Brief introduction and deeds of Xiaozhuang.

Empress Xiaozhuangwen (1665438+March 28th, 03-1688 65438+1October 27th), a native of Borjijit, also known as Bumubutai, also known as Benbutai, the second daughter of Berezhai Sang (now Tongliao) in Horqin, Mongolia. Princess of Huang Taiji, wife of Emperor Taizong of Qing Dynasty, niece of Emperor Wendi of Xiaoduan, and biological mother of the emperor shunzhi Aisingiorro Fu Lin. She was a famous sage in history, who trained and assisted emperors Shunzhi and Kangxi all her life, and was an outstanding female politician in the early Qing Dynasty.

In the history of Xiao Zhuang, the queen's surname was Bolzigit, and her name was Bumubutai (or translated as Benbutai). The legend in unofficial history that her name is Da Yuer is really unfounded. Horqin Mongolia joined Houjin earlier and married it, which consolidated the political alliance between the two sides. Ten years after the Golden Destiny (1625), in February, 34-year-old Huang Taiji married Nuerhachi and became a best friend. As early as 1 1 years ago, her aunt Zhezhe had married Huang Taiji as the richest man, and nine years later, in the eighth year of Tiancong (1634), Huang Taiji, who had inherited the Khan position, married her sister Hailanzhu, so her aunt and nephew were three colleagues. After the marriage, Bumu Butai successively gave birth to three daughters for Huang Taiji. In the third year of Tiancong (1629), she gave birth to four emperors' daughters and was later named princess royal, the eternal mother of Gulun. In the sixth year of Tiancong (1632), she gave birth to five daughters, and was later named princess royal, a Gulun Shuhui; In the second year, she gave birth to seven daughters of the emperor, who were later named Princess Gu Lunduanxian. The three princesses were married to Mongolian aristocrats Bill Tahar, Sebuteng and Ken Gilg. 1636, Huang taiji changed his country name to Qing dynasty and proclaimed himself emperor in Shengjing (Shenyang). At the same time, the harem system was established, and five concubines were divided among many wives. Bumu Butai was named Princess Zhuang and lived in the West Second Palace-Yongfu Palace. The book awarded to her by Huang Taiji was written in Manchu, Mongolian and Chinese, and the word was simple: "... the daughter of Mongolian Kuerqin, Qierben Butai, got married and became a great beauty. I boarded the antique Dabao, and the book is called Princess Yongfu Palace. You are honest and simple, pure and humble, but you obey the queen's instructions and live up to my life. " Zhuang Fei's aunt Zhezhe is of course the queen of the middle palace, and her sister Hailanzhu entered the palace after Zhuang Fei and was named Chen Fei, ranking second only to the Queen of the East Palace-Guanju Palace. Two other concubines in the West Palace and Princess Shu of Yanqing in the East Palace were originally the wives of Mongolian Lidan Khan in Chahar, and Huang Taiji married them after conquering Chahar. This arrangement is mainly due to political considerations. Therefore, in the harem, Zhuang Fei's nephew status is the most prominent. Besides her sister Chen Fei, the youngest Zhuang Fei is also very popular. Especially in the first month of the third year of Chongde (1638), Chen Fei's eighth son, who was regarded as the heir by Huang Taiji, died, and Zhuang Fei gave birth to her ninth son Fu Lin in due course two days later, further enhancing her status. The official book of Qing Dynasty said that Zhuang Fei had "assisted Tang Taizong's writing", but during the period of Tang Taizong and Huang Taiji, young Zhuang Fei was unlikely to have much political performance. Only the story of "Zhuang Fei persuaded her to surrender her territory" was widely circulated among the people, paving the way for the later theory of "the queen mother got married" It seems that this clever and beautiful empress Zhuang Fei is used to using honey traps. In the seventh year of Chongde (1642), during the Song and Jin Wars in Ming and Qing Dynasties, Hong Chengchou, commander-in-chief of the Ming army outside the customs, was defeated and captured, and was taken to Shengjing. Huang Taiji was eager to let Hong Chengchou defect and take advantage of it, so he sent a group of Han ministers, including Fan Wencheng, to surrender in turn. However, Hong Chengchou seems to be very determined and unmoved. He went on a hunger strike and died in prison, and Huang Taiji was at a loss. One night, the prison door was gently opened, and Zhuang Fei floated to the scene and reached into the soup. The words touched Hong Chengchou, made him come to their senses, fell at the feet of pomegranate skirt, and later made great contributions to the Qing Dynasty. This story is vividly interpreted by many literary works. However, according to historical records, Hong Chengchou refused to surrender at the beginning of his capture, but was caught by Huang Taiji's ideological weakness and surrendered himself successfully. In the eighth year of Chongde (1643 September 2 1), on the ninth day of August, Huang Taiji, who had fought all his life, died of illness. Because Huang taiji did not appoint an heir to the throne before his death, there was a power vacuum in the DPRK, which caused a chaotic situation in which kings competed for the throne. Finally, the factions reached a compromise and made Fu Lin, who was only six years old, emperor. At this time, Fu Lin's biological mother, Zhuang Fei, played an important role in the Five Empresses. On August 26th (65438+1October 8th), Fu Lin ascended the throne and changed her title to Shunzhi, and Zhuang Fei was honored as the "Empress Dowager". Although Shunzhi was a wayward emperor, under the supervision of Xiao Zhuang, his studies in all aspects were excellent. After Xiao Zhuang came to power, he still admonished his words and deeds from time to time, which made him quite successful in politics. Unfortunately, Shunzhi died young, and Xiao Zhuang personally chose Michelle Ye, who was under eight years old, to inherit the throne. He once again shouldered the heavy responsibility of protecting and educating the young emperor, and his position was further promoted to empress dowager. The emblem is added as "Zhao Sheng Ci Shou An Yi Dun Huiwen and Hong Jing Empress". Xiaozhuang loves Kangxi very much. When he was young, he put him under his knees and asked his maid Ma Su Lagu to take care of him. Of course, Xiao Zhuang's education of Kangxi was also very strict. Kangxi later recalled: "When I was a toddler, I was taught by my holy grandmother. All my food, shoes and words are well managed. Although I live alone, I was taught not to go off the rails. Or I'll be supervised. This is because of my success. " In the complicated political situation in the early years of Kangxi, Xiaozhuang balanced various relationships with his influence. In particular, instead of continuing to choose the queen from the matriarchal family Borzigit, she decided that Sony's granddaughter heseri hala was the queen, and Ao Bai, the assistant minister monopolized by Sony, reflected her politician's mind and knowledge. Kangxi's successful eradication of Ao Bai was also inseparable from Xiao Zhuang's support. Kangxi lived up to his grandmother's painstaking efforts and expectations, and soon grew into a generation of successful British masters. He is also extremely filial to Xiaozhuang, and his grandparents and grandchildren have deep feelings. Xiaozhuang lived happily in his later years. In the 26th year of Kangxi (1688 65438+1October 27th), Xiao Zhuang died on December 25th at the age of 75. Before she died, she told Kangxi that Taizong Mountain Mausoleum had been in peace for a long time and could not make a move for me. Besides, I loathe to give up your father and son, so she chose a place to bury me near your father's Xiaoling Mausoleum. At the behest of Kangxi, five rooms in the East Palace of Cining Palace, where Xiao Zhuang lived before his death, were demolished and built at the foot of Changrui Mountain, named "Temporary Anfengtang" for him to rest. It was not until the third year of Yong (1725) that a cemetery was built in the original site of the temporary Anfengtang and buried in the underground palace. Because its mausoleum is located in the west of Zhao Jingling, Emperor Taizong of Shengjing, it is called "Zhao Qianling". Zhao Qianling and Zhaoling echo each other from a distance, which is actually one and two, and two and one. If it is enclosed in the feng shui wall of Dongling, it will form a barrier. For Xiaozhuang's parents and grandparents, Xiaozhuang's father is the eldest son of Mungus, the judge of Zhariguqi in Horqin Department, and the eldest brother of Zhezhe, the official queen of Huang Taiji, the founding emperor of the Qing Dynasty. His name is Buhe, and he has the position of Zaisang, even called Zaisang-Buhe. Zaisang is the homonym of "prime minister" in Chinese, and he is the aide and aide of tribal leaders. In many places in the history of Qing Dynasty, it was recorded that Zhuang Fei's father was named Zaisang, taking his post as his name, just as Zhang and Li are now regarded as his names. Hatun (Mrs.) of Zaisang is called Boli (meaning peace), and the Qing people call her mother-in-law big princess of Horqin, calling her the Second Princess of Horqin. Boli is virtuous, agile, filial and modest, and has strong communication skills. As early as the first month of 1623, Boli began to let his eldest son, the Taijipai envoys of Wukeshan, communicate with Houjin. Nurhachi died on 1626. As the wife of Tajihatun, a Mongolian girl, she led her eldest son Wu Keshan to Shengjing for mourning. Since then, she has accompanied her mother-in-law Princess Horqin to visit relatives in Houjin Palace many times. In the autumn of the second year of Chongde (1637), Fan Wencheng personally went to the hometown of the Queen of Horqin Grassland and Zhuang Fei to read the imperial edict: Mungus, the father of the philosopher, Chen Fei and Zhuang Fei's grandfather, was named Prince Heshuo, and a monument was erected in front of the tomb; Feng Zhezhe's mother Chen Fei and Zhuang Fei's grandmother are big princess from Horqin. Immediately, Fu Fei went to Beijing to appear before Shane. It was also Li Bo who accompanied her mother-in-law and asked her two sons, Wu Keshan and Man Zhuxi, to escort her to Shengjing. Huang taiji personally led Wang Baylor and Fujin to meet in the martial arts field and went straight to the palace, where they received the highest standard reception ceremony. During the banquet, they got together. In the summer of the third year of Chongde (1638), Fu Fei went to Beijing to appear before the court as usual, accompanied by Li Bo, and asked her two sons to escort her to Shengjing. Huang taiji warmly entertained and celebrated with songs and dances. A few days later, Huang Taiji made Li Bo, the mother of Hailanzhu and Bumu Butai and the second princess of Horqin, the virtuous princess of Heshuo, and held a sacrificial ceremony for her. This ceremonial ceremony consists of 16 people, including guards, musicians, maids, etc. This is an extraordinary great honor and the only one besides the Aisingiorro family. After the Jin Dynasty changed its name to Qing Dynasty and moved its capital to Beijing, Boli visited his daughter sourdrang queen and his eldest grandson the emperor shunzhi many times in Beijing, which strengthened the relationship between Borjijin's family and Aisingiorro's family and was respected and loved by the imperial court. It is for this reason that the descendants of Zaisang and Boli made great contributions to the establishment of the Qing Dynasty, the consolidation and peace of the frontier. Xiao Zhuang Wen's parents' cemetery is about 18 miles south of the left bank where Nenjiang meets the second Songhua River, just between the second Songhua River and Chagan Lake (holy water lake). This place used to be the nomadic land of Xiao Zhuang's grandfather Mungus and his father and brother for three generations, and now it is the territory of Zuo Zhongqi. In the fifth year of Shunzhi in Qing Dynasty (1648), Guoerluosi Qianqi was established, with Pemba town as Zasak. So the Guoerluosi people crossed the second Songhua River and marched south in a big way, adjacent to today's Changchun (then called Maogaitu) and Kezuozhong Banner. In this case, Badali, the leader of Horqin tribe and prince of Tuxiye Tuqi (now Keyou Middle Banner), invited Budachi, king of Zasak County (165 1), Prince Wu Keshan of Zasak (predecessor of Kezuo Middle Banner), Bemba of former Guoerluosi Banner and relevant officials to join the alliance. As Zucek in Keyouzhong and Qianer Banner, Zunamusai in Kezuosanqi and Upa in front and back Guoerluosi are brothers born of the same mother, in order to prevent future generations from hurting brothers and sisters due to border disputes, an agreement was successfully reached based on comity. A large mound was erected in Qishu Township, Zuozhongqi, Jinke County, about 15 Li northeast of the ridge, and the masses called it "Four Kings Border Pile". After the construction of Pingding Railway, a railway station called Bianzhao (Tuozi) Station was set up, which still exists today. In this way, the location of the tomb of Zhuang Fei's parents is under the jurisdiction of Guoerluosiqi, but the tomb is still under the jurisdiction of Kezuozhongqi. It was not until the founding of New China that it was placed under the jurisdiction of Qianguochang Mongolian Autonomous County in Jilin Province, that is, Kuli Village (Tun) in Qianguochang County. Curry, the Mongolian homonym is Wuri (tomb), and the village name is Wuren (Japanese) Aili, which means a village with a grave. It is not the village before the grave, but the grave before the village, hence the name. According to the records of the Constitution of the Qing Dynasty. Concubine table ","the father of Xiaozhuang Wen Queen, is Zaisang and Mangguzi. In May of the eleventh year of Shunzhi, the prince was posthumously awarded. " This title can be understood as the emperor's separate sovereignty. Zaisang-Buhe died young. According to the funeral custom of Mongols at that time, he was buried on the south slope of Kulitun now, without a grave. After the death of Queen Zhuang's mother, Princess Boli, she was buried with her husband Zaisang. He was named Prince Heshuo Zhong and Princess Shuoxian by the emperor. In fact, as early as 1638, the title of glass princess was sealed by Huang taiji. This time in the emperor shunzhi, I named my grandfather Zaisang as the prince of Heshuo Zhong and my grandmother as the virtuous princess, which only played a reaffirmation role. In the second year, that is, in the twelfth year of Shunzhi (1655), on the seventh day of May, according to the emperor shunzhi's will, their eldest grandson and pagoda erected a monument in front of the tomb. At this point, this place has the name "Curry". Kulitun is surrounded by mounds on all sides and is oval with a basin in the middle. The length from east to west is about 65,438+00, the width from north to south is 8 Li, and the height is more than 65,438+00 Zhang. How many poplars, willows and elms are growing? There is a uplift in the center of the basin, which is high in the west and low in the east. Locals call it Tulonggang, which divides the basin into two parts and forms a flat "Yue"-shaped landform. The village is located on the plain on the north side of Tulonggang. There is a spring eye at the eastern end of Tulonggang, with continuous flowing water in all seasons, clear and sweet, winding southward, forming a scenery like nine streams and eighteen streams in Longjing Village, Hangzhou, and forming a small bubble on the north side of Nantuozi. In the bubble, the lotus blooms in summer, goldfish swim around the shallow water, and a group of geese often come to play in the water. It's a treasure trove. The burial tomb of Zhuang Fei's parents is on the south slope in the middle of Tulonggang. Under the order of the emperor shunzhi, the state allocated huge sums of money to build two cemeteries, Mungus and Zaisang, in Zasak (government) of Jinke Zuozhong Banner. Prince Heshuozhong's Zaisang cemetery is separated by a lump in the south, and the north and south are opposite to his father's Mungus cemetery. The cemetery consists of three parts: the tomb, the tablet pavilion and the sacrificial temple. The grave where the loyal prince and the virtuous princess are buried together is a mound dome with a blue brick apron. There is a stone tablet more than 50 meters south of the tomb, with a pavilion built on it, which is square and has a blue brick and yellow tile structure. There is a temple about 30 meters east of the pavilion, with a blue brick wall outside, three people in front, a scarlet gate in the middle, and clay sculptures such as Ping and Zhou Cang around the door. There are five main courtyards in the park, three from east to west, all of which are herringbone blue brick and blue tile houses. The main hall is a sacrificial hall with three bright days and two dark days. There are platforms and tables near the north wall of the Ming room, and there is a Buddhist shrine in the middle. On the upper floor are two letters from the emperor, namely, the seals of Sang Zai, Prince Zhong Shuo and Li Bo as virtuous princesses. The letter is in the shape of a passbook, wrapped in yellow silk, and the dragon face is wrapped in yellow satin, and placed in a box inlaid with refined rosewood and white jade. The middle layer contains the genealogy of Hasal, the names of the 18th generation from Hasal to Zaisang. According to legend, Zuo Ke, You Ke and other flags of Zhelimu League (now Tongliao City) sent Biche flags (documents) here to copy. The handwritten copy of Horqin genealogy, which is now in the library of Inner Mongolia Academy of Social Sciences, was collected from Zhongqi, Zuo Ke, and is also a copy of the genealogy. Its content comes from the yellow book written by Bao Dao Taiji, the brother of Saskatchewan, the author of The Origin of Mongolia (155). In the west, there are Buddhist scriptures, collection room, and in the east, there are popular idols who preach loyalty and righteousness. This temple is called Bintu-Ehin-Sumo by Mongols. Bintu refers to a learned, intelligent, noble, steady, upright and educated person; Sum refers to mother; The sound means "de"; Sumo, refers to the temple. In the Compilation of Ancient Sites, Antiquities, Places of Interest and Natural Relics in Manzhouli, edited by the Health Department of the Ministry of People's Livelihood of the Puppet Manchukuo1October (194 1), Guoerluosi Banner records: "Princess Bintu's tomb is in Kutun, Tahu. During the Shunzhi period of the Qing Dynasty, Princess Bintu died; King Khan chose a tomb to bury and repair the temple in Kulitun, Benqi, and managed the sacrifice with ten families who stayed in the tomb. " The "Princess Bintu" recorded here is consistent with the "Xianfei" in the inscription. In the early days of liberation, tombs and monuments were destroyed. Key cultural relics: tombstones of Prince He and the first princess, which are composed of three parts: the body, the body and the pedestal, with the same height of 5.82 meters. The monument is a cuboid with slightly rounded top corners, with a height of 145cm, a width of 130cm and a thickness of 40cm. There are two coiled dragons on the front and back of the forehead. Ssangyong's forelimbs supported the ground and were caught by the other's tail. The hind paws kick a ball together and roll in the clouds and water, which is lifelike and finely carved. Under the ball, there is a rectangular convex surface with a length of 45 cm and a width of 40 cm. On it, two lines of Chinese characters are engraved with Mongolian double lines, which means "stand up" in Chinese. The two words on the left are new Manchu, and the three words on the right are Mongolian. Manchu people worship the East, which shows that they exercised their rights in Mongolian and Chinese in the early Qing Dynasty. The width from the bottom of the text to the bottom of the monument is 12 cm, all of which are finely carved clouds and water patterns. The monument is a cuboid with a height of 292 cm, a width of 125 cm and a thickness of 34 cm. Yunlong relief pattern with a width of 12.5cm around the front of the monument. There are twelve little dragons carved in it, two above and two below. Two pairs of songs in each group, straight to a bead. There are four on the left and right, all with their heads facing upward and their bodies facing inward, each with a bead. Ball after ball, the flames are fluttering and full of vitality. There are 15 lines on the tablet side by side, totaling 383 words, one line is engraved with Mongolian and Manchu, and the seven lines on the left side are Manchu, totaling 182 words; The eight lines on the right are Mongolian, with a total of 20 1 word. The first line of each word is "Loyal Jun and Loyal Jun Xian Fei Memorial", and the last line is "The 7th day of May in the 12th year of Qing Shunzhi". The inscription is mainly to praise the achievements of Zhuang Fei's parents. The back of the monument, like the front, is also a Yunlong relief without words in the middle. The pedestal is a stone turtle (Alsophila spinulosa) carved from a complete boulder, with a head and tail length of 3 10/0cm, a height of145cm and a widest point of132cm. The tortoise landed on all fours, held his head high, and looked forward with his eyes poised, bearing the burden for thousands of years without complaining. Exquisite body decoration and carving make the stone turtle more lifelike. This monument was demolished in the autumn of 1947. The monument was separated from the pedestal, and the monument was broken into two pieces and thrown into the wilderness. 198 1 year later, the Jilin Provincial Cultural Relics Team found that after translating the inscription, it believed that this monument was one of the stone tablets with perfect artistic treatment, and it had certain artistic value because of its large scale, high owner's name and exquisite carving. Especially Manchu and ancient Mongolian inscriptions, have important reference value for studying the development of Mongolian and the formation of culture. With the approval of the people's government of Jilin Province, this monument was listed as the second batch of key cultural relics protection units in Jilin Province and named as "Manchu Stone Monument". 1983 Jilin Provincial Department of Culture allocated funds for in-situ adhesive restoration, restored historical features, built a hexagonal reinforced concrete pavilion, built protective fences and set up signs. 1987, Changshan Power Plant established Pearl Garden, in which a provincial museum, Xiao Zhuang Zuling Exhibition Hall, was built. The inscription of the Manchu Dynasty was moved to the center of the exhibition hall, covered with an antique pavilion, with a double eaves and a peak-resting yellow tile and blue brick, and a four-corner structure, which was protected and turned into a tourist attraction and a base for studying history.