Lunar Calendar Zodiac Comparison Table
?The twelve zodiac signs, also called zodiac signs, are the twelve animals in China and the twelve earthly branches that match the year of a person's birth, including rat, ox, Tiger, rabbit, dragon, snake, horse, sheep, monkey, rooster, dog, pig.
The origin of the twelve zodiac signs is related to animal worship. According to the Qin bamboo slips unearthed in Yunmengsuihudi, Hubei and Fangmatan, Tianshui, Gansu, a relatively complete zodiac system existed in the pre-Qin period. The earliest document that records the twelve zodiac signs that are the same as those in modern times is "Lunheng" written by Wang Chong of the Eastern Han Dynasty.
The twelve zodiac animals are the visual representatives of the twelve earthly branches, namely Zi (rat), Chou (ox), Yin (tiger), Mao (rabbit), Chen (dragon), Si (snake), Wu (Horse), Wei (Sheep), Shen (Monkey), You (Chicken), Xu (Dog), and Hai (Pig), with the development of history, gradually merged into the concept of mutual generation and mutual restraint, which is reflected in marriage, life, and luck of the year. Etc., each zodiac sign has rich meanings, which form a conceptual interpretation system and become the image philosophy in the culture, such as the zodiac sign in marriage, ability to pray, animal year, etc.
In modern times, more and more people regard the zodiac as the mascot of the Spring Festival and a symbol of entertainment and cultural activities. As a long-standing folk cultural symbol, the zodiac has left behind a large number of poems, spring couplets, paintings, calligraphy and crafts that depict the images and symbolic meanings of the zodiac. In addition to China, many countries around the world issue zodiac stamps during the Spring Festival to express their blessings for the Chinese New Year.
Chinese name: 12 Zodiac Signs
Foreign name: 12 Symbolic Animals
Alias: 12 Zodiac Signs
Region: China and East Asia Region
Meaning: Chronicle folk literature and art
Origin: Pre-Qin China
Origin
Ancient literature records that the twelve zodiac animals have not yet been solved Ancient and modern scholars have different opinions on the origin of culture.
Theory of Constellations
The ancients divided the stars near the ecliptic and the equator into "twenty-eight constellations". Each of the twenty-eight constellations also represents an animal. In ancient times, the sky was divided into twelve equal parts, represented by twelve branches, and the twelve branches belonged to the zodiac, and there was a corresponding relationship between the zodiac signs and the twenty-eight constellations. [5] Wang Hao, a scholar in the Ming Dynasty, believed that twenty-eight kinds of animals were assigned to the twenty-eight constellations and were "unified by seven rays", forming a pattern of "female earth bat, empty sun rat, Weiyue Yan, Zi Ye". Qing Dynasty Qing believed in "Songxiaguan Fuyan" that the animals matched by the twenty-eight constellations "are those with double the first twelve genera", "Kang Jinlong, Chenguan, and Jiaomu Jiao attached to Yan. Jiao, also a dragon", which reflects Twenty-eight constellation animals are gathered based on the twelve zodiac signs. However, this statement is inevitably supplemented. The records of animals matching the 28 constellations are later than those of the 12 zodiac signs.
The theory of the year star
Jupiter moves around once every twelve years, and the annual branch sequence can be determined from the position of Jupiter. "The Lost Book of Yuhan Shanfang Collection" believes that every twelve years, "three years old, three years old, ruined, three years old, healthy, three years old, drought". It is also said that "the world is six years old, one year old, six years old, one healthy, dozens of twelve years old" Hungry every year." There are cycles of the rise and fall of plants and the living environment of animals. The living conditions of herbivores (rats, cows, horses, sheep) and carnivorous omnivores are very different in different years. If people born in different years can imitate the animals that grow vigorously in that year, they will The zodiac animals are formed, and it is presumed that the rise and fall of the animals are related to the year of Jupiter, and the twelve zodiac signs and the twelve zodiac signs are unified.
Totem theory
Primitive ancestors often used graphics of certain animals, inanimate creatures or natural phenomena as symbols of their clans, that is, totems. The mixed images of humans and beasts in "The Classic of Mountains and Seas" are totem gods from ancient times. The totems of the Xia people are bears or fish, the totems of the Shang people are black birds, and the totems of the Zhou people include dragons, birds, turtles, dogs, and tigers. Except for the dragon, which is an illusory animal, the rest of the twelve zodiac signs are visible in daily life. It can be divided into two categories, namely the "six animals" (horses, cattle, sheep, chickens, dogs, pigs) and the "six beasts" (rats, tigers, rabbits, dragons, snakes and monkeys). The former is domesticated by people for economic purposes, while the latter disturbs human life to a certain extent. An animal that our ancestors feared. ] Therefore these animals are worshiped as symbols of the clan.
Scholar Liu Yaohan deduced the "Twelve Beast Calendar" from the totem remains of the Yi people. The Twelve Beast Calendar of Guixi Yi and Maodao Yi listed humans and the twelve beasts in the calendar, "which is the original The ideological legacy of the indiscriminate nature of people in reality." The Yi people still use the twelve-animal calendar to mark dates and name their markets (such as Tiger Street and Rabbit Street). "Historical Records: The Chronicles of the Five Emperors" records that the Yellow Emperor "taught the bear Pixiu the body of the tiger to fight against the Yan Emperor in the wilderness of Banquan." The article said that it was the totem of each tribe, and it was definitely not the real ability to subdue the dragon and the tiger. The twelve zodiac signs have become a convincing doctrine based on primitive totem worship.
When the age of the year is divided, it is spread in China, and then it is adopted without losing its ear." The foreign nature of the zodiac is determined.
In "Shi Gan Zhi", Guo Moruo believed that the zodiac originated from the Babylonian zodiac. During the Han Dynasty, the countries in the Western Regions imitated the zodiac and created the zodiac. Ancient Greece, ancient Egypt, Babylon and other ancient countries also had similar zodiac signs, only the animals were different, so the zodiac may not have originated in China.
However, the discovery of Qin bamboo slips shows that similar animal worship is practiced in various countries around the world, which strengthens the rationality of the totem theory.
Symbols of the Godhead
The twelve zodiac signs are not only integrated into Chinese people's lives in ordinary ways, but their natural habits have been endowed with many cultural meanings by people. They have been elevated from animals to receive respect and worship. Only the combination of nature and cultural divinity can form a complete zodiac animal impression.
Rats
Rats eat food secretly, which proves that "the hamster has surplus food", indicating that the family is wealthy. There are many rats in the house, which symbolizes wealth.
Fang Ruiyi's "Meng Yuan Cong Shuo" of the Qing Dynasty records a "money rat" toy in eastern Guangdong, which looks like counting money. Rats can make sounds like counting money. In the old days, Hubei and other places regarded this sound as an auspicious omen. People in Zhejiang Province believe that "the first half of the night is about gaining wealth, and the second half of the night is about losing money", while the Chongming area believes that this sound indicates disaster.
Literature research
In December 1975, two batches of bamboo slips from the Qin Dynasty were unearthed in Yunmengsuihudi, Hubei Province, and the contents about "thieves" included:
"Zi, rat, thief has a sharp mouth, thin beard,...ugly, ox, thief has a big nose and long neck,...Yin, tiger, thief-like, gray beard, dark face. Mao, rabbit Yes, the thief has a big face. Chen, the thief is a man, green and red... Si, the thief has long and black snake eyes. Wu, the thief has a long neck and a small head, and his body is incomplete. Horse, the thief has long beards and ears. Shen, Huan, the thief has a round face... You, the water... Xu, the old sheep... Hai, the pig."
The above is the same as the modern zodiac. The order is basically the same, but the zodiac sign is not written in Chen; the deer is written in Wu; the horse is not written; and the old sheep is written in Xu.
In April 1986, two bamboo slips of the "Rishu", A and B, were unearthed from Qin Dynasty tombs in Fangmatan, Tianshui, Gansu, and they were similar in age to the Qin slips in Shuihudi. Type A bamboo slips also have records of thieves:
It’s a rat. Ugly, awesome. Yin, tiger. Mao, it’s a rabbit. Chen, there are insects. Hey, it’s chicken. At noon, the horse is ready. No, the sheep is gone. Shen, it’s a monkey. You, chicken. Xu, the dog is gone. Hai, pig.
Compared with modern times, the corresponding relationship between the zodiac animals and the earthly branches recorded in this record is exactly the same except for "Chen Chong Si Chicken".
"The Book of Songs·Xiaoya" records that "on the auspicious day of Gengwu, my horse will be sent", which reflects that the horse is opposite at noon. However, scholars point out that the word "noon" on the Qin bamboo slips corresponds to a deer rather than a horse, and the "noon horse" is just a coincidence.
The earliest complete record of the twelve zodiac signs that are the same as today is "Lunheng" written by Wang Chong of the Eastern Han Dynasty. "Lunheng" Volume 3 "Material Potential Chapter":
"Yinmu is also a bird and tiger; Xutu is also a bird and dog; Chouwei is also soil, and ugly is a cow, not a bird Sheep. Wood is better than earth, so dogs, cattle and sheep are fed by tigers. Hai Shui is also a bird of pigs; Si Fire is a bird of snakes; Zi is also a water of birds and rats; Wu is also a fire. , it is also a bird and horse... it is also a horse, a rat, a chicken, and a rabbit. Water is better than fire. Why doesn't the rat chase the horse? Metal is better than wood. Why doesn't the chicken peck the rabbit? Earth is better than water, so why don't cattle and sheep kill pigs? Fire is better than gold, so why don't snakes eat monkeys? "The same book says:
p>"Chen is a dragon, Si is a snake, and Chen Si is located in the southeast. The dragon has it, and the snake has its sting, so the viper has sharp teeth, and the dragon has reverse scales. Wood generates fire, and fire is the source of fire, so the beast of the blue dragon contains sparks. "
It can be seen that the twelve zodiac signs were all finalized by the Eastern Han Dynasty at the latest. [2] Liang Zhanggan of the Qing Dynasty also quoted the records of "Lunheng" in "Wang Ji Cong Tan·Xu Tan".
"Northern History Yuwenhu Biography" records a letter written by Zhou Yuwenhu's mother in Qi: "In the past, you were born in Wuchuan Town. The elder brother was a rat, the second was a rabbit, and you were a snake. "This is an earlier record in official history based on the birth year of the zodiac.
Numbering
The number twelve in the zodiac coincides with the ancients’ inductive understanding of natural phenomena.
?Chinese ancestors felt the alternation of cold and heat, the cycle of plants withering and flourishing, and regarded it as "one year old". The moon's waxing and waning cycle is also related to "years" - twelve full moons are exactly one year old. Using Jupiter as the year cycle, the "year star" orbits once for exactly twelve years. "Zhou Li·Chun Guan·Feng Xiangshi" says: "The palm of the hand has twelve years, ten has two months, and ten has two chen." In addition to counting years and months, twelve is also used to measure hours.
Twelve is often used in other ways as well. "Zuo Zhuan: The Seventh Year of Duke Ai" records, "The king of Zhou made no more than twelve items on the list. He thought it was the largest number in the sky." "Guoyu·Jinyu IV" records, "Twenty-five of the sons of the Yellow Emperor, There are fourteen people with surnames, which are called 12 surnames." "The Book of the Later Han Dynasty·Gou Shuang Biography" says: "Therefore, the number of days to marry twelve wives is also the number of days. There are equal differences among the princes and below."
"Twelve celestial phenomena" is also the ancient collective name for the weather, that is, Dark, cloudy, rain, snow, ice, fog, dew, frost, wind, sand, thunder, electricity; "Twelve Meridians" is the Chinese medicine's understanding of the meridians of the human body; ancient music has "Twelve Rhythms"; diet has " "Twelve foods"; there are "twelve clothes" for dressing...
Sorting
Zodiac animals have different personalities. Ancient and modern scholars have always put forward many opinions on their selection and arrangement, but each This view is difficult to justify.
The story goes
Emperor Xuanyuan wanted to choose twelve animals to serve as palace guards. The cat asked the mouse to sign up, but the mouse forgot. From then on, the cat sought revenge on the mouse.
Originally pushing the cow to take the lead, the mouse secretly climbed onto the cow's back to gain the upper hand. The tiger and the dragon were not convinced and were named mountain gods and sea gods, ranking behind the cattle. The rabbit refused and wanted to race with the dragon. The rabbit ran in front of the dragon. The dog was unhappy and bit the rabbit in anger, and was punished as one of the last. There was a battle between the snake, horse, sheep, monkey, and chicken, and finally the pig came to occupy the last seat.
?It should also explain why there is no cat in the zodiac. In fact, there were no cats in ancient China, and the Chinese zodiac had already been formed when domestic cats were introduced to China. [13] This is similar to a children’s story, but it is far from a scientific explanation of the problem.
Theory of Animal Habits
Liu Xianyan's "Guangyang Miscellaneous Notes" of the Qing Dynasty quoted Qing's "Songxiaguan Additional Statement":
?Why is Zi a rat? Said: Heaven is opened in Zi, and if it is not consumed, its Qi will not be opened. Rats are also insects. So the night is not yet dark, and it is the time when the rat is ordered, so the son is a rat. The earth was created by Chou, and the Ox is the thing that created the earth, so Chou belongs to the Ox. People are born in Yin, and when there is life there is death. The tiger is the tiger, and the Yin is the fear. There is nothing more fearful than a tiger, so Yin belongs to the tiger. Mao, when the sun rises. Japan is separated from the body and contains the essence of Taiyin Jade Rabbit, so Mao is a rabbit. Chen, the hexagram of March, is when the dragons are making rain, so Chen belongs to the dragon. Now, in the hexagram of April, the grass is luxuriant and the snakes find their place. Also, snakes do not follow the path, so they are snakes. At noon, the yang pole is born and the yin is born. Horses are extremely healthy and never leave the ground, so they are of the Yin type, so Wu belongs to the Horse. Sheep gnaw on unseasonable grass and sprouts, so they are not sheep. At the time of Shen, the ape cries at sunset, and the arms are also raised. For example, if the Qi is in chaos, it will go crazy and run rampant, so Shen is a monkey. Unity means that when the moon rises, the moon itself contains the essence of the sun and golden rooster, so Unity belongs to the rooster. The time of Xu is night, and the dog is a creature of the night, so Xu is a dog. Hai belongs to the time of heaven and earth. Just as a hundred fruits contain business in their cores, pigs know nothing other than their diet. Therefore, Hai is a pig.
This theory explains the assignment of earthly branches and animals from the perspective of the twelve hours of day and night. There are inherent shortcomings in maintaining the theory. The twelve earthly branches and zodiac animals were originally used to record dates and years. Marking time is the result of the expansion of the scope of use. Some explanations seem too far-fetched.
Theory of the Five Elements
Ye Ziqi of the Ming Dynasty pointed out in "Cao Mu Zi" that the twelve species of animals were arranged because of physical defects.
?"The artist uses twelve animals to match the twelve stars. Each animal has its own shortcomings, such as a rat without teeth, an ox without teeth, a tiger without a spleen, a tiger without lips, and a dragon without ears. Snakes have no legs, horses have no courage, sheep have no spirit, monkeys have no buttocks, chickens have no kidneys, dogs have no intestines, and pigs have no tendons, but humans have no deficiencies.”
But the Ming Dynasty scholar Lang Ying said in "Seven. "Revised Manuscript" retorted: "Isn't it just the twelve incomplete things?" He pointed out that "the earthly branches are at the bottom", and don't look at the number of toes. The rat's front feet have four claws, and the even numbers are yin. The rear feet have five claws, and the odd numbers are yang. The first half of the child hour is the yin of the night before, and the second half is the yang of the day. The rat is used to symbolize the child. The trotters of cattle, sheep and pigs are divided, the chicken has four claws, the rabbit has a missing lip and four claws, and the snake tongue is divided. The six should all be in an even number, which belongs to Yin and accounts for the six earthly branches. Tigers have five claws, dragons have five claws, monkeys and dogs also have five claws, and horseshoes are round and undivided. They are all odd numbers and belong to Yang. Together with the rat, which belongs to Yang, they account for the six earthly branches.
The explanation of the zodiac order is not Lang Ying's original idea. Song Dynasty scholar Hong Zao had similar views in "Yanggu Manlu". Lang Ying also combined animal temperament and theory to specify the reasons for the order:
"For example, the child is the cathode, which is dark and dark, so it is matched with the rat; the rat trace is also the same. Noon is the anode, which is obvious and visible. Strong and strong, it is matched with a horse; the horse is yin, and it is bent and loving, so it is matched with an ox. Sheep has kneeling breasts. Yin is the three yang, and when yang is strong, it is violent, so it is matched with tiger; Shen is the three yin, and when yin is strong, it is cunning, so it is matched by monkey. The rooster in You has the moon in the East Mao. This means that Mao and You are the private gate of the sun and the moon. Now the rabbit licks the male hair and becomes pregnant. Therefore, Maoyou belongs to the Rabbit and Rooster. When the yang rises, the Dragon will be strong, followed by the Snake. Therefore, the Dragon and the Snake are the things of change. Therefore, dogs and pigs are matched. "
Said
"Fa Yuan Zhu Lin" quotes the Sutra: "Beyond Jambudvipa, in the four directions of the sea. There are twelve beasts, and they are transformation guides. When they are born, they should live in caves, which means they belong to this beast and benefit from it. Therefore, the twelve stars of Han Dynasty follow this path." But it was only introduced in the Eastern Han Dynasty, so this theory is self-defeating.
The zodiac is an imaginative system that combines traditional Chinese philosophy and numerology culture, supplemented by the association of the zodiac animals’ temperaments, and then affects people’s concepts and behaviors. The core is the zodiac’s influence on the person it marks. Peace plays a decisive role.
According to this logic, the operation of human beings has nothing to do with anything else, but it appears naturally due to the attributes of the human zodiac. This obviously cannot withstand verification. However, the act itself does not require logical proof, but is directly regarded as a matter of course. Therefore, the zodiac still has a market in the contemporary era and is constantly derived.
Animal year
Animal year refers to the year of the lunar zodiac that occurs once in 12 years, commonly known as the zodiac year.
?"The year of birth is against Tai Sui, and Tai Sui is at the head, and there will be misfortune if there is no joy." The year of birth is regarded as an unlucky year, so it is also called "the year of bad luck". There is a tradition in various places to hang red in the year of one’s life to avoid it. On New Year's Eve, during the zodiac year, adults and children all wear red clothes, wear red belts, and preferably wear colored accessories, such as red silk ropes, red collars, etc. This is called "natal red". In some places, it is forbidden to go out on New Year's Eve in the animal year, and married men must accompany you.
Transform the sixty-year-old god into the Tai Sui god, such as General Jiang Wu, Tai Sui of Wuxu, and General Xie Tai Sui of Hai Hai. The year of the zodiac in which I was born is called "Tai Sui of my birth", and the year I am in is called "Tai Sui of my year." A person's good or bad fortune and luck of the year are all controlled by Tai Sui God. In Baiyun Yuanchen Hall, the Tai Sui God of sixty years was molded. During the Lunar New Year or their birthdays, people go to Yuanchen Hall to worship the Tai Sui of their new year and their natal Tai Sui, hoping to avoid disasters.
Naming
The ancients attached great importance to naming. The name should also make up for the lack of luck, and the zodiac was an important reference.
? Song Dynasty scholar Zou Yinglong was born in Renchen (1172), the eighth year of Qiandao, and was named "Yinglong". According to legend, Tang Bohu was born on the Yin day of the Yin year (1470) and was named Tang Yin. In the past, it was popular to give children nicknames to make them easier to support. So the nickname of the writer Lao She who was born in the year of the dog is "Puppy Tail", and the nickname of the painter Ye Qianyu who was born in the year of the sheep is "A Yang".
There is also the "Nomenclature of the Twelve Zodiac Signs", which is based on complex factors such as zodiac habits and birth season.
Numerology
?The "Twelve Hours of Human Life Horoscope" unearthed from the Mogao Grottoes contains, "A dog born in Xu, the fortune of a person belongs to the White Emperor in the northwest of the Lucun star. Great disaster In the year of Chenxu, in March and September of Xiao'e, avoid hanging and asking for illness. Spring and summer will bring prosperity, and autumn and winter will bring prosperity."
Match the zodiac signs with sixty-flowered sixty-year-olds, and then assign the attributes of the five elements to produce different fortunes. Wuxu is the "dog that enters the mountain" and belongs to wood; Gengxu is the "guan dog" that belongs to metal; Renxu is the "gu family dog" that belongs to water; Jiaxu is the "house-keeping chicken" that belongs to fire; Bingxu is the "sleeping dog" that belongs to earth.
Li Xuzhong of the Tang Dynasty calculated people's numerology based on the year, month, day, stems and branches. In the early Song Dynasty, Xu Ziping popularized it as calculating the year, month, day, time, stems and branches, that is, the "four pillars and eight characters". According to the theory of fortune-telling, the stars are responsible for destiny and the gods are responsible for human destiny. When looking at the stars, gods and evil spirits are mostly based on the sun pillar stems and branches, and are compared with other three pillars or the great luck, fleeting years and other stems and branches. For example, the celestial stem is Geng metal on the birthday, and the earthly branches are Hai when the year and month are born, that is, "Wenchang enters the destiny", but not only Geng meets Hai, there is also a song: "Jia Yi Si noon reports to the king, Bing Wu Shen palace Ding Ji chicken. Geng pig Xin rat When Ren encounters a tiger, Gui people see Mao enter the cloud ladder. "Those who are destined to Wenchang are extremely intelligent, and their success and fortune will be doubled."
Most of the zodiac predictions are far-fetched. "Early roosters work hard", because roosters start the morning; "Snake in the twelfth lunar month" has a hard time coming out, because snakes hibernate. "Nine out of ten sheep are incomplete". According to legend, Cixi and several important ministers were born in the year of sheep, and people's hatred for them evolved into fear of sheep. In modern times, there are even divination theories such as horoscopes and blood types mixed into it.
?The zodiac fortune-telling is ambiguous and contradictory. It is really a lie to deceive pious fools. They artificially choose the zodiac sign, such as preferring "Dragon baby", fearing the Year of the Sheep, etc. Some pregnant women do not hesitate to have an early caesarean section, which is not only useless. Maternal and child health will also create a baby boom and intensify competition for future enrollment and employment.
Marriage
The earthly branches and five elements match, tiger and rabbit belong to wood; horse and snake belong to fire; rat and pig belong to water; monkey and chicken belong to metal; cow, dragon, sheep and dog belong to earth, and are derived from this The combination affects the mate selection, marriage and even destiny of men and women.
?The zodiac signs are "three in one" and "". Sanhe refers to Shen Zichen's water bureau, Haimao's wood bureau, Yinwuxu's fire bureau, and Siyouchou's alloy bureau. Refers to rats and cows, tigers and pigs, rabbits and dogs, dragons and roosters, snakes and monkeys, horses and sheep.
The zodiac combination needs to avoid conflict, harm and punishment. "Conflict" refers to opposite directions and easy conflict, namely rat and horse, ox and sheep, tiger and monkey, rabbit and rooster, dragon and dog, snake and pig. What is even more taboo is "mutual harm", that is, hedging. "Since ancient times, the white horse is afraid of the green ox, and the sheep and rats will break up once they meet. The marriage of snakes and tigers is like knives crossing each other, and rabbits cry when they see the dragon king. It is difficult to avoid golden roosters, jade dogs, and pigs and apes can never end." . The most serious one is "Xiangxiang", rat and rabbit are "impolite punishment", tigers, snakes and monkeys are "relying on power", cattle, sheep and dogs are "unkind punishment", and there are dragon, horse, chicken and pig. Group "self-inflicted punishment".
There are also "a dragon and a tiger fight, one of them will be injured", "two sheep will not live long", "two tigers are in different mountains", "a green dragon defeats a white tiger", "tiger and rat will not get married" and many more One thing is enough. The zodiac sign of marriage is more harsh on women, such as ""When a tiger enters the door, it will hurt others", "Women are born in the year of sheep, and their life roots are hard, so they can control their father and mother", etc.
The wedding date also involves the zodiac sign, and those with different zodiac signs Men and women have their own "forbidden years". After avoiding the forbidden years, according to the woman's zodiac sign, there will be two "big profit months" and "little profit months" in a year.
Anecdotes and
There are countless zodiac animal images in ancient and modern historical stories and fables, and there are more than 2,000 idioms left. Most of the zodiac stories are full of fun and profound meanings, and are often included in children's books in modern times.
< p> ?Liu Zongyuan's fable "Yong's Rat", love stories "The Cowherd and the Weaver Girl" and "The Legend of the White Snake", the Tang Dynasty's "The Legend of Liu Yi" and "The Tiger Transformed into a Wife", Guangzhou Yangcheng was named after the sheep sent ears, "Miscellaneous Records of the Ming Emperor" "The Seven Pigs of the Big Dipper", Liu Ji's "Chu People Raise Snipers", "The Righteous Dog" in "Liao Zhiyi", the cunning rabbit has three burrows, the old horse knows the way, and is dumbfounded...Historical value
< p> Zodiac culture involves the relationship between people and themselves, people and nature, people and people, people and other aspects. It contains deep ideological concepts and is closely related to reality. It comprehensively reflects the customs, habits, thinking, morals, values, aesthetic tastes, etc. of each country.?The zodiac culture contains rich traditional thoughts:
(1) The unity of nature and man: The zodiac is the image representative of the heavenly stems and earthly branches. It is deeply influenced by the traditional five-element philosophy and embodies the unity of nature and man. .
(2) Ecological awareness: animal worship, emphasizing the role of animals in human production and life, and simple ecological concepts.
(3) Traditional morality: fables, idioms and literary works, by praising and lashing out animal temperaments, allude to human moral character and convey traditional values.
(4) Community awareness: Zodiac folk customs have a wide audience and are regional and specific. Everyone celebrates and enjoys festivals together, enhancing the community and even cohesion and identity.
(5) Equality and closeness to the people: Everyone has one zodiac sign, it is fair and open, and the imperial power is difficult to change. The mainstream of zodiac culture belongs to civilian culture, which is popular and relevant for daily life.
Value of the times
Contemporary zodiac culture presents new characteristics:
? First, changes in the use value of animals. The instincts of the zodiac animals have not changed, but their practical value has been very different from ancient times to the present.
Second, the. Most of the zodiac signs are based on imaginations due to underdeveloped science. Some of them are based on false assumptions, falsehoods and even deceptions. Nowadays, most of the illusions have been seen through.
Third, the decline of folk customs. With changes in ideas and concepts, old structures have disintegrated, and traditional folk customs have lost their foundation and prestige. Taboos fade away and are even forgotten.
The changes of the times have not caused the zodiac culture to decline. The zodiac has become the protagonist of the Spring Festival celebrations more than in ancient times. In addition to traditional calendars, Spring Festival couplets, New Year paintings, and paper-cuts, the zodiac signs of "Prosperity in the Year of the Dog" and "Monkey Sai Lei" have become fashionable New Year greetings. There is no shortage of zodiac themes at all levels of Spring Festival galas. There are dazzling exhibitions of zodiac cultural relics and artworks, and news media Strive to popularize zodiac knowledge. The lunar calendar of stems and branches (zodiac signs) and the zodiac sign of the zodiac are based on the first day of the first lunar month and the beginning of spring respectively. The two are easily confused, and arouse heated discussions among the public during the Spring Festival every year...
Zodiac stamps, coins, Precious metals become new favorites, famous artists create new zodiac art products, zodiac crafts are innovative, and zodiac culture continues to innovate in modern times, creating higher economic value while passing on and carrying forward traditions from generation to generation.
The above is the content related to the lunar calendar zodiac comparison table, which is about sharing about the zodiac.
After reading the Perpetual Calendar, I hope this helps everyone!