The algorithm of eight-character fortune teller's life, happiness, wife and daughter

(1) To look at life, we must first look at the monthly support, whether there are financial officials, whether there are gods on the moon, on the year, on the day, on the year, and on an auspicious day. Take the moon as the foundation, take the day as the master, and the ancients took the year as their ancestor, the month as their parents, the day as their brothers and the time as their children. 2) Look at life, taking the day as the Tianyuan, taking the day as the land, and taking the day to raise the moon as the yuan. It is also good for local branches to have financial officers, but it is not good for them to show their wealth in the sky. In the past year, when there were rich officials on the moon, giants would be born, and when there were ancestral businesses, there would be young officials. It became famous in the early years, and it was self-established when there was no financial officer in the years. People's life is based on financial officers, and only one of the four pillars can, can't and can't be too much. Four pillars look forward to being an official, but they have no financial officials in years, and their childhood is unlucky and humble.

(6) A comprehensive analysis is made of the five elements of stem and branch, such as the true wood of benevolence and martial arts and the true soil of unity. The wealth of the elite. "Essence" means that Ding Si is the essence of fire at noon and Yi You is the essence of gold at Chen Geng. Wait a minute. Year after year, year after year, recidivism will reduce happiness.

(7) Every life needs the interaction of five elements of qi. For example, 19 1 1 people in the Jin Dynasty had Ding Situ, Ding Ren and real wood, and Bing Xin and real water, which was a kind of support and a kind of prime minister's life.

(8) When it comes to transforming qi, there are too many dry substances, such as A, C, E, G, Ren, Wuyang and Wuyin, and too few do not pay attention to the changes of dry substances. For example, 65 people get an A, and they are ghosts every day and officials at night. Six people see that B is an official every day and a ghost at night. There are only six changes, six Geng changes, with five yang cadres and daily life as the ontology, night life as the transformation, five teams of cadres and night life as the ontology, and daily life as the transformation.