Good morning: What is Ren Chen, Bing Yin and Ji Hai used in XiShen?

Heart is one of the main branches, ranking 58th. The former is Geng Shen and the latter is Ren Xu. On the theory of yin and yang and five elements, the sweetness of the heavenly stem belongs to the gold of yin, and the combination of the earthly branches belongs to the gold of yin, which is a good proportion. The 58th year of the China lunar calendar is called the Heart Year. In the following AD years, the number of years over 60 is divided by 1, or the number of years is subtracted by 3, and the remainder of division by 10 is 8, and the remainder of division by 12 is 10. From beginning of spring in that year to beginning of spring in the following year, it was a "heart-warming year". Xin Youyue is one of the main branches, and the period from Bailu to Cold Dew is Xin Youyue; Renchen Renchen is one of the main branches, and the order is twenty-nine. The former is Xinmao and the latter is Guisi. On the five elements of Yin and Yang, the heavenly stems belong to Yang's water and the earthly branches belong to Yang's soil, which means that soil and water are in conflict with each other. The 29th year of the lunar calendar in China is called "the Year of Nonchen". In the following AD years, if the number of years is divided by more than 60 and 32, or the number of years is reduced by 3, the remainder of division by 10 is 9, and the remainder of division by 12 is 5. The years from beginning of spring to beginning of spring the following year are all "non-commemorative years". Renchenyue is one of the main branches of the three years and the New Year, and the period from Qingming to long summer is Renchenyue: Bingyin Bingyin is one of the main branches, with the order of three. The first one is ugly B, and the last one is Ding Mao. On the five elements of yin and yang, one third of the heavenly stems belong to the fire of yang, and one third of the earthly branches belong to the wood of yang, which is the fire of wood. In the traditional calendar of China, the third year of a cycle is called "Bing Yin Year". In the following AD years, if the number of years divided by 60 is greater than 6, or the number of years is reduced by 3, the remainder after division by 10 is 3, and the remainder after division by 12 is 3. The year from beginning of spring to beginning of spring in the following year is "the year of the third year". During the period from beginning of spring to Jingzhe, Bingyin was one of the main branches, ranking 36th. The former was the Reform Movement of 1898, and the latter was the Boxer Rebellion. On the theory of yin and yang and five elements, the heavenly stems belong to yin soil and the earthly branches belong to yin water, which shows that soil and water are compatible with each other. Jihai Year is the 36th cycle of the traditional calendar year in China. In the following AD years, if the number of years is divided by more than 60 and 39, or the number of years is reduced by 3, the remainder divided by 10 is 6, and the remainder divided by 12 is 0. The years from beginning of spring to beginning of spring the following year were all "years of self-sacrifice". The period from beginning of winter to heavy snow is Jihai month. In this month, the Western gods and the Western gods are auspicious gods. Because people's desire is to avoid misfortune and pursue happiness, they invented a XiShen. According to folklore, the Western God was originally a devout woman who worshipped the Big Dipper. When she became immortal, the Big Dipper asked her what she wanted. The woman sipped her mouth with her hand and just laughed. The big dipper mistakenly thought that she prayed for a beard, so she gave her a beard. Because she laughed happily, she was named Xishen. Because she has a beard, she no longer lets mortals see her image. Since then, Xi Shen has been dedicated to celebrating, but she has not shown her form of God. Therefore, the biggest feature of the western gods is that they have no specific image, no special temples and are highly abstract. However, later generations also worship the portraits of ancestors or Shang Zhouwang as gods. Worship to Western gods is common in various ceremonial activities, especially in weddings. When welcoming the Western God, you can find the location of the Western God in the almanac. Marriage is a great pleasure in life, so it is also called a happy event. Of course, the wedding ceremony is inseparable from XiShen. According to the old custom, the bride must sit in the right direction of the western body, but where this position is, you need to consult the Yin and Yang teacher. Mr. Yin Yang also has a set of opinions about the position of Western Ginseng, which is included in the book "The Complete Book of Western Ginseng and Jifang" during the Qianlong period of the Qing Dynasty: Western Ginseng lives in Jiasigenfang; B Geng day in dry side, at that time; Bing Xin lived in Fang Kun, at the time of application; Ding Ren left the Party at noon and Wu Gui left the Party at dawn. After the teacher of Yin and Yang calculated the position of the Western God, the bride's sedan chair must face that direction; After the bride gets on the sedan chair, she has to stop for a while and call "XiShen is coming" before she can start. In the old days, there was a custom in Beijing brothels: at the dawn of the New Year's Day, prostitutes would take their lovers to the "happy side", that is, to find the position of the Western God, thinking that "when they meet the Western God, they would be able to be one year old; Those who can meet impermanence and beg for things from them are rich. " The Western God has no special image, but a copy of the God of Wealth and the Celestial Officer. Compared with other marriage customs and sexual customs, the custom of worshipping Western gods seems to be more superstitious.