Branches and branches are symbols of eight characters, and you can also understand them as passwords to record the trajectory of life. Operating eight characters is to interpret these passwords, and there are complex functional relationships between passwords. The ancients used these functional relationships to express the complex changes of life trajectory.
Branches evolve into yin and yang, and yin and yang evolve into five elements, so there is a functional relationship between them. This functional relationship is three-dimensional and multifaceted. In order to distinguish these relationships, the ancients used the combination of birth and death, but when you learned the eight characters, you should understand that these nouns were just names given by the ancients. This name is only convenient for your analogy and memory, and it does not mean that the functional relationship between branches is called this name.
For example, we call it tomato, but we can also call it tomato, persimmon, big tomato and small tomato. We can also call it cherry tomato or Millennium from different places of origin. These are just names and codes, but the essence is the same. Whether it grows bigger, looks smaller or changes color, it is still a tomato.
The same is true of the functional relationship between the eight branches. Yin Mu, you join him and urge him. The three-way exchange bureau and the three-way exchange bureau all belong to Yin Mu. The name of this mode of action is not his real intention. If you learn eight characters and don't even know the true meaning of the basic relationship between cadres and branches, don't brag that you know eight characters. That's impossible.
The most basic rules in the eight characters seem simple, but in fact they are the most vague. The reason for ambiguity is not that I don't understand it, but that none of the books make it clear. Let's take Tiangan as an example. The most commonly used combination of heavenly stems is combination. This eight-character learner knows the combination of Aji and Bingxin. What is the significance of these combinations? Is it said in the book that the old man is holding his own soil, because his soil is cloudy, so it is the old man holding the little woman? I don't know who gave this explanation and how many people were hurt. Jia mu is a big tree, and its soil is pastoral soil, which Jia mu holds and turns into soil.
It's just an explanation of nonsense. People who don't understand the eight characters at all make it more vivid, which leads to the fact that it is true in the eyes of novices, and then they can't change their deep-rooted ideas when calculating the eight characters. Can be said to be harmful.
There is nothing wrong with the metaphors in these ancient books. The ancients described his understanding in a subtle way, but this understanding is not necessarily correct. However, it is wrong for later scholars to exaggerate this wrong theory without verification.
The relationship between stem and branch is divided, stem is stem, branch is branch, heavenly stem is heavenly stem, and earthly branch is earthly branch. The relationship between Tiangan and herbs is relatively simple, with combination as the main factor and substitution as the main factor. But what does he mean? Is it really a good match? What does that mean? Will it turn to dirt? If not, under what circumstances, if not, under what circumstances? Is the earth a fate? If so, how and how long will it work? If not, what is the use of melted soil and how to use it? These are all questions that people who learn eight characters need to think about. You can't say that you can't treat your feelings and experiences in general. Your feelings and experience come from your blind self-confidence, so a person who doesn't even understand the relationship between branches and basics should not brag about how powerful he is in front of new people.
First-line reds note:
The functional relationship between branches indicates the increase or decrease of the strength of things. The ancients used eight characters as Tai Chi, which was divided into two instruments of Yin and Yang, and Yin and Yang were divided into four images, forming everything. All the changes revolve around Tai Chi. Branches and branches are just elements representing Tai Chi.
Dick shows that one force of Tai Chi elements suppresses another, but Tai Chi has not changed, but the elements inside Tai Chi are changing, which shows that the two forces in Tai Chi elements help each other. Tai Chi has not changed, but the strength of the main branch has changed. This is only one gram.
The relationship between stem and branch is not only the generation of gram, but also the combination of punishment and collision. Because the dike in the eight characters is easier to understand, the content of the broken display is relatively clear in operation, which is only relative. For example, when you see Geng Jin coming to you, you can say that you are under great pressure and sick. This is because the elements in the eight characters have relatively direct five-element changes.
What if the Lord of Jiamu meets his own land? That's intimacy. This intimate relationship is not just that I hold you, but that you hold me. Just like the question I asked above, how many beginners have considered it? When you are consulting a great master, you can ask him these questions and see if he can answer them. If you can't answer, you might as well say something about yourself or how awesome the theory is, or listen as a joke. You can't even look at the horse stance just look, tell the children how high your martial arts are!
First-line reds note:
Aji combination, all combinations are a property, that is, two elements interact in Artest gas, and different branches have different functions, and each branch is a combination. Tai Chi and Tai Chi are two completely different Tai Chi.
In ancient books, there are theories of "harmony", "harmony" and "combination". Heke is easy to understand, such as "Bingxu River" and "Binghuo Kexinjin", and Hesheng should also be easy to understand, such as "noon is not closed" and "noon is not born", but "tripping" is the real place of Hesheng. Life value and grams are the power changes of two power elements in a game. For example, in Purple Water Moon, you met Jin Xin. Can you join Jin Xin? This is a problem. Of course, in the afternoon, you can be sure that this is a combination of C heart and C heart. What about another month? What about Shuiyue? Where is Jin Yue? Can we still be together? If so, how to distinguish between strength and reaction?
If two people have the same fate, both are Japanese Vulcan, one is in silver moon, the other is in Shen Yue, the Universiade meets Jin Xin, and both of them have Bingxinhe, how do you judge? For C fire, Xin is a wealth star and a woman. Are there any women in the same year and month? If not, is the meaning of harmony uncertain to represent a woman? If so, how to judge good or bad. How to distinguish when the relationship between two people is auspicious, when it is fierce, and when it should be? It is enough not to involve the problem of insoluble water.
These fuzzy positioning of action relationship is a place where beginners are at a loss. Including many people who claim to have learned the tradition, you don't know the basic relationship between cadres and party branches, so please don't brag.
First-line reds note:
Harmony, birth and grams are just a functional relationship between the elements of stem and branch, but the most important function is "doing". Tripping is the true meaning of closing the door. So the ancients said that the tree was holding the ground, and so on. Blind people know its profound meaning, and most of them are told in combination, but most of them are circulated in formula, without explaining the real content and operation method.
Tripping is the mutual restraint of two forces, namely, Jia Ji, Jia Mu, Jia Mu and Jia Mu. "Harmony" and "Ke" are essentially different. For example, this eight-character god is Jia Mu. Do you think last romance is bad because of the traffic jam? But in practice, you may find that it is not necessarily, but it may not be good to get out of your own land. This is the power of tripping.
For example, in Ding Huo, around 3 pm, it is the same as waiting for water. Of course not. When you came out, you thought you were using your god, and as a result, this person became fierce. Then when you came out, you thought you cut him off like Gui Shui, and as a result, this official became rich. You are confused. What is the reason? Because you don't understand the relationship between cadres and party branches, you only know how to work together. Of course you don't understand.
In the eight characters, when we know that a word is taboo, the blind and the ancients often use the word "He" instead of "Ke", so the judgment must be in the year of He, not the year of mutual Ke. That's the reason. Of course, I'm just talking about one situation. In eight characters, we need to consider the combination relationship of each branch. When the taboo is clear, we can directly use this method to break it. If the change of branch combination is too complicated, the influence of other branches should also be considered.
Combination is not only the content of response, but also the method of response.
Formula: combined with solution, combined with solution.
If you want to understand the good and bad luck brought by "combination", you must change it by rushing. This is a matter of timing. Of course, in the first step, you should be able to figure out the content of the relationship between the branches in this eight-character combination, and then see the date like this. But nowadays, the masters may not even understand "combination", when and how it will end, let alone anything else. Of course, you can also stare at this mode of action like a blind pie, and it's a miracle that you happen to meet a character and get out when you are jealous.
This is just a combination of heaven and earth. The combination of earthly branches is more complicated. Sometimes I wonder when I look at the integration of heaven and earth and nothing happens. Then, the soil combined with the soil, and what you thought should have happened happened. For example, if you think your soil is out, I will conquer my soil and I should get a woman. But when you look for your land with a calendar, you find that you have not made a lot of money. You once doubted that. Then you find that there is a sea day, and you have it. You look stupid.
This is because heavenly stems and earthly branches is interrelated and interactive. This is the image method. Not every combination relationship will be established, and not every combination relationship will happen, which is why some days you will make a fortune and some days you will lose money. These contents are stipulated by the original bureau combination model. It's as simple as interpreting the combination of the original games, corresponding to the Universiade and fleeting search.
Local branches are the most complicated, combining punishment with harm. These are the foundations. These foundations are not what the masters said. What happened was because which word was fined which word. You may not even know the true meaning of the word "punishment". How can you talk nonsense? I can find a character you judge in the same way, and the result is completely different. Can you explain it?
It's relatively simple, but it's not simple at all in taking pictures. Heaven is the main embodiment, so it is easy to be right in many ways, which makes people think that this branch function is like this. For example, Bing Xinhe, a rich woman. This is the representation, the representation of the main branch role, which may produce such a reaction, but it is not the case in local branches.
First-line reds note:
Here, I say a punishment. Why punishment? Because I think those people like to say, "For what punishment?" Marriage is also because of punishment, divorce is because of punishment, derailment is because of punishment, and car accidents are also because of punishment. I feel that this "punishment" is an omnipotent judgment, and everything can be explained by the relationship between punishment. People who don't understand are fine, but I'm afraid they can't fool themselves.
Combination of punishment?
On the role of the five elements, it is clearly aquatic wood, why was he punished? Why not? Why did the ancients say it was rude?
In the year of Renzi, the month of Guimao, is there a penalty? What can this punishment represent? The following year I came to Uzuki. According to tradition, water is weak in Uzuki, and water is God. Is it good to punish me? If another Japanese host lives in Uzuki, the son of Shui is taboo. Is that son's punishment a bad thing? Where is it? These judgments cannot be said.
Because the original intention is not aquatic wood, you are still circling on the five elements of Ke Sheng, so don't say that you know eight characters. Generation of gram is a single mode of action, and the combined harm of punishment and conflict contains the content of generation of gram, but it can not be completely expressed by generation of gram.
Zi Mao's punishment, if it refers to aquatic wood, why did the ancients include him in the ranks of "punishment"? He can also say that Zi Mao became one, and Zi Mao was born with such a name, indicating that the ancients understood the element changes caused by the contact between the two places, so they used "punishment".
First-line reds note:
When Zishui and Mao Mu appear at the same time, what do they contain in common? It's dirt! Ugly ugly ugly ugly ugly ugly ugly. What was Mao Mu's original intention? Wood conquers the earth, which is the law of the five elements and the content of death. So now everything points to the earth. When Zimao appeared at the same time, soil was the most hurtful word, so in many games, you found that Zimao's punishment was not in Zimao or Mao Mao, but related to soil. For example, a car accident is such an image. Of course, hair and hair are also sources of fierceness.
Zishui not only didn't grow a root tree here, but harmed it. Helping the wood hurt the soil, or returning to the original intention of the wood, is to destroy the soil and make a fire at the same time. This is the law of five elements, which will never change. Now it is made of wood, but can it make a fire? Can't! This is what the ancients said, "wet wood does not make a fire." The fire was defined as a "ceremony" in Wuchang. Not making a fire is rude, and rudeness will be punished.
Every punishment, rush, combination, harm, emptiness, destruction and extinction, each combination has different meanings. You can't be vague, vague and imprecise about the eight characters like some masters. Not good for others, not good for yourself. When you have bad luck, it's okay to be blind. When you have bad luck, it is wrong to say less such ignorant words.
To understand eight-character learning, we must learn the basic knowledge of these branches. If you don't understand it, it is difficult to understand the subtle differences in almost eight-character learning. The punishment of the branch is more complicated than expected. The collision of the two words, the change of birth and gram and the change of the original game are analogously combined, and then different good or bad luck and events are produced. If you don't understand this, even if someone tells you what happened in the eight characters, you still can't explain it.
The first line of red pen was written in May 2022.