Heavenly stems and earthly branches and innate gossip orientation map innate gossip (Fuxi Bagua) is said to be a map created by Fuxi, which was later configured by Shao Yong in Song Dynasty according to Shuo Gua. The heavenly stems are configured by Fang Jing's naga method, and the earthly branches are not described according to the image formation in the sky, that is, the dry gold is the sky, the water is the water, the soil is the mountain, the fire is the fire, the Kun soil is the land, the gold is the ze, the wood is the wind, the wood is the thunder, the earthquake, and the Kan root is the Yang Gua Kun branch.
What direction does the twelve branches correspond to? Zi: The five elements belong to the Yang water, which lives in the north.
Ugly: the five elements belong to the soil and are located in the northeast.
Yin: Five elements belong to Populus, which is located in the northeast.
Mao: The five elements belong to shady trees, which are arranged in the east.
Chen: The five elements belong to yang soil, which is in the southeast.
⑷: Five elements belong to yin fire, located in the southeast.
Noon: The five elements belong to yang fire, and they live in the south.
Wei: The five elements belong to the yin soil and live in the southwest.
Shen: Five elements, located in the southwest.
Unitary: The five elements belong to Yin Jin, living in the west.
X: The five elements belong to Yang soil, which is located in the northwest.
Sea: The five elements belong to Yin water, located in the northwest.
What does A stand for in heavenly stems and earthly branches? A, b, oriental wood.
In the geomantic omen of Yangzhai, heavenly stems and earthly branches and innate gossip took the position of "acquired gossip position".
That is, the orientation of Wenwanggua: Kanbei, Lin 'an, Zhendong, Duixi, Northwest Gansu, Southeastern Xunxun, Southwestern Kunming and Northeastern Gendong. In geomantic omen, we always use the acquired gossip to determine the actual geographical location. Innate gossip, on the other hand, does not need to determine the actual location, but is used to judge the expiration time. You can also say.
Where is it in the horoscope? Orientation in the eight characters: the annual trunk branch is north (due north, northeast and northwest), the monthly trunk branch is east (due east, northeast and southeast), the daily trunk branch is south (due south, southeast and southwest), and the hourly trunk branch is west (due west, northwest and southwest).
In terms of congenital feng shui, this orientation criticizes the innate information of the birth environment, but it does not play a role in the actual operation of fate. The specific usage is through the birth and death of the sun and the restraint of the eight characters and five elements.
Heavenly stems and earthly branches's calendar and time calendar are two different calendars. Ganzhi Calendar, also known as Jiazi Calendar, is a unique solar calendar in China and the crystallization of the wisdom of China people. As a calendar, it has been implemented for thousands of years. It was created with full reference to the relationship between the ecliptic and the earth, with beginning of spring as New Year's Day and the tropic of Capricorn as a year. In the contemporary lunar calendar, it is a general symbol to borrow and support the calendar year, starting from the first day of the first month; The book "Ancient Calendar of China", a national key book publishing planning project in the 11th Five-Year Plan, points out that the calendar year of cadres and branches began in beginning of spring. Heavenly stems and earthly branches's 22 symbols are intricate and orderly, full of harmony and laws. It shows the law of natural operation, the interaction of instant (time) space (orientation) and the result of interaction of yin and yang. China's calendar contains the thought of Yin-Yang and Five Elements and the law of natural circulation. The trunk calendar is mainly composed of four parts: trunk calendar year, trunk calendar month, trunk calendar day and trunk duration. The chronology of trunk and branch consists of 60 chronologies (see the table in the sequence table above for details) (or see the five elements and genera below), and so on, with 60 years as a cycle. The chronology of the dry branch sprouted in the Western Han Dynasty, began with Wang Mang, and prevailed in the late Eastern Han Dynasty. In the second year of Emperor Yuanhe of the Han and Yuan Dynasties (85 years), the court ordered the implementation of the chronicle of cadres throughout the country. The first year of the calendar year is "Jiazi" (for example, the slogan of the Yellow Scarf Uprising is "Jiazi, the world is prosperous"), and the second year is "Ugliness", and so on, with a cycle of 60 years; After a cycle, it will be reused again and again. (60 is the least common multiple of 10 and 12, so every 60 years is a period). For example, 1644 is probably the year of Shen Jia, 60 years later, 1704 is also the year of Shen Jia, and 300 years later, 1944 is still the year of Shen Jia. Note that the above is only approximate correspondence, because Gregorian calendar and trunk calendar are different calendars, and the starting point of a year is different. Yue Ji, the main branch, developed from the twelfth lunar month. According to the five elements of righteousness, make a scene "take the five elements of love and build it by fighting the machine." Party A and Party B call it dry when naming the day, ugly when naming the month, and branch. There is something in the sky that uses the sky, and there is something in the ground that uses the moon. Yin and Yang are different, so there are branches and branches. " So we can know that at the beginning of the invention, stems and branches were used to record the sun and branches were used to record the moon. In ancient times, the moon was built as early as the twelfth birthday. When we understand the movement of the sun, the moon and the five stars from the perspective of the clock plate, we can clearly see that the moon is the old position when the sun and the moon meet. In the ancient calendar, the date of the winter solstice and the meeting of the sun and the moon (the first day of the month) was selected as the scale corresponding to the "son", and the lunar pointer circled for about 27 days, but at this time, as the annual ring pointer of the sun's apparent movement, it had to advance by about one scale, and the lunar pointer had to advance for more than two days to catch up with the sun where the sun and the moon met. At this time, they meet on the "ugly" scale, so that the day when the sun and the moon meet will gradually appear on the twelve scales, which determines that different dynasties began to build different monthly branches in different years. It is cloudy in the first month, hairy in February and Chen in March. This is the summer calendar. The first month of the Shang calendar is ugly, the second month is cloudy and the third month is hairy. The Zhou calendar was built in the first month, ugly February and Yin San month. The Qin calendar began in the year of Jian Hai, but it is still called October. It was not until Emperor Wu of the Han Dynasty changed the calendar that Xia Zheng was reused, that is, the first day of the first month was the beginning of the year (Wu Zetian changed Zhou Zheng and Jianzi), which has been used ever since. Ganzhi Yue Ji is used by both the government and the people! Take the Northern Song Dynasty unearthed in Dunhuang as an example. The starting point of each month is not the new moon on the calendar, but the solar terms of each month. So February is defined as the day before awakening (February Festival) to Tomb-Sweeping Day (March Festival), and so on. Dunhuang has the custom of starting solar terms every month, or it has a long history. However, as can be seen from the existing Han bamboo slips, Shuori is the starting point of each month. The months of trunks and branches are easy to calculate, and the branches are fixed every year, as long as the calculated trunks and branches are fixed every month. There is a Song formula as evidence (for the first month, Yin is a tiger, also known as "five tigers avoid yuan"): Jiaxu year, C first, every year is Jiaxu year, and the monthly work in the first month starts from C, with B Geng as the head-every year is B or G year, and the monthly work in the first month begins from the Reform Movement of 1898, and C Xin must find G- Ding is downstream-every year is the year of Ding or Ren, and the monthly work in the first month begins with Ren. What's more, there is no way to find it, and it is not bad to pursue good news. -Every year is the Year of the Reform Movement of 1898, and the month of the first month begins with A. For the convenience of calculation, the relationship between them is summarized in this table: the first month of the year, February, March, April, May, June, July, August, September, October, November, December, A, B, C, and so on.
How to use heavenly stems and earthly branches to express the year, month, day and heavenly stems and earthly branches? As early as 2697 BC, the founder of China, Huangdi, founded the country, and made a great noise in exploring the qi of heaven and earth and the five elements (water, fire and earth in Jin Mu), which opened up the ten-day merits of A, B, C, D, E, G, Xin, Ren and Gui, including zi, ugly, Yin, Mao and Chen.
In the China calendar, the time for the moon to orbit the earth once (29.5306 days) is regarded as January, and the time for the earth to orbit the sun once (365.438+09 days) is regarded as a year. In order to make the average number of days in a year consistent with the number of days in the tropical year, a leap month is set up. According to records, in the 6th century BC, China began to coordinate the lunar calendar with the solar calendar by the method of 19.
Heavenly stems and earthly branches is a symbol designed for the convenience of 60 decimal places when people built calendars in the past. For ancient China people, the existence of heavenly stems and earthly branches was as simple as * * * numbers. Later, these symbols were applied to maps, directions and time (time axis and space axis), so these numbers were endowed with more and more meanings.
The ancients (Yellow Emperor) observed Wang Shuo's moon and found that the two moons were about 59 days. 1February is generally more than 354 days (similar to the length of a tropical year), so the ancients got the concept of 12 months in a year. In the collocation diary method (ten-day dry), the yin-yang calendar was produced and developed in heavenly stems and earthly branches; It should be more mature in Xia, Shang and Zhou Dynasties.
Heavenly stems and earthly branches, referred to as Ganzhi for short, is used to arrange year numbers and dates in the summer calendar.
Calendars use heavenly stems and earthly branches to arrange year numbers and dates. There are ten words in Tiangan, so it is also called "Ten Dry". The order of arrangement is: A, B, C, D, E, Ji, G, Xin, Man and Ghost; There are twelve characters in the earthly branch, which are arranged in the following order: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. Among them, A, C, E, G and N are yang dryness, while B, D, J, Xin and Gui are yin dryness. Zi, Yin, Chen, Wu, Shen and Xu are the Yang branches, while Ugliness, Mao, Si, Wei, You and Hai are the Yin branches.
Dominate a stem with land, arrange them, with the heavenly stem in front, the earthly branch behind, the heavenly stem starting from the nail, the earthly branch starting from the child, the yang stem against the yang branch, and the yin stem against the yin branch (the yang stem against the yin branch and the yin stem against the yang branch), and get a cycle of 60 years. It is called "Sixty Jiazi" or "Flower Jiazi". In the past, China people used to mark the year, month, day and time with a cycle of 60 years.
Heavenly stems and earthly branches's 22 symbols are intricate and orderly, full of harmony and laws. It shows the law of natural operation, the interaction of real-time (time) space (orientation) and the result of interaction of Yin and Yang. China calendar contains the thought of Yin-Yang and Five Elements and the law of natural circulation.
Year: one year for each branch, after 60 branches, start from the beginning and repeat. Starting from Jiazi, it is called Jiazi or Huahua Jiazi 60 years later. It's called the chronology of cadres and branches.
Month: the first month begins in Yin, and the branches of the earth are fixed in each month, and then they are combined with the sky in turn; From the first month to the third month of the first year, February is Ding Maoyue and March is Chen Wu. Jiazi month to Guihai month, Jiazi 60, exactly five years.
Day: Starting from Jiazi Day, arranged in order, the 60th day happens to be a trunk-branch cycle.
Time: Starting from Jiazi, but the branch of punctuality is fixed, twelve hours a day.
1 .jiazi 2. Ugly B 3 Bing Yin 4. Ding Mao 5. Chen Wu 6. Keith 7. Wu Geng 8. Xin Wei
9. Ren Shen 10. Gui You 1 1. JOE 12. Yihai 13. Bing Zi 14. Ding Chou 15. Wuyin 16. Ji.
17. Chen Geng 18. Xinsi 19. Renwu 20. Guiwei 2 1. Shen Jia 22. Yiyou 23. Xu Bing 24. Ding hai.
25. Wu Zi 26. Ugly 27. Geng Yin 28. Xinmao 29. Yan Chen 30. Your company 3 1. Wu Jia 32. the Kingdom of Wei（220-265 A.D）
33. bing Shen 34. Dingyou 35. The reform movement of 1898. Jihai 37. Gengzi 38. Xin Chou 39. Ren Yin 40. Guimao
4 1 .Chen Jia 42. B skeleton 43. C 44 noon. Ding Wei 45. Wu Shen 46. Ji You 47. Geng Xu 48. Xinhai
49. Renzi. Guichou 5 1. Good news 52. Mao yi 53. Chen Bing 54. Butyl 55. Five, five, six Not yet.
57. Geng Shen 58. Heart has 59. Ren Xu 60. Guihai ... >>