Among the twelve branches of Tibetan trunk, the proportion of heavenly trunk is specific, such as Tibetan Ding and Wuji. Who is more and who is less?

Overview of the manifestations of dry source gas and other gases in the Twelve Earthly Branches Section 1 Significance of the Ten Gods in the Twelve Earthly Branches Section 2 Overview of the Forms of Expression Section 3 Related Problems Here, the applications of dry source gas and other gases in the Ten Gods are discussed respectively. Section 1 The Ten Gods Meaning of the Twelve Earthly Branches 1 Tibetan' Gui' is the son, which means shoulder to shoulder. 2 ugliness hides' self-hatred' 1 ugliness has the meaning of being on a par with oneself; 2 Xin is a god of food, and he is ugly; 3. Your wealth is the only thing that makes you ugly. 3' A, p, E' 1 Yin and A are equal. 2 C is the god of food of A and Yin. 3 E is the partial wealth of A and Yin. The Tibetan language' b' in the base has the meaning of being on a par with B. Chen hides' e-e-e'. 1 Chen and e have the meaning of shoulder to shoulder. 2 B is the official of e and Chen. Three decks of cards are the real wealth of E and Chen. 6' Heptylpropane' is hidden in the middle. 1 has the meaning of being on a par with C. 2 G is the partial wealth of C. 3 E is the god of food of C. 7 Hiding from' butyl' at noon. 1 E and d mean shoulder to shoulder. 2 He is the god of food of E and D. 8' Make up your mind' is not hidden. 1 does not mean to be an equal with yourself; 2 B is an official who is right and wrong; 3 D is a biased impression of yourself and not. 9 Shen Chongzang's "Five Men". 1 Shen and Geng are on a par. 2 E is a partial print of Geng and Shen. Three were Gengshen Gourmet. 10 Unitarily hides' Xin'. Unitary and Xin have the meaning of shoulder to shoulder. 11'Xindingwu' is hidden in the middle. 1 and e have the meaning of shoulder to shoulder. 2 d is the seal of both. 3 Xin is the injured official of the two. 12' Jiaren' is hiding in the sea. 1 Hai He Ren has the meaning of shoulder to shoulder. A is the god of food of Ren Hehai. Summary 1 the earth branch has the meaning of shoulder to shoulder with the original gas; 2. The ten meanings between Tuzhi and other qi are a bit confusing; 3. However, we should pay attention to the initiation and exertion of the qi of soil support and dry storage. Section II: Summarizes the relationship among underground branch, Tibetan trunk and underground branch. There are nine kinds of relationships mentioned above: birth, discharge, gram, consumption, impulse, gram, combination, punishment, harm and ratio. The performance of the original air stem and another air stem can be triggered by external forces. First, the underground branch hides the qi of the child, the noon, the base and the unitary. All external manifestations tend to be specific. For the Japanese Lord, one of the ten gods will have the specificity, concentration and essence of one of the ten gods. The performance in life is 1, and my personality is stubborn, so it is difficult to recognize my own reasons to change good or bad. 2 diseases are dominated by one disease. Love is better, but other hobbies are not so good. He has made outstanding achievements in one aspect of his career or has a strong interest in learning a certain subject, while other aspects are relatively low. 5 love is single-minded and hard to change until death. Loyalty to people can be from beginning to end. Thinking in one place is much worse than thinking in other ways. In short, the so-called extremism is divided into two aspects: good and bad. Treat everything and everything with a single-minded, stubborn and dedicated attitude. Second, the external manifestations of two or three underground branches and hidden trunks will have two sides and three sides. There are many examples of this in life, so I won't repeat them here. 1, two sides or three sides are good, two sides or three sides are fierce, and two sides or three sides are good. Third, the same earthly branches can trigger each other and transform each other, just like the five elements of the same nature can be combined to increase strength and work together. Fourth, whether it is a relationship or a combination, it is inseparable from the core laws of its own combination and the laws that can be changed within a certain range. In a word, earthly branches and Tibetan trunks can be divided into earthy branches, heavenly stems, trunk branches and their combination and fusion. 1 The trunk of the earthly branch is caused by the relationship between earthly branches. 2. Heavenly stems are caused by the ringing effect, synchronization law and mutual penetration of underground branches, hidden stems and heavenly stems. 3 and the integration of the above aspects. The above branches and their triggering forces all have the intensity of 1, and the existence of 2, the cycle of 3 and the transformation of 4 need to be carefully analyzed and judged in the actual measurement. The third section is about the difficult problem 1. On the application of the combination of Hai and the Reform Movement of 1898, many books have discussed the specific application of the combination of Hai and the Reform Movement of 1898, and many people must be vague. Let's briefly analyze that there is no separate dynamic combination between the sea and the afternoon. The so-called well water does not interfere with the river. The reason why the sea and noon coincide is that the' A Heren' in the sea hides the' butyl' in the afternoon, while the Tibetan trunk will have the combination of A Heji and Ding Ren. However, such a combination is conditional. 1 noon must be one or two strokes, including the day after tomorrow. But such a combination should pay attention to the proportion of grams. On the one hand, this coincidence is reflected in the degree of compatibility, adhesion and integration of fire and water. Besides the coincidence of Hai and Wu, we should also pay attention to the relationship between this gas and other gases. The relationship between other gases and other gases is 1 A and D 2, but we should pay attention to the analysis. Secondly, the similarities between earthly branches and heavenly stems are discussed above. Similarities can penetrate each other, trigger each other and trigger each other. Let's talk about its types and conditions first. The type of 1 is the same: 1, 2,3 days, 3 days. The auxiliary columns are the same. No matter which conditions are the same, they must be ① strong ② able to interact ③; ④ Similar actions are triggered by actions; As mentioned above, there are mainly internal and external movements, far and near movements and big movements. The reason has been mentioned before. Thirdly, there are two parts to the exertion of qi stored in the earthly branch: the original qi and the other qi. No matter what kind of gas is stored in the underground branch, it depends on the state caused by the surrounding branch and the acquired branch. Which Tibetan stem causes good, it will be the main one, and the others will be suppressed and stored. Fourthly, according to the same principle of coincidence, coincidence and coincidence, here is a brief introduction of 1 Chen Zhong's' E-E-E' and 1 Chen Zhong's' G-P-E' with E-G and E-G, and we should also pay attention to the relationship between this gas and other gases. 2. The combination of "B" in Mao and "Russian Gengren" in Shen is the combination of "B Gengren". In addition, pay attention to the relationship between this gas and other gases. Summarizing other branches, such as the combination of one branch, two branches and three branches, is also similar to this principle. 5. The same is true of the relationship between other cadres, cadres, Tibetans, cadres and students.