Two problems about Buddhism

One of the core issues of Buddhism is "positive legal reality"; This can only be achieved if you are enlightened and enlightened. If you are enlightened, enlightened, you can feel your sincerity, and then you can practice in the future and never look back, increasing layer by layer until you become a Buddha. Buddhism is "the method of becoming a Buddha", and all beings have Buddha nature (the possibility of becoming a Buddha); It says, "All beings will eventually become Buddhas".

However, touching the truth is not as simple as "discovering the truth"; Because the heart is invisible and colorless, it never touches the realm of six dusts and never loses consciousness; Therefore, it is extremely difficult to touch the evidence. Once you touch the evidence, you are Mahayana Shiyi Bodhisattva. However, after enlightenment, we still need to learn "all kinds of wisdom", and there are very few bodhisattvas who can impart all kinds of wisdom. Therefore, after enlightenment, most bodhisattvas can only live in Buddha land, learn from the Great Bodhisattva, or learn from Buddhism.

To sum up, even if the real "find the truth" (enlightened and sensible, touch the reality of various laws); In the great multiplication, it is just an introduction, and it is impossible to leave the teaching of truth, goodness and beauty, and it is impossible to leave the teaching of Buddha. In fact, the higher the level of bodhisattva, the more he realizes the profound wisdom of knowing Buddha, which is far beyond his reach. Therefore, the more respectful you are to Buddha. The more ignorant people are, the more likely they are to vilify the Buddhas, because they know nothing about the vast merits of the Buddhas and they have deep wisdom. As the saying goes, "Corporal smells and laughs".

In ancient times, there was a saying that "Sanzang and Twelve Parts were the seats of old monks". Although it was interpreted by later generations as: "I am obsessed with breaking scholars, so I drink Buddha and scold my ancestors." But this statement is inevitably suspected of "crazy Zen." Why don't you see Manjusri, Pu Xian, Guanyin, Shi Zhi and other great bodhisattvas "drinking Buddha's curse ancestors"?

However, "dharma" means "raft" and "raft" to spend life and death. Use the "raft" as a tool until you become a Buddha. If you are a bodhisattva on the earth, you can endure all kinds of dharma, and you can get nothing without birth; But you might as well be brave and diligent, support the buddhas and save all beings.

As above, either seek liberation from life and death or achieve Buddhism and Taoism; It's for Buddha. If someone takes "seeing feng shui" and "seeing marriage" as their profession, then he is by no means a monk, but merely attaching Buddha to others.

Sakyamuni Buddha, a teacher in the south