A poem about the enlightenment of Sakyamuni Buddha 1 About Sakyamuni Buddha
1, Sakyamuni Buddha has been a Buddha for a long time. Because he has feelings for the suffering beings in our world, he shows the process of becoming a Buddha on earth from Zhengding. In fact, Sakyamuni Buddha came to our world to transform all beings, and went back and forth eight thousand times. This is recorded in the Brahma Sutra. After crossing all beings, Nirvana appears. But not death, but the Buddha returned to the center. Otherwise, the Buddha said that he went to heaven to be a mother after he became silent in his mother's world. The Tibetan scriptures were also said at that time, and then he became silent in heaven.
Even the Buddha of Sakyamuni can't violate the cause and effect, and the avatar can't compare with the cause and effect, so we should understand the cause and effect in Buddhism.
2. Buddha was born in 623 BC, became a monk at the age of 29, became a Taoist at the age of 35, preached for 45 years, and became nirvana under the Miluo River at the age of 80. Later, disciples such as Mahayana and Ananda compiled the Buddha's usual words and deeds into classics. Buddhist scriptures are all proclaimed by the Buddha himself. Ananda served the Buddha for twenty-five years and was a deacon disciple of the Buddha. He is famous for "listening more". Basically, Buddhist classics are dictated by Ananda and supplemented by other disciples.
The Six Ancestors Tanjing appeared in the late Tang Dynasty and recorded the enlightenment experience and enlightenment content of Master Huineng of the Six Ancestors, which was collected by disciple Fahai and later increased.
Sakyamuni Buddha is the leader of our world. This world is bittersweet, with all kinds of omissions and drawbacks. It is not as good as pure land, but it is also the reason for us to help the Tao.
2. Taoist poetry
Guajinsuo Mayu
Fourth, there is nothing to read the true scriptures.
Every sentence is very mysterious, and it is about Taoist cultivation.
There is no fire or water, no firewood or charcoal.
Refining is a panacea, and two thousand gold is not exchanged.
Man Fang Ting is anonymous
At the beginning of Taoism, the release of the door was slightly better than waste. Buddhism and Buddhism spread from the East to the West. They are all juniors, coveting debauchery and damaging the true source. Strive for money, do not follow the teaching method, but also look to the west. Once in three thousand years, it's all true. It's a great education. Autumn palace Buddhism, ten thousand golden lotus flowers. The upper world is full of immortals. All demons in the world, don't turn into talents. You know, this time, it will take more than ten thousand years.
Send it to Cao Ye, Taoist Songyang.
Three mountains are floating on the sea, next to Peng Ying. The flatter the road to the real Yuan, the better.
China stands for a thousand-year-old lonely crane language, and cicadas sing after dreams.
The dragon will chase the tiger to the beginning of the king, and the fire will gradually burn.
It is said that there are immortals in Songyang who want to live with gold paper.
Cao Ye, a Taoist.
The whole world asks for help, and only teachers ask for it themselves.
A horse without four hooves can walk thousands of miles in an instant.
You should laugh at the northern plains, where mounds of graves are like ants.
Xunnanxi Taoist Liu Changqing
Walking along a path, there is a scar on the raspberry moss.
After a while, the clouds fell low on the quiet lake, and the grass closed the lazy door.
A pine tree that has become greener because of rain, a stream that originated from the mountain source.
Mixed with truth, I have forgotten what to say.
3. Poetry that worships Buddha and purifies the soul
First, people are like this all their lives. Desire is like sand in their hands. The tighter you hold, the more you lose. Learn to let go and give up before you can really get it. Gains and losses are only relative; When you think you can get it, you may be losing it; When you feel lost, you may be getting it. If you don't want it, you don't have to lose it.
Second, the Buddha said that life has eight sufferings: birth, old age, illness, death, love to leave, resentment for a long time, begging and clinging. Buddha said: life is made by oneself, and life is born by heart. Everything in the world changes, the heart does not move, everything does not move, the heart does not change, and everything does not change.
Third, if you love, life is lovely everywhere. If you hate it, life is hateful everywhere. If you are grateful, you can be grateful everywhere. If you grow, everything can grow. It is not the world that has chosen you, but you have chosen the world. Since there is nowhere to hide, it is better to be silly and happy. Since there is nowhere to run, it is better to be happy. Since there is no pure land, it is better to meditate. Since I didn't get what I wanted, I might as well be relieved.
Fourth, don't complain about how hard life is, and don't hate how rough life is. He who suffers hardships is a master. After a long time, there will naturally be bitterness and sweetness, and this rare sweetness can only be enjoyed by people who understand life.
With a broad heart, you will be healthy all your life. With an inclusive heart, you will be happy all your life. With a kind heart, you will have no regrets all your life. With a sympathetic heart, you will be safe all your life. With a childhood heart, you will be young all your life.
Extended data
1, stand up straight, with hands folded, feet splayed out, heels separated by about two inches, toes separated by about eight inches. Look at the fingertips in your hand.
2. The right hand comes out first, the left hand is still closed, the waist slowly squats, the right arm stretches forward, the right palm presses down in the center of the mat (or in front of the right knee), the left palm remains still, and the knees kneel down immediately. After kneeling, the left palm extends out and presses on the left side of the worship mat outside the right palm. Don't move or turn your toes when you worship Buddha.
3. Move the right palm forward by half a palm from the right side of the worship pad (or in front of the right knee), flush with the left palm, with the distance between the two palms about six inches, and the forehead flat on the ground.
4, two people master the virtual boxing, palms up, palms up, palms up, back flat on the ground, this is called "face-to-face foot ceremony" when the head touches the ground, touch the ground with your forehead, not your head.