Morality and Tao permeate all things and run through all things, all in Tao. It is the unchangeable noumenon of the universe, and Laozi interprets seven methods to understand it, proving its irresistibility and invariance in all existence and movement. It is the noumenon, truth, unity and unchangeable existence of this line that regulates all life behaviors, life and death, victory and defeat. It is said that you can't take it, you can't touch it, you can't look at it, and you can't leave the law, so you don't waste it, and the fruit is not ambiguous. Moreover, all human cultures and behaviors are nothing more than what they want to surpass and what they want. If these two things are unified by Tao, the result may really be unexpected, clear and unchangeable. So, can we draw the conclusion that all human cultures and behaviors are running here and there, and arguing and exploring its ultimate essence is nothing more than seeking, knowing, using and combining Tao until it is achieved. On the basis of knowledge, Tao is the peak of absolute truth, and on the basis of existence, Tao is the most profound. Nothing is more accurate, more real, more natural and more ruthlessness than Laozi's Tao. The wonderful voice endows Zen, which is an ultimate unity and the most beautiful nature and freedom that all life pursues.
Morality is the use of Tao, the product of wisdom, energy, realm and solid foundation, the choice of Meiji, and the subject's interest in obedience. Body use can only be divided into knowledge, not storage. Those who conform to the Tao say that virtue advances, while those who oppose the Tao consume virtue and suffer from darkness. The strength, potential and destiny of society are great, and no one can surpass the discipline of virtue and political integrity. Virtue and China include virtue and energy, virtue and virtue, because virtue is the root of origin, the cause of convergence and dispersion, and the foundation of fate. The best effect of behavior is to do everything, and the highest form of behavior is to think nothing. It is difficult to see the true face of Laozi from the literal knowledge, and it is inevitable to misjudge the reverse misleading of idealism and elimination. Without the fact that softness is rigid and ineffective in the life society, there would be no universality of Tao. For example, the different treatment of one thing is different, everywhere, all over the world. Doing nothing without doing anything, ruling by virtue without the rule of law, is just the best state that is clearly revealed. Why don't people fall into the water to save themselves? Why don't they stop when the world is gone? However, the rule of law has not abandoned the rule of education or rule of virtue, which is the unity of what is and what is not. This is the impossibility that society will always be in a promising state of rule of law. There is no birth and death at the moment, and there is no persistence at the moment. Everything that is unified in the support of life is all beings. On this solid land, ancient and modern sages all advocate that Fanpu will be better tomorrow and the world will be better. This is not only the virtue of no education, but also the virtue of inaction.
Laozi
Chapter one: Tao and its incomparable metaphysics.
Tao, Tao, extraordinary Tao. Names, nicknames, unusual names. Nothing, the beginning of the world; Yes, the mother of all things. Therefore, there is often nothing and I want to see its wonders; Often, I want to see it. Both of them, with different names, are called metaphysics. Mysterious and mysterious, the door to all miracles.
Chapter two: the constancy of force majeure
Everyone knows that beauty is beauty and evil is evil; As we all know, good is good and bad is bad. Therefore, whether there is a phase or not, the difficulty is complementary, the length is in phase, the competition is complementary, and the sound is harmonious. It is based on the sage's inaction and teaching. Everything is rigid without desire, born without desire, done without reliance, and achieved without living. You can't go if you don't live.
Chapter 3: Don't tempt people to create chaos in the world.
Without Shang Xian, the people will not dispute; Expensive and rare goods, so that people do not steal; What you can't see, what you want, makes your heart not chaotic. It is to rule the world with saints, hollowing out their hearts, strengthening their bellies, weakening their aspirations and strengthening their bones. Constantly make people ignorant and have no desire. If a wise man dares not, he will die if he acts.
Chapter four: The empty park road washed away the dust and got through.
Tao is used for flushing or unprofitable. Deep, like the ancestor of all things. Defeat its spirit, resolve its disputes, and its light, with its dust, Zhan, like or exist. I don't know whose son it is, like the former emperor.
Chapter 5: Keeping the Middle and Never Being Poor
Heaven and earth are ruthless, and everything is a grass dog; Saints are ruthless and treat people like pigs. Between heaven and earth, is it still ambiguous? Empty and unyielding, move out. It is better to stay in the middle than to talk too much and calculate too little.
Chapter 6: Gu Shen doesn't use it frequently.
The immortal is called Xuanzang. The gate of Xuanzang is the root of heaven and earth. If it is continuous, it is not often used.
Chapter 7: It can live forever because it is born by itself.
Forever, the reason why heaven and earth can last is that they can live forever because they are not born. It puts saints and bodies first; Living outside your body. Not because of its selfless evil? Therefore, it can be private.
Chapter 8: Don't obey everything.
Good as water. Everything in water conservancy is indisputable, and everyone is evil, which is a matter of Tao. Living in a good place, kind-hearted, kind-hearted, good at words, good at politics, good at doing things, good at dealing with people. Husband is just indisputable, so there is nothing special.
Chapter 9: Stop if you succeed.
It is better to persist than to have it; If you are sharp, you can't keep it for long. Happy from now on, can't keep it; Being rich and arrogant is to blame. Retire after success, heaven.
Chapter 10: Treating Deficiency without Clearing Dust
Holding one on your back in the camp, can you go? Committed to softness, can you be a baby? Can you get rid of the mystery and be perfect? How can you be ignorant of loving the people and governing the country? Can Tianmen be opened and closed for women? Knowing Starr, can you do nothing? Living animals, born without it, do not rely on it, grow without killing it, for Xuande.
Chapter 11: the principle of returning to nothingness
A total of 30 spokes make a hub, which is useless for a car. Think of it as a device. When it is useless, it will be useful. Cut the door into its room, and when it has nothing, it has space. Therefore, thinking is beneficial, but thinking is not.
Chapter 12: Don't be hurt by the purpose.
Five colors are blind, five tones are deaf, five flavors are refreshing, and hunting is crazy. Strange goods can harm people. It's the saint's stomach, not his eyes. Go and get this somewhere else.
Chapter 13: Fear and worry are for personal benefit.
If you are shocked by humiliation, you are in big trouble. What is being humiliated and surprised? Pet is the first priority, humiliation is the second priority, if you get it, you will be surprised, if you lose it, you will be surprised. What does it mean to be in danger? If I have a body, because I have a body and I don't have a body, what is my problem? Therefore, you are the world, if you can send it to the world; Love is the world, and you can trust the world.
Chapter 14: the internal and external correspondence and use of no desire
If you don't see it, it is easy; If you listen to it, it's called Xi; If you fight, it's called Wei. These three are not to blame, so they are confused. It's not ugly above, and it's not ugly below. The rope is indescribable and belongs to nothing. Nothing, nothing, which means trance. Meet it without seeing its head, and then see its tail. Only by keeping the road of the past can we resist the present. Knowing the ancient times means knowing oneself.
Chapter 15: The behavior state of the real novice.
The goodness of ancient times was a scholar, subtle and profound. The husband is ignorant, so he is strong: in winter, he is afraid of his neighbors, if he is a guest, if he is frozen, if he is simple, if he is broad. Who can stop it? Quiet Summer Xu; Who can live long? Xu Sheng is on the move. People who protect in this way don't want to make a profit. Husband is not profitable, which can cover up new achievements.
Chapter 16: Returning to a Static Life Death is not dangerous.
To the extreme, keep quiet. Everything is working together, and I will see it recover. Everything must be traced back to the source. In the final analysis, it is static and motionless. Life often speaks, and knowledge often speaks. I often don't know that I am a murderer. Know how to be patient, endure for the public, the public is king, Wang Naitian, the sky is the Tao, the Tao is long, and there is no body and no danger.
Chapter 17: Taoism is too expensive, and it is natural to speak.
Too high, I don't know; Second, personal reputation; Second, fear it; Secondly, insult it. If you don't believe enough, you just don't believe it. Youxi, your words. When I succeed, people say, "I was born."
Chapter 18: Getting lost for the first time.
Avenue waste, meaningful; Wisdom comes out with great fallacies; Six parents are not harmonious and have filial piety; In osawa, there are loyal ministers.
Chapter 19: Juexue is simple and clear.
Abandoning wisdom, people benefit a hundred times; Desperate, the people are filial; Never give up profits, thieves have nothing. These three people think that there are not enough words, so they have their own, simple, think less and think less, and learn without worry.
Chapter 20: Trade unionists
Just by ah, out of geometry? What is the difference between good and evil? We must not be afraid of what people are afraid of. This is crazy. It's not over! Everyone is bustling, like a prison, like a stage in spring. I am lonely, it is not a sign, like an unborn child of a baby. Ray, hey, if there's no return! Everyone has more than enough, only me. I'm a fool, and my heart is uncomfortable. The layman is clear, and I am alone; Laity observation, I am bored alone. Hey, it's like the sea; Never ending. Everyone has some, but I am stubborn and contemptuous. I am different from others, but it is more expensive for me to eat my mother.
Chapter 2 1: Comte's success.
Comte's capacity, but the Tao is obedient. Tao is a thing, but it is only an embarrassment. I am in a daze, and there are elephants; I was in a daze, and there was something inside; Subtle and essential; Its essence is true, and there is faith in it. From now on to the present, its name will not go, in order to read the public. How do I know that all people are happy? That's it.
Chapter 22: Really embrace a song that you can't see yourself.
Music is complete, waste is straight, depression is full, we are new, we gain less, and we are confused. It is based on the sage holding one for the world. You can't see yourself, so be clear; Self-evident, so obvious; Do not cut yourself, have merit; Not proud, so long. The husband does not dispute, and the world cannot contend with it. The so-called "happiness" in ancient times is not empty! Sincerely return.
Chapter 23: Knowing the law and obeying the law is true.
I hope to speak naturally. Therefore, the wind has not ended and the shower will not last all day. Who is this? Heaven and earth. Heaven and earth can't last long, what about people? Therefore, those who engage in Tao are the same as Tao; Virtue and virtue are the same; The loss is the same. Those who are with the Tao are also happy; With Germany, Germany is also happy; Like a loser, you are happy when you lose. I don't believe enough, but I don't believe enough.
Chapter 24: There is no way to do things naturally.
If an enterprise doesn't stand, it won't work. If you don't know yourself, you won't show yourself. It's useless to cut yourself, and boasting won't last long. The Tao also says: eating more is redundant. Things or evil, so there is no place for people who have a way.
Chapter 25: Away from the Great Death
Birds of a feather flock together and are born naturally. Lonely, independent and unchanging, walking around without danger, but the mother of heaven and earth doesn't know its name. The word "Dao" is stronger than the name "Da". Death is great, death is far away, and distance is relative. The old road is big, big, big, big. There are four in the domain, and Wang Juyi is one of them. Man's law is based on the earth, the earth is based on the sky, the sky is based on the Tao, and the Tao is natural.
Chapter 26: Wang Juqi will be more quiet than the world.
Pay more attention to the roots than the roots, calm and impetuous. Therefore, a gentleman can walk all day and never leave the trench. Although there is a concept of honor, Yan Chaoran. How can you be the master of all things and despise the world? Light people lose money, impetuous people lose a gentleman.
Chapter 27: Virtue without Trace as a Teacher
There are no traces of good deeds, no flaws in good words, no counting of good deeds, no opening of good deeds, and no explanation of good deeds. Because saints are always good at saving people, they don't abandon people; Always be good at preserving things, so there is no abandonment. It means attacking Ming. Therefore, a good person is a teacher who is not good at others; People who are bad to others are the capital of good people. If you don't value your teacher and don't love his capital, wisdom and fascination are wonderful.
Chapter 28: One Form, Three Virtues, Big System, No Cutting
It is a world trend to know his man and keep his woman. For the world stream, Changde never gives up and returns to the baby. Knowing its white and keeping its black is the world wind. For the world, Changde is not special and returns to infinity. Knowing its glory and keeping its shame is Amagai. For Amagai, Changde is enough, returning to the park. Park San is a tool, and the sage uses it as an official, so the big system is not cut.
Chapter 29: The lust of the world artifact is defeated.
I think if I want to take the world, I can't. The world's artifacts cannot be done, and those who do it are defeated, and those who hold them are lost. Therefore, things either follow or follow; Or hiss or blow; Strong or strong; Or frustrated or frustrated. So, what do saints go to, luxury and Thai.
Chapter 30: not strengthening the world with soldiers
Those who help others with Tao will not strengthen the world with soldiers. It is easy to pay back the money. Where there are teachers, there are thorns. After the army, there will be a bad year. Good is fruitful, but not strong. Don't be proud, don't cut the fruit, don't be arrogant, don't feel inferior, and don't be strong. When things are strong, they are old, which means that they have no way, and they have no way for a long time.
Chapter 3 1: American soldiers are willing to kill.
The husband is only an ominous weapon for soldiers, but things are evil, so there is no place for men who have the means. The gentleman is in the left, and the fight is in the right. Soldiers' ominous weapons should not be used before, and calmness is the best. Winning is not beautiful, but being beautiful is also happy to kill people. You can't succeed in the world if you are willing to kill. Good things or left, bad things or right. The partial general is on the left and the upper general is on the right. It is said to be a funeral. The murderer was mourned; Victory, with a funeral.
Chapter 32: Zhi Zhi returns to the sea.
The Tao is often nameless, and the garden is small, so the world cannot be a minister. If the marquis can keep it, everything will take care of itself. Heaven and earth are in harmony with each other, and the people are flat without orders. His name was already there when he became famous. His husband will also be Zhi Zhi. Zhi Zhi is not in danger. As the Tao is in the world, the valleys are in the rivers and seas.
Chapter 33: People who die but don't die live longer.
He who knows others is wise, and he who knows himself is wise; The winner is strong, and the winner is strong. Those who are content are rich, those who are forced are ambitious, those who have not lost their position for a long time live long, and those who die without dying live long.
Chapter 34: Never be conceited.
The road is wide and can be controlled. Everything depends on it, but it doesn't leave you, and your success is not famous. Clothes support everything without priority, and you often have no desire. It can be named small, everything belongs to something that is not the main thing, and it can be named big, so it can become big because it doesn't think it is big.
Chapter 35: Elephants go from the world to the world.
Leading an elephant, the world goes, but it doesn't hurt, An Pingtai. Pleasure and bait pass by. The exit of Tao is tasteless, invisible, inaudible and useless.
Chapter 36: A lifelong fish must never hurt public opinion.
If you want to gather it, you must consolidate it; If you want to be weak, you must be strong; If it is to be abolished, it must be consolidated; If you want to take it, you have to follow it. It means that the weak are superior to the strong. Fish can't live without Yu Garden, and the weapon of the country can't be shown.
Chapter 37: Hou Wang has a way to change the world.
Tao always does nothing and does everything. If the marquis can keep it, everything will take care of itself. I want to do this, and I will make this town unknown. The nameless husband in the park will have no desire or desire, and will not be quiet. The world will decide.
Chapter 38: Pragmatic but not flashy.
Virtue is not virtue, but virtue; Virtue without virtue is virtue without virtue. Virtue is thinking without doing anything, and virtue is thinking without doing anything. Ren Shang didn't think, Shang Yi thought, Shang Li didn't respond, so he threw it away. So, you lose your virtue, you lose your virtue, then you lose your benevolence, then you lose your righteousness, then you lose your righteousness. Those who treat their husbands with courtesy are loyal and trustworthy, and they are chaotic first. Those who know before, the brilliance of Tao, the beginning of stupidity. Therefore, a gentleman is thick but not thin, practical but not flashy. So shoot this somewhere else.
Chapter 39: The foundation is only in the middle until it begins to separate from the foundation.
I got one thing before: the sky is high and the clouds are light, the ground is flat, the gods are full, the valley is full, everything is animistic, and then I will be loyal to the world. Reason: it will crack if it is not sunny; If there is no peace in the territory, it will be frightening; God has no spirit and will be afraid of rest; If the valley is not surplus, it will be exhausted; Everything is lifeless and will be destroyed; Marquis is too noble to be noble, and he will be afraid. Therefore, your foundation is the foundation on the foundation, and your foundation is high. Is it because princes claim to be lonely, widowed and unwilling? Isn't this based on meanness? No? Therefore, there is no number. Don't think it is like jade, it is like stone.
Chapter 40: Avenue Reaction
The movement against Tao is used by the weak. Everything in the world is born, and everything is born without it.
Chapter 41: The three scholars are divided into two parts: good loans and success.
Staff sergeant smell speech, hospitality and basket; The sergeant heard that living is death; It is not enough for a corporal to laugh at this, but not to laugh. Therefore, there is a suggestion: "If Ming Dow is ignorant, if he retreats, if he is arrogant, if he is virtuous, if he is humiliated, if he is wicked, if he steals Jiande, his quality is really Chongqing, generous and boundless, but he is a late bloomer and an elephant is invisible." Tao is hidden and nameless. Husband is the only way, and the loan is good.
Chapter 42: Strong disharmony will not lead to death.
Tao gives birth to one, two, three and everything. Everything is negative and positive, and I rashly think it is peace. What people hate is loneliness, widowhood, and lack of hubs. The princes thought it was saying. Therefore, things are either profitable or profitable. I also teach what others teach. I will regard him as the godfather.
Chapter 43: Soft is better than strong.
The world is the softest and the strongest, and there is nothing in it. I know that inaction is beneficial. Teaching without words is the benefit of inaction, and the world looks forward to it.
Chapter 44: Don't misunderstand Zhi Zhi for a long time.
Who is the name and body? Which is more important, health or goods? What kind of disease is acquisition or death? Being solid and loving will cost a lot, and hiding too much will kill you. Content is not shameful, content is not dangerous, and it can last for a long time.
Chapter 45: Cleanliness is the Right Way
Without great achievements, using them will not be harmful. If you have a big profit, you can use it endlessly. If you are straightforward, if you are all thumbs, if you argue endlessly. Impatience overcomes cold, and silence overcomes heat. Quiet is suitable for this world.
Chapter 46: There is a road in the world, but it is sloppy.
There is a road in the world, but it is a waste. There is no way in the world, and the suburbs have horses. Misfortune outweighs discontent; Blame is greater than desire. So contentment is often enough.
Chapter 47: Don't go out or enter the door.
Know the world without leaving home; Look at heaven without peeking. It is far away, but it knows very little. Knowing that a saint can't do it, he doesn't see it.
Chapter 48: The Loss of Tao.
Learn more, lose the Tao, lose it, and do nothing. Do nothing. Do nothing. Take the world by storm, it is often nothing, take the world by storm.
Chapter 49: Take the people as the heart.
Saints are fickle and take the people's heart as their heart. Good people are rewarded; I am also good if I am not good, and I am also good if I am good. I believe in those who believe; I also believe those who don't believe; Dexin sages are in the world and are confused by the world. People pay attention to the eyes and ears, and saints are also children.
Chapter 50: Suffering and death are in the thickness of life.
Risk your life, nine times out of ten; Three out of ten people died; Nine times out of ten it will move to death. Honey, why? In its original thickness. Gai Wenshan, who is alive, will not meet tigers on the road, nor will he join the army as a soldier. There is nothing to throw at its horns, the tiger is at a loss, and the soldiers have no place to put its blade. Honey, why? No death.
Chapter 51: Everything respects Tao and morality.
Tao is born, virtue is born, things are shaped and feelings are formed. It is based on the respect and virtue of all things. The respect of Tao, the value of virtue, the foundation of husband's life. It is based on Tao, raising livestock by virtue, raising livestock by long-term, cooking and raising. Born without, do without, grow without killing. It means Xuande.
Chapter 52: Non-injury vision and study habits
The world has a beginning, thinking that the world is the mother. With your mother, you can know your son, know your son, you can keep your mother, and you are not in danger. Block the exchange, close the door, and be diligent for life. Open an exchange, help it, and never save it. See the big with the small, and be soft with the strong. Use its light, but also its light, no harm; It's for habit.
Chapter 53: The criminal head of the robber
Let me know, walking on the road, the only thing I give is fear. The road is barren, but people are good at it. Except North Korea, the fields are rough and the warehouses are empty. Serving literary talents, carrying swords, tired of eating and drinking, money and goods are all for stealing. Non-Dao also!
Chapter 54: Perseverance, no regrets
Those who are good at making will not pull out, those who are good at holding will not take off, and future generations will continue to sacrifice. The virtue of practicing in the body is true; The virtue of repairing the family is redundant; The virtues cultivated in the countryside are long-lasting; It is virtuous to cultivate it in the countryside; It is a virtue to cultivate it in the world. So, look at the body, look at the home, look at the country, look at the country, look at the world. How do I know the world is natural? That's it.
Chapter fifty-five: When you are quiet, your mind is constant, and your spirit is stronger.
Virtue is thicker than children. Bees don't sting, wild animals don't catch, and birds don't fight. The weak bones are soft and firm, and the combination of the unknown and the unknown is perfect. All day, the number is not awkward, but also harmonious. Know what you say, and know what you say. Life is auspicious, and the heart makes the gas stronger. Strong things make them old, which shows that they are not Taoist priests and have been ignorant for a long time.
Chapter 56: You will get nothing if you don't tell the truth.
The knower does not speak, and the speaker does not know. Blocking its communication, closing its door, frustrating its spirit, resolving its disputes and melting its light spirit is called metaphysics. Therefore, if you can't get it, you can't get it; If you can't get it, you can't get it, and it hurts; It's expensive to get it, and it's cheap to get it. Therefore, you are the world.
Chapter 57: I am quiet and upright.
Rule the country with righteousness, use troops with strangeness, and take the world with nothing. How should I know? In this way: the world is taboo and the people are poor; The people have many sharp weapons, and the country is unconscious; Many people are clever, and strange things are born; Many laws, many thieves. Therefore, the sage said: "I do nothing and the people make it;" I am so quiet, the people are self-righteous; I have nothing and the people are rich; I have no desire. People are simple. "
Chapter 58: Political misconduct and political transformation are evil.
Its politics is dull and its people are pure. Its political censorship, its people lack. Misfortune, happiness, happiness, misfortune. Who knows its extremes? There is no meaning in this. It's amazing to recover, it's good to recover into a demon, and people's infatuation will last for a long time! It is based on the sage without cutting, sincere without embarrassment, straight without arrogance, light without dazzle.
Chapter 59: Creating a Frontier World of Morality and Humanity.
Nothing is more important than managing people and doing things. Husband is stingy, that is, he serves early. The early service is called accumulation of money and thin hair. The re-accumulation of virtue is meaningless; If you know nothing, you can't know its extremes. I don't know its extreme, but I can have a country. The mother of a country can last a long time. Is the deep-rooted way to live a long life.
Chapter 60: Keep still and make the world a better place.
Governing a big country is like cooking small and fresh. It is a ghost to reach the world by Tao. Unless its ghost is not a god, its god does not hurt people. A saint won't hurt people unless his god won't hurt people. The two don't hurt each other, so morality returns.
Chapter 61: Bottom-up.
Great countries are dirty, and friends of the world are friends of the world. You often use stillness to win the game, and take stillness as the next step. Therefore, a small country takes a small country under a big country; A big country takes a big country under a small country. So, take it off or take it off. A big country just wants to be a herdsman, while a small country just wants to be an individual. Husband and wife each want something, and the older one should be the next one.
Chapter 62: Tao does not seek beauty, nor does it abandon if it is not good.
Tao is the essence of all things, the treasure of good people and the protection of bad people. Good words can win the respect of the city, and good deeds can add people. People are not good, why abandon them? So it's better to sit like this, although there is an arch wall to prepare the horse first. What was the reason why it was so expensive in ancient times? If you don't ask for it, you will be guilty. Therefore, you are the world.
Chapter 63: Everything is made up of simple, subtle and subtle things.
Idle, idle, tasteless, big or small, good for evil. This number is easier and more difficult than it, because it is more detailed than it. It is easy to do difficult things in the world, and it is necessary to do great things in the world. Therefore, a saint is not great after all, so he can become great. It is easy and difficult for a husband who promises lightly to break his promise. It is difficult to be a saint, so there is no difficulty in the end.
Chapter 64: Treatment and Failure
It is easy to hold, not easy to seek, it is fragile and easy to disperse. Do it for nothing, treat it in disorder. Broken wood is born in the end; Nine-story platform, starting with tired soil; A journey of a thousand miles begins with a single step. Those who do lose, and those who do lose. It is because of the sage's inaction that there is no defeat, no persistence, so there is no loss. People's sense of participation is often defeated by several achievements. If you are careful to the end, you will never fail. It is a rare and cheap product that saints want; Learning or not is to repeat what everyone has done. To help the nature of all things and dare not do it.
Chapter sixty-five: Taoists are flashy and unpretentious, and extremes meet.
Those who are good in ancient times are not wise to the people, but will be stupid to the people. The reason why people are difficult to treat is because of wisdom. Therefore, governing the country with wisdom is a thief of the country; Governing the country without wisdom is the blessing of the country. Knowing them is another example. Often know the record type, which is called Xuande. Xuande is far-reaching and contrary to things. Then even Dashun.
Chapter 66: Don't hurt others before dealing with important things.
Jianghai can become the king of all the valleys because of his kindness. If you want to go to the people, you must say it; If you want to be an ancestor, you must be behind you. It is based on the position of saints and the fact that people are not important and people are not harmful. This is the music of the world, and I never tire of it. There is no dispute, so the world cannot compete with it.
Chapter 67: Heaven will save it and defend it with mercy.
All over the world, I am a boaster, which seems to be corruption. The husband is old, so he looks corrupt. If Xiao, it will be good for a long time! I have three treasures that I hold and protect: one is kindness, the other is frugality, and the third is not being the first in the world. Kind, so you can be brave; Thrift, so it can be wide; You can only succeed if you dare not be the number one in the world. Today, I am kind and brave, frugal and broad, and I forget my life. Kindness, winning by war, and consolidating by discipline. God will save it and defend it with mercy.
Chapter 68: the power of employing people
Those who are good at learning do not use force, those who are good at fighting do not get angry, those who are good at defeating the enemy do not fight, and those who are good at employing people do. It refers to the indisputable virtue, the strength of employing people, and the match between heaven and ancient times.
Chapter sixty-nine: keep the guest and mourn the victory.
There is a saying in fighting: dare not be the host and guest, dare not retreat. It means no lines, no arms, no invincibility, no soldiers. There is no greater disaster than underestimating the enemy, and underestimating the enemy will lose my treasure. Therefore, if resistance is combined, the sad side will win.
Chapter 70: Because of cognitive barriers
My words are easy to understand and do. There is nothing to know and nothing to do in the world. Words are true, things are true. My husband is ignorant, so I don't know. People who understand me hope that I will be expensive. It's the quilt (pi) Brown Huai Yu.
Chapter 7 1: I don't know about diseases.
Know it or not, go up; I don't know. I'm sick. My husband is just sick, so he is not sick. The saint is not sick, because he is sick, so he is not sick.
Chapter 72: It's not expensive not to look at yourself.
People will be great if they are not afraid of power; There is no place to live, and I am not tired of what it is. A husband is never tired, so he is never tired. Therefore, saints know that they don't see themselves, and self-love is not expensive. So shoot this somewhere else.
Chapter seventy-three: Skynet is long, sparse but not leaking, and dare not live.
Dare to do it, then kill it; Dare not, then live. Both are beneficial or harmful. What is evil in heaven and who knows why? It's hard to be a saint. Heaven is to win without arguing, to speak without speaking, to come uninvited, to be Zen and resourceful. Mills of God grind slowly but sure.
Chapter 74: fear, cure and kill.
People are not afraid of death, why are they afraid of death? If people are always afraid of death and surprised, I have to kill them. Who dares? Killers often kill people. When a husband kills people on behalf of the company, he means to be the master. I hope there is something that doesn't hurt my hand.
Chapter 75: Living without being born is virtue.
People's hunger, plus its food tax, is hunger; Ordinary people are difficult to treat, and it is also difficult to do something on it; The light death of the people is based on the thickness of their existence. A husband who has nothing to do with life is virtuous and noble.
Chapter 76: On the weak and the strong.
Born weak, died strong. Everything is tender and crisp, and its death is withered. Therefore, the strong die and the weak live. It is the power of the army that destroys it, and the power of wood will be folded. Strong place, weak place.
Chapter seventy-seven: the damage of heaven is more than enough.
Heaven or bow? The highest person suppresses it, and the lower person lifts it; Surplus is loss, and deficiency is supplement. Heaven has surplus to make up, humanity has no surplus, and loss is not enough to make up. Who can spare his hands to serve the world? Only Tao. It is a saint who doesn't rely on it, doesn't succeed, and doesn't want to see a sage.
Chapter 78: Pollution is the main task, and chaos is the son of heaven.
The world is not weaker than water, and the strong cannot win, so it is easy. Weakness is better than strength, softness is better than strength, and the world knows everything. So the sage said, "being defiled by the country is to be the master of the country;" It is said that the country is unlucky and is the king of the world. " If it is that opposite.
Chapter 79: There is a virtue contract but no virtue contract.
And if there is a big complaint, there must be a complaint; Good for evil, good for evil? It is a saint to hold a left deed without complaining. There are German companies, but there are no German companies. Heaven has no relatives, but often with good people.
Chapter 80: Small country with few people, simplicity, peace and total.
A small country with few people. Make it a tool instead of using it; Let people die again, and don't migrate far. Although there is a boat, nothing is taken; Although there are soldiers, there is nothing to say; Let people use it again. Be willing to eat, wear, live and enjoy. When neighboring countries confront each other, the voices of chickens and dogs are endless, and the people die of old age.
Chapter 81: I think people are with other people.
Good words are not beautiful, good words are not beautiful. Good people don't argue, and debaters are not good. Those who know don't know, those who know don't know. Sages do not accumulate, thinking that there are many people; Since I'm with someone else, the more I have. Heaven has advantages and disadvantages. The way of a saint is indisputable.