the inside story of beggars' gangs only think that a person is poor enough to beg. But they don't know that the bottom of human society is still divided into third-rate and ninth-rate, and there are still higher and lower levels, each with its own business and territory, and it is absolutely not allowed to confuse them.
Roughly speaking, beggars can be divided into professional beggars and amateur beggars.
At first, beggars and "amateurs" sounded like a joke, but within the beggar gang, it was not surprising.
The so-called "amateur" means that this person originally had another job and had to make a temporary guest appearance because of urgent or special changes or difficulties.
Beggars' bad habits are occasionally seen in dynasties. Every year in February and August of the lunar calendar, or during the three festivals of Dragon Boat Festival, Mid-Autumn Festival and Lunar New Year, beggar leaders openly lead groups of beggars into the city and demand fees from merchants in the market. In every shop that accepts donations, beggars will "give the shop a piece of gourd-shaped paper and stick it on the door, saying' Cover the door'. "Where is the gate, beggars can't get in.
Its words include: "Brothers are not allowed to disturb", or there are no words, only symbols. Shops are full of
The beggar looked away when he saw the paper. "There is a beggar's note in red paper and black on the gate to ensure that no beggar dares to come to the door for blackmail on weekdays, just as effective as sticking a door to exorcise ghosts.
If you meet a family that refuses to pay the beggar's donation, the beggar's head will order a group of beggars to come to the door all day and insist on it, which will make the family restless and the dog restless. You must compromise. In order to prevent them from making trouble, the government usually turns a blind eye to them, because they are not only large in number, but also not afraid of being caught for public meals.
Therefore, beggars take their disciples door to door to collect donations from beggars every season. Usually, when there are weddings, funerals and happy events, you reach out and ask for pleasing money. With the gang becoming more and more organized, the big beggar head suddenly became the leader, drawing boundaries and dividing the territory to prevent the hungry and the poor from coming to occupy the dock. In order to do a good job in public relations with local governments, it is customary to divide beggars' donations into five parts: the first part is beggars' donations, the third part is beggars' donations, and the other part is of course used to honor local officials.