The meaning of the Five Elements Nayin, detailed explanation, sixty-flowered Jiazi table, the five-element table of Nayin, the origin of the year, the explanation of the birth year, luck calculation, five-element query, the yin and yang of the sixty-flowered Jiazi Explanation of the Five Elements and Destiny.
Detailed explanation of the meaning and interpretation of the Five Elements Nayin, the Sixty Flowers Table, the Five Elements Table of Nayin, the origin of life, what is the birth year explanation, luck calculation, Five Elements query, Sixty-flowered Jiazi belongs to the yin-yang, five elements and destiny explanation. Discuss their origin.
Sixty-flowered Jiazi Nayin
Jiazi, Yichou, gold in the sea, Bingyin, Dingmao, fire in the furnace.
In Wuchen, there are already big trees, and in Gengwu and Xinwei, the road is close to the earth.
The sword edge of Renshen, Guiyou is gold, and the mountain top of Jiaxuyihai is fire.
Bingzi Dingchou Stream was launched into the water, and Wuyinjimao was covered with soil at the head of the city.
Gengchen Xinsi pewter gold (i.e. lead and tin), Renwu Guiwei willow wood.
The water in Yiyou spring in Jiashen and the soil in Bingxu and Dinghai houses.
Wuzi Jichou is a thunderbolt, Geng Yin Xin Mao is a pine and cypress wood.
Renchen and Guisi are full of flowing water, and Jiawu and Yiwei are filled with gold.
There is fire under the mountains of Bingshen and Dingyou, and trees are on the ground in Wuxu and Jihai.
The dirt on the wall of Gengzi Xin Chou is covered with gold foil in Renyin and Guimao.
Jiachen and Yisi are covered with lights, Bingwu and Dingwei are still in the sky.
Wushen Jiyou Dayi soil, Gengxu Xinhai hairpin and gold.
Renzi, Guichou, mulberry and mulberry trees, Jiayin and Yimao big streams.
Bingchen and Dingsi are in the sand, and Wuwu has not yet seen fire in the sky.
Gengshen Xinyou pomegranate wood, Renxu Guihai sea water
Ziping eight characters - Nayin fortune-telling method
The so-called Nayin fortune-telling method refers to the The sixty-year period system formed by the combination of stems and dominators matches the five tones, twelve tones, and sixty-tones in the rhythm. Borrowing the mutual generation method of Lu Lu's "eight and eight are in a group, and the rotating phase is a palace", the sixty sixty year period is derived Their respective attributes of the Five Elements, and through related images, are used to indicate the laws of generation and combination of yin and yang qi that circulate repeatedly in the universe, as well as their properties and characteristics at different stages, so as to further interpret human destiny. A method of fortune telling. China is an ancient civilization with extremely developed music theory, and has an extremely rich and rigorous rhythm theory. As early as in ancient times, our ancestors have realized that sounds can be divided into five levels according to their scale: Gong, Shang, Jiao, Zheng, and Yu, that is, the pentatonic scale. By the Zhou Dynasty in the 6th century BC, two semitones, "Bian Zheng" and "Bian Gong", were added to the pentatonic scale, creating a heptatonic scale. The seven-tone scale can be divided into 12 semitones that are not completely equal by the "three-point gain and loss method", namely Huangzhong, Dalv, Taicu, Jiazhong, Guxi, Zhonglv, Ruibin, Linzhong, Yize, Nanlu, Wushe, Yingzhong's twelve laws. Among the twelve laws, the odd numbers are yang and are called "Six Laws", and the even numbers are yin and are called "Liu Lu". The twelve laws are collectively called "Six Laws and Six Lu" or "Lv Law". According to the method of "eighty and eighty", they can form a rhythmic system that circulates, up, down, left, and right, and each is a palace. These twelve laws of mutual generation illustrate the law of mutual generation and conversion between tones. This is originally a scientific theory of tones. However, ancient Chinese people believed that everything in the world is the result of the evolution of Yin, Yang and Five Elements. Of course, tones are no exception, so the five tones were born. Different attributes of the five elements: Palace belongs to earth, Shang belongs to gold, Horn belongs to wood, Zheng belongs to fire, and Yu belongs to water. The attributes of the five elements of the five tones determine that each of the twelve rhythms also has its own attributes of yin and yang and the five elements. They all contain five tones, and the twelve rhymes contain sixty tones. The "Nayin" theory changes the mutual generation method in the rhyme of "eight and eight are together, and the rotating phase is the palace" to the derivation method of "the same kind marries wives, and eights apart have children", so This deduces the nature and characteristics of the Yin-Yang and Five Elements combined by each pair of stems in the Sixty-Jia subsystem, and completes the construction of a system of circulation, growth and decline of the Qi of Yin-Yang and the Five Elements in the entire Sixty-Jiayu symbol system. Since the five tones correspond to the five elements, the matching values ??of the yin and yang and the five elements of the sixty tones and the sixty-year-old tones are also completely consistent.
The five tones begin in the palace, and the stems and branches begin in Jiazi. The palace belongs to earth, and earth generates metal, so Jiazi is the middle of metal. Yichou is the yin of Jiazi, and must follow the yang to be the wife of Jiazi, so Yichou is also gold. The eighth son was born to Renshen, who was named Meng of Jin. Renshen married Guiyou who was in the same position, which was also the golden period. Renshen gave birth to Gengchen every eight years, which was the season of the golden period. Gengchen married Xinsi, who was in the same position, also for gold, and Gengchen gave birth to Wuzi every eight days. Horn belongs to wood, and wood creates fire. Wuzi is the "horn", so it belongs to the center of fire. Marrying Ji Chou, who is in the same position, is also a sign of fire, and giving birth to Bingshen every eight days is a sign of fire. Bingshen married Dingyou who was in the same position, which was also a sign of fire, and gave birth to Jiachen every eight days, which was the season of fire. Jiachen married Yisi, who was in the same position, and was also born in the fire zodiac. Jiachen gave birth to Renzi every eight days. Yu belongs to water, water produces wood, and Renzi is the middle of wood. Marrying Guichou of the same position as a wife is also wood... If you continue to push forward in this way, you can derive all the attributes of yin and yang and the five elements in sixty years.
The differences in the depth, growth and decline, generation and restraint, and control of the qi of Yin and Yang and the Five Elements constitute the differences in the sixty tones that are completely consistent with this. In the same way, as the sixty-tone symbol system Sixty Years, each line of the Five Elements governs 12 pairs of stems and branches. These 12 pairs of stems and branches with the same Five Elements attribute accurately represent the prosperity and decline of the line and the development trend at different stages. Performance, according to the nature and characteristics of the five elements contained in each pair of branches, changes in function, and is defined by naming and visualizing things, which is called "accepting sounds and taking images".
A person's horoscope can form 4 pairs of Nayin. These four pairs of Nayin vividly represent the laws of the growth and decline of the five elements of Qi, the restraint of birth and development, and various destiny patterns of the person. Numerologists use this as a basis to To infer a person's fate, it is called Nayin to predict fate.
According to legend, the method of listening to sounds was created by the Yellow Emperor, and has been officially recorded in "Han Zhi". The origin of the Nayin fortune-telling technique is difficult to ascertain. It was more popular in the Song, Yuan, Ming and Qing Dynasties. However, although various numerologists adopted this technique, their emphasis was also different. Some people believe that "the principle of accepting sounds and extracting the essence of images is the reason why this creation is wonderful. When talking about human life, it is especially necessary to understand it and understand it to the fullest extent." "Those who talk about fate are based on the Five Elements Sutra, and the sound of Na is the weft. It is enough to fulfill the principles of fate, and there is no residual accumulation in creation." Because it can reveal the temperament, shape, function and changes of the five elements in the most subtle way, it can be used to predict people and affairs, and all good and bad fortune, misfortune, longevity and poverty can be observed. It is even better than discussing the five elements in the eight characters in principle. The principle of birth and restraint also requires spiritual light, so they regard the Nayin fortune-telling method as an important supplement to the five-element fortune-telling or the six-god fortune-telling, and use it to examine their own rise and fall. Some simply use the method of hearing sounds to tell people's fortunes. Some people think that the method of accepting sounds makes no sense, or think that it is an "ancient method" whose numerology no longer exists, so they reject it and discard it. Therefore, Nayin fortune-telling method is not only a subsystem of fortune-telling, but also a relatively independent fortune-telling method.
The calculation of fortune in Nayin Tui is to compare the combinations of the four pillars and branches one by one according to the energy and properties of the five elements represented by the sixty years, and then you can know the attributes and symbolic things of the yin and yang and the five elements of the person being calculated. Then based on the combination and arrangement of these four things of different natures, a person's fate can be calculated.
The nature, good and bad luck of Sixty Years, as well as the intersection and conflict with other branches and stems, based on its principle, can be arranged in order and can be formed into the following formula:
Gold, wood, Water, fire, and earth are responsible for sixty seasons, and each row is responsible for twelve seasons.
Gold
Jia Zi and Yi Wei have gold in the sea. Because the child belongs to water and is also a lake, it is a place with strong water. It is also a place of gold. The tomb is in the ugliness. The water is strong and gold is the foundation for the metal energy to come from nothing. It is like entering the mother's womb, and the pearl is pregnant with the dragon. The chamber contains names but is intangible. Water is strong and gold is pregnant, so it is called "gold in the sea".
Ren Yin, Guimao gold and gold. Yinmao is a place where wood is strong, and when wood is strong, metal will be weak. Metal will die at Yin. If it is born at Mao, metal is still weak. Therefore, although the metal energy has sprouted at this time, it is very weak, like thin silk, which is the place where gold is stored. Therefore, Named "Jin Bo Jin".
Gengchen and Xinsi white wax gold. Gold is nourished in Chen and born in Si. At this time, the earth energy is generated, and the metal energy is in its own place of fire and earth. It is like gold in a mine, taking shape in the land of birth and nourishment. However, the form and quality are initially formed and cannot be solidified. It is profitable, hence the name "white wax gold".
Jiawu and Yiweisha are rich in gold. Noon is the place where fire is strong, and when fire is strong, metal will be defeated. It is not the place where fire is declining, and fire is declining, and gold is "crown and banded". Therefore, at this time, gold energy has become a substance, itself hard, mixed with sand, and different from sand. , lives in the land of fire and is refined in fire, hence the name "gold in the sand".
The swords of Renshen and Guiyou are gold. Shen You is the upright position of gold, and Shen is the position of gold. Linguan. , You is the "emperor" of gold, so at this time, the energy is extremely strong, like water quenching ore, the Ying is sharp and sharp, and the function of gold reaches its extreme, so it is called "Jianfeng Gold".
In Gengxu and Xinhai, the hairpins and hairpins were all intact, and the metal declined in Xu, and became sick in Hai. As metal weakened and became sick, the softness and brittleness became mutually polar, so at this time, the metal was like a piece of jewelry that had been tempered and had its shape. Residual, the gold energy is hidden and collected in the boudoir. The functions of gold have been completely exhausted, so it is called "Chaochai Gold".
Wood
Renzi and Guichou mulberry trees. Zi belongs to water, and hides metal. When water grows wood, metal cuts it down. It is like a mulberry tree. People collect it to feed silkworms. Therefore, it is like when silkworms are sleeping, the wood energy in the mulberry tree has not yet reached the water. The land is named "mulberry tree".
Gengyin and Xinmao pine and cypress. The "Linguan" of wood is in Yin, and the "Emperor" is in Mao. Since wood is prosperous, it is not a weak genus. Therefore, at this time, the energy of wood has taken advantage of the sun to take shape and grow into cultivation. However, the conditions are still very difficult. Thatch is like a tree grown in cold weather and is hard in nature, hence the name "pine and cypress wood".
Wuchen and Jisi have large forests. Wood takes Chen as the wilderness, which has been "bathed". When Wood reaches six: Yang, the branches are flourishing and the leaves are luxuriant. Because of the lush trees, they are in the wilderness. Therefore, at this time, when the Qi of the wood is in season, the branches and leaves are luxuriant, and the trees become lush. When the wood energy is at its peak, it is called "big forest tree".
Renwu and Guiwei willow trees. The wood is at noon, and the tomb is at the end of the day. Once the wood is in the tomb, although it is nourished by the water of Ren and Gui from the sky, it will eventually become soft and weak. Therefore, at this time, the wood energy is like a willow in midsummer, with leaves and branches withered, and the wood energy has weakened, and its nature It is very soft, hence the name "willow wood".
Gengshen, Xinyou pomegranate wood. Shen is the seventh month and You is the eighth month. At this time, the wood is on the verge of extinction, but the pomegranate wood is strong. These two pairs of five elements belong to gold, and Nayin belongs to wood, so the air of this resistant wood rests in silence and gradually becomes strong. However, because the wood lives in the golden land, its taste is pungent, hence the name "pomegranate wood".
Pingdimu in Wuxu and Jihai. Xu is the wilderness, and Hai is the place where trees grow. When trees grow in the wilderness, they are not one tree at a time. However, because the yin and yang are closed in the cold, the wood energy returns to its roots, and the wood energy is hidden in the soil, so it is called "Ping Di Mu". ".
Water
Bingzi and Dingchou go into the water. Water is strong in the child and weak in the ugly. At this time, when the water has gone from strong to weak, the water vapor is not flowing through, like at the foot of the mountain, it cannot moisten the high ground, so it is called "stream water".
Jiayin and Yimao streams.
Yin is the northeast, Mao is due east, the water flow is due east, and its nature is gentle. At this time, the water vapor is clear, and the water flows eastward from its source, surging continuously and getting bigger and bigger, so it is called "big stream".
Renchen and Guisi have flowing water. Chen is a reservoir, and it has become a place where gold can live forever. When gold is born, water exists. When gold is born in the reservoir water, the spring will be inexhaustible. Therefore, the water is extremely strong at this time, both returning to the reservoir and overflowing the embankment, hence the name " Long flowing water".
Bingwu and Dingweitian rivers. B and D belong to fire, and Wu is the place where fire is strong, and Nayin is water. Water is produced from fire, and it must be Yinhan. Therefore, at this time, the water vapor rises into the sky and becomes rain, because it is the water that relieves fire. , and comes from the sky, hence the name "Tianhe water".
Jiashen and Yiyou well spring water. Metal is "Linguan" in Shen, and "Emperor" is in You. Since metal is prosperous, water is born from it. Therefore, the water is quiet at this time, inexhaustible, and inexhaustible, so it is called "well spring water". .
The great waters of Renxu and Guihai. The "crown belt" of water is in Xu, and the "Linguan" is in Hai, but it is also a period of transition from prosperity to decline, so the water vapor is blocked at this time and returns to the position of Ningyi. What comes in is endless, and what is received is never overflowed, hence the name "Big sea water".
Fire
Wuzi, the ugly thunderbolt fire. Chou belongs to earth, Zi belongs to water, water is in the right position, and Nayin is fire, so it must be a thunderbolt. It is the fire in the water, so it is called "Thunderbolt Fire".
Bingyin and Dingmao stoves are on medium fire. Yin is the three yang and Mao is the four yang. Fire has its position and is assisted by the wood of Yinmao, so at this time the fire gradually glows and becomes visible due to the firewood, yin and yang are smelted, and the heaven and earth are the furnace, so it is called "fire in the furnace".
Jiachen and Yisi are covered with lights. Chen and Si are said to be morning in terms of time. The sun is about to rise and shine on the world. Therefore, at this time, the fire is getting stronger and brighter.
In Wuwu and Jiwei, there is fire in the sky. At noon, the fire is strong, and the wood will grow in the middle, and the water-based inflammation will rise, and the land will be born, and there will be wood to help. Therefore, at this time, the fire energy and the spirit will shine together, and the fire will shine, so it is called "fire in the sky".
Bingshen and Dingyou Mountains were under fire. Shen is the household of the ground, and You is the door of sunset. When the sun comes to this time, the light is hidden. Therefore, the power of fire is weak at this time, the breath is hidden, and the light is not far away, so it is called "Fire under the Mountain".
Jiaxu and Yihai mountain fires. At this time, the fire energy returns to rest and takes the shape of a mountain, bright inside and dark outside, hence the name "mountain fire".
Soil
The soil on the walls of Gengzi and Xinchou.
Although Chou is the correct position of earth, Zi is a place with abundant water. When earth sees a lot of water, it means