Everyone wants money and status in the Analects of Confucius. A gentleman will not accept it unless he gets it through proper means.
A gentleman loves money and takes it properly; A virtuous woman loves color and accepts it politely.
Ming anonymous "Ceng Guang Xianwen Past" A gentleman loves money, but he must get it by proper means; Chaste women love beauty, but they should accept it according to certain etiquette.
Don't get in the way with wealth, and don't exchange ambiguity for his heart.
In On the Province of Senior High School Entrance Examination, Tang Han did not hinder his virtue with wealth or change his mind with fame.
Unjust wealth is like a cloud to me.
The wealth and power gained by improper means in The Analects of Confucius are like clouds floating in the air.
Wealth is like autumn wind to me.
"The Dream Biography of Wu Shou, King of Wu Yue in the Spring and Autumn Period" means that wealth is like autumn wind blowing through my ears.
If there is ill-gotten wealth in the family, it will hurt the family.
If the writers of the Warring States Policy and Qin Ce have ill-gotten wealth, they will certainly hurt their roots. The meaning of "ruling jade Ku for fame" is "wealth and injustice, and family disasters continue".
People want to be rich in surplus wealth, but they are not satisfied in poor years.
Xunzi's desire for honor and disgrace: want, hope. Poor years last forever: refers to a long duration. It means people's tireless pursuit of wealth.
Since ancient times, few people have lived in wealth and can be satisfied.
There are few biographies of Li Jing in the Old Tang Dynasty: very few.
If you are poor, you will always think of wealth, and if you are rich, you will inevitably have a crisis.
Reflections on Biography of Zhuge Changmin in the Book of Jin: I often think about it. Must be realized: must be realized. When you are poor and humble, you often hope to become rich, but when you are rich, you will encounter a hidden disaster.
Poor is not as good as rich; I would rather die than be humiliated.
Ceng Zi's remarks are rich to the great Dai Li, but it is best to be poor and happy. An honourable death is better than a disgraceful life.
How can you succumb to custom and seek wealth?
Han Shu Linru Yan Peng's ancestral works should not succumb to the secular because of the pursuit of prosperity.
Glimpses are not expensive enough.
The superficial glory experienced by Don Chen Ziang is worthless.
Rich as a cloud, golden jade is not a treasure.
Clouds in Xiao Ruan Gong Shi by Liang Jiangyan in the Southern Dynasties: Clouds floating in the air. This metaphor is not worth caring about. Today: generally refers to treasures. It means that power and wealth are not worth pursuing.
Let wealth and fame drift like clouds.
The cloud in Tang Du Fu's "Dan Qing presents General Cao Ba": a cloud floating in the air is a metaphor for something that is not worth caring about. It means not to keep wealth in your heart.
Rich people are not wealth, and expensive people are not treasures.
The reflection "Xuan Chang": No. Having wealth and treasure is not necessarily wealth.
Don't take what others call rich, don't insult what others call expensive.
Qin: Confucius, take: get. Call it: call it, call it property and call it wealth without being plundered by others; Personality can't be bullied, it can be called expensive.
Being happy and content means being rich, so why be rich and famous?
Song Ouyang Xiu's Cart Map is famous for its wealth. Contentment itself is a kind of wealth. Why should we pursue the wealth and high reputation of Jinzhuyu?
There is treasure in the world, not potential; There is wealth, but no gold.
The most valuable thing in the world is not power and status, gold and silver jewelry.
Being rich means doing what you can, while being poor means doing nothing.
Qing's motto "holding a bow" is a virtue of being rich, being poor and being frugal.
Fame and fortune know things, and I cherish this body through thick and thin.
Jin Yuanhao asked the storm in Feeling: a metaphor for hard life. Dust: a dirty metaphor.
Teachers have a legacy and are not poor.
Master Tao Jin Yuanming's "Looking Back at Tian She in Guimao": This refers to Confucian ancestors such as Confucius and Mencius. The teachings left by Confucian ancestors are only worried that the way of benevolence and righteousness will not be implemented, not worried about living in poverty.
Don't worry about poverty, don't seek wealth.
Tao Jin Yuanming's Biography of Mr. May 6th: Worry and Fear. Swallow: anxious eyes. Poor and calm, disdaining to seek wealth eagerly.
De, this is also; Those rich people will end up with nothing.
"Book of Rites University" Morality is the foundation of being a man, and property is a secondary thing.
Poverty leads to ease, while wealth leads to worry.
The Ming Dynasty's Anonymous "Ceng Guang's Anecdotal Stories" worries: worries.
Many Tibetans die hard, so it is better to know that wealth is better than poverty.
Ming Hong Zicheng's Caigen Tan is rich and lost, and rich people are worried.
Being at peace with poverty and happiness, wealth is disaster.
Xuanzashi: content with poverty. There is also: giving. Seeking: the plot, seeking. It means that poverty may be a blessing, and wealth is easy to get into trouble.
A gentleman can live in poverty, but a master can live in wealth.
The preface to Wang Teng-ting in Tang Dynasty refers to people with reason and philosophy. It used to be said that virtuous people are content with poverty, while wise people know their destiny.
Poor and happy, there is no camp in the world.
The Biography of Cai Yong in the Later Han Dynasty is content with a poor life and a humble position, and there is no other pursuit in the world. This is an ancient Confucian philosophy of life.
People who share my interests will be happy and will feel at ease with the poor.
Tang Wang Wei's Li Guo Zhai Yi said: I am willing to follow the moral standards I believe in. Poverty alleviation: living in poverty.
A gentleman worries about Tao, not poverty.
In The Analects of Confucius Wei Linggong, a gentleman seeks the Tao with his heart, without asking about food and clothing.
Poor people have short aspirations, but thin horses have long hair.
Zhang Tang's Letters to the Government and the Opposition once said that the poor often lack ambition and courage.
The nobility is impermanent.
The wealth and poverty of Guan Zi by Song and Wang are not eternal.
Your dignity is impermanent, and your base is not always humble.
Jin Fuxuan's Prose to Official History is not a noble position forever, and its humble origin will not be humble forever.
There are sunny days and profit and loss months. A person will never become rich for a long time.
The eighteen articles in Yuan Anonymous's Kill Dogs indicate that people's situation will change, and there will never be a distinction between rich and poor.
Mo Yan's poverty may be deceptive ... Mo Yan's wealth can be trusted.
Stop it, Mo Yan, stop it. Deceivable: deceivable. Trustworthy: trustworthy. Poverty and wealth are not eternal.
Ronghua East flows, and everything is in turmoil.
Tang Li Bai's "Antique" is as rich as water, and everything in the world is as fleeting as the waves on the river.
If fame and wealth can be used in the Han River, I am afraid that the northwest will be fought back by the northwest.
Han River: the name of the largest branch of the Yangtze River, which flows from northwest to southeast. This statement of fame and fortune can't last long, just as Hanshui River can't flow to the northwest.
When it is rich and glorious, I wish Yingbi Hall is covered with moss.
How long will Don Chen Ziang's introduction to the Green Platform last? How long will it last? Bitang, Zhu Gong: Red Palace and Green Hall, which generally refers to magnificent tall buildings.
Ambition is not solid, the poor are poor, and the rich are addicted to pleasure.
Kim's Filial Piety: I'm in a hurry. Sinking: Still sinking and falling. If there is no firm will, poor people will only make a living urgently, while rich people will indulge in pleasure.
Whether you are arrogant or impetuous, whether you are rich or not.
Scene "Zhenguan Politicians Criminal Law" People with high status are prone to arrogance, and rich people are prone to extravagance.
Wealth is a heartless thing. The more you pay attention to it, the more harm it will do to you. Poverty is a long-lasting friendship. If you get along well with him, he will benefit you a lot.
Ming Hong Zicheng's Comments on Caigen Tan: Enduring Friendship: Metaphor of not changing one's heart for friends. Get along well.
The rich are the foundation of poverty, while the extravagant are the reason of scarcity.
The Japanese Record is rich and luxurious, but it is easy to attract the poor and help the poor, and there is no excess luxury in a stagnant state.
If you are too rich, you will become arrogant.
Fu's Theory of Loyalty and Righteousness was in full swing. Innate arrogance: arrogance and extravagance lead to mistakes. Well, it's the same as "escape"
If you are poor, you will never forget frugality; if you are rich, you will never learn luxury.
Tang Ma Zhou's "Qing Chong, frugality and restraint of kings" is extravagant: extravagant.
Accumulate gold and accumulate jade is not necessarily the wisdom of Tao Zhu.
Wang Hanchong's Lun Heng Ming Lu Tao Zhu: During the Spring and Autumn Period, Fan Li, a famous minister of the State of Yue, retired after his success and later became a rich man named Tao Zhugong. Great wealth is not necessarily the work of the wise.
Mechanic, don't forget, frugality at home and piling up gold can make future generations stupid.
Liu song kezhuang's "three self-policing poems in poverty" is devoted to knowledge, and does not forget the truth of thrift and housekeeping. Wealth makes children and grandchildren stupid.
It's easier to be poor outside than to resist wealth. Hard work is easy, but idleness is difficult.
Du Qing Wen Lan's old proverb is that it is easy to live in poverty and toil. It is even more difficult in an environment with money and leisure.
Content is always happy, so you are rich; Fine is good, so it's expensive.
Li Mingzhi burned books, and the rich and the poor were always satisfied: Zhi Zhi. Chang: Often, for a long time. Refined: refined. This is an ancient philosophy of living and working in peace.
Rich is not content, expensive is not exquisite.
Li Mingzhi's book Burning Books: Being Rich but Not Satisfied tells us that being satisfied and different is the greatest wealth and treasure.
A gentleman who values righteousness over wealth.
Ming and Shen Shouxian's "San Yuan Ji Bo Shi" value benevolence over money, which is a gentleman.
If it's not mine, it's a dime.
Shi's "Qian Chibi Fu" Gou: If. Never covet what doesn't belong to you.
Accumulate gold and jade, know where you come from.
Song Lizhi's "Greed in the Valley of Cars" heaped up treasures: it described a lot of valuable property. Wealth must be acquired by proper means.
The poor are always happy, and troubled times are full of troubles.
China Yan Hai written by Shi Xiangzai in Qing Dynasty is poor but always happy, and it is more worrying in troubled times.
Money with a way is desirable, but money without a way is not importuned.
Qing Shi Xiangzai's China Proverbs and Seas should be obtained by proper means, not with money of unknown origin.
Don't take unreasonable wealth and don't do unreasonable things.
Feng Ming magnum's ancient and modern novel Shen Xiaoguan kills seven people with one bird. Don't take money that doesn't conform to justice, and don't do things that don't conform to justice.
Do not envy the rich expensive, do not envy the poor cheap.
Don Bai Juyi's "Continued Motto" Mu: Envy. Worried: worried.
Don't worry about your safety, don't worry about your inferiority.
Huai Nan Zi Yuan Dao Xun does not regard being in a high position as safe, but thinks that being in a humble position is dangerous.
It is better to be poor than to be rich.
Tang Yao Chong's Ode to the Pot is turbid: turbid. Poverty: Innocent poverty. Poverty is better than wealth. Songshi Daoyuan's "Jingdezhen Dengchuan Record" "Ning is poor and happy, not rich and worried." I agree with that.
He is neither poor nor addicted to pleasure.
The tomb of Dugujun, a student of Zongyuan in Liu Tang Dynasty, is neither sad nor dissolute.
When you are old and strong, you would rather be moved; Poverty is strong, not falling into the sky.
Don Wang Bo's Preface to Wang Tengting is vigorous and powerful: when you are old, your ambition should be more heroic. Be strong if you are poor: if you are poor, you must be strong. Aspirations of Qingyun: Noble interests.
Although old, but poor will be strong.
Song's "Drunk Awakening" is stronger. The latter sentence comes from the preface to Wang Teng-ting in Tang Dynasty, which is "poor and strong, never falling into the sky".
The poor don't forget to fuck, and the noble don't forget the Tao.
Don Pi Rixiu's Preface to Six Proverbs Although people are poor, they should keep integrity. Although their positions are expensive, they should not forget their morality.
The heart is not old when you are old, and people are poor.
The song dynasty's anonymous collection of celebrities is old, but his ambition is still there; Although a man is poor, his virtue cannot be lost.
Speaking of prosperity, it's just a passing sight.
Bao Hui by Shi is a work as rich as passing clouds.
Gains and losses are like water, and they are forgotten.
The book of Self-cultivation: The flowering and withering of grass symbolizes people's prosperity and prosperity. Flower Edge of Shui Yue Mirror: Moon in Water, Flower in Mirror. Metaphor is illusory.
Husband's wealth is floating clouds, look at the festival.
Although Yan Songyu's "Man Jiang Hong sent Liao to Que" is contemptible, we should pay attention to the famous festivals.
Never give up after death. What can you do if you are poor?
The Lost Heart in Huang Qing Zongxi's Poem of Living in a Mountain: Dedication and Sincerity. Its: Jude's "hehe" means backchat. Death can't make you sell your body and mind, and a poor life can't make you shake and show unyielding national integrity.
I really regard wealth as a cloud, and I am not addicted to fame, wealth and debauchery. I am a big shot in my life.
Song and Huang Tingjian's "Zen Postscript" drowned: indulgence, color: female color. Great man: a great man. A man who is rich and indifferent to his heart, fame, wealth, wine and ambition is a great and noble man.
Fish can't bear to die of hunger, and birds can't bear to die of gluttony.
Han Ming Zhen's "Mr. Han's Last Words" means that greed will lead people to extinction.
Birds that fly high die of food; The fish in the deep spring died of the bait.
Magnum's Biography of the Eastern Zhou Dynasty: Item. Bait: fish food for fishing. By extension, it is very attractive. Talking birds and fish in the abyss all die for food, which also means that people die for money.
The sky is high and the clouds are light, and the moon is high and the clouds are light, so you can't soar. The moth throws a candle at night alone.
When can't Ming Hong Zicheng's Caigen Tan fly? Where can't it fly? Moths throw candles all night: self-destruction. Qing Qin Angelababy's Moth: "Moths are inflammatory, but they can't see me when they see fire." Me: The moth itself.
Whether it is expensive or not, it is attacked by something.
Zhang Qing initiated "Yong Huai": it refers to all kinds of pleasant things. Attack: Knock down. Explain that if you are greedy for money, you will lose the battle in front of the "sugar bomb".
I am greedy for profit and compete with others for profit.
Song and Huang Tingjian bid farewell to Li Ciong: contraction and extension. Fascinated by the desire for money and benefits, you will be passive and at the mercy of others.
People who are bullied by others are often afraid of others
In the family conversation of Confucius in Eritrea, people who accept what others give usually have a fear of the giver. The strange talk of a lonely studio goddess: those who ask for help are always proud, while those who ask for help are always afraid of others.
No reward, no gain, no bait, that is, the machine trap in the world.
The creation in Caigen Tan by Hong Zicheng in Ming Dynasty refers to the creator, that is, God. Bait: Food that attracts fish. Machine: the threshold for catching birds. Trap: A trap.
The rich are the home of resentment; The beneficiary is the son of disaster.
Zhang Mingjuzheng's "Xu Tian Du Fu Hu Yazhai is strict with love": a place where resentment gathers; The object of resentment. Fetus: the root cause.
Those who benefit will do more harm, and those who benefit will be destroyed.
Yuan Jing Xiaoyu by Shen Hanguang in Qing Dynasty benefited from it: lying for personal gain. Service name: do your best to seek a false name. Destruction: ridicule.
Fame, fame and dishonor are bad people.
Three Kingdoms Kang's "With Ruan Deru" Honor: Honor. Foul: corruption. High position: high position. Explain that fame and fortune are not good things, and people don't have to pursue fame and fortune.
If you have a knife to lean on, greedy people are thieves.
Han's anonymous "Melon Holding Bitter" stole it from himself: I hurt myself. Persuade people not to be greedy for profits. Too much greed will harm themselves.
Sin is greater than desire, and disaster is greater than dissatisfaction.
Worldly desires in Han Shi Zhuan refers to lust and greed. It is pointed out that the greatest sin of mankind is being too greedy and not knowing enough is enough.
Rivers and ditches are easy to fill, but people are hard to fill.
Ming Hong Zicheng's "Caigen Tan" Stream: Stream, flowing water in the mountains. Gully: Gully. It is more difficult to fill people's greed than rivers and valleys, which means that people's desires are endless. Qingcheng Yun Sheng's Personnel in Qionglin: "It is hard to hate, like a stream, and property is easy to leak.
Benevolence is a panacea, and greed is the root of all evil.
Kindness is the root of many good things, while greed is the root of all kinds of bad things.
Animals are easy to fall, but human hearts are hard to fall.
Ming Hong Zicheng's Caigen Tan.
Eating people soft makes people soft.
Qing Shi Xiangzai's "China Proverbs and Seas" eats other people's things, so it is difficult to stick to principles when speaking and doing things.
If the human heart is insufficient, the snake will swallow the elephant, and the world will eventually catch the cicada.
Yuan anonymous "Cui Fujun breaks the enemy's creditor's wedge": there is a saying that "mantis catches cicada, yellowbird comes last", which refers to the victim or the victim. Metaphor is too greedy, which is counterproductive.