Absolute-also known as "anger" or "cell", is like when everything has no image and there is nothing in the mother's womb. Disappear suddenly, disappear, things go too far, change a little, repay evil with good, repay evil with good, and turn in the opposite direction to prevent disaster.
Fetus-that is, when "pregnant" heaven and earth meet, plants sprout, and people are angry with their parents, such as when a baby is formed in the mother's womb. Pregnant, pregnant.
Cultivate-that is, form, because everything is formed underground. Consumption, support.
Immortality-everything is booming, such as people starting to grow. It means that you have roots, noble people help you, deep roots, enterprise development and long life. There is no star in the eight characters, and there is absolutely no backer. The feng shui behind his house must be very open.
Taking a bath-also called "failure"-is like taking a bath to remove dirt after the end of life when everything germinates. Exposing yourself is not good, and exposing the enemy is good, which does not mean failure.
Crown belt-everything is becoming more and more beautiful, such as people wearing clothes. Hypocrisy, cunning, this state can not see the essence, unpredictable.
Pro-official-being an official in the DPRK has achieved a lot. Officials, managers and managers are also husbands. If he fails, he will get stomach cancer, starve to death and choke to death. If he fails, he won't be able to eat.
Wang Di-Everything is mature and prosperous. When things got to the extreme, Wang Di didn't buy the stock, and then it declined.
Decline-everything is declining, such as popularity. Decline, decline, depression, tenderness and consideration, resignation, with the nature of ebony, itself does not produce good or bad luck, see how to know.
Disease-everything is sick, such as people getting sick. It's Ma Xing who gets sick. If you are ill, act quickly. Moving is also called making mistakes. For things, it is a living disease that is disabled, full of mistakes, and needs to move when it is sick.
Death-everything will die, just like people. Immortality, leaving the palace (death): expressionless, with a sideways face, not good at talking and stubborn in mind.
Grave-also known as "library", everything is successful, that is, hiding in the library, such as entering the grave after the end of life. If you can't move, this thing will lose its function. Water enters the grave, water doesn't move, money enters the grave, and money doesn't move.
There is a famous article in the books on Yi-ology and numerology, "Living in ten days is dry, and dying in a prosperous time". I don't know who made this watch, but this method was used in numerology works as early as the Song Dynasty. The author's practice shows that its application value seems to be true. In particular, the retrograde of the five yin trunk has no effect at all. Some people use the principle that yin begets yang and death, and yang dies and yin begets yin to explain that yang follows yin, yin follows yang, and yin and yang are not born at the same time. This is a big mistake!
Long life does not need to divide Yin and Yang into two groups, Yin and Yang are the same, which is consistent with the development process of material prosperity in nature. For example, if Mu Yi died in the sea, why should he die when there was a non-aquatic Mu Yi in the sea and Jia helped Mu Yi? Some people say; Ebony is a tree of flowers and plants, and it will freeze to death in winter. It is very vivid to explain this statement with natural changes, but if E Mu sits on his own feet, can it still be imagined as a tree of flowers and plants? Water is a log. Did the tree die in winter? Obviously not dead, just got out of prison. Another example is that Ding Huo died in Maoyin. Does Yin Yin have an Oracle that won't give birth to Ding Huo? Ding Huo lives forever, can metal burn? I don't understand how you were born in Ding Huo. Whether spring is born in Yin Wang or autumn is born in Shen, anyone who knows a little numerology knows when Ding Huosheng flourished and can make mistakes without arguing. Guishui will stay in Maogeng forever. I can only see the rain and dew in aquatic wood, but I can't see that wood can produce big water. As for the longevity of your own soil, it is even more unreasonable to look for it. Soil flourishes in the four seasons in the five elements, and the other four lines depend on it and live on it. The role of soil is extensive, and the four seasons flourish all the time, but it changes with the prosperity of solar terms.
Mr. Chen of Guangxi elaborated on the fallacy of retrograde trunk of five yin, summed up three points, and thought that this theory of retrograde trunk of five yin was indeed wrong and should be completely abolished.
First, the sages have already made a conclusion.
The ancients believed that the theory of "Yin gives birth to Yang, and Yang goes against Yin" was used in the popularity of Luoshu, but the origin of "Ten days of dry Yang comes from Yin, and the flourishing age dies" is unknown, at least in the Song Dynasty, but in the practice of numerology, the sages have long realized that "there is a reason, and its laws cannot be violated" (Song Jingtu, the note "Mu Yi died in the sea, in the sea" What is death? ..... If you insist on the theory of life and death, then it is wrong to infer. " It can be seen that Saint Liu Ji has long recognized the unreliability of the theory of retrograde trunk of Wuyin. Ren Tieqiao, a master in Qing Dynasty, further demonstrated and denied the five penis retrograde theory, arguing that "if you talk about numerology, you can't just rely on obedience" and "there are only four immortals in the ancient law, from childless, noon, Mao, unitary to Yin Changsheng ... The husband's five yang was born in the raw side, prosperous in the bureau, harmful to the venting side, and all in the gram side, obedient to reason; The five yin was born in the venting side and died in the raw side, and the reason is later, that is, Song Zhi said. In the meridian, Jin Mu has no way; On the land of Hai Yin, there is no way to put out the fire and destroy the wood ... Therefore, Yin and Yang live and die together. It would be a big mistake to judge life by insisting on the obedience of yin and yang, and yin and yang. " It can be seen that Ren Tieqiao, a sage, has come to the conclusion that the retrograde trunk of Wuyin is a great fallacy, and "Yin and Yang live and die together" is the talk.an excellent idea. Another book by Ren Tieqiao, Justice of the Five Elements, is also based on the parasitic zodiac of the five elements, and there is no such thing as going with the sun and going against the yin.
Judging from the book Sanhui, a famous numerology book in Ming Dynasty, the author Wan Mingying does not support the theory of heavenly dryness, yang shun and yin inverse. In the book, there is a paper on the flourishing phase of the five elements, which discusses the parasitic zodiac according to the five elements instead of the parasitic zodiac according to yang shun and yin inverse. (The book Sanhui currently seen also has a parasitic zodiac table of yang shun and yin inverse, but this is modern. It is mentioned in the paper that "the five elements parasitize the zodiac, one is suffering from anger, the other is abstinence ... the fourth is immortality ... the twelfth is an ancient tomb ..." It can be seen that when the theory of the zodiac was invented, it meant that the five elements parasitized the zodiac, the first one was abstinence, the fourth one was immortality, and the last one was tomb robbery, not the immortality we see now.
People of the same age are famous for their fallacies and heresies. This time, he didn't get rid of the fallacy that the five yin trunk was retrograde, but kept the tables of Yang Shun and Yin Inverse in Shenfeng Tongkao. In the Republic of China, the sage Xu opposed the theory of Yang Shun and Yin Inverse. He pointed out in the annotation of Zi Ping Zhen Quan that "Wang Sheng's tomb is based on the theory of five elements, regardless of yin and yang. It is said that Yin Changsheng is not very effective, but he is not weak. He also said that it is useless to encounter the yin. " It is because yin and yang have their own longevity that they can't justify themselves. "What Shen Xiaozhan criticized in Zi Ping Zhen Quan is really pale, unable to justify itself and unconvincing. Yuan Shushan, a numerology master in the Republic of China, didn't use the theory of five yin-opposites when discussing hit. For example, when he talked about Ding Huo, he said that the ointment belongs to wood, and the Japanese in Ding Huo "got the ointment, lit it, but lost it". In modern language, ointment refers to the original god, while the theory of retrograde drying in the shade holds that Ding Huo was born in monism. Obviously, Master Yuan did not believe that unitary gold could give birth to Ding Huo.
As can be seen from the above, outstanding numerologists in ancient times have long denied the theory of five penises retrograde. Unfortunately, due to the extensive and deep-rooted theory, generations of numerology researchers have fallen into their misunderstanding, which makes us have to spend more time to identify its fallacies.
Second, retrograde drying in the shade does not conform to the principle of nature.
We know that the running order of time is Zi, Ugly, Yin ... and Hai, but in the retrograde table of shade stems, the running order of each shade stem is opposite, that is, B tree goes backwards from noon to Hai death (and so on). This doesn't make sense logically. How can there be substances that grow in reverse order? It is puzzling to grow in reverse time series: can life return to childhood from middle age? In fact, inverse time series growth is impossible.
According to the theory of Yin and Yang, Yin and Yang Can cannot be absolutely distinguished. There is always yin in the yang, and there is always yang in the yin, just like the fish of yin and yang in Tai Chi. Let's take Wuxing wood as an example to discuss it. In ancient books, people think that Jia Mu is a rootless dead wood and a pillar. Some people think that Oracle bones are towering living trees, so we must first understand the concept of Oracle bones. If Oracle Bone Inscriptions refers to rootless dead wood, it has been regarded as a pillar wood; There will be no great changes throughout the year or even decades, and there will be no state of twelve fortunes from immortality to death. If there is a state of the 12th National Games, then Jia Mu should refer to tall and hard living trees, while one refers to short and weak flowers and plants. That is to say, whether it is poplar or shady wood, whether it is tall and strong, or weak and humble B wood, to maintain its growth and development, it needs soil, water, air, sunshine and other material conditions to thrive, but also to flourish in spring and summer, wither in autumn and winter; Similarly, it grew to the sky. A wood can't grow straight to the sky, but B wood grows backwards to the ground (the roots of wood grow to the ground, can the roots be called B wood? ); Even less likely, after the death of Jia Mu, such as Mu Yi, he took the baton of vitality and walked back to Jia Mu's birthplace along Jia Mu. If so, Mu Yi died of exhaustion after returning to Jia's birthplace. Is there such a ridiculous retrograde theory of inverse sequence growth?
Take a plant as an example: sunflower is very weak and can't stand the chopping of knives and axes (gold), so it can be regarded as a kind of wood. However, the sunflower's face (flowers and leaves) is always facing the sun, and it is always caressed and "charged" by the sun. In the morning, the sun rises in the east, and in the afternoon, the sun disappears in the west. Sunflower faces are also placed from east to west in chronological order, and they are by no means immortal at noon. This shows that the ebony grows along the time sequence, along the east, south, west and north directions, which is not contrary to the time sequence and the direction of the zodiac. It can be seen that "the zodiac retrogrades in the shade" is indeed "absurd".
Take the internal organs of the human body as an example: whether it is "A gallbladder, B hepatitis, C small intestine" or "Ding Xin's five flavors have spleen township", the internal organs of Yin and Yang need human nutrition to maintain the normal operation of their organs; In order to keep healthy. It will never be the place where armour gall is executed, but hepatitis B will live forever. After the end of human life, both hepatitis A and hepatitis B must die at the same time. It can be seen that the theory that Yin and Yang live and die together is correct.
Take Ding Huo as an example: put a pile of metal objects and a pile of dry firewood and ask the people which pile is easy to catch fire? As long as you are not crazy, you won't answer that metal is easy to make a fire. If you sue him, the numerology book says: gold can make a fire, and he will think you are lying to him. Although some ordinary people have no knowledge of numerology, common sense tells them that only flammable materials can make a fire, and unitary gold does not contain flammable materials, so it is obviously impossible to make a fire. Therefore, Liu Ji, a senior numerologist in the Ming Dynasty, said: "Ding Gan belongs to Yin, and he gets a nail, never dies, and the flame is endless." This shows that whether it is fire C or fire, its original god is wood, but not fire yang's original god is wood, and the original god of fire Yin is gold. Is there such a completely opposite reason? Therefore, how can there be a saying that "Ding Huo will be United forever"? In the same way, there will be no saying that Jin Xin is born in the son and Guishui in the base. No matter what yin, Tianjin and third place you were born in, no matter what yin and water you were born in. Or some people say that gold was born in the past as a false longevity. Please look at the discussion in "Five Elements of Justice": "If gold is born in the fire, it can be born if there is strong soil in the past. Gold is not deformed without fire, and gold is born in fire. " In other words: Jin was actually born in the land of China, that is, the land of Wu; Instead of being born in three fires, it is not appropriate to say that gold was born in three fires, but it is indeed immortal.
At this point, it can be determined that the theory of retrograde trunk of Wuyin is not credible. According to the ancient law, it should be the parasitic zodiac of the five elements, with only the sequential state of Wang Sheng's tomb of the five elements, but not the anti-sequential state of the parasitic zodiac of the yin.
Third, the fallacy of retrograde trunk of five yin can be cured.
Although many people of insight have realized that the five-yin trunk retrograde is not credible, most scholars do not actually use the five-yin trunk retrograde theory, and there are still different views on whether this fallacy should be abolished. Some people think that the syndrome of five yin dryness is undeniable and advocate preserving the research experience of the ancients; Some people think that the retrogression of the trunk of Wuyin can't be abandoned now, and advocate "distinguishing truth from falsehood based on profit and loss", thus creating some new terms and concepts such as true and false longevity, true and false crown belt and true and false tomb. In my opinion, this actually complicates numerology and only increases the confusion and memory burden of post-scholars, that is, jumping out of one misunderstanding and entering another. Is this so-called ancient research experience necessary and valuable?
In ancient times, there was an emperor who wanted to test the intelligence of his sons, so he gave each prince a roll of tangled hemp and let them untie it. So most of the princes gradually untied the hemp step by step, and one of them picked up a knife and made a clean break of the tangled hemp, saying, "Those who are in chaos will cut it off!" " This messy prince was praised by his father, and later history confirmed that this prince has more prospects than others. This allusion explains: "When things are interrupted, we will be disturbed by them", reminding us not to have any illusions about the wrong things. Therefore, the author believes that instead of letting these fallacies continue to disturb and fool the brains of numerologists, it is better to abandon them immediately and not leave this not difficult problem to our descendants to solve. I have read many letters of life in ancient and modern times, but I have never seen any master who can make good use of the theory of five penises retrograde, nor have I seen any good experience introduction. What is the value of a theory that cannot be used and tested? To study the history of numerology development, this "experience" has been preserved in ancient books.