-Wealth, the house of resentment. Talent is also a disaster. Fame is also a medium of slander. Joy and sadness gradually dissipated.
-just always afraid, take a step back, think about the loss when you see the benefit, and avoid the disaster when you are full and think about it.
The most unfortunate thing in life is that I accidentally let it slip, but it is not as good as disaster; I made a mistake by accident, but I succeeded; I make a small profit by doing whatever I want. After that, it was customary, but it was not intentional. When disaster strikes, it turns out.
-learn a concession and get a bargain. Increase one share and decrease one share.
-those who don't respect themselves are humiliated, and those who don't fear themselves suffer.
-the contribution of the world is not a pity. When there is a heinous crime, there is no word of regret.
-paunchy, stand firm.
-things will change, and things will live.
-No quick heartbeat, no disaster. Therefore, a gentleman is proud and worried, and he is afraid and happy.
-things avoid victory, things avoid beauty, and people avoid prosperity.
Those who go forward are narrow-minded, while those who look back are broad-minded.
-flowers are dense and dense, which shows the means. When the storm suddenly comes, it is the heel.
When changes come, people should only keep quiet, not be restless. Even if it is not saved, and the will is correct, although it is impossible, the heart can be white. Otherwise, you will lose your body and your name. This is not the way to change.
□ Those who lead step by step will be squeezed. Everything is a winner, and someone will beat it.
-be content with contentment, and there is no danger.
Be respectful, responsible, respectful, meet people, be honest and be brave. Choose a friend for profit, and change into a whole person.
-the amount is like a spring culvert, and it is like a jade-like body, like a romantic chest, and it is as spiritual as Mount Tai in Qiao Yue.
-the mind is not delusional, the body is not impulsive, the mouth is not arrogant, and the gentleman is sincere. Don't bully yourself inside, don't bully others outside, the world doesn't bully the sky, and a gentleman is cautious.
-bitter in heart, happy in interests, magnanimous in bearing, cautious in words and deeds.
-Mind is bright and hearty, appearance is honest and old, and words are simple and true. I have nothing to hide from others in my life, which is good.
I have finished reading the book, and I can't speak to people.
Mind being careful and not trivial. Behavior should be strict, not fierce.
Wise men quit too much, but strong men quit too violently.
Forgive others with affection and restrain yourself with reason.
If you forgive others with your own heart, you will give it all. If you blame yourself with other people's hearts, you are a widow.
□ Tang Jingchuan said: "Carve your own pain and cover up many pains you hate. If you really know yourself, you will have color. "
Make friends with weak words, stop slander with deaf words, blame yourself with lettering, and defend with weak words.
□ Be prepared for danger in times of peace and deal with chaos.
Everything is difficult, and opportunities are often missed. Think about it one by one, it's all bad.
Anger will melt, but be careful.
-things can't be done, words can't be exhausted.
□ Hu Gongyun: "People should not be satisfied with everything, and there are often things that are not done well enough. If you are satisfied with everything, something bad will come out to be tested. Shao Kangjie's poem says: "A good flower blooms in half." The most intimate and delicious. "
-Good, no heart problems. A wise man has no superficial disease.
-if you don't know enough, you will be worried, if you don't know enough, you will be angry, and if you don't believe enough, you will speak.
-full of respect and false state, the thief of ceremony. He who steals wisdom is also a thief of wisdom.
-slow words can avoid regrets, and back words can avoid disasters.
-the greater the difficulty, the thicker the difficulty, and the slower the emergency.
-tolerance is great, and virtue is great. There must be forbearance, and things are rare.
□ Lv Xinwuyun: "To do good in the world, we should not only measure our own ability, but also judge the situation and select and employ people. The word' passion is difficult, public anger is difficult' should be cautious if you don't act rashly. Even if you are selfless and do aboveboard things, you should adjust your personal feelings, invent things, and let everyone believe in you, so that you can succeed. It will take a long time. It is darker to build a group than to know far away, and it is not convenient for a villain to seek personal gain. Even with good laws, Hu Cheng has existed for a long time, right? "
-strong don't know know, this is a fool. This is nothing, it is a blessing.
□ Bai Xiangshan said in his poem: "I have a saying that you remember that many people in the world suffer from it."
Be idle and have nothing to do, and avoid stealing words. Don't talk nonsense when something happens.
□ Liu Niantai said: "Scholars can't handle things. It is always the heart that is sick. Only the method of refining the heart, not the method of refining things. The way to practice your mind is to have nothing in your heart. Nothing can be done, but everything can be done. This is the power of the main quiet time. "
-Don't be impatient. If you are impatient, you will be at a loss first. Why do you have time to treat?
-on people's long-term and short-term. When you do something, you must first judge its harm and then calculate its income.
□ Those who have no intention are public, and those who have no self are clear.
The ancients learned nothing, and the young were not old.
What you get on paper is so shallow that you never know what you have to do.
(Song) Land Tourism
This poem reveals the relationship between direct experience and indirect experience. It is necessary to learn book knowledge, but it is more important to combine the theoretical knowledge learned from books with practice and guide practice with theory.
Looking for a chapter to extract a sentence, Xiao Yue hangs a jade bow as a curtain.
I don't see the three seas every year. Where is the autumn wind?
(Tang) Li He
It is useless to ridicule unrealistic and flashy articles in poetry, which shows that practice is the purpose of understanding. The fundamental purpose of cognition is to apply rational cognition to practice and guide practice. That kind of cognition that does not serve practice is meaningless.
The poetic world has been decadent for thousands of years, and the soldier's soul has disappeared in Chinese Soul.
(Qing) Liang Qichao
This poem shows that cognition is counterproductive to practice. Correctly reflecting the understanding of objective things and their laws can promote the development of things, otherwise it will hinder the development of things.
Why do Wu people complain about history when the country rises and falls?
If history overthrew the State of Wu, who would be the dead of the State of Yue?
(Tang) Luo Yin
The road to the governor is full of thorns, and extravagant sex is only in hate.
The prince of Wu is a well-deserved king of national subjugation, and Shi may not win the sixth house.
(Tang) Lu Guimeng
It takes three days to test the authenticity of jade, and it will take seven years to distinguish wood.
In the days of the Duke of Zhou, he was afraid of gossip and paid homage to the throne before Wang Mang usurped the throne.
Shi Xiang died at the beginning, but who knows the truth of his life.
(Tang) Pretend to be relaxed
This group of poems contains the principle of the relationship between phenomenon and essence. Everything has its phenomenon and essence, and the fundamental task of cognition is to raise perceptual knowledge to rational knowledge and grasp the essence and law of things through phenomena. If we only stay on the phenomenon, our understanding will be superficial and one-sided. The first two songs show that Fu Cha, the prince of Wu, was born with arrogance and was doomed to national subjugation. It is one-sided and unfair to blame or attribute the death of Wu to the understanding of history. The third song shows that the phenomenon of things can be divided into true and false. It is difficult to grasp the essence of things without distinguishing between true and false.
I smell the fish in the pond, but I don't know the depth of the sea.
I've heard of Mulberry Girl, but I don't know Hua Tangyin.
(Tang) Yu Ben