A way of living for everyone

In fact, everyone’s words and deeds, like the human body, have their own life form. Words and deeds are the shape of this life form.

First, it is not born by our words and deeds, just like our physical body is born by our parents, not by ourselves. Because I can't give birth to me.

This is also logical. If I give birth to myself, birth comes from nothing, and my physical body already exists, there is no question of birth. It is the same principle that heaven and earth do not generate themselves.

If I gave birth to me, one *** and two me. But if one is real and the other is fake, which one is me? There can only be one me and another not-me. Then, either it is not me who begets me, or I beget not-me; then, it is not I who begets me.

From this point of view, this life is really not chosen by me, just like where my body is born, or whether the fallen leaves of the tree beside the pond will fall into the pond or the shore. Subjective agency does not exist as determined by the leaves themselves.

The reason why subjective initiative does not exist is because I did not exist before I was born. Since I do not exist, naturally there is no subjectivity. Without subjectivity, there would naturally be no subjective initiative.

Second, from this point of view, "people's fate is destined" is a kind of fate. And since this fate is fate, it has its own destiny of growth experience, like soil growing seedlings, which is referred to as destiny. From this point of view, "people's fate is destined, and random thoughts are of no use."

Random thinking is not useful. It does not mean that "thoughts" are not useful, but that "random" is not useful.

I am destined to write my own history in the present that I directly encounter. I have no choice.

Because objective existence exists apart from my consciousness.

Third, since this is a living body and has its own flesh and blood, words and deeds, forming a whole body, it can be called a heart. Human beings are not the same body and have different hearts. They are destined to be different and cannot replace each other.

From the perspective of my words and deeds, this living being that is flesh and blood through words and deeds is just like the life that belongs to my physical body, it is invisible and alien. From this point of view, my words and deeds really cannot control my heart and change my life and destiny.

I am established because of my flesh and blood and my body and life, and I have subjective initiative. Although my words and deeds are shaped by my heart, I cannot be the master of this heart, and my subjective initiative can only be subordinate to this heart. If I override this mind, it will destroy this mind, I will collapse, and the blessings that can be achieved through subjective initiative will be destroyed. Because the heart has its beginning, it already exists when I am not overriding it. If I override it, it will be the beginning. I am the beginning, I no longer care about the beginning. This beginning is not that beginning, this mind is not that mind. If that mind dies, I will no longer have the blessings of that mind. Although the new heart has the marks of my old bad heart, it is already suffering from sin and is a wounded heart. If I can grow in life, I will remove the mark of my dominance, heal my heartache, and regain my original intention. Only by gaining the original intention can you grow in life.

Fourth, just as physical life consists in the movements of the body, so the mind that belongs to words and deeds consists in whether words and deeds are good or evil. Good karma and good words can increase a person's happiness and longevity, while bad karma and bad words can reduce a person's happiness and longevity. In other words, internal factors are the basis for change, and external factors are the necessary conditions for change. When a person encounters misfortune or good fortune, it really depends on his own control. Because heaven and earth have the virtue of loving and nourishing all things.

The "new crown" has become a disaster for the United States, and it has done evil. The "new crown" has increased the centripetal force of the Chinese people, and for the first time it has shown Sun Yat-sen's fourth prophecy that everyone has a sense of responsibility; it can turn disaster into good fortune for the Chinese people, just like electricity before water and fire before gas, science can help human beings turn disaster into good luck and trend. Benefit and avoid harm. Water, electricity, fire and steam are not only no longer scary, but have become indispensable for human well-being.

Wisdom and humility can make people's words and deeds form good relationships, turn hell into heaven, seek benefits and avoid harm, increase blessings and lengthen life, escape suffering and gain happiness, and turn misfortunes into good fortune. Ignorance and arrogance make people's words and deeds create bad karma, turning heaven into hell, failure brings harm, shortens blessings and shortens life, and good fortune turns into misfortune.

Fifth, it can be seen that a person's destiny is not determined by the physical birth and birth of the gases belonging to the blood and breathing. The horoscope is nonsense. Because the human body is the same as the animal body, there is no difference. Everyone grew up eating whole grains and grains, and there is no difference between them when they are alive. Because people's subjective initiative creates the birth date and horoscope without any form, so "people's fate is destined by heaven, and random thoughts are useless." This excludes the meaning of the birth date and horoscope and the fate of metal, wood, water, fire, and earth. For such "destined", the birth date and the five elements of destiny are just another literal name for time, and they are just a unit of measurement.

"Human destiny is destined by God." The original meaning is natural human rights, and everyone is equal in life. Although humans are inherently equal beings of words and deeds, there are still differences between individuals. The only difference between individuals is that the life path they want to take is unique to them and cannot be replaced by others. Therefore, "random thoughts are of no use."

Because people cannot determine their own value from themselves, but use other values ??without boundaries as their own value, making them nondescript. Instead, they do not see the equality of all living beings, cannot live out themselves, and become the most important person. Hurt.

Sixth, however, we are meant to know ourselves. And knowing oneself is destined to make the subject of cognitive activities unable to leave oneself and become unfamiliar with the so-called good things. If you leave it, your thinking and understanding activities will dry up, so your knowledge will be far away and your knowledge will be little.

Just like a person driving a car, the person driving the car is the car rather than the person sitting and driving the car. The driver only needs to make corresponding movements for the car to walk. It has always been my words and deeds that have acted, not me. I always guard the living being that gives life to these words and deeds. Close the car door, drive in a disciplined manner, and don't do anything uncoordinated in the car such as not holding the steering wheel. Although I can make these incongruities, using my subjective initiative in this way is destined to be the best way to self-destruct. So be quiet.

Seventh, close the door, block the exchange, dampen the sharpness, resolve the confusion, harmonize with the light and dust, and never work hard for life. Open it up and help it, but you will never save it for the rest of your life. Reaching the extreme of emptiness and maintaining stillness, I observe that all things return to their roots. In this way, people's knowledge, experience, etc. will naturally be revealed. I found that I was not short-sighted or ignorant. On the contrary, my horizons have broadened, I know more, and I am more knowledgeable. So Tagore said: Just walk there, there is no need to pick flowers to save, there will be beautiful flowers blooming for you along the way.

In this way, if a person cannot keep his belly and eyes for this purpose, he is doomed to be blinded by the five colors outside the body, his ears are weakened by the five sounds outside the body, and his mouth is intoxicated by the five flavors outside the body. , chasing things outside the body and unable to look back at oneself, so although good information is received every day, it is not what you want, and instead you have more and more negative energy.

Eighth, everyone’s heart is different, and the surrounding environment is different. Therefore, he is destined to understand his own words and deeds, his mind, and his environment, so that he can understand his responsibilities and cultivation in this life. If you leave this, you will know nothing. Therefore, you can know the world without leaving home, and you can see the way of heaven without peeking into the window. Its journey is far away and its knowledge is limited. If you want to know the taste of pears, you must pay for it personally. Specific issues must be analyzed concretely. Without analysis, there is no synthesis. Seek truth and be pragmatic, speculate in order to seek truth, and empirical evidence must be pragmatic.

The tongue enters without reason, because the taste is felt and the taste disappears. Therefore, specific problems must be analyzed in detail. If you want to know the taste of pears, you must pay for it with your own mouth. This is what people want to do, so they don’t leave home to know the world, and they don’t peek into the window to see the way of heaven. To concentrate on one's ambitions is called Sai Qidui; to fall into deep thought and be intoxicated with music is called closing one's door. People who cannot realize themselves are doomed to be in darkness; what people do in life is to understand themselves and do what they should do in this life. It is called to defeat its sharpness and dissolve its confusion, and to bring its light and dust together. The name of seeing one's nature is to see the small one, which is Ming, and to keep the small one, that is, to be strong. It is also known as there is no synthesis without analysis, and it is also known as concrete analysis of specific problems. Ming is enlightenment, consciously aware of others, the Tathagata comes to the world.